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【經文資訊】國家圖書館善本佛典 第四十四冊 No. 8914《釋淨土群疑論探要記》
D44n8914_p0001b01║釋淨土群疑論探要記卷第一(論本第一)
D44n8914_p0001b02║本釋淨土群疑論卷第一釋者解釋開演之義幽隱
D44n8914_p0001b03║未顯今說名開先略難知廣談為演又約機說為初
D44n8914_p0001b04║機曰開為久機曰演又釋者成立之義安教立理名
D44n8914_p0001b05║曰釋也又是荅義故此論中解其問難皆言釋曰又
D44n8914_p0001b06║准瑜伽論釋有三一解釋二[言*爪]釋解釋者釋難義[言*爪]
D44n8914_p0001b07║釋者釋直義今是解釋解經論中諸難義故淨土者
D44n8914_p0001b08║所居[剁-几+ㄆ]土皎[冰-水+絜]無濁目之淨土淨即是土持業釋也
D44n8914_p0001b09║若泛論時亦通十方今指安養別名淨土就此淨土
D44n8914_p0001b10║設眾多疑故言群疑群者眾也諸也疑者猶預能障
D44n8914_p0001b11║不疑令惠不決是故開解生信除疑論者議也量也
D44n8914_p0002a01║謂假立賓主往復徵所議量正理故名為論此論始
D44n8914_p0002a02║終總有七卷此卷居初故名第一或言第一帶[(米/大)*ㄆ]釋
D44n8914_p0002a03║也問瑜伽論云佛及弟子已見諦理無倒分別諸法
D44n8914_p0002a04║體性名摩咀理迦此翻本母論藏名也又地持論云
D44n8914_p0002a05║菩薩入摩得勒伽造不顛倒論摩得勒伽此云智母
D44n8914_p0002a06║菩薩入智母三昧觀見眾生根緣不同作論申經令
D44n8914_p0002a07║法久住是則地持九種大禪中第八此世他世禪復
D44n8914_p0002a08║有九種中第七造不顛倒論若尒未得證悟真理成
D44n8914_p0002a09║獲智母觀知根緣人師所製何名為論荅智母有淺
D44n8914_p0002a10║深觀機有優劣設居凡地未見聖諦[泳-永+頁]如法惠斫決
D44n8914_p0002a11║正理何不號論故慈恩會瑜伽論云然此論中且論
D44n8914_p0002b01║弟子見諦者說顯離諸失有所證故若實而論通取
D44n8914_p0002b02║未見聖諦者造亦是彼攝況釋家既證發三昧德入
D44n8914_p0002b03║義解所造文袟名論應理矣。
D44n8914_p0002b04║本佛有幾身淨土有幾種是第一總問身土數問今
D44n8914_p0002b05║就極樂問荅料[卄/間]何故通明諸佛身上荅為定[方*尒]陀
D44n8914_p0002b06║身土先總致此問荅謂為先總定身土各有三種不
D44n8914_p0002b07║同後別明西方淨土彼三種中何攝屬也故第二問
D44n8914_p0002b08║云今此西方極樂世界三種土中何土攝也。
D44n8914_p0002b09║本佛有三身至莊嚴為體荅第一問文有三意一舉
D44n8914_p0002b10║身土數正荅所問二三身者至身土體性弁身土相
D44n8914_p0002b11║釋成其義三此受用變下別明二土體性有三種異
D44n8914_p0003a01║第一正荅中佛有三身土有三種者佛身增減諸教
D44n8914_p0003a02║不同或總名一佛寶或分為二本業經下云佛身有
D44n8914_p0003a03║二法身一果極法身二應化法身其應化法身如影
D44n8914_p0003a04║隨形以果身常故應身亦常古昔諸佛二身道同又
D44n8914_p0003a05║佛地論七云或處說佛有二種身一者生身二者法
D44n8914_p0003a06║身若自性身若實受用俱名法身諸[工*刀]德法所依止
D44n8914_p0003a07║故諸[工*刀]德法所集成故若變化身若他受用俱名生
D44n8914_p0003a08║身隨眾所宜數現生故又般若論說二一真佛二非
D44n8914_p0003a09║真佛初是法身後余二身或分為三如今所明此據
D44n8914_p0003a10║常途或說四種楞伽經云一應化佛二[工*刀]德佛三智
D44n8914_p0003a11║惠佛四如[乞-乙+、]佛初是化身中二是報身後一是法身
D44n8914_p0003b01║金光明經亦說四種一化非應佛為物所現龍鬼等
D44n8914_p0003b02║形不為佛身名化非應二應身非化謂地前菩薩所
D44n8914_p0003b03║見佛身依定而現非五趣攝名應非化即四善根所
D44n8914_p0003b04║見一大千一應身也三亦應亦化謂諸聲聞所見佛
D44n8914_p0003b05║身見相修成故名為應見人同類故名為化四非應
D44n8914_p0003b06║非化謂佛真身前三是化後是法報佛地論亦說四
D44n8914_p0003b07║一受用非變化謂自受用身二變化非受用謂變化
D44n8914_p0003b08║身化地前類三亦受用亦變化謂他受用身化十地
D44n8914_p0003b09║菩薩四非受用非變化謂法身佛或說十種佛地論
D44n8914_p0003b10║引經云一現等覺佛(華嚴亦說十身彼名無著佛安住世間成正覺故)二弘
D44n8914_p0003b11║誓願佛(彼名願佛願出生故)三業異[就/火]佛(彼名業報佛信成就故諸行皆因且說一
D44n8914_p0004a01║信)四住持佛(彼名持佛隨順世間不斷絕故)五變化佛(彼名涅槃佛示滅度故)
D44n8914_p0004a02║六法界佛(於一切處無不現故)七心佛(善安住故此上二名花嚴亦同)八定佛
D44n8914_p0004a03║(彼名三昧佛成就無量[工*刀]德無所著故)九本性佛(彼名性佛善[(暴-(日/共))/又]定故)十隨樂佛
D44n8914_p0004a04║(彼名如意佛以普覆故)前五世俗後五勝義隨其所應三身所
D44n8914_p0004a05║攝(已上)。 三身攝者玄贊九云前五是化佛攝以名世俗
D44n8914_p0004a06║故法界一種是法身攝本性一種通法及受用餘三
D44n8914_p0004a07║一向是受用故論云以五是勝義故雖法及受用不
D44n8914_p0004a08║同形前變化皆勝義也(已上)。 問法身之名[乞-乙+、]自性身何
D44n8914_p0004a09║故前經通言法身荅法身之名非獨真理總而言之
D44n8914_p0004a10║亦通三身唯識論十云此牟尼尊所得二果永離二
D44n8914_p0004a11║障亦名法身無量無邊力無畏等大[工*刀]德法所莊
D44n8914_p0004b01║嚴故[乞-乙+、]非淨法界獨名法身二轉依果皆此攝故如
D44n8914_p0004b02║是法身有三相別一自性身二受用身三變化身彼
D44n8914_p0004b03║疏云唯我世尊大牟尼尊二轉依果亦名法身者非
D44n8914_p0004b04║三身中之法身也佛得二名離煩惱故名解脫身離
D44n8914_p0004b05║所知障具無邊德名為法身此中意說有為無為名
D44n8914_p0004b06║於自身[工*刀]德法依名法身故(已上)。 解脫身名通於二乘
D44n8914_p0004b07║所得二種轉依之果彼斷煩惱障解脫生死故法身
D44n8914_p0004b08║之名不通二乘彼不斷除餘所知障不得無量[工*刀]德
D44n8914_p0004b09║依故由解脫身故說二乘與佛平等以由法身故說
D44n8914_p0004b10║二乘與佛差別法身之名由斷知障之故也(疏引瑜伽深蜜
D44n8914_p0004b11║意)第二弁中亦三先摽列身土次法性身居至居變
D44n8914_p0005a01║化土明三種身各居自土三法性身土下正弁身土
D44n8914_p0005a02║於中三身次第文相可見先列中法性身者唯識論
D44n8914_p0005a03║十云一自性身謂諸如來真淨法界受用變化平等
D44n8914_p0005a04║所依離相寂然絁諸戲論具無邊際真常[工*刀]德是一
D44n8914_p0005a05║切法平等實性即此自性亦名法身大[工*刀]德法所依
D44n8914_p0005a06║止故彼疏云離相者無十相也寂然者尋思路絕也
D44n8914_p0005a07║絕諸戲論者離語言也諸佛自性名自性身有為無
D44n8914_p0005a08║為[工*刀]德法依名曰法身(已上)。 無十相者涅槃經三十一
D44n8914_p0005a09║云是故涅槃名為無相善男子無十相故何等為十
D44n8914_p0005a10║所謂[施-方]相聲相香相味相觸相生住壞相男相女相
D44n8914_p0005a11║是名十相(已上)。 但佛地論除於住相即加異相彼論一
D44n8914_p0005b01║云相謂十相一色二聲三香四味五觸六男七女八
D44n8914_p0005b02║生九老十死即是涅槃無此等相故名無相又俱舍
D44n8914_p0005b03║二十八云十相者色等五男女二種三有為相光記
D44n8914_p0005b04║釋云住濫無為故不說住涅槃說住更撿他本是諸
D44n8914_p0005b05║法平等實自性名自性身名法性身各文字略具名
D44n8914_p0005b06║應謂法自性身故論釋自性身名云是一切法平等
D44n8914_p0005b07║實性故言法性法謂諸法性謂自性諸法自性故名
D44n8914_p0005b08║法性唯識章云明體不染真實法性名自性清淨心
D44n8914_p0005b09║(諸法體性名為自性煩惱不染名為清淨以真實義名為心也)疏九云性者體義一
D44n8914_p0005b10║切法體故名法性理趣分述贊中云法性者一切諸
D44n8914_p0005b11║法真實本體大乘止觀云法者一切法以淨心能與
D44n8914_p0006a01║諸法作體也又性者體實不改義諸法之相自有生
D44n8914_p0006a02║滅故名虛妄此心真實不改不滅故名法性也(但指心法
D44n8914_p0006a03║直名法性[這-言+(素-糸+ㄆ)]相宗談字[言*爪]同故今引之也)亦名法身力無畏等諸[工*刀]德法
D44n8914_p0006a04║所依止故[乞-乙+、]唯識云亦名法身大[工*刀]德法所依止故
D44n8914_p0006a05║言身者唯識論云體依聚義總說名身疏云何故名
D44n8914_p0006a06║身體性義依止義眾德聚義具三義故名為身故[乞-乙+、]
D44n8914_p0006a07║通三身若別若總(已上)。 佛地論七云體義依義眾德聚
D44n8914_p0006a08║義總名為身問體依聚義具在法身荅唯然問真如
D44n8914_p0006a09║諸法體亦諸法依故應具體依二種之義無為即無
D44n8914_p0006a10║積聚之義何得有聚義名為身真淨法界捨離十種
D44n8914_p0006a11║不清淨過成就十種清淨之相其中第九積聚過故
D44n8914_p0006b01║佛地論云不清淨過有十種者一差別過二雜過三
D44n8914_p0006b02║有行過四有為過五增減過六行動過七斷常過八
D44n8914_p0006b03║勞[敞/廾]過九積聚過十攝眾過十清淨相者謂無差別
D44n8914_p0006b04║相無雜染相非有行相非有為相無增減相無行動
D44n8914_p0006b05║相非斷常相無勞[敞/廾]相非積聚相無我所相(已上)。 荅無
D44n8914_p0006b06║為法無積聚義者無因緣成漸積義也非無本有万
D44n8914_p0006b07║德自然具足義也依之論云具無邊際真常[工*刀]德是
D44n8914_p0006b08║則眾德積聚義也又疏云具三義故名為身故[乞-乙+、]通
D44n8914_p0006b09║三身若別若總知通三身具足三義受用身者唯識
D44n8914_p0006b10║論十云二受用身此有二種一自受用謂諸如來三
D44n8914_p0006b11║無數劫修集無量福惠資糧所起無邊真實[工*刀]德及
D44n8914_p0007a01║極圓淨常遍色身相續湛然[書-曰+皿]未來際恒自受用廣
D44n8914_p0007a02║大法樂疏云眾相咸備各極圓體離眾患名極淨無
D44n8914_p0007a03║間無斷名極常無所不在名極遍積聚有礙之體名
D44n8914_p0007a04║色身此即[工*刀]德之所依身一是常不斷常故二是遍
D44n8914_p0007a05║量同空故言相續者[卄/間]自性身有生滅故言湛然者
D44n8914_p0007a06║[卄/間]他受用及[卄/間]化身彼時斷故(已上)。 是自受用廣大甚
D44n8914_p0007a07║深妙法樂故名自受用身義准前又論云二他受用
D44n8914_p0007a08║謂諸如來由平等智示現微妙淨[工*刀]德身居純淨土
D44n8914_p0007a09║為住十地諸菩薩眾現大神通轉正法輪決眾疑[細-十+又]
