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【經文資訊】國家圖書館善本佛典 第四十四冊 No. 8914《釋淨土群疑論探要記》
D44n8914_p0205b01║釋淨土群疑論探要記卷第五(論本第二之餘)
D44n8914_p0205b02║六淨土論說有五門等者彼論中明禮等五門此之
D44n8914_p0205b03║五門為偏發願為行願別若行即願者前三業行與
D44n8914_p0205b04║第四願有何差別各別列之若其一者應無五門若
D44n8914_p0205b05║行願異者行願既異故知前三行門後二作願迴向
D44n8914_p0205b06║也問彼論五念皆應是行何分行願故論云若善男
D44n8914_p0205b07║子善女人修五念門行成就畢竟得生安樂國土又
D44n8914_p0205b08║云心常作願一心專念畢竟往生安樂國土欲如實
D44n8914_p0205b09║修行奢摩他故前總五念名行後別作願名行加之
D44n8914_p0205b10║和尚云一[乞-乙+、]門與上三心合隨起業行不問多少荅
D44n8914_p0205b11║論文多含非偏明故師資各述謂彼論文不言前三
D44n8914_p0206a01║是行後二是願亦不言同行不可分行願故有異釋
D44n8914_p0206a02║但准今意會論文者修五念門行者願行具足總名
D44n8914_p0206a03║修行非是一[乞-乙+、]名為行門又心常作願乃至如實修
D44n8914_p0206a04║行奢摩他者先作願為觀察等行名如實行此如實
D44n8914_p0206a05║行能止諸惡名奢摩他非作願偏得修行名故論註
D44n8914_p0206a06║云一心專念阿[方*尒]陀如來願生彼土此如來名號及
D44n8914_p0206a07║彼國土名號能止一切惡故約五門分別行願更無
D44n8914_p0206a08║其妨問彼本論文意業觀察置第四門今何不次荅
D44n8914_p0206a09║為列三業行於一處越其次第非有別意禮讚亦同
D44n8914_p0206a10║問本論只云口業讚歎何故名為口業念佛荅彼讚
D44n8914_p0206a11║歎者稱讚阿[方*尒]陀名與無[得-彳]光義相應故彼論云何
D44n8914_p0206b01║讚歎(問帖)口業讚嘆(自下荅能讚)稱彼如來名如彼如來光
D44n8914_p0206b02║明智相如彼名義欲如實修行相應故(所讚)所讚佛名
D44n8914_p0206b03║必有勝能故從所讚轉名念佛又為顯念佛非別時
D44n8914_p0206b04║改讚歎門立念佛門例如天台引首楞嚴四種授記
D44n8914_p0206b05║改彼密記立現前記今復亦尒雖依彼論以別義故
D44n8914_p0206b06║探經元意改立而已七起信論等者彼起信論至極
D44n8914_p0206b07║大乘甚深秘典破諸疑網生不退信談如法義窮究
D44n8914_p0206b08║竟果念佛往生若夫別時何故論總立五緣中至[第-(竺-二)+卄]
D44n8914_p0206b09║四修行信心分明專念方便生淨土故知天親所造
D44n8914_p0206b10║攝論亦不可以念佛等門用為別時有八因緣者起
D44n8914_p0206b11║信論云問曰有何因緣而造此論荅曰是因緣有八
D44n8914_p0207a01║種云何為八一者因緣[(打-丁+匆)/心]相所謂為令眾生離一切
D44n8914_p0207a02║苦得究竟樂非求世間名利恭敬故(初一為立義分作正因緣)二
D44n8914_p0207a03║者為欲解釋如來根本之義令諸眾生正解不謬故
D44n8914_p0207a04║三者為令善根成就眾生於摩訶衍法堪任不退信
D44n8914_p0207a05║故(▆▆為解釋分作正因緣)四者為令善根微小眾生修習信心
D44n8914_p0207a06║故五者為示方便消惡業鄣善護其心遠離癡慢出
D44n8914_p0207a07║邪網故六者為示修習止觀對治凡夫二乘心過故
D44n8914_p0207a08║七者為示專念方便生於佛前必定不退信心故八