D44n8914_p0007a10║令彼受用大乘法樂疏云他受用中現身土由平等
D44n8914_p0007a11║智現通說法等由觀察智(已上)。 令他十地諸大菩薩受
D44n8914_p0007b01║用大乘法樂故名他受用問變化身示現通說法令
D44n8914_p0007b02║凡二乘受用法樂是亦可名他受用身荅疏云化土
D44n8914_p0007b03║雖復說法神通增故立變化名法樂義劣(已上)。 變化身
D44n8914_p0007b04║者佛地論云變化身者一切神變圓滿為相居淨穢
D44n8914_p0007b05║土現種[乞-乙+、]形說種[乞-乙+、]法成就下位菩薩二乘及異生
D44n8914_p0007b06║眾令入大地出離三界脫諸惡趣唯識論云三變化
D44n8914_p0007b07║身謂諸如來由成事智變現無量隨類化身居淨穢
D44n8914_p0007b08║土為未登地諸菩薩眾二乘異生稱彼機宜現通說
D44n8914_p0007b09║法令各獲得諸利樂事(已上)。 變化者謂成事智由彼難
D44n8914_p0007b10║思神通之力所起三業變化境也變謂轉變化謂化
D44n8914_p0007b11║現變成事智相分之心現三業事名為變化神通作
D44n8914_p0008a01║故立變化名如神境通起十四化是故此身亦名隨
D44n8914_p0008a02║類化現身也應知此中以用顯體名變化身非此三
D44n8914_p0008a03║業即是智體但是上所現相分三業化作者佛地論
D44n8914_p0008a04║云第一身化復有三種一現神通化二現受生化三
D44n8914_p0008a05║現業果化第二語化亦有三種一慶慰語化二方便
D44n8914_p0008a06║語化三弁揚語化第三意化復有四種一決擇意化
D44n8914_p0008a07║二造作意化三發起意化四受領意化(彼論六廣釋)又演
D44n8914_p0008a08║秘云論三業化身等者按佛地經云身語及心化善
D44n8914_p0008a09║巧方便業論第七云此顯成所作智起三業化由此
D44n8914_p0008a10║智能善巧方便能起身語心三業化身化三種一自
D44n8914_p0008a11║身相應謂化自身為輪王等種[乞-乙+、]形類及現種[乞-乙+、]諸
D44n8914_p0008b01║本生事二他身相應謂化魔王為佛身等變舍利子
D44n8914_p0008b02║為天女等寄他身上示現種[乞-乙+、]變化形類三非身相
D44n8914_p0008b03║應謂現大地為七寶等或現無量佛化身或放光明
D44n8914_p0008b04║照無邊界如是等類離自他身別現化作情非情色
D44n8914_p0008b05║種[乞-乙+、]形類動地放光風香等事皆為利樂諸有情故
D44n8914_p0008b06║一切皆名佛身化業語業亦三一自身相應謂佛自
D44n8914_p0008b07║身化現梵音遍告無邊諸世界等種[乞-乙+、]語業二他身
D44n8914_p0008b08║相應謂令聲聞大弟子等以佛梵音宣說大乘甚深
D44n8914_p0008b09║法等是故聲聞諸菩薩等說非己分甚深妙法皆是
D44n8914_p0008b10║如來變化所作非彼自力三非身相應謂化大海草
D44n8914_p0008b11║木等類乃至虛空亦出音聲說大法等如是皆名變
D44n8914_p0009a01║化語業心化唯二一自身相應謂自心上化種[乞-乙+、]心
D44n8914_p0009a02║及心法影像差別二他身相應謂令他身亦現種[乞-乙+、]
D44n8914_p0009a03║心及心法影像差別此並相分似見分現問云何不
D44n8914_p0009a04║化非情令心相現荅非情已是心等相分云何復令
D44n8914_p0009a05║有心相現若心相現則名有情非[乞-乙+、]情攝是故化心
D44n8914_p0009a06║但有二種問既許化作非情色相如化佛等於此現
D44n8914_p0009a07║心說非身化斯有何失荅色有離質化通非身心法
D44n8914_p0009a08║不然無非身化彼論復有異師說云心不可化但由
D44n8914_p0009a09║定力能令自心解非分法名化自心若加被他令愚
D44n8914_p0009a10║昧者解甚深法令失念者得正憶念名化他心前為
D44n8914_p0009a11║正義(彼佛地論異師所解三業化中不許意化)次明身各居土中法性身
D44n8914_p0009b01║居法性土等者問何強作身土相對釋荅身土一具
D44n8914_p0009b02║故如是釋唯識論舉能所居名亦復如是疏釋曰還
D44n8914_p0009b03║隨自受用土下二身隨自土亦尒非離身別有土名
D44n8914_p0009b04║故(是釋論自受用身還依自土文)問如此三土在何處住為與三界
D44n8914_p0009b05║同一處所為別處在荅法性土是法界理故更不可
D44n8914_p0009b06║論在此在彼自受用土亦遍無際不可說言離三界
D44n8914_p0009b07║處在三界處他受用土說不一准花嚴經十地經深
D44n8914_p0009b08║蜜經瑜伽論對法論顯揚論說在淨居佛地論出三
D44n8914_p0009b09║義彼論一云有義各別有處說淨居天上有處說在
D44n8914_p0009b10║西方等故有義同處(與三界同處)淨土周圓無有邊際遍
D44n8914_p0009b11║法界故如實義者實受用土周遍法界無處不有不
D44n8914_p0010a01║可說言離三界處亦不可說即三界處若隨菩薩所
D44n8914_p0010a02║宜現者或在色界淨居天上或西方等處所不定(已上)。
D44n8914_p0010a03║此等說中且依佛地如實義者應言他受用土處[乞-乙+、]
D44n8914_p0010a04║不定謂第十地方能究竟受佛位時所居大城稱大
D44n8914_p0010a05║自在宮兮他受用土此之菩薩成就唯識觀解無境
D44n8914_p0010a06║而不隨心證得平等法性無法而不得體如幻悟前
D44n8914_p0010a07║所現之土寧定方域心若清淨其處即淨何得必捨
D44n8914_p0010a08║此而至彼是故薩埵將受法位不立樹下變自在宮
D44n8914_p0010a09║不動坐處見花藏界一毛之中納四海波一芥之內
D44n8914_p0010a10║攝十方塵況所居淨剎寧同傍布耶故正義意說不
D44n8914_p0010a11║可云即不可云離謂能變者心淨穢異故不可言即
D44n8914_p0010b01║淨穢二土共死滿故不可言離若隨機宜或在色界
D44n8914_p0010b02║或在西方教被一機雖示一處言色究竟而論其實
D44n8914_p0010b03║如幻無[得-彳]隨應見土故佛土章引此文云隨宜而現
D44n8914_p0010b04║何得定方別指一處欲令眾生起勝欣心別指處[乞-乙+、]
D44n8914_p0010b05║隨心淨處即佛土淨(已上)。 問菩薩欲成覺方可往勝所
D44n8914_p0010b06║設證如幻何無定方故瑜伽第四云超過淨居大自
D44n8914_p0010b07║在天第十地菩薩極熏修故得生其中故既成佛已
D44n8914_p0010b08║身充法界顯揚論說正與此同十地經論明第十地
D44n8914_p0010b09║花報云後報利益者摩[醠-央+(羌-儿)]首羅智處生故唯識論云
D44n8914_p0010b10║彼必生在淨居天上慈恩上生經疏云此處定在色
D44n8914_p0010b11║究竟上此等相[這-言+(素-糸+ㄆ)]如何會通荅唯識妙旨無定域者
D44n8914_p0011a01║向己弁訖心開悟時必應見土何求勝所故義燈會
D44n8914_p0011a02║十地論云然自在宮受佛位處居他受用土處[乞-乙+、]不
D44n8914_p0011a03║定何以得知唯十地經云是時菩薩三昧現前有大
D44n8914_p0011a04║寶蓮花王周遍如十阿僧祇百千三千大千諸佛世
D44n8914_p0011a05║界是時菩薩其身殊妙稱可花座世界既有十方非
D44n8914_p0011a06║同有部傍布故自在宮處所不定然十地經論後報
D44n8914_p0011a07║利益摩[醠-央+(羌-儿)]首羅智處生故者第十地初往而說第十
D44n8914_p0011a08║地滿欲受佛位所居之土未必住在自在宮處(已上)。 此
D44n8914_p0011a09║文意說彼第十地初往菩薩於此處現花報淨土是
D44n8914_p0011a10║名初往大自在宮地前所修業所感土其量狡少齊
D44n8914_p0011a11║第四禪指此而說後報利益非受佛位大自在宮瑜
D44n8914_p0011b01║伽唯識文言總含其意應通二自在宮初往土在色
D44n8914_p0011b02║究竟天若受佛位處[乞-乙+、]不定但彼菩薩未捨異[就/火]從
D44n8914_p0011b03║此之識所變土者猶有屬色究竟義邊能變本識界
D44n8914_p0011b04║地攝故[乞-乙+、]義燈云菩薩有漏諸現起識猶是屬界地
D44n8914_p0011b05║故非離三界有別眾生隨生何土約第八識皆屬界
D44n8914_p0011b06║故約此而言十地菩薩由極熏修超五淨居生自在
D44n8914_p0011b07║宮故亦無失而自在宮非淨居攝瑜伽第四云色界
D44n8914_p0011b08║之中十八住處無相天者廣果天攝非別處所既云
D44n8914_p0011b09║十八住處故自在宮非五淨居淨居攝應十七處非
D44n8914_p0011b10║十八故(已上)。 上生經疏准之可會初往大自在宮淨穢
D44n8914_p0011b11║攝不更應思擇三正弁相中有其三所謂三身先弁
D44n8914_p0012a01║法性身土中法性身土俱以真如清淨法界以為體
D44n8914_p0012a02║性者問言法性者名一如理何分身土荅今次文云
D44n8914_p0012a03║此以覺照性義名身法真理體名土是其身土差別
D44n8914_p0012a04║相也故唯識論十云又自性身依法性土雖此身土
D44n8914_p0012a05║體無差別而屬佛法相性異故疏云即法身亦名自
D44n8914_p0012a06║性身法性土者以屬佛法相性異故以佛義是相謂
D44n8914_p0012a07║有為[工*刀]德法所依故眾德聚義故二身自體故法是
D44n8914_p0012a08║性義[工*刀]德自性故能持自性故諸法自性故體為土
D44n8914_p0012a09║義為身(已上)。 以佛義是下明身義文有三因法是性義
D44n8914_p0012a10║下明土義亦有三因體為土下並結土身結文之中
D44n8914_p0012a11║義者義相體上[工*刀]能指此[工*刀]能即名為身體者體性
D44n8914_p0012b01║能持[工*刀]能真理體也指此理體即名為土今准論疏
D44n8914_p0012b02║覺照性義名身者覺照即是有為無漏[工*刀]德法也指
D44n8914_p0012b03║此為有為[工*刀]德法所依性[工*刀]能為義此義名身疏云
D44n8914_p0012b04║有為[工*刀]德法所依故等即此意也法真理體名為土
D44n8914_p0012b05║者真理即是諸法自性名之為體此體名土疏云[工*刀]
D44n8914_p0012b06║德自性故等即此義也總而言之理體之上[工*刀]能名
D44n8914_p0012b07║身[工*刀]德之下體性名土亦佛土章引稱讚大乘[工*刀]德
D44n8914_p0012b08║經言薄迦梵住法界藏說彼經之文證法性身土差
D44n8914_p0012b09║別云以義相為身以體性為[玉-王+土]以覺相為身以法性
D44n8914_p0012b10║為土此佛身土俱非色攝非心[乞-乙+、]所但依一如差別
D44n8914_p0012b11║義說(已上)。 宗鏡錄云於真如中以性成万德為身以空
D44n8914_p0013a01║之理為土得義即別體不相離(已上)。 此等解釋與今同
D44n8914_p0013a02║矣問何故真如名為真如又清淨法界是何義耶荅
D44n8914_p0013a03║對法論二云何故真如說名真如由彼自性無變異
D44n8914_p0013a04║故謂一切時無我實性無改轉故說無變異當知此
D44n8914_p0013a05║則是無我性離二我故唯識論云真謂真實顯非虛
D44n8914_p0013a06║妄如謂如常表無變易謂此真實於一切位常如其
D44n8914_p0013a07║性故曰真如即是湛然不虛妄義同論二云理非妄
D44n8914_p0013a08║倒故名真如清淨法界者理性無染名為清淨作聖
D44n8914_p0013a09║法因故曰法界中邊論云由聖法因義說為法界以
D44n8914_p0013a10║一切聖法緣此生故此中界者即是因義(已上)。 凡真理
D44n8914_p0013a11║名其數蓋多唯識章中依般若等立十四名謂法界
D44n8914_p0013b01║法性不虛妄不變異性平等性離生性法定法住法
D44n8914_p0013b02║位真際虛空界無我勝義不思議界自餘眾名不遑
D44n8914_p0013b03║具述(十二之名列大般若法位名在法花中無我勝義出中邊論)如般若說等者
D44n8914_p0013b04║自下引證[乞-乙+、]法性身土中三經三文證身體性二經
D44n8914_p0013b05║四文證土體性今般若者羅什所譯金[(罩-卓+止)*寸]般若經偈
D44n8914_p0013b06║云彼如來妙體即法身諸佛法體不可見彼識不能
D44n8914_p0013b07║知或本無之恐脫落也故魏留支陳真諦[言*尺]并義淨
D44n8914_p0013b08║玄[狀/廾][言*尺]及無著天親論同有此偈言雖少異文意不
D44n8914_p0013b09║殊就中天親論文言全同如法界體性經者文意易
D44n8914_p0013b10║了貞元錄云入法界體性經一卷(或云入法界經闍那崛多[言*尺]此經中
D44n8914_p0013b11║無所引之文更撿多本)維摩經云如自觀身實等者彼經下云
D44n8914_p0014a01║尒時世尊問維摩詰汝欲見如來為以何等觀如來
D44n8914_p0014a02║乎維摩詰言如自觀身實相觀佛亦然我觀如來前
D44n8914_p0014a03║際不來後際不去今則不住不觀五陰如不觀薀非
D44n8914_p0014a04║四大起同於虛空六入無積(已上)。 如般若云莊嚴土等
D44n8914_p0014a05║者金[(罩-卓+止)*寸]般若經云若菩薩作是言我當莊嚴佛土是
D44n8914_p0014a06║不名菩薩何以故如來說莊嚴佛土者即非莊嚴是
D44n8914_p0014a07║名莊嚴天親般若論上云智習唯識通如是取淨土
D44n8914_p0014a08║非形第一體非莊嚴[乞-乙+、][乞-乙+、]意此義云何諸佛無有莊
D44n8914_p0014a09║嚴國土事唯諸佛如來真實智惠習識通達是故彼
D44n8914_p0014a10║土不可取若人取彼國土形相作是言我成就清淨
D44n8914_p0014a11║佛國土彼菩薩不實說如經何以故[泳-永+頁]菩提如來所
D44n8914_p0014b01║說莊嚴佛土者則非莊嚴是名莊嚴佛土故何故如
D44n8914_p0014b02║是說偈言非形第一體非莊嚴莊嚴意故莊嚴有二
D44n8914_p0014b03║種一者形相二者第一義相是故說莊嚴[乞-乙+、][乞-乙+、]又非
D44n8914_p0014b04║莊嚴佛土者無有形相故非莊嚴如是無莊嚴第一
D44n8914_p0014b05║莊嚴何以故以一切[工*刀]德成就莊嚴故(已上)。 准之上言
D44n8914_p0014b06║非莊嚴者遮於依他形相莊嚴下言莊嚴第一義諦
D44n8914_p0014b07║[工*刀]德莊嚴是則遮情表德義也又維摩經云雖知諸
D44n8914_p0014b08║佛國者彼經中卷偈云雖知諸佛國及與眾生空而
D44n8914_p0014b09║常修淨土教化於群生今引半偈證國土空下文具
D44n8914_p0014b10║引明二諦義又云諸佛國土者已下二文如下所引
D44n8914_p0014b11║雖知身土並一真如已下明由施設安立門於一如
D44n8914_p0015a01║理論身土差其義如上施設安立門者瑜伽等論建
D44n8914_p0015a02║立二門一安立門二非安立門先安立者瑜伽論云
D44n8914_p0015a03║[乞-乙+、]何安立真實謂聖諦苦由苦故集由集故滅由滅
D44n8914_p0015a04║故道由道故(已上)。 是則差別施設四諦言施設者安立
D44n8914_p0015a05║異名即假設義謂四聖諦安世間出世立於因果法
D44n8914_p0015a06║是皆施設安立義也非安立者瑜伽論云[乞-乙+、]何非安
D44n8914_p0015a07║立真實謂諸法真如圓成實自性聖智所行聖智境
D44n8914_p0015a08║界聖智所緣(已上)。 是則真如非四諦中所安立故只是
D44n8914_p0015a09║聖智所行境界非凡所行故名非安立也唯識章云
D44n8914_p0015a10║瑜伽等中顯不可施設名非安立又云瑜伽論中施
D44n8914_p0015a11║設非施設淺深異故名為安立非安立諦即勝鬘經
D44n8914_p0015b01║有作四聖諦無作四聖諦唯識義云安立非安立者
D44n8914_p0015b02║新人之言有作無作者古人之詞也(已上)。 問有作無作
D44n8914_p0015b03║四諦差別如何荅玄贊云有作四聖諦者分[暇-日]生死
D44n8914_p0015b04║十二因緣名苦煩惱及業名集擇滅為滅生空智品
D44n8914_p0015b05║名道無作四聖諦者變易生死五薀名苦所知障名
D44n8914_p0015b06║集無住涅槃名滅法空智品名道(已上)。 攝釋云小乘觀
D44n8914_p0015b07║諦望後更有大乘諦觀可修習故[乞-乙+、]名有作大乘觀
D44n8914_p0015b08║諦望後更無餘觀可修故名無作亦名有無量四諦
D44n8914_p0015b09║小乘法中雖觀四諦總相兼知名為有量大乘法中
D44n8914_p0015b10║隨別細知名為無量如一苦中知塵沙苦集滅道三
D44n8914_p0015b11║亦復如是(已上)。 問瑜伽論意四諦名安立一真法界名
D44n8914_p0016a01║非安立彼勝鬘經有作無作俱是四諦無作四諦與
D44n8914_p0016a02║非安立體義既殊而何章主判為同耶荅無作四諦
D44n8914_p0016a03║雖名四諦不為差別觀[乞-乙+、]二空一實故名無作無者
D44n8914_p0016a04║是非義作者安立義無作非安立名字雖異義體惟
D44n8914_p0016a05║同故無作四諦即非安立故攝釋四云問非安立者
D44n8914_p0016a06║廢詮為義言無作者無後可作名為無作然可施設
D44n8914_p0016a07║二義既差云何相即荅非安立名通於二義一唯廢
D44n8914_p0016a08║詮與無作別即瑜伽謂非安立諦唯是一也二言非
D44n8914_p0016a09║者即是無義安立是作名字有別義體無差(已上)。 疏釋
D44n8914_p0016a10║加行位云此位菩薩於安立諦非安立諦皆亦學緣
D44n8914_p0016a11║或總作一實真如或別作二空別(三心相見道中初二心人法各別觀
D44n8914_p0016b01║名別)總(第三心總空人法名總也)三心(別總合是三心也)非安立不唯作四
D44n8914_p0016b02║諦差別觀勝鬘經說有作無作四諦無作四諦即非
D44n8914_p0016b03║安立有差別名言者名安立無差別離名言者非安
D44n8914_p0016b04║立也(已上)。 唯識義引疏文已云既以勝鬘經無作四諦
D44n8914_p0016b05║同一實二空非安立故知瑜伽非安立勝鬘無作四
D44n8914_p0016b06║諦體義是同(可見唯識義第四卷)弁受用身土中此有二種自
D44n8914_p0016b07║他受用先弁自受用身土中以菩薩行等者總明身
D44n8914_p0016b08║土修因圓滿謂菩薩因位三無數劫修習圓滿能可
D44n8914_p0016b09║感成微妙身土自利無漏純淨[工*刀]德是名八万四千
D44n8914_p0016b10║波羅蜜行八万四千翻塵勞[(米/女)*(支*、)]波羅蜜者到彼岸義
D44n8914_p0016b11║恒沙果德等者此下別明身土果成於中先明身謂
D44n8914_p0017a01║所起因位之資糧四智圓滿二利成就五薀具足為
D44n8914_p0017a02║彼身體自利[乞-乙+、]他者問唯識論云又自性身正自利
D44n8914_p0017a03║攝寂靜安樂無動作故亦兼利他為增上緣令諸有
D44n8914_p0017a04║情得利樂故又與受用及變化身為所依止故俱利
D44n8914_p0017a05║攝自受用身唯屬自利若他受用及變化身唯屬利
D44n8914_p0017a06║他為他現故(已上)。 准此論文自受用身一向自利何故
D44n8914_p0017a07║今云自利[乞-乙+、]他荅二利[工*刀]德已圓滿故自受用身亦
D44n8914_p0017a08║兼利他而唯識論偏屬自利依相增說非遮利他故
D44n8914_p0017a09║摳要云其自用身修因本為利他故修又為利他所
D44n8914_p0017a10║依止故不說對他受用等自利義微所以不說理亦
D44n8914_p0017a11║不遮三身章云又有二因大智大悲自利[乞-乙+、]他隨增
D44n8914_p0017b01║義說自受用身大智自利因他受用變化身大悲利
D44n8914_p0017b02║他因法身通二因或皆通二菩薩利他為自利故菩
D44n8914_p0017b03║薩自利為利他故(已上)。 此等解釋與今符合淨五薀等
D44n8914_p0017b04║者無漏五薀名淨五薀言色薀者鏡智相應淨識所
D44n8914_p0017b05║持五根種子無邊善根所引生故變為清淨微妙色
D44n8914_p0017b06║身斯乃第八淨識所變相分色也受等薀者四智相
D44n8914_p0017b07║應受想行識等者等取處界諸法諸根相好一[乞-乙+、]無
D44n8914_p0017b08║邊無限善根所引生故[工*刀]德智惠雖非色法然諸[工*刀]
D44n8914_p0017b09║德隨所依身智惠隨如亦可說言遍一切處即以智
D44n8914_p0017b10║上等者次明土謂由昔所修習純淨佛土因緣成就
D44n8914_p0017b11║鏡智相應第八淨識相分而變純淨佛土舉智攝識
D44n8914_p0018a01║故言智上所現如佛地論云謂自心上現種[乞-乙+、]心及
D44n8914_p0018a02║心法影像差別(已上)。 無限善根所引生故遍一切處其
D44n8914_p0018a03║量難測故言微細周遍其體無漏色香味觸故言清
D44n8914_p0018a04║淨四塵唯是極佛所依住處非因位境故言唯佛而
D44n8914_p0018a05║住唯識論云自受用身還依自土(明自身居自土)謂圓鏡智
D44n8914_p0018a06║相應淨識(明能變淨識)由昔所修自利無漏純淨佛土因
D44n8914_p0018a07║緣成就(明彼識中昔所修習純淨土因緣成就)從初成佛[書-曰+皿]未來際相
D44n8914_p0018a08║續變為純淨佛土周圓無際眾寶莊嚴自受用身常
D44n8914_p0018a09║依而住(明淨識所變國土殊妙)如淨土量身量亦尒諸根相好
D44n8914_p0018a10║一[乞-乙+、]無邊無限善根所引生故(明昔所修無漏[工*刀]德感得自利色身)[工*刀]
D44n8914_p0018a11║德智惠既非色法雖不可說形量大小而依所證及
D44n8914_p0018b01║所依身亦可說言遍一切處(已上)。 佛地論第一云一自
D44n8914_p0018b02║受用謂諸如來三無數劫所修無邊善根所感周遍
D44n8914_p0018b03║法界為自受用大法樂故從初得佛[書-曰+皿]未來際相續
D44n8914_p0018b04║無變如諸[工*刀]德諸大菩薩亦不能見但可得聞如是
D44n8914_p0018b05║淨土以無量故諸佛雖見亦不能測其量邊際(已上)。 問
D44n8914_p0018b06║自受用身是有為法既非常法何遍法界故唯識論
D44n8914_p0018b07║第一云諸非常者必不遍故[工*兄]一[乞-乙+、]根周遍法界豈
D44n8914_p0018b08║非無見頂相混足下千輪眼精青蓮至頂上焉瑟耶
D44n8914_p0018b09║又如何弁至不至作用故摳要云依用說遍非實體
D44n8914_p0018b10║遍此釋協理如何會通荅如來實身無邊善根所感
D44n8914_p0018b11║之報因既無限果寧有邊非如有漏業有分限其果
D44n8914_p0019a01║報身大小長短故三身章云大劫修因得勝根境一
D44n8914_p0019a02║[乞-乙+、]相好周遍法界不同生死業有分限所感身形有
D44n8914_p0019a03║小有大(已上)。 但會難者雖遍法界根互不混上下根處
D44n8914_p0019a04║亦不相亂大小隨順長短相應佛果境界非凡所測
D44n8914_p0019a05║故心地觀云雖遍法界無障[得-彳]如是妙境不思議次
D44n8914_p0019a06║至論文與所依法身非一非異故亦有常住不變之
D44n8914_p0019a07║義是故周遍法界而已彼摳要有遍不遍義所難即
D44n8914_p0019a08║是第二義也故三身章及義林章唯述遍義缺不遍
D44n8914_p0019a09║義明知一往非[書-曰+皿]理已佛果根用至不至義對法抄