D44n8914_p0207a09║者為示利益勸修行故(次四為修行信心分作正因緣後一為勸修利益分作正
D44n8914_p0207a10║因緣)復次眾生初學是法者此下正引論文釋摩訶衍
D44n8914_p0207a11║論云此中眾生[彳*(其-八+用)]得十信前四心更不能勝進下品
D44n8914_p0207b01║眾生謂生是世界信心成極怖畏故以勝緣力而為
D44n8914_p0207b02║安立正定聚故又云彼十信位下品眾生雖親聽受
D44n8914_p0207b03║甚深法門而其心根極下劣故怖二大事不能勝進
D44n8914_p0207b04║為欲退故云何為二一者國土二者勝緣言國土者
D44n8914_p0207b05║即此娑婆世界處所麤惡眾生濁亂發起淨心為勤
D44n8914_p0207b06║修行甚極切難故所以者何於彼心中[這-言+(素-糸+ㄆ)][這-言+羊]境界於
D44n8914_p0207b07║一切時於一切處常恒現前信心面中不捨離故言
D44n8914_p0207b08║勝緣者於此世界依正濁亂一切諸佛出世極尟無
D44n8914_p0207b09║量菩薩起感時節極遠諸佛菩薩出現於世隨順清
D44n8914_p0207b10║心之鏡淨不淨故以此義故彼修行者不值勝緣極
D44n8914_p0207b11║怖畏故發退意耳諸佛如來有不思議甚極妙大方
D44n8914_p0208a01║便力故能善攝護彼八信心轉勝進故云何名為勝
D44n8914_p0208a02║妙方便所為專念如來方便云何專念謂專住意憶
D44n8914_p0208a03║念他方淨土種[乞-乙+、]依正其念相續令不絕故以諸如
D44n8914_p0208a04║來不可思議方便力故隨自所願即得往生妙樂土
D44n8914_p0208a05║生彼土已眼見如來具相好像耳聞聖說深妙音聲
D44n8914_p0208a06║永離惡名從空不動心海澄淨身體明白依妙正清
D44n8914_p0208a07║所引經文說相明故不[泳-永+頁]重釋(已上)。 修多羅者[指-匕+ㄙ]觀經
D44n8914_p0208a08║等專念佛者若釋論意約色相觀今論意者[戶@勺]在稱
D44n8914_p0208a09║名本論義含各述一意若觀彼佛等者明觀真如法
D44n8914_p0208a10║身往生淨[剁-几+ㄆ]明知馬鳴龍樹大德同許凡夫往生淨
D44n8914_p0208a11║土八若以念佛等者依觀經進退徵難而顯念佛非
D44n8914_p0208b01║別時行於中先審次難若是行者等者是一邊難謂
D44n8914_p0208b02║十六觀等若是行者其許行門地觀[乞-乙+、]法与下品念
D44n8914_p0208b03║佛滅罪[工*刀]齊往生德同何故彼觀行而此念非行彼
D44n8914_p0208b04║觀得生此念不生若俱非行者[乞-乙+、]此下設難次師不
D44n8914_p0208b05║言十六觀等皆是願故謂若十六觀等俱非行者韋
D44n8914_p0208b06║提侍女佛記往生彼等往生為由作此觀得生為由
D44n8914_p0208b07║作餘行得生(此上審自下難)若由此觀等得生者此既非行
D44n8914_p0208b08║如何得生若雖作觀不得生者何[泳-永+頁]夫人請不生法
D44n8914_p0208b09║如來為說不生法耶又若[(打-丁+匆)/心]是者此下重責十六觀
D44n8914_p0208b10║等是願非行謂若[(打-丁+匆)/心]一種願門者何[泳-永+頁]分為十六觀
D44n8914_p0208b11║耶又為此解者此下重誡成過[先-儿+八]謂若為十六觀非
D44n8914_p0209a01║行門解非是直不曉觀經文亦毀正見即損二利耳
D44n8914_p0209a02║人法無益者自損[乞-乙+、]他名於人無益不曉經文為於
D44n8914_p0209a03║法無益若謬解經義零落故。
D44n8914_p0209a04║本若唯發願至別時意耶重徵唯願即別時義文意
D44n8914_p0209a05║易了不[泳-永+頁]重釋。
D44n8914_p0209a06║▆佛以眾生至不[泳-永+頁]疑惑荅願別時相文有四意一
D44n8914_p0209a07║初至別時之教[(打-丁+匆)/心]明聞淨土教有四類不同二佛對
D44n8914_p0209a08║前二至別時意也別明[第-(竺-二)+卄]三唯發願類成別時相三
D44n8914_p0209a09║上來以眾至別時之意結成攝論別時唯願不能起
D44n8914_p0209a10║行四又攝論文下更以別義宣別時意[第-(竺-二)+卄]一[(打-丁+匆)/心]明中
D44n8914_p0209a11║亦有其二初明聞法種類差別於中依正兩報四種
D44n8914_p0209b01║莊嚴者通別依報通別正報是名四種如玄義分或
D44n8914_p0209b02║寶地三種莊嚴上更加正報聖眾莊嚴佛本主故屬
D44n8914_p0209b03║所莊嚴不攝四種也鄣有輕重者廣直四類煩惱業
D44n8914_p0209b04║障[(打-丁+匆)/心]名為障重障有二一者尤重[第-(竺-二)+卄]一類是聞法毀謗自
D44n8914_p0209b05║沉坑故二者次重[第-(竺-二)+卄]二類是聞淨土教深信不謗五
D44n8914_p0209b06║欲纏心墮惡趣等異前尤重故[第-(竺-二)+卄]二類即名次重輕
D44n8914_p0209b07║障有二一者尤輕[第-(竺-二)+卄]四類是故下文云善根深厚煩
D44n8914_p0209b08║惱輕微此人聞法深生信心願行具足臨終往生二
D44n8914_p0209b09║者次輕[第-(竺-二)+卄]三類是聞法發願更不願求有漏果報煩
D44n8914_p0209b10║惱因緣耽著五欲唯願無行今雖不生終可得往故
D44n8914_p0209b11║[第-(竺-二)+卄]三類即名次輕悟有淺深者別冠三四[第-(竺-二)+卄]三唯願
D44n8914_p0210a01║所悟是淺雖聞即願而不行故[第-(竺-二)+卄]四往生所悟即深
D44n8914_p0210a02║聞而已願[乞-乙+、]而行故問障輕重既廣通四類悟淺深
D44n8914_p0210a03║何[戶@勺]三四類荅輕重雖異障通四類於義無妨前二
D44n8914_p0210a04║類者無悟可論故悟淺深[戶@勺][第-(竺-二)+卄]三四輕重之義隨應
D44n8914_p0210a05║判耳或淺深亦通於四類推尋可知遂令依教勝劣
D44n8914_p0210a06║者唯障輕重及悟淺深更亦可論依教勝劣或前二
D44n8914_p0210a07║類依教之劣無得益故後二類者依教之勝順次多
D44n8914_p0210a08║生如次益故次有一類下別列釋四類中[第-(竺-二)+卄]一類者
D44n8914_p0210a09║一向是惡謂論其因唯謗不信若其果報正在惡道
D44n8914_p0210a10║絕無淨緣故云全遠[第-(竺-二)+卄]二類者因該善染果通昇沉
D44n8914_p0210a11║謂聞淨教深信不謗是因善也心樂穢土於淨土境
D44n8914_p0210b01║未發願行是因染也或生人天是果昇也沉淪惡趣
D44n8914_p0210b02║是果沉也若因若果雖雜於善此人未發淨土願行
D44n8914_p0210b03║若望生西無有是處非啻[第-(竺-二)+卄]一是亦不生故云亦遠
D44n8914_p0210b04║以並無心趣求又誹謗毀呰故者結釋二類與淨土
D44n8914_p0210b05║遠謂以二類並無心求又[第-(竺-二)+卄]一類還誹謗故前二類
D44n8914_p0210b06║者與淨土遠也清淨平等覺經言者正證[第-(竺-二)+卄]一類西
D44n8914_p0210b07║方遠經云聞如不聞反生誹謗等故兼證[第-(竺-二)+卄]二類西
D44n8914_p0210b08║方遠經云未得解脫故問彼經更無聞如不聞及誹
D44n8914_p0210b09║謗言又未得解脫者只[第-(竺-二)+卄]一類從惡道來殃惡未[書-曰+皿]
D44n8914_p0210b10║未得解脫何言兼證[第-(竺-二)+卄]二類耶荅會初難者彼經下
D44n8914_p0210b11║云佛言其有善男子善女人聞無量清淨聲慈心歡
D44n8914_p0211a01║喜一時踊躍心意清淨身毛為起如拔出者昔前世
D44n8914_p0211a02║宿命作佛道廣說乃至其有人民男子女人聞無量