D44n8914_p0019a10║中即有二釋欲知更撿問若佛身土是無漏者不可
D44n8914_p0019a11║說言具五薀等四塵為體十八界中十五有漏八無
D44n8914_p0019b01║記等諸論說故荅佛果色必三科攝不西天論師雖
D44n8914_p0019b02║存異義護法正義三科攝在謂佛十八界無漏種子
D44n8914_p0019b03║所生起故道諦所攝便是善性故瑜伽論佛智通等
D44n8914_p0019b04║皆屬道諦又賢護經云諸如來色無漏故受亦無漏
D44n8914_p0019b05║乃至行識亦無漏又戒定惠解脫[乞-乙+、][乞-乙+、]知見悉亦無
D44n8914_p0019b06║漏乃至如來所有言說及一切法皆無漏也(已上)。 而攝
D44n8914_p0019b07║論等十五有漏八無記者但就二乘麤淺境說非約
D44n8914_p0019b08║如來大菩薩境故論十云有義如來[工*刀]德身土如應
D44n8914_p0019b09║攝在薀處界中彼三皆通有漏無漏集論等說十五
D44n8914_p0019b10║界等唯有漏者彼依二乘麤淺境說非說一切謂餘
D44n8914_p0019b11║成就十八界中唯有後三通無漏攝佛成就者雖皆
D44n8914_p0020a01║無漏而非二乘所知境攝然餘處說佛[工*刀]德等非界
D44n8914_p0020a02║等者不同二乘劣智所知界等相故理必應尒所以
D44n8914_p0020a03║者何說有為法皆薀攝故說一切法界處攝故十九
D44n8914_p0020a04║界等聖所遮故若絕戲論便非界等亦不應說即無
D44n8914_p0020a05║漏界善常安樂解脫身等又處[乞-乙+、]說轉無常薀獲得
D44n8914_p0020a06║常薀界等亦然寧說如來非薀處界故言非者是密
D44n8914_p0020a07║意說又說五識性散亂者說餘成者非佛所成故佛
D44n8914_p0020a08║身中十八界等皆悉具足而純無漏(已上)。 此是第三護
D44n8914_p0020a09║法正義又述第一師云有義如來[工*刀]德身土甚深微
D44n8914_p0020a10║妙非有非無離諸分別絕諸戲論非界處等法門所
D44n8914_p0020a11║攝故與彼說理不相[這-言+(素-糸+ㄆ)]又述第二師云有義如來五
D44n8914_p0020b01║根五境妙定生故法界色攝非佛五識雖依此變然
D44n8914_p0020b02║麤細異非五境攝如來五識非五識界經說佛心恒
D44n8914_p0020b03║在定故論說五識性散亂故(已上)。 佛地論一云有義十
D44n8914_p0020b04║八界通有漏無漏皆有善性然據二乘境界麤相[乞-乙+、]
D44n8914_p0020b05║似說言十八界中十五有漏八無記等(是當護法正義)有義
D44n8914_p0020b06║淨土定心所變雖有色等似十界相非十界攝非諸
D44n8914_p0020b07║世間五識所得如遍處等所緣青等皆是自在所生
D44n8914_p0020b08║色故法界所攝是故淨土雖用色等為其體性是無
D44n8914_p0020b09║漏善亦不相[這-言+(素-糸+ㄆ)]若尒菩薩五識不緣受用土耶雖依
D44n8914_p0020b10║彼力自識變為(如來定心所變淨[玉-王+土]為增上緣菩薩自識變為淨土)然相麤妙
D44n8914_p0020b11║不相似故(如來所生妙菩薩所變麤)非五境攝(如來定心所生青等非五境攝也)
D44n8914_p0021a01║如來五識可不緣耶佛緣事心作用相似假名五識
D44n8914_p0021a02║實非五識恒在定故餘處宣說五識體是自性散亂
D44n8914_p0021a03║無有定故若尒不從五根生耶如來五根及色聲等
D44n8914_p0021a04║相同根境假名五根及色等境定心變故實是法界
D44n8914_p0021a05║自在生色若尒四智應不同時無有一時一類多識
D44n8914_p0021a06║一身起故(此師意許無五識故成所作智與第六識相應起化若尒觀察成事應不並生一類
D44n8914_p0021a07║二識不俱起故)許亦何失(許不並起於理無失)如實義者如來身土甚
D44n8914_p0021a08║深微妙非有非無非是有漏亦非無漏非善非惡亦
D44n8914_p0021a09║非無記非薀界等法門所攝但隨所宜種[乞-乙+、]異說餘
D44n8914_p0021a10║處說言十八界中十五有漏八無記等但就二乘異
D44n8914_p0021a11║生等境麤相分別不就諸佛大菩薩甚深境界故餘
D44n8914_p0021b01║處說如來非實薀界處攝所有善等皆是示現乃至
D44n8914_p0021b02║廣說(十五有漏者五根五境五識八界無記者眼等五根香味觸三)今案玄贊理趣
D44n8914_p0021b03║分疏三身章補闕章等意第三如實義者非親光義
D44n8914_p0021b04║是非正義學者用意(云云)。 次弁他受用身土中平等性
D44n8914_p0021b05║智擊發鏡智利他[工*刀]德者鏡智之處具足恒沙自利
D44n8914_p0021b06║[乞-乙+、]他一切[工*刀]德彼智微細不得獨現平等性智為增
D44n8914_p0021b07║上緣顯彼鏡智利他[工*刀]德故云擊發佛地論五云隨
D44n8914_p0021b08║諸有情意樂見如來色身差別如來示現如是色身如
D44n8914_p0021b09║來雖居無戲論位由平等智增上力故大圓鏡智相
D44n8914_p0021b10║應淨識現瓔珞等微妙色身但唯識論直言平等智
D44n8914_p0021b11║現非謂擊發鏡智[工*刀]德故論十云平等智品現他受
D44n8914_p0022a01║用身淨土相演秘云傳有三尺一云觀察擊發平等
D44n8914_p0022a02║故示現之二云平等擊發圓鏡智而令示現從彼能
D44n8914_p0022a03║擊說平等現三云平等自能示現不假他擊亦不擊
D44n8914_p0022a04║他詳云後釋為正既自在智非唯根本現身土相何
D44n8914_p0022a05║理不能第二理通鏡智本故初釋非也(已上)。 今依佛地
D44n8914_p0022a06║當第二釋隨其所應現一分細相者於利他身有麤
D44n8914_p0022a07║細別謂變化身是其麤分他受用身便其細分是故
D44n8914_p0022a08║對一分麤名一分細故佛地論七云為地上菩薩所
D44n8914_p0022a09║現一分細相攝受用身若為地前諸菩薩等所現一
D44n8914_p0022a10║分麤相化用攝變化身(已上)。 又十種身隨其所宜各現
D44n8914_p0022a11║一分麤細身相化身亦現一分麤相准說可知唯識
D44n8914_p0022b01║論云他受用身亦依自土謂平等智大慈悲力由昔
D44n8914_p0022b02║所修利他無漏純淨佛土因緣成就隨住十地菩薩
D44n8914_p0022b03║所宜變為淨土或小或大或劣或勝前後改轉他受
D44n8914_p0022b04║用身依之而住能依身量亦無定限義演云初地菩
D44n8914_p0022b05║薩所見他受用佛名小名劣二地菩薩所見名大名
D44n8914_p0022b06║勝乃至已後准知前後改轉者即改前劣依勝(已上)。 佛
D44n8914_p0022b07║地論一云二他受用謂諸如來為令地上諸菩薩眾
D44n8914_p0022b08║受大法樂進修勝行隨宜而現或勝或劣或小或大
D44n8914_p0022b09║改轉不定如變化土如是淨土以有邊故地上菩薩
D44n8914_p0022b10║及諸如來皆測其量但就地前言不能測又云謂隨
D44n8914_p0022b11║初地菩薩所宜現小現劣如是展轉乃至十地最大
D44n8914_p0023a01║最勝於地[乞-乙+、]中初中後等亦復如是(已上)。 如是大小勝
D44n8914_p0023a02║劣不同言隨其所應等也問何故平等性智現他受
D44n8914_p0023a03║用荅轉第七識得平等性智相應心遠離二執自他
D44n8914_p0023a04║差別證得一切平等性故唯識論云二平等性智相
D44n8914_p0023a05║應心品謂此心品觀一切法自他有情悉皆平等大
D44n8914_p0023a06║慈悲等恒共相應隨諸有情所樂示現受用身土影
D44n8914_p0023a07║像差別疏云平等性真如理智緣於此故言平等此
D44n8914_p0023a08║在因中有我執故自他差別今無我故自他平等准
D44n8914_p0023a09║此等文平等性智觀平等理及觀自他平等之義初
D44n8914_p0023a10║地已上諸菩薩等亦分證得平等之理亦知自他有
D44n8914_p0023a11║情平等故應機宜此智隨現身影像通贊鈔云一平
D44n8914_p0023b01║等性是真如此智從所緣真而彰名即依主釋也二
D44n8914_p0023b02║返有漏以彰名有漏執我自他不等無漏無執自他
D44n8914_p0023b03║平等從用立名持業釋也(已上)。 因論何故名圓鏡智荅
D44n8914_p0023b04║唯識論十云不忘不愚一切境相性相清淨離諸雜
D44n8914_p0023b05║染純淨圓德現種依持能現能生身土智影無間不
D44n8914_p0023b06║斷窮未來際如大圓鏡現眾色像疏云諸不愚者不
D44n8914_p0023b07║迷闇義由此如來如一切種智及一切智若不忘者
D44n8914_p0023b08║恒現前義由此如來成不忘失法自性明善名為清
D44n8914_p0023b09║淨有漏永亡離諸雜染純淨圓德者純者無雜淨者
D44n8914_p0023b10║離染圓者滿義純蕑因無漏淨[卄/間]一切有漏圓[卄/間]二
D44n8914_p0023b11║乘無學[工*刀]德現種依持者現行[工*刀]德之依種子[工*刀]德
D44n8914_p0024a01║之持[乞-乙+、][工*刀]德種故能現能生身土智影者自心[乞-乙+、]所
D44n8914_p0024a02║不緣著本質如現餘三智影等名為能現餘色根等
D44n8914_p0024a03║身土等德名能生親照本質故又身土等法親緣之
D44n8914_p0024a04║境於識上現名為能現三智等法親緣不著但從此
D44n8914_p0024a05║生名為能生乃至無間就時無斷就方一切時能現
D44n8914_p0024a06║一切處影故如大圓鏡現眾色像佛地經云如依圓
D44n8914_p0024a07║鏡眾像影現依佛智鏡諸處境識眾像影現平等[乞-乙+、]
D44n8914_p0024a08║[乞-乙+、]故以為喻(已上)。 佛地論中釋彼經文即有三義第一
D44n8914_p0024a09║義云大圓鏡智是能生能現諸法影像平等因緣謂
D44n8914_p0024a10║諸如來第八淨識能現能生智等影像如大圓鏡能
D44n8914_p0024a11║現世間一切影像智相應故假說名智言諸處者謂
D44n8914_p0024b01║內六處即是眼等言諸境者謂外六境即是色等此
D44n8914_p0024b02║內六處外六境界十二處緣此十二生三智品心及
D44n8914_p0024b03║心所識為主故總名諸識即此諸識名眾像影種[乞-乙+、]
D44n8914_p0024b04║行相差別現故(已上)。 此義意者如來即以妙觀平等成
D44n8914_p0024b05║所作智緣十二處能緣三智影像顯現圓鏡智上彼
D44n8914_p0024b06║之所緣十二處影隨亦顯現圓鏡智上故云諸處境
D44n8914_p0024b07║識皆於中現識者三智及相應數總名為識第二義
D44n8914_p0024b08║云又處境識三事各別處謂六根境謂六塵識謂六
D44n8914_p0024b09║識即十八界眾像影現此眾像影隨其所應三智品
D44n8914_p0024b10║現觀察智等[書-曰+皿]所有性如所有性皆能現故如來鏡
D44n8914_p0024b11║智相應淨識為緣生此三智影像故名為現亦唯如
D44n8914_p0025a01║來智等所現(已上)。 此義意者即以三智緣十八界其能
D44n8914_p0025a02║緣智影像差別皆以鏡智為緣生故顯現大圓鏡智
D44n8914_p0025a03║之上彼之所緣十八界影隨亦顯現鏡智之上故云
D44n8914_p0025a04║皆於中現第三義云又十八界皆在如來大圓鏡智
D44n8914_p0025a05║相應心品影現以諸如來鏡智生時皆能照了一切
D44n8914_p0025a06║境故諸處境識猶如影像在此智中分明顯現由此
D44n8914_p0025a07║鏡智攝受彼相而生起故(已上)。 此義意者十八界影像
D44n8914_p0025a08║顯現鏡智中以圓鏡智生起之時皆能照了一切境
D44n8914_p0025a09║故[乞-乙+、]云諸處境識皆於中現此三義中唯識義意以
D44n8914_p0025a10║第三說判為正義彼佛地論第四卷中廣明鏡智不