D44n8914_p0211a03║清淨佛聲不信有佛者不信經語不信有比丘僧心
D44n8914_p0211a04║中[孑*爪]疑都無所信者皆故從惡道中來[孑*爪]疑不信向
D44n8914_p0211a05║耳(已上)。 說心中[孑*爪]疑聞如不聞相論家為堅證[第-(竺-二)+卄]一類
D44n8914_p0211a06║更加反生誹謗言也[工*兄]都不信還墮惡道應生誹謗
D44n8914_p0211a07║理在絕言會次難者[第-(竺-二)+卄]二類全無願行故不可得生
D44n8914_p0211a08║亦沉惡趣未得解脫言何不兼於此類乎故亦全下
D44n8914_p0211a09║顯經說未得意通[第-(竺-二)+卄]二類也[第-(竺-二)+卄]三類者文有多節與
D44n8914_p0211a10║阿[方*尒]陀佛宿願緣[就/火]等者明發願相文相可見問宿
D44n8914_p0211a11║願緣[就/火]重淨心信何成別時荅緣[就/火]有厚薄淨信有
D44n8914_p0211b01║淺深機類不一何致難耶謂此人分宿緣[就/火]故聞起
D44n8914_p0211b02║淨信即立勝願非極[就/火]故不為修行成別時機雖名
D44n8914_p0211b03║淨信而下品信其信既退作惡業故若人得起上品
D44n8914_p0211b04║信心善心一發永無退失惡業畢竟不重犯故[乞-乙+、]今
D44n8914_p0211b05║信者即淺信也問彼玄義云聞他說西方快樂願我
D44n8914_p0211b06║亦生言畢更不相續故名願不言緣[就/火]淨心信敬及
D44n8914_p0211b07║不願求有漏果報只為快樂白地發願何今相[這-言+(素-糸+ㄆ)]荅
D44n8914_p0211b08║文委不委義非參差雖有此願等者明不修行成別
D44n8914_p0211b09║時機適雖發願未曾起行文有五由一者內有煩惱
D44n8914_p0211b10║緣故貪著五欲不能起行二者外遇惡友緣故廣造
D44n8914_p0211b11║十惡不能起行三者臨終無善友故以無人勸不能
D44n8914_p0212a01║起行四者以身嬰重病故狂亂失心不能起行五者
D44n8914_p0212a02║多日[先-儿+八]意故不解人語不能起行前二即約平生[這-言+(素-糸+ㄆ)]
D44n8914_p0212a03║緣後三是約臨終[這-言+(素-糸+ㄆ)]緣後二緣中初之一者雖心明
D44n8914_p0212a04║了是無人勸不能自覺忘卻懈怠不得往生當知往
D44n8914_p0212a05║生近勝因緣無先臨終善知識者後之二者縱有知
D44n8914_p0212a06║識狂亂失念及[先-儿+八]意故不覺其人不解其語問狂亂
D44n8914_p0212a07║[先-儿+八]心[先-儿+八]意者有何差別荅狅謂心狂亂即心亂若狂
D44n8914_p0212a08║亂者失其正念故云[先-儿+八]心舉王顯數可云[先-儿+八]念唯識
D44n8914_p0212a09║論云[先-儿+八]念於諸所緣不能明記為性能障正念散亂
D44n8914_p0212a10║所依為業謂[先-儿+八]念者心散亂故(已上)。 有情心狂必在意
D44n8914_p0212a11║識依五因起俱舍論云有情心狂唯在意識若在五
D44n8914_p0212b01║識必無心狂以五識身無分別故由五因故有情心
D44n8914_p0212b02║狂一由有情業異[就/火]起謂由彼用藥物咒術令他心
D44n8914_p0212b03║狂或復令他飲非所欲若毒若酒或現威嚴怖禽獸
D44n8914_p0212b04║等或放猛火焚燒山澤或作坑寂陷墜眾生或餘事
D44n8914_p0212b05║業令他[先-儿+八]念由此業因於當來世感別異[就/火]能令心
D44n8914_p0212b06║狂(依惡業因感不平等異[就/火]大種依此大種勢力心便[先-儿+八]念故說為狂心狂雖業異[就/火]所生體非異[就/火]
D44n8914_p0212b07║善惡等皆容狂故光記引正理論云由此心狂體非異[就/火]善惡心等皆容狅故)二由驚怖謂
D44n8914_p0212b08║非人等現可怖形來相逼迫有情見已遂致心狂三
D44n8914_p0212b09║由傷[宋-木+舌]謂因事業惱非人等由彼嗔故傷其支節遂
D44n8914_p0212b10║致心狂四由乖[這-言+(素-糸+ㄆ)]謂由身內風熱淡界互相[這-言+(素-糸+ㄆ)]反大
D44n8914_p0212b11║種乖適故致心狂五由愁憂謂因喪[先-儿+八]親愛等事愁
D44n8914_p0213a01║毒纏懷心遂發狂如婆私等(婆娑論云婆私瑟[打-丁+(工/(厂-一+(士/用)))]婆羅門女[〦/(〡*口)/巴]失▆敁心發
D44n8914_p0213a02║狂亂露形馳走見世尊已還得本心又涅槃[第-(竺-二)+卄]十六云舍衛城中婆羅門女姓婆私吒唯有一子愛之甚
D44n8914_p0213a03║重遇病命終尒時女人愁毒入心狂亂失性裸身無恥遊行四衢帝[(口*〡*人)/大]失聲唱言子▆▆何▆周通城
D44n8914_p0213a04║邑無有疲已而是女人已於先佛植眾德本善男子我於是女起慈愍心是時女人即得見我德▆▆想
D44n8914_p0213a05║還得本心前抱我身鳴唼我口我時即告侍者阿難汝可持衣与是女人既与衣已便為種[乞-乙+、]說諸法▆
D44n8914_p0213a06║是女聞法發菩提心我於尒時實非彼子彼非我母亦無抱持當知皆是慈善根力令彼女人見如是事
D44n8914_p0213a07║已上)。 若准俱舍以此心狂對於心亂應作四句[第-(竺-二)+卄]一句
D44n8914_p0213a08║狂非亂者謂狂者不染心[先-儿+八]念故名狂不染行故名
D44n8914_p0213a09║非亂[第-(竺-二)+卄]二句亂非狂者謂不狂者諸染行心染行故
D44n8914_p0213a10║名亂不[先-儿+八]念故非狂[第-(竺-二)+卄]三句狂亦亂者謂諸狂者諸
D44n8914_p0213a11║染汙心[先-儿+八]念故名狂染行故名亂[第-(竺-二)+卄]四句非狂非亂
D44n8914_p0213b01║者謂不▆▆不染行心不[先-儿+八]念故非狂不染汙故非
D44n8914_p0213b02║亂應知彼論染名為亂失念名狂今狂亂者即[第-(竺-二)+卄]三
D44n8914_p0213b03║句捐此狂亂即名[先-儿+八]心次[先-儿+八]意者明了意識已[先-儿+八]滅
D44n8914_p0213b04║故不分別境似如睡眠及悶絕時故與前異遂使空
D44n8914_p0213b05║願下結成據五因遂空有願未曾修行不修行故雖
D44n8914_p0213b06║不重生遠是生因或由發願至得生西方明發願[工*刀]
D44n8914_p0213b07║當起行故比前二類有遠生義故經記歎說生西方
D44n8914_p0213b08║於中有二初先並舉二類唯願顯此等人雖未起行
D44n8914_p0213b09║當有其[工*刀]唯願二類者一唯發願曾無行意或由發
D44n8914_p0213b10║願等文是也二發願上兼將起行或但起行等文是
D44n8914_p0213b11║也但言恐錯應為將字彼雖下並弁二類當有起行
D44n8914_p0214a01║之[工*刀]也又或但起行者為顯發願者必有起行[工*刀]因
D44n8914_p0214a02║明但行者必有起行意謂能發願雖不直生其[工*刀]不
D44n8914_p0214a03║空後必修行方得往生若缺願心但起行者不如發
D44n8914_p0214a04║願終成[工*刀]也彼雖等者還明發願當有起行問但起
D44n8914_p0214a05║行者何不成遠生因耶荅彼雖亦成遠[乞-乙+、]結緣不及
D44n8914_p0214a06║發願[工*刀]用勝妙也次方前二類下正述願[工*刀]有遠生
D44n8914_p0214a07║義謂發願者比前[第-(竺-二)+卄]一[第-(竺-二)+卄]二無益二類遠有生理故
D44n8914_p0214a08║佛記歎說得生也記者授記歎即讚歎[乞-乙+、]其[工*刀]能記
D44n8914_p0214a09║具往生所言經者若准迦才[指-匕+ㄙ][方*尒]陀經淨土論云如
D44n8914_p0214a10║小阿[方*尒]陀經云若有人已發願今發願當發願於彼