D44n8914_p0025a11║遑具述弁變化身土中以成所作智擊發鏡智利他
D44n8914_p0025b01║[工*刀]德者成所作智為增上緣擊發鏡智利他[工*刀]德准
D44n8914_p0025b02║前應知佛地論六云成所作智增上緣力擊發鏡智
D44n8914_p0025b03║相應淨識令現如是三業化用問何故成事智成變
D44n8914_p0025b04║化身荅唯識論云成所作智相應心品謂此心品為
D44n8914_p0025b05║欲利樂諸有情故普於十方示現種[乞-乙+、]變化三業成
D44n8914_p0025b06║本願力所應作事(已上)。 轉於五識得成事智是在因位
D44n8914_p0025b07║各緣一境不能廣緣一切境界今證悟時廣緣六境
D44n8914_p0025b08║但不緣理化有色身各別執情迷謬眾生其義相應
D44n8914_p0025b09║故此智現化身三業問轉前五識得成事智其義不
D44n8914_p0025b10║明所以者何莊嚴論頌云四智鏡不動三智之所依
D44n8914_p0025b11║八七五六識次第轉得故釋論云轉第八識得鏡智
D44n8914_p0026a01║轉第七識得平等智轉五識得觀智轉第六識得成
D44n8914_p0026a02║事智(已上)。 又攝論第九無性釋云轉五現識故得妙觀
D44n8914_p0026a03║察智具足一切陀羅尼門三摩地乃至轉意識故得
D44n8914_p0026a04║成所作智普於十方一切世界能現變化疏云無性
D44n8914_p0026a05║菩薩及莊嚴論說且觀智轉五識等如何荅轉識得
D44n8914_p0026a06║智次第非私施設即依佛地唯識論說佛地論第三
D44n8914_p0026a07║有二師說初師正義破後師云此不應尒非次第故
D44n8914_p0026a08║說法斷疑周遍觀察非五用故唯識論說轉識得智
D44n8914_p0026a09║門云此轉有漏八七六五識相應品如次而得(已上)。 明
D44n8914_p0026a10║知佛地論如實義者及唯識論意同觀智第六識得
D44n8914_p0026a11║事智五現識得也但莊嚴論與無性菩薩一說親光
D44n8914_p0026b01║菩薩所破也可斟[酉*夕]之疏云八七六五如次而得無
D44n8914_p0026b02║性菩薩及莊嚴說且觀智轉五識等此中唯轉第六
D44n8914_p0026b03║識得佛地論中有二師說彼非次故說法斷疑非五
D44n8914_p0026b04║用故廣如佛地不能繁引與此無[這-言+(素-糸+ㄆ)](此文意云無性後解及莊嚴論
D44n8914_p0026b05║說非正義佛地論有二師說初師破後師云此不應尒非次第故說法斷疑非五用故)演秘釋
D44n8914_p0026b06║云問莊嚴頌云八七六五識如次得故即轉五識得
D44n8914_p0026b07║妙觀察智如何相[這-言+(素-糸+ㄆ)]荅佛地第三有二師釋正義同
D44n8914_p0026b08║此第二師云轉第六識得成事智轉五識得妙觀察
D44n8914_p0026b09║智正義破云此不應尒非次第故說法斷疑周遍觀
D44n8914_p0026b10║察非五用故釋曰彼第二師意同莊嚴正義顯彼莊
D44n8914_p0026b11║嚴論說非次第也故不相[這-言+(素-糸+ㄆ)](已上)。 問莊嚴論是慈尊所
D44n8914_p0027a01║說佛地論是親光之作親光菩薩慈氏弟子何破師
D44n8914_p0027a02║說荅實如所難若應是破天竺得論傳誦之誤直不
D44n8914_p0027a03║可破慈氏所說又義燈云本有二解一云莊嚴不依
D44n8914_p0027a04║次說非言轉六得成事智故不相[這-言+(素-糸+ㄆ)]二疏外別解云
D44n8914_p0027a05║莊嚴論中據第六識能作神通等諸成業云得事智
D44n8914_p0027a06║五識因位麤不觀察果位方能云得觀察故亦不[這-言+(素-糸+ㄆ)]
D44n8914_p0027a07║無性兩釋各隨一義不[這-言+(素-糸+ㄆ)]二論然佛地論破轉五識
D44n8914_p0027a08║得觀察智云說法斷疑非五識能者是破別師非破
D44n8914_p0027a09║莊嚴如理門論破古因明言諸師異釋繁不具[余*刃](本有
D44n8914_p0027a10║二解者諸論之中轉識得智本有二解一者轉六得觀智轉五得事智二者轉六得事智轉五得觀智此
D44n8914_p0027a11║二解本在 諸論中非今所釋故云本有二解一云等者今義燈師作二解會初解意者莊嚴論意非次
D44n8914_p0027b01║第▆▆▆▆法等正義師非說轉六得事智既不可依莊嚴論故此唯識論無相[這-言+(素-糸+ㄆ)]失次解意者若至佛
D44n8914_p0027b02║果第六識有起於神通變化作業五識亦有觀察諸法自共相德互有能故各顯一邊謂莊嚴顯所兼能
D44n8914_p0027b03║言轉六得事智等唯識論顯其正能言如次得無生菩薩能得兩意方作二解是故不[這-言+(素-糸+ㄆ)]莊嚴唯識二論
D44n8914_p0027b04║所說然佛地者會佛地論謂彼論破有余師執因位五識方有說法斷疑能故言轉五識得觀察智非破
D44n8914_p0027b05║莊嚴論言果位五識起觀察故轉得觀智如理門論師破古因明師之言不破彌勒世親等更破余古師)
D44n8914_p0027b06║問轉識得智者改識成智不荅唯識論云智雖非識
D44n8914_p0027b07║而依識轉識為主故說轉識得又有漏位智劣識強
D44n8914_p0027b08║無漏位中智強識劣為勸有情依智捨識故說轉八
D44n8914_p0027b09║識而得此四智(已上)。 此有二說初說意者惠心所若有
D44n8914_p0027b10║漏之位王亦有漏惠若轉成無漏之時識亦得轉而
D44n8914_p0027b11║攝心所從心王故名為轉識實更可言轉惠得智次
D44n8914_p0028a01║說意者有漏位中智劣識強無漏位中智強識劣為
D44n8914_p0028a02║令勸有情捨有漏識得無漏智故名為轉識得智也
D44n8914_p0028a03║問何故名成所作智荅唯識論云成本願力所應作
D44n8914_p0028a04║事通贊鈔云成謂成就所作者度生願此智能成就
D44n8914_p0028a05║所作度生願故成所作即智成所作之智持業依王
D44n8914_p0028a06║二釋如次(已上)。 問妙觀察智亦現身土荅不尒唯識論
D44n8914_p0028a07║十云觀察智品觀察自他功德過失雨大法雨破諸
D44n8914_p0028a08║疑網利樂有情疏云妙觀察智通二土說法(已上)。 佛地
D44n8914_p0028a09║論六云妙觀察智助平等性智為增上緣擊發鏡智
D44n8914_p0028a10║相應淨識現受用身種[乞-乙+、]眾會威德熾盛雨大法雨
D44n8914_p0028a11║為令地上諸大菩薩受大法樂亦助如來成所作智
D44n8914_p0028b01║為增上緣擊發鏡智相應淨識現變化身種[乞-乙+、]眾會
D44n8914_p0028b02║威德熾盛雨大法雨為令地前所化有情受用法樂
D44n8914_p0028b03║(已上)。 問圓鏡智現自受用身土平等智現他受用身土
D44n8914_p0028b04║成事智現變化身土三智既尒此智何獨不現身土
D44n8914_p0028b05║荅此四智品雖皆能起一切作用而就強多作用各
D44n8914_p0028b06║別故觀察智說法斷疑觀得失等其用偏增若據實
D44n8914_p0028b07║論觀察智即現身土餘智准知故佛地論云當知四
D44n8914_p0028b08║智一[乞-乙+、]能起一切作用就強多分說平等智起受用
D44n8914_p0028b09║身成所作智起變化身妙觀察智觀察一切自相共
D44n8914_p0028b10║相陀羅尼門三摩地等大圓鏡智能現一切諸法影
D44n8914_p0028b11║像如一一根取一切境非無強用此亦如是(已上)。 疏云
D44n8914_p0029a01║據實二身四智俱現摳要云此中諸土皆四智境由
D44n8914_p0029a02║隨增勝本擊發因說智別現不尒便非遍智過鏡水
D44n8914_p0029a03║寺[打-丁+西]復抄云若約平等道理解四箇智能現身皆能
D44n8914_p0029a04║說法(已上)。 此等皆依佛地論說問何故名妙觀察智耶
D44n8914_p0029a05║荅疏云神用莫方稱之為妙具緣諸法自共相等名
D44n8914_p0029a06║為觀察籌量境相妙用勝故(已上)。 妙觀察即智持業釋
D44n8914_p0029a07║也問四智皆具本後二智荅三智皆有根本後得成
D44n8914_p0029a08║所作智若唯識論但屬後得成所作故唯識論云隨
D44n8914_p0029a09║作意生緣事相境起化業故後得智攝疏云行相淺
D44n8914_p0029a10║近緣事智故但遮無為如文證成(已上)。 成事智品行相
D44n8914_p0029a11║淺近緣俗智故不緣無為除無為外自餘六境皆廣
D44n8914_p0029b01║緣之如論文中引佛地經證成事智緣六境義論云
D44n8914_p0029b02║佛地經說成所作智起作三業諸變化事決擇有情
D44n8914_p0029b03║心行差別領受去來現在等義若不遍緣無此能故
D44n8914_p0029b04║若佛地論如實義者許成事智亦緣真如故佛地論七
D44n8914_p0029b05║云經曰法智彼所緣自在無[書-曰+皿]相論曰法者大圓鏡
D44n8914_p0029b06║智[乞-乙+、]者平等性智彼所緣者即余二智(妙觀成事)由對治
D44n8914_p0029b07║力轉去世間分別六識轉得清淨依他起性或出世
D44n8914_p0029b08║間(正智)或出世後所得緣上真如及法智等依他起性
D44n8914_p0029b09║以為境界(唯識義引之)問二論之義以何為正荅慈恩意
D44n8914_p0029b10║者二論俱用不判是非故唯識章云佛果通八識能
D44n8914_p0029b11║為唯識觀三智通真俗理事二門成事非真唯觀俗
D44n8914_p0030a01║識此解依論理或有真(已上)。 文意因位第六識獨為唯
D44n8914_p0030a02║識觀餘識不尒而佛果位八識皆通為唯識觀三智
D44n8914_p0030a03║通觀真俗二門成所作智觀俗非真此解便依唯識
D44n8914_p0030a04║論意若據道理或有事智緣如之義又下文云或亦
D44n8914_p0030a05║通真自在滿故又疏五云為緣如不西方二說一云
D44n8914_p0030a06║許緣佛智通故二云不緣名成所作緣事智故准下
D44n8914_p0030a07║論文此解為勝然甚難知(已上)。 信知基意亦用佛地論
D44n8914_p0030a08║緣真義而已若尒者如何會通唯識論說荅且依顯
D44n8914_p0030a09║相弁事智名非[書-曰+皿]理也但此且依子島傳意問何故
D44n8914_p0030a10║因位第六作觀餘七不觀荅第六意識超過餘識有
D44n8914_p0030a11║十五種不共作業故能觀境斷除煩惱故唯識章云
D44n8914_p0030b01║若能觀識因唯第六瑜伽第一云能離欲是第六意
D44n8914_p0030b02║識不共業故(已上)。 第七未那第六所引雖為能觀非實
D44n8914_p0030b03║能觀不能滅惑其十五種不共業者瑜伽論一云又
D44n8914_p0030b04║諸意識望餘識身有勝作業謂分別所緣審慮所緣
D44n8914_p0030b05║若醉若狂若夢若覺若悶若醒若能發起身業語業
D44n8914_p0030b06║若能離欲退若斷善根若續善根若死若生等摳要
D44n8914_p0030b07║下作頌云分別審所緣醉狂夢覺悶醒發業離欲退
D44n8914_p0030b08║斷續生死問何以故名根本後得荅佛地論三云要
D44n8914_p0030b09║達真理方了事俗故雖一心義說先後或似後得名
D44n8914_p0030b10║後得名後得智唯識論十云緣真如故是無分別緣
D44n8914_p0030b11║餘境故後得智攝其體是一隨用分二了俗由證真
D44n8914_p0031a01║故說為後得餘一分二准此應知(此釋鏡智根本後得相餘者餘平等
D44n8914_p0031a02║等智也)疏云了俗由證真證真為先緣俗智生故名後
D44n8914_p0031a03║得(已上)。 問唯識論意成所作智不緣真如先不證真何
D44n8914_p0031a04║因得立後得智名荅如上三智後得智亦能緣俗故
D44n8914_p0031a05║緣義同後得智攝問何今化身不立淨穢例如受用
D44n8914_p0031a06║分自他身荅佛地論唯識論變化身土分淨穢差而
D44n8914_p0031a07║今不論凡先分別三身三土源為成立西方淨土相
D44n8914_p0031a08║也因茲問言佛有幾身淨土有幾不問穢土荅言此
D44n8914_p0031a09║二淨土眾寶莊嚴但明淨土故知今文且論淨土不
D44n8914_p0031a10║說穢也第三明二土體中二土體性者問上明三土
D44n8914_p0031a11║今何唯論二土體性不明法性土體性耶荅上文云
D44n8914_p0031b01║法性身土俱以真如清淨法界以為體性故不重舉
D44n8914_p0031b02║問若言上明故重不明者受用變化土體同上明之
D44n8914_p0031b03║何今重論耶荅法性之土除真理外更無別體故不
D44n8914_p0031b04║重論餘土不然有三體故別令知也攝事歸真者事
D44n8914_p0031b05║謂事相有為事相皆以真理為其體性故報化土同
D44n8914_p0031b06║用真理可以為體故疏云攝相歸性皆如為體補闕
D44n8914_p0031b07║章云攝相歸性者相謂事相性謂真如二十九句莊
D44n8914_p0031b08║嚴淨土入一法句即此義也攝相歸心者相所變相
D44n8914_p0031b09║分一切相分唯識所現故報化土同用如來菩薩淨
D44n8914_p0031b10║心以為其體彼如來等淨心所現相分土故[乞-乙+、]疏云
D44n8914_p0031b11║攝境從心一切唯識義林章云攝境從識體即一切
D44n8914_p0032a01║法皆是唯識如來等淨心所現者等言等取十地菩
D44n8914_p0032a02║薩二乘凡夫於中十地變報佛土二乘凡夫現變化
D44n8914_p0032a03║土所謂如來淨心所現微妙淨土以為本質變為所
D44n8914_p0032a04║化自心相分而見此故所見淨土皆是能見心所變
D44n8914_p0032a05║也今受用土應通自他自受用土唯如來變非所化
D44n8914_p0032a06║變他受用土通能所變化土亦尒通於如來二乘等
D44n8914_p0032a07║變問凡夫未得無漏淨心何等取彼耶荅准下論文
D44n8914_p0032a08║淨心多種所謂真實相似究竟非究竟其中相似淨
D44n8914_p0032a09║者有漏善心此乃凡夫信慚堅固分伏不善欣淨土
D44n8914_p0032a10║故託於如來淨心所變自心變見極似佛變清淨土
D44n8914_p0032a11║故亦攝淨心也或相從佛菩薩而云淨心以實言之
D44n8914_p0032b01║▆菩薩心獨得淨名故引維摩說佛菩薩淨心之文
D44n8914_p0032b02║故維摩等者別證淨土必心為體下文引之而明十
D44n8914_p0032b03║地及如來心名為淨心即唯識等者總證万法皆心
D44n8914_p0032b04║為體唯識攝論所宗大[酉*犬]蓋在於斯如下廣明本末
D44n8914_p0032b05║別明者本謂實法末謂假法謂實之外別論假法此
D44n8914_p0032b06║之二土眾寶和合以為其體故玄一云假實別論和
D44n8914_p0032b07║合為體行薀攝故(已上)。 唯識疏云總論出體略有四重
D44n8914_p0032b08║一攝相歸性皆如為體故經說言一切法亦如也至
D44n8914_p0032b09║於[施-也+小]勒亦如也二攝境從心一切唯識如經中說
D44n8914_p0032b10║三界唯心三攝假從實如不相應色心分位對法論
D44n8914_p0032b11║說是假立故也四性用別論色心假實各別處[打-丁+(改-己)]瑜
D44n8914_p0033a01║伽論說色薀攝彼十處全等無垢稱疏義林章等亦
D44n8914_p0033a02║明四體不遑廣引問今論何故不論攝假隨實體耶
D44n8914_p0033a03║荅不論者是文略也若論應云攝假從實四塵為體
D44n8914_p0033a04║眾寶莊嚴四塵為體故[乞-乙+、]玄一云若假從實四塵為
D44n8914_p0033a05║體以金銀等種[乞-乙+、]事物四塵為體故(已上)。 問何故略耶
D44n8914_p0033a06║荅次上文云清淨四塵為自受用土體他受用土及
D44n8914_p0033a07║變化土亦以[泳-永+頁]然讓彼而略耳。
D44n8914_p0033a08║本今此西方至是何土攝是第二問極樂身土前一
D44n8914_p0033a09║問荅總判身土自下別明西方極樂從總之別其意
D44n8914_p0033a10║顯明。
D44n8914_p0033a11║本此有三釋至文六觀也荅第二問文有三釋一明
D44n8914_p0033b01║極樂他受用土二明變化土三明通二土此是同於
D44n8914_p0033b02║佛地經會所現淨土有三師說佛地論一云有義此
D44n8914_p0033b03║土變化土攝說此經佛是變化身聲聞等眾住此土
D44n8914_p0033b04║中現對如來聞說是經歡喜信受而奉行故佛心所
D44n8914_p0033b05║現故出三界淨識為相為說勝法化此地前諸有情
D44n8914_p0033b06║類令其欣樂修行彼因故暫化作清淨佛土殊妙化
D44n8914_p0033b07║身神力加眾令暫得見若不尒者聲聞等眾應俱不
D44n8914_p0033b08║見有義此土受用土攝說此經佛是受用身此淨土
D44n8914_p0033b09║量無邊際故路乘門等是實德故受用如是清淨佛
D44n8914_p0033b10║土一向淨妙一向安樂一向無罪一向自在餘處說
D44n8914_p0033b11║故解深蜜經說三地已上乃得生故說此經佛具後
D44n8914_p0034a01║所說二十一種實[工*刀]德故說餘經時不列如是佛[工*刀]
D44n8914_p0034a02║德故若暫化作如是淨土如是妙身加眾令見應如
D44n8914_p0034a03║餘經分明顯說然不說故是受用土及受用身聲聞
D44n8914_p0034a04║等眾是佛化作或諸菩薩現作此身莊嚴佛土說法
D44n8914_p0034a05║會故若尒此是地上菩薩所應見聞何故於此化佛
D44n8914_p0034a06║土中結集流布傳法菩薩為欲示現一切智者及所
D44n8914_p0034a07║居處超過一切世間法故如是示現欲令所化生欣
D44n8914_p0034a08║樂故為令發願當生如是清淨佛土見如是佛聞如
D44n8914_p0034a09║是法修彼因故如實義者釋迦牟尼說此經時地前
D44n8914_p0034a10║大眾見變化身居此穢土為其說法地上大眾見受
D44n8914_p0034a11║用身居佛淨土為其說法所聞雖同所見各別雖俱
D44n8914_p0034b01║歡喜信受奉行解有淺深所行各異而傳法者為令
D44n8914_p0034b02║眾生聞勝希願勤修彼因當生淨土證佛[工*刀]德故就
D44n8914_p0034b03║勝者所見結集言薄伽梵住最勝等乃至廣說(已上)。 第
D44n8914_p0034b04║一唯報義中即有三證一第九觀以佛身廣大故二
D44n8914_p0034b05║[方*尒]陀經多有一生補處故三[同-(一/口)+已]經但受諸樂故問三
D44n8914_p0034b06║證俱不明先佛身廣大何必報身誰知淨土化身六
D44n8914_p0034b07║十万億恒河沙由旬次多有一生補處不可必屬報
D44n8914_p0034b08║身淨土化身亦有一生補處故次無眾苦故何云唯
D44n8914_p0034b09║報化淨土亦不可有苦故荅先通初難何聖教云變
D44n8914_p0034b10║化土主身量六十万億恒沙何況於此廣大身上說
D44n8914_p0034b11║有八万四千相好土亦無邊豈非報身如佛地論唯
D44n8914_p0035a01║報義云此淨土量無邊際故路乘門等是實德故下
D44n8914_p0035a02║具明之通次難者阿[方*尒]陀經即是大乘[乞-乙+、][乞-乙+、]所明一
D44n8914_p0035a03║生補處定應第十地因滿位若以十地為補處者何
D44n8914_p0035a04║是化佛化身非十地能化故安樂集云今此無量壽
D44n8914_p0035a05║國即是從真垂報國也何以得知依觀音授記經云
D44n8914_p0035a06║未來觀音成佛替阿[方*尒]陀處故知是報也(已上)。 佛土章
D44n8914_p0035a07║云又觀音授記經言阿[方*尒]陀佛滅度之後觀音菩薩
D44n8914_p0035a08║次當補處十地大行記當補處非他受用是何佛耶
D44n8914_p0035a09║此等同今況化身補處不可數多例如釋尊彌勒一
D44n8914_p0035a10║人得其補處既說多有一生補處豈非報身輔翼圓
D44n8914_p0035a11║滿變易繫生若得感成不可再生故名一生十地滿
D44n8914_p0035b01║身▆智佛處將登正覺故名補處此乃觀音等後身
D44n8914_p0035b02║大士名一生補處也會後難者梁攝論明喜樂圓滿
D44n8914_p0035b03║云復次受用如此淨土清淨一向淨一向樂一向無
D44n8914_p0035b04║失一向自在釋曰恒無雜穢故言一向淨但受諸樂
D44n8914_p0035b05║無苦無捨故言一向樂唯是實善無惡及無記故言
D44n8914_p0035b06║一向無失一切事悉不觀外緣皆由自心成故名一
D44n8914_p0035b07║向自在(已上)。 佛地亦同知一向樂無有憂苦是報土相
D44n8914_p0035b08║化淨土中雖無重苦非無輕苦所謂佛入涅槃等今
D44n8914_p0035b09║此三證後漸傍也第二唯化義中何妨淨土變化之
D44n8914_p0035b10║身高六十万等者問變化身量六十万億其證若無
D44n8914_p0035b11║何成立耶何[工*兄]八万四千相好諸教皆屬報身相好
D44n8914_p0036a01║何云唯化荅若如所難何處亦定六十万億必是報
D44n8914_p0036a02║身化身何無八万四千相好[工*兄]以凡夫二乘類生證
D44n8914_p0036a03║為化土如佛地論第一義證變化土云聲聞等眾住
D44n8914_p0036a04║此土中現對如來聞說是經第三通報化義中地前
D44n8914_p0036a05║見變化土地上見他受用土等者如佛地論第三正
D44n8914_p0036a06║義云地前大眾見變化身居此穢土地上大眾見受
D44n8914_p0036a07║用居佛淨土所聞雖同所見各別雖俱歡喜信受奉
D44n8914_p0036a08║行解有淺深所行各異由此經言下便引雜觀文證
D44n8914_p0036a09║通二身謂非凡夫境者證報身土作丈六觀者證化
D44n8914_p0036a10║身土問第十三觀[乞-乙+、]阿[方*尒]陀佛自在德謂或現大身
D44n8914_p0036a11║滿虛空中或現小身丈六八尺何故以說一時化現
D44n8914_p0036b01║丈六等文證通化義是觀行者觀自在德不可必為
D44n8914_p0036b02║彼佛實通地前所見變化身證荅自在所現大小身
D44n8914_p0036b03║中即有丈六以化丈六為其本故引證化身此有何
D44n8914_p0036b04║失況第十三初觀池水丈六後觀所現大小今所引
D44n8914_p0036b05║當初丈六境何不證化問設觀丈六而是為不堪觀
D44n8914_p0036b06║大身如來方便暫教令觀一小身也更不應為化身
D44n8914_p0036b07║之證何況以此一丈六文證通化義淨土地前見化
D44n8914_p0036b08║身者豈是丈六同穢土佛荅此義雖通是一往證實
D44n8914_p0036b09║引證者可用凡夫往生之文是故上證唯化身義據
D44n8914_p0036b10║觀經等說凡夫生佛地論證如上所引諸師中存化
D44n8914_p0036b11║身土者亦由凡夫二乘往生之說故演秘云一云二
D44n8914_p0037a01║乘異生亦生故觀經等皆誠說故西方要決通贊疏
D44n8914_p0037a02║等皆據斯也。
D44n8914_p0037a03║本前第一釋至上聖人生重難前第一第二義若如
D44n8914_p0037a04║前第一義極樂是受用土者云何地前凡夫生佛地
D44n8914_p0037a05║唯識瑜伽對法等諸論說他受用土聖人生故若如
D44n8914_p0037a06║第二義極樂是變化土者云何地上聖人生諸論同
D44n8914_p0037a07║明變化土中凡夫生故所以不難第三義者以難荅
D44n8914_p0037a08║初二容其義勢自顯故不別難又無指咎會諸[這-言+(素-糸+ㄆ)]文
D44n8914_p0037a09║無妨礙故。
D44n8914_p0037a10║本計彼地前至亦無有過通前二難文有二意初至
D44n8914_p0037a11║心說見佛會凡夫生報土難二言變化土下通聖人
D44n8914_p0037b01║生化土難大文第一明凡生報土中有三初明凡夫
D44n8914_p0037b02║聲聞由佛願力見齊菩薩故名生受用土次又縱令
D44n8914_p0037b03║地下至他受用土明地前地上所見雖異法樂齊故
D44n8914_p0037b04║名生報土三又起信論下引起信說同佛地論一師