D44n8914_p0214a11║國土若已生若當生也如是等經[(打-丁+匆)/心]是別時意說不
D44n8914_p0214b01║得即生也(已上)。 雖有此釋不應文理言[這-言+(素-糸+ㄆ)]文者彼經先
D44n8914_p0214b02║勸應當發願生彼國後教稱念令至七日即言臨終
D44n8914_p0214b03║聖眾來[這-言+((留-田)-刀+ㄗ)]前願後行願行具足即得往生故諸佛證
D44n8914_p0214b04║云誠實言行者亦為一切諸佛所護念故三世發願
D44n8914_p0214b05║皆悉得生能化尺迦見此利故即勸為言若有信者
D44n8914_p0214b06║應當發願生彼國土故知先說應當發願[乞-乙+、]生彼國
D44n8914_p0214b07║諸上善善人俱會一處[彳*爰]勸發宣已發願等皆得不
D44n8914_p0214b08║退阿耨菩提同明實生更非別時次[這-言+(素-糸+ㄆ)]理者三部典
D44n8914_p0214b09║明凡夫往生莫非[方*尒]陀本願勝用四十八願若不徒
D44n8914_p0214b10║設凡類得生豈是唐捐三經往生若非虛說小經發
D44n8914_p0214b11║願寧別時乎故迦才解背理柜教可傷之甚蓋在斯
D44n8914_p0215a01║焉問非[指-匕+ㄙ]三經者是何經耶[工*兄]魏論云如無量壽經
D44n8914_p0215a02║說若有眾生願取無量壽世界即生尒准此論說今
D44n8914_p0215a03║所指經應[方*尒]陀經荅三部妙典更不可說別時意趣
D44n8914_p0215a04║已顯示訖若尒論所指應非是三經謂說聖道門諸
D44n8914_p0215a05║經中因明唯願往生淨土論可指彼若來漢朝若[(工*儿)/田]
D44n8914_p0215a06║月氏諸經廣多其中何無說別時經如毗曇云無量
D44n8914_p0215a07║諸經今已[阿-可+急]沒云何定[利-禾+(光-兀+天)]經無說耶今復如是何言
D44n8914_p0215a08║諸譯所指經是除三經外更無其經又說念多寶別
D44n8914_p0215a09║時經未來此土說往生別時經何必將來矣若小經
D44n8914_p0215a10║中說別時者三部妙袟文義俱壞一代勸說便為徒
D44n8914_p0215a11║施但魏論言無量壽經彼不分別即生別時說[方*尒]陀
D44n8914_p0215b01║事名無量壽是從所說非呼別題如唯識論名起[書-曰+皿]
D44n8914_p0215b02║經成實論號七漏經等又前後譯本末合論凡有七
D44n8914_p0215b03║部餘六部中唯言經說更不別言無量壽經此譯[孑*爪]
D44n8914_p0215b04║立經之別號恐筆授誤例如了義燈云巍梁隋唐同
D44n8914_p0215b05║本異譯餘本[(打-丁+匆)/心]無故筆授謬(此釋梁論云如[泳-永+頁]陀洹道前有四方便菩薩聖
D44n8914_p0215b06║道有四種方便有三釋中[第-(竺-二)+卄]三之解)愚人將謂等者此下明本論師設
D44n8914_p0215b07║別時釋謂經記歎遠生之因為生西方然愚人謂即
D44n8914_p0215b08║得往生不別修因論師為正愚者迷謬釋此經文別
D44n8914_p0215b09║時之意非唯發願而得往生然復後人讀論不解即
D44n8914_p0215b10║言行亦不得往生今論為正後人錯計釋彼論文間
D44n8914_p0215b11║唯願者願行具足必得往生[第-(竺-二)+卄]四類者此是願行具
D44n8914_p0216a01║足往生文意易知[第-(竺-二)+卄]二佛對下別明成別時相中即
D44n8914_p0216a02║有其三初明論師分離唯願立別時意二故願下正
D44n8914_p0216a03║明唯願是別時相先[(尸@言)*(〦/羊)]次合[彳*爰]證可知問金錢[(尸@言)*(〦/羊)]在
D44n8914_p0216a04║成佛別時今何引用荅梁隋二論及唐世親釋論之
D44n8914_p0216a05║中同前別時舉於此[(尸@言)*(〦/羊)]無性釋論釋二別時後用此
D44n8914_p0216a06║[(尸@言)*(〦/羊)]故彼論云別時意趣者謂觀懈怠不能於法精勤