D44n8914_p0037b05║所解還得釋成凡生報義第一明見同故即名生報
D44n8914_p0037b06║中亦有其五一直弁地前凡夫識心雖劣託佛願故
D44n8914_p0037b07║還同地上所變淨土二佛地論等下和會相[這-言+(素-糸+ㄆ)]三只
D44n8914_p0037b08║如[冉-工+又]眼下引例釋成佛地論依大分自因不預他力
D44n8914_p0037b09║四而定自在下重引例證成他力義五問若然者下
D44n8914_p0037b10║因前問起一直弁中地前菩薩聲聞凡夫已下先弁
D44n8914_p0037b11║此等人不堪入報遍滿真如者攝大乘及唯識論等
D44n8914_p0038a01║立十真如為十地證今遍滿者初地所證梁攝大乘
D44n8914_p0038a02║并佛地論同稱遍滿唐攝大乘及唯識論俱號遍行
D44n8914_p0038a03║名雖小異義無相[這-言+(素-糸+ㄆ)]梁論十云於初地由一切遍滿
D44n8914_p0038a04║義應知法界釋曰真如法界於一切法中遍滿無餘
D44n8914_p0038a05║何以故諸法中無有一法非無我故人法二執所起
D44n8914_p0038a06║分別覆蕆法界一切遍滿義由此障故願行位人不
D44n8914_p0038a07║得入初地若除此障即見真如遍滿義人法二義永
D44n8914_p0038a08║得清淨由觀此義得入初地論曰於二地由[宋-木+取]勝義
D44n8914_p0038a09║釋曰人法二空攝一切法[書-曰+皿]是遍滿義此義於一切
D44n8914_p0038a10║法中最勝清淨由觀此義得入二地論曰於三地由
D44n8914_p0038a11║勝流義釋曰真如於一切法中最勝由緣真如起無
D44n8914_p0038b01║分別智無分別智是真如所流此智於諸智中最勝
D44n8914_p0038b02║因此智流出無分別後得所生大悲此大悲於一切
D44n8914_p0038b03║定中最勝因此大悲如來欲安立正法救濟眾生說
D44n8914_p0038b04║大乘十二部經此法是大悲所流此法於一切說中
D44n8914_p0038b05║最勝菩薩為得此法一切難行能行難忍能忍由觀
D44n8914_p0038b06║此法得入三地論云於四地由無攝義釋曰於最勝
D44n8914_p0038b07║真如及真如所流法菩薩於中見無攝義謂此法非
D44n8914_p0038b08║我所攝非他所攝何以故自他及法三義不可得故
D44n8914_p0038b09║譬如北鬱單越人於外塵不生自他攝想菩薩於法
D44n8914_p0038b10║界亦尒故法愛不得生由觀此義得入四地論云於
D44n8914_p0038b11║五地由相續不異義釋曰此法雖復無攝三世諸佛
D44n8914_p0039a01║於中相續不異不如眼等諸根色等諸塵及六道眾
D44n8914_p0039a02║生相續有異何以故如此等法分別所作故相續有
D44n8914_p0039a03║異三世諸佛真如所顯故相續不異若觀此義得入
D44n8914_p0039a04║五地論曰於六地由無染淨義釋曰三世諸佛於此
D44n8914_p0039a05║法中雖復相續不異此法於未來佛無染以本性染
D44n8914_p0039a06║故於過去現在佛無淨以本性無染故由觀此義得
D44n8914_p0039a07║入六地論曰於七地由種[乞-乙+、]法無別義釋曰十二部
D44n8914_p0039a08║經所顯法門由種[乞-乙+、]義成立有異由一味修行一味
D44n8914_p0039a09║通達一味至得故不見有異由觀此義得入七地論
D44n8914_p0039a10║云於八地由不增減義釋曰菩薩見一切法道成時
D44n8914_p0039a11║不增或滅時無減如此智是相自在及土自在依止
D44n8914_p0039b01║相自在者如所欲求相以自在故即得現前土自在
D44n8914_p0039b02║者若菩薩起分別願[乞-乙+、]此土皆成頗梨柯等故以自
D44n8914_p0039b03║在故如所願即成初自在為成就佛法後自在為成
D44n8914_p0039b04║就眾生此二自在由不增減智得成即以不增減智
D44n8914_p0039b05║為依止由觀此義得入八地論云於九地由定自在
D44n8914_p0039b06║依止義由土自在依止義由智自在依止義釋曰初
D44n8914_p0039b07║二依止義如前釋智自在者四無礙解所顯名智此
D44n8914_p0039b08║智以無分別後智為體何以故遍一切法門悉無倒
D44n8914_p0039b09║故由得此智故成大法師令無窮大千世界眾生入
D44n8914_p0039b10║甚深義如意能成故名自在此自在以無分別智為
D44n8914_p0039b11║依止由得此自在故入九地又釋通達法界為智自
D44n8914_p0040a01║在依止故得四無礙解由觀此義得入九地論曰於
D44n8914_p0040a02║十地由業自在依止義由陀羅尼門三摩提門自在
D44n8914_p0040a03║依止義應知法界釋曰通達法界為作眾生利益事
D44n8914_p0040a04║若得諸佛三業及得陀羅尼門三摩提門則能通達
D44n8914_p0040a05║如來一切秘蜜法藏得入十地等(唯識論等十釋十真如亦同)問
D44n8914_p0040a06║若菩薩入初地見真如盡何以故真如無分數故若
D44n8914_p0040a07║見真如不盡真如則有分數若有分數則同有為荅
D44n8914_p0040a08║攝論云真如實無一二分數若約真如體不可立有
D44n8914_p0040a09║十種差別真如有十種[工*刀]德能生十種正行由無明
D44n8914_p0040a10║覆故不見此[工*刀]德由不見[工*刀]德故正行不成為所障
D44n8914_p0040a11║[工*刀]德正行有十種故分別能障無明亦有十種唯識
D44n8914_p0040b01║論曰雖真如性實無差別而隨勝德假立十種(已上)。 言
D44n8914_p0040b02║勝德者能證智品有勝德故佛地論七云體唯一味
D44n8914_p0040b03║隨相分多或說二種謂生空無我法空無我真如實
D44n8914_p0040b04║非空無我性離分別故絕戲論故但由修習空無我
D44n8914_p0040b05║觀滅障真如我[乞-乙+、]所執而證得故名空無我或說三
D44n8914_p0040b06║種謂善不善無記真如是此三法真實性故或說四
D44n8914_p0040b07║種謂三界擊不擊真如是此四法真實性故或說五
D44n8914_p0040b08║種謂心真如廣說乃至無為真如亦是五法真實性
D44n8914_p0040b09║故或說六種謂色真如廣說乃至無為真如五薀無
D44n8914_p0040b10║為真實性故或說七種一流轉真如謂一切行無始
D44n8914_p0040b11║世來流轉實性二實相真如謂一切法二空無我所
D44n8914_p0041a01║顯實性三唯識真如謂一切法唯識實性四安立真
D44n8914_p0041a02║如謂有漏法苦諦實性五邪行真如謂業煩惱集諦
D44n8914_p0041a03║實性六清淨真如謂善無為滅諦實性七正行真如
D44n8914_p0041a04║謂諸有為無漏善法道諦實性或說八種謂不生不
D44n8914_p0041a05║滅不斷不常不一不異不來不去八遣相門所顯真
D44n8914_p0041a06║如或說九種謂九品道除九品障所顯真如或說十
D44n8914_p0041a07║種謂於十地除十無明所顯真如即十法界如攝大
D44n8914_p0041a08║乘廣弁名相如是增數乃至窮盡一切法門皆是真
D44n8914_p0041a09║如差別之相而真如體非二非多分別言說皆不能
D44n8914_p0041a10║弁由離一切妄顛倒假名真如能為一切善法所依
D44n8914_p0041a11║假名法界離損減謗假名實有離增益謗假名空無
D44n8914_p0041b01║分折推求諸法虛假極至於此更不可度唯此是真
D44n8914_p0041b02║假名實際是無分別最勝聖智所證境界假名勝義
D44n8914_p0041b03║(已上)。 人法二執者人我見亦名補特伽羅我見補特伽
D44n8914_p0041b04║羅此云數取趣生異趣故於無堅實主宰自在義諸
D44n8914_p0041b05║有情人畜等狀既起我人遍計所執故名我執亦名
D44n8914_p0041b06║人執我者主宰自在義如國之主得自在故亦如輔
D44n8914_p0041b07║宰能割故主有自在力宰有割斷力義同我故是故
D44n8914_p0041b08║呼我言主宰義夫識所變五薀諸法取集和合所作
D44n8914_p0041b09║[工*刀]能假似有常一主宰物五根五塵心[乞-乙+、]所等若不
D44n8914_p0041b10║和合寧有人等相狀[工*刀]能於此假和合作用上妄起
D44n8914_p0041b11║遍計執實常等次法執者謂法我見法者軌持軌謂
D44n8914_p0042a01║軌範可生物解持謂任持不捨自性即執堅實法自
D44n8914_p0042a02║性有所謂妄執五根五塵心[乞-乙+、]所等五薀法體實自
D44n8914_p0042a03║然有自然我義色心法體一切如夢非有似有無有
D44n8914_p0042a04║堅實自然自性只是依他眾緣所成虛假事相然二
D44n8914_p0042a05║乘凡夫不知此理妄起遍計即執法體是自然有先
D44n8914_p0042a06║人我見其位是短法執起位不必帶人執故後法我
D44n8914_p0042a07║見其位即長人執起位決定帶法執故[乞-乙+、]唯識論第
D44n8914_p0042a08║五云補特伽羅我見起位彼法我見亦必現前我執
D44n8914_p0042a09║必依法執而起如要迷机等方謂人等故(已上)。 此二執
D44n8914_p0042a10║為二障依故一切迷惑莫不依執謂煩惱障即執遍
D44n8914_p0042a11║計所執實我人我見本生諸煩惱我見若無煩惱隨
D44n8914_p0042b01║斷此我見通見修二斷為煩惱本雖小乘意身邊二
D44n8914_p0042b02║見唯見斷攝而大乘意身邊即通分別俱生故也是
D44n8914_p0042b03║為上首百二十八根本煩惱及彼等流諸隨煩惱亦
D44n8914_p0042b04║得生長百二十八本煩惱者見道所斷欲界四十四
D44n8914_p0042b05║諦各有十煩惱故若上二界各三十六二界四諦各
D44n8914_p0042b06║除嗔故是故四九三十六也并修道十六一百二十
D44n8914_p0042b07║八修十六者欲界有六貪嗔癡慢身見邊見色界有
D44n8914_p0042b08║五除嗔無色有五除嗔合即十六如是見斷一切煩
D44n8914_p0042b09║惱見斷我見為本而生修斷煩惱修斷我見為本而
D44n8914_p0042b10║生是皆擾惱有情身心能障涅槃名煩惱障生死發
D44n8914_p0042b11║業潤生[工*刀]能皆由煩惱障勢力生所知障者謂執遍
D44n8914_p0043a01║計所執實法我見本生彼見疑無明愛慢及諸隨惑
D44n8914_p0043a02║所知品數與煩惱同煩惱所知二障必俱不相離故
D44n8914_p0043a03║而迷作用煩惱障麤有多品類易可了知此故二乘
D44n8914_p0043a04║所斷境界但是不善與有覆性故以頭數顯云一百
D44n8914_p0043a05║二十八等彼迷法體所知障細難分品類極難了知
D44n8914_p0043a06║但菩薩斷亦通異[就/火]無記所攝故不顯數能覆所知
D44n8914_p0043a07║有為諸境及無顛倒真如實理由覆此境令智不生
D44n8914_p0043a08║能障菩提名所知障彼煩惱障煩惱即障持業釋也
D44n8914_p0043a09║此所知障[乞-乙+、]於所知[乞-乙+、][乞-乙+、]之障依主釋也總而論之
D44n8914_p0043a10║二障體性非各別物只是貪等十煩惱性此十煩惱
D44n8914_p0043a11║迷用起麤引生死邊名煩惱障迷體起細覆智等邊
D44n8914_p0043b01║名所知障煩惱障兼障所知境所知障兼障真如理
D44n8914_p0043b02║雖然由障用增盛故煩惱名障涅槃所知名障菩提
D44n8914_p0043b03║初地入心始斷分別人法二執證得二空真如妙理
D44n8914_p0043b04║地前不尒未曾斷障一味和合平等性智未現行故
D44n8914_p0043b05║二乘見道現觀生時雖斷人執僅證生空所顯真如
D44n8914_p0043b06║未斷法執及證法空所顯真理未能現觀諸法平等
D44n8914_p0043b07║受用和合一味事智故云未證遍滿真如未斷人法
D44n8914_p0043b08║執也問二障同體其理不明煩惱障則發業潤生所
D44n8914_p0043b09║知障是覆所知境[工*刀]用既別體性寧同何況二乘聖
D44n8914_p0043b10║者斷煩惱時不斷所知十地菩薩斷所知時不斷煩
D44n8914_p0043b11║惱體若同者何不互斷故義燈云經論誠說二障體
D44n8914_p0044a01║別荅二障一體有文有理先文者唯識論十云體雖
D44n8914_p0044a02║無異而用有別故二隨眠隨聖道用有勝有劣斷惑
D44n8914_p0044a03║前後佛地論曰體雖無異然用有別如一識體取境
D44n8914_p0044a04║多用由此薰生一種子體亦有多用次理者我法二
D44n8914_p0044a05║執於一境轉為能所依若別體法何於一相分能轉
D44n8914_p0044a06║哉如彼斷常二見等者行相[乞-乙+、][這-言+(素-糸+ㄆ)]體性別故於一時
D44n8914_p0044a07║中不能俱起二障俱起為能所依故知彼體必非別
D44n8914_p0044a08║物而二乘菩薩各別斷者聖道[工*刀]力有分限故各斷
D44n8914_p0044a09║一用亦有斷彼所依體義故演秘云用既有差斷彼
D44n8914_p0044a10║一分用所依體聖道[工*刀]力有分限故(已上)。 次會燈文二
D44n8914_p0044a11║用異故以體望用且云別體非實言別是則為破西
D44n8914_p0044b01║明師許三相別體顯示二障不同彼三故義燈云不
D44n8914_p0044b02║同二障[乞-乙+、][乞-乙+、]用殊性伏斷各[乞-乙+、]差別經論誠說二障
D44n8914_p0044b03║體別無文說此三相別體(已上)。 問煩惱所知二障現種
D44n8914_p0044b04║伏斷位何荅唯識論十云煩惱障中見所斷種於極
D44n8914_p0044b05║喜地見道初斷彼障現起地前已伏修所斷種金[(罩-卓+止)*寸]
D44n8914_p0044b06║喻定現在前時一切頓斷彼障現起地前漸伏初地
D44n8914_p0044b07║以上能頓伏盡令永不行如阿羅漢由故意力前七
D44n8914_p0044b08║地中雖蹔現起而不為失八地以上畢竟不行所知
D44n8914_p0044b09║障中見所斷種於極喜地見道初斷彼障現起地前
D44n8914_p0044b10║已伏修所斷種於十地中漸次斷滅金[(罩-卓+止)*寸]喻定現在
D44n8914_p0044b11║前時方永斷[書-曰+皿]彼障現起地前漸伏乃至十地方永
D44n8914_p0045a01║伏[書-曰+皿]八地以上六識俱者不復現行無漏觀心及果
D44n8914_p0045a02║相續能[這-言+(素-糸+ㄆ)]彼故第七俱者猶可現行法空智果起位
D44n8914_p0045a03║方伏前五轉識設未轉依無漏伏故障不現起雖於
D44n8914_p0045a04║修道十地位中皆不斷滅煩惱障種而彼麤重亦漸
D44n8914_p0045a05║滅由斯故說二障麤重一[乞-乙+、]皆有三住斷義雖諸住
D44n8914_p0045a06║中皆斷麤重而三位顯是故偏說(已上)。 論明分別煩惱
D44n8914_p0045a07║障斷位相言於極喜地見道初斷者疏云以見道位
D44n8914_p0045a08║體性稍寬乃至相見道後得智起位久時猶名見道
D44n8914_p0045a09║今簡於相唯真見道[乞-乙+、][乞-乙+、][乞-乙+、]中唯取無間惑滅智生
D44n8914_p0045a10║故說初斷非相見道亦能斷故(已上)。 問分別煩惱障現
D44n8914_p0045a11║行地前已伏者何故瑜伽五十八說世間道唯伏俱
D44n8914_p0045b01║生愛恚等不言伏分別煩惱荅疏會通云此據異生
D44n8914_p0045b02║二乘性等說若直往菩薩彼障現起地前已伏故前
D44n8914_p0045b03║鬼云唯能伏除分別二取此在加行位若資糧位此
D44n8914_p0045b04║麤現行亦能伏滅二細現行即未能伏至加行位分
D44n8914_p0045b05║別細者亦皆能伏由此菩薩正願勝解世間道力邪
D44n8914_p0045b06║見疑等伏而不行(已上)。 論明俱生煩惱障現起相言彼
D44n8914_p0045b07║障現起地前漸伏等者疏云瓔珞經說三賢菩薩唯
D44n8914_p0045b08║伏不斷正與此同前卷中云俱生現起未全伏除也
D44n8914_p0045b09║言暫起者謂十地中前三猶起我見等故七地已前
D44n8914_p0045b10║尚起貪嗔等故(已上)。 問地前已伏者與地上已伏者有
D44n8914_p0045b11║何差別荅地前道力微故[乞-乙+、]雖已伏者有失念起故
D44n8914_p0046a01║少分伏不能全伏入地已去能頓伏[書-曰+皿]如阿羅漢是
D44n8914_p0046a02║故疏云道力猶微不能伏[書-曰+皿]為煩惱副少分自行即
D44n8914_p0046a03║我我貪等有失念起故說地前已能少伏非有別相
D44n8914_p0046a04║地前伏之入地已去能頓伏[書-曰+皿]如阿羅漢(已上)。 問初地
D44n8914_p0046a05║已上故起煩惱者一切菩薩皆亦尒耶荅菩薩有二
D44n8914_p0046a06║種一怖煩惱二不怖煩惱今故起者是不怖煩惱類
D44n8914_p0046a07║也故疏云有不怖者故起煩惱怖者不然問何故八
D44n8914_p0046a08║地已上不敁起煩惱荅疏云八地已去亦不故起任
D44n8914_p0046a09║運不行道力勝故(已上)。 問菩薩不猒生死唯以欣智為
D44n8914_p0046a10║先若尒何故伏之不起荅疏云菩薩加行唯欣於智
D44n8914_p0046a11║見道已前唯伏法執其煩惱障隨此而伏然由所知
D44n8914_p0046b01║加行伏故說煩惱伏非前加行故伏煩惱(已上)。 論明俱
D44n8914_p0046b02║生所知障斷伏相言於地中漸次斷滅等者疏云由
D44n8914_p0046b03║於地[乞-乙+、]能為障故[乞-乙+、]十地中漸次能斷乃至十地方
D44n8914_p0046b04║永伏盡由前道力折伏後地所知障現令其不行名
D44n8914_p0046b05║之為伏(已上)。 論言八地以上六識俱者不復現行等者
D44n8914_p0046b06║第六識俱所知障是八地以上不能現行二空無漏
D44n8914_p0046b07║無分別智及此果滅定後得智等相續不斷能[這-言+(素-糸+ㄆ)]第
D44n8914_p0046b08║六識二執故論言第七俱者猶可現行者第七識俱
D44n8914_p0046b09║所知障是八地以上猶得現行第六人觀不[這-言+(素-糸+ㄆ)]彼第
D44n8914_p0046b10║七俱所知障故若第六識法空智位第七相應平等
D44n8914_p0046b11║性智即是無漏凡未那識有三位差一人我見相應
D44n8914_p0047a01║位通異生二乘有學七地以前有漏心一類有學漸
D44n8914_p0047a02║悟有漏心位彼我執未那緣阿賴耶起人我見二法
D44n8914_p0047a03║我見相應位通異生二乘菩薩法空智果不現前位
D44n8914_p0047a04║彼法執未那緣異[就/火]識起智我見三平等智相應位
D44n8914_p0047a05║通如來菩薩見道及修道中法空智果現前位彼位
D44n8914_p0047a06║未那緣無垢異[就/火]識等起平等性智當知第六單生
D44n8914_p0047a07║空時八地以上第七識猶起法我見所知障俱也論
D44n8914_p0047a08║言前五轉識設未轉依無漏伏故障不現起者於十
D44n8914_p0047a09║地中前五現識雖未得成淨無漏智以第六識勝無
D44n8914_p0047a10║漏道勝勢力故而伏於彼五識二障不令現起彼所
D44n8914_p0047a11║知障地[乞-乙+、]分斷能障地故設是後地所斷者於前地
D44n8914_p0047b01║中亦能伏之現行麤於種能[這-言+(素-糸+ㄆ)]於道故又八地以去
D44n8914_p0047b02║五識俱者由第六俱無漏伏故令不現起七地以前
D44n8914_p0047b03║猶現起第六識者准此應知亦地[乞-乙+、]斷亦能伏故(已上
D44n8914_p0047b04║疏意)問若言地[乞-乙+、]斷所知障煩惱障斷初地金[(罩-卓+止)*寸]者何
D44n8914_p0047b05║故瑜伽四十八說一切或障三住斷[書-曰+皿]如彼論說於
D44n8914_p0047b06║極喜住一切惡趣諸煩惱品所有麤重皆悉永斷一
D44n8914_p0047b07║切上中煩惱品皆不現行於無加行無[工*刀]用無相住
D44n8914_p0047b08║中一切能障無生法忍諸煩惱品所有麤重皆悉永
D44n8914_p0047b09║斷一切煩惱皆不現前於[宋-木+取]上成滿菩薩住中當知
D44n8914_p0047b10║一切煩惱習氣隨眠障[得-彳]皆悉永斷入如來住故所
D44n8914_p0047b11║知障麤重有三一在皮極喜住皆永斷二在膚無加
D44n8914_p0048a01║行無[工*刀]用無相住永斷三在[冉-工+又]如來住中皆悉永斷
D44n8914_p0048a02║得一切障極清淨智(如來住已斷名斷也)若准此論二障斷位
D44n8914_p0048a03║[戶@勺]三住何荅論雖於修道至三住斷義釋此妨難言
D44n8914_p0048a04║釋意者瑜伽三住斷約二障麤重麤重非種子故言
D44n8914_p0048a05║三住問麤重亦地[乞-乙+、]斷何唯三住斷荅論雖諸住中
D44n8914_p0048a06║至是故偏說釋此妨難言釋意者[這-言+木]記云三劫成滿
D44n8914_p0048a07║位故無漏觀心初起無間圓滿別故現起二障多分
D44n8914_p0048a08║少分全分無故一切煩惱分別俱生永害不行畢竟
D44n8914_p0048a09║離故無生法忍少淨多淨極淨別故初捨異生分[暇-日]
D44n8914_p0048a10║變易有差別故於無漏心未得有相無相滿故(已上)。 問
D44n8914_p0048a11║斷七轉識二障種子漸頓相何荅第七識俱煩惱障
D44n8914_p0048b01║種三乘將得無學果時一剎那中三界頓斷所知障
D44n8914_p0048b02║種菩薩將登正覺之時一剎那中一切頓斷此第七
D44n8914_p0048b03║識俱所知障任運內起不可分別麤細異故雖有八
D44n8914_p0048b04║十品差別皆同非想第九品障金[(罩-卓+止)*寸]喻定即頓斷除
D44n8914_p0048b05║凡第七識不與分別諸惑相應任運細起行相不似
D44n8914_p0048b06║猛利見故[乞-乙+、]唯俱生能得相應餘前六識煩惱障種
D44n8914_p0048b07║見所斷者真見道位一切頓斷五識尚有分別惑故
D44n8914_p0048b08║言前六識煩惱障種見道斷也修所斷者菩薩要[泳-永+頁]
D44n8914_p0048b09║金[(罩-卓+止)*寸]喻定一剎那中三界頓斷前六識俱所知障種
D44n8914_p0048b10║見所斷者初地初心一切頓斷修所斷者於十地中
D44n8914_p0048b11║地[乞-乙+、]漸斷乃至正起金[(罩-卓+止)*寸]喻定一剎那中方皆斷[書-曰+皿]
D44n8914_p0049a01║此皆論井疏意也問分別俱生其義云何荅言俱生
D44n8914_p0049a02║者無始時來虛妄熏習自因力故生我法執恒與身
D44n8914_p0049a03║俱不待邪教及邪分別任運而轉故名俱生言分別
D44n8914_p0049a04║者要待邪教及邪分別然後方起我法執故名為分
D44n8914_p0049a05║別[乞-乙+、][乞-乙+、]二執麤故易斷入於初地住二空[(共-八+隹)*見]一時頓
D44n8914_p0049a06║斷俱生二執細難斷故彼法執後十地位中數[乞-乙+、]修
D44n8914_p0049a07║習勝法空觀方能除滅我執即是金[(罩-卓+止)*寸]心位永則斷
D44n8914_p0049a08║除唯識論等委明其相如第四記引述二種我見差
D44n8914_p0049a09║別且止傍論應釋本文識心麤劣者有漏位中識強
D44n8914_p0049a10║智劣故雖有智只舉識攝其識浮疏[工*刀]力羸弱故云
D44n8914_p0049a11║麤劣微細智心者智相應心名為智心無漏位中智
D44n8914_p0049b01║強識劣故雖有識只舉智攝其智其深德用勝妙故
D44n8914_p0049b02║云微細二心所變土成優劣故不可以地前所變土
D44n8914_p0049b03║同於地上所變淨土也。
D44n8914_p0049b04║
D44n8914_p0049b05║
D44n8914_p0049b06║
D44n8914_p0049b07║釋淨土群疑論探要記卷第一
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