D44n8914_p0216a07║學者故說是言若誦多寶如來名者便得決定由唯
D44n8914_p0216a08║發願便得往生極樂世界此意長養先時善根如世
D44n8914_p0216a09║間說但由一錢而得於千(已上)。 准此論故通引用之和
D44n8914_p0216a10║尚亦尒諸譯釋論[日/直]初顯[彳*爰][(尸@言)*(〦/羊)]意無乖必[泳-永+頁]通二三
D44n8914_p0216a11║又如念下因明成佛別時[卄/間]異唯願別時初標次尺
D44n8914_p0216b01║[乞-乙+、]中不退位者十住初心者問梁本論云若人誦持
D44n8914_p0216b02║多寶佛名決定於無上菩提不更退墮尺曰是懶墮
D44n8914_p0216b03║善根以誦持多寶佛名為進上品[工*刀]德佛意為顯上
D44n8914_p0216b04║品[工*刀]德於淺行中欲令捨懶墮勤修道不由唯誦佛
D44n8914_p0216b05║名即不退墮決定得無上菩提(已上)。 此論文意以菩提
D44n8914_p0216b06║果為別時果故和尚云凡言菩提乃是佛果之名亦
D44n8914_p0216b07║是正報又云正報難期一行雖精未剋今何相[這-言+(素-糸+ㄆ)]荅
D44n8914_p0216b08║論言決定無上菩提不更退墮者初住不退若得此
D44n8914_p0216b09║位決定至果不更退墮故也若直即至無上佛果何
D44n8914_p0216b10║云決定不退墮耶不退墮言便歎因位不退[工*刀]能故
D44n8914_p0216b11║無性云若誦多寶如來名者便得決定又世親云此
D44n8914_p0217a01║中意趣顯誦多寶如來名因是昇進因非唯誦名便
D44n8914_p0217a02║於無上正等菩提已得決定決定即是不退異名故
D44n8914_p0217a03║今文順本末諸論但和尚尺且約終可至佛果位更
D44n8914_p0217a04║非遮約初住不退此人當念多寶佛時等者顯此人
D44n8914_p0217a05║始誦佛名位謂或十信前種姓住或信初心也等者
D44n8914_p0217a06║等取十信中心未可念多寶佛等者明此等人不可
D44n8914_p0217a07║疾得初住不退謂信位初誦佛名人不可由念即超
D44n8914_p0217a08║十信一万劫行忽至初住所以然者以[泳-永+頁]中間更修
D44n8914_p0217a09║八万四千波羅密行方至初住也念多寶行雖不直
D44n8914_p0217a10║至初住不退而與不退為遠緣故名別時意[第-(竺-二)+卄]三上
D44n8914_p0217a11║來下結成可知[第-(竺-二)+卄]四又攝論下更以別義宣別時者
D44n8914_p0217b01║上來已釋以佛力故凡夫生淨非是別時畢彼約報
D44n8914_p0217b02║義消別時意而今別義弁報淨土凡夫生者別時意
D44n8914_p0217b03║趣謂報淨土凡夫不生故若唯願及願上行必不可
D44n8914_p0217b04║生若尒彼論言別時者意在於斯若化淨土凡夫生
D44n8914_p0217b05║故若唯願者及願上行必即得生慈恩意論安養報
D44n8914_p0217b06║化便有二義一唯報土二通報化若唯報義凡夫往
D44n8914_p0217b07║主即屬別時與今意同如三身章義林章等不能繁
D44n8914_p0217b08║引如花嚴經不[泳-永+頁]疑惑者證極樂化土凡夫生極樂
D44n8914_p0217b09║化者如彼經說賢首土等十阿僧祇諸佛國中極樂
D44n8914_p0217b10║[宋-木+取]下豈非屬化亦凡夫者前引經云初發心凡夫菩
D44n8914_p0217b11║薩願生淨土即得往生問縱雖化土凡夫唯願何輕
D44n8914_p0218a01║得生荅對上報土方作此說謂若報土凡夫所作皆
D44n8914_p0218a02║不至故唯願及行俱絕其望翻對於此且為此[利-禾+(光-兀+天)]以
D44n8914_p0218a03║實而論設雖化土必具願行亦可往生。
D44n8914_p0218a04║本往生眾生至得往生不是[第-(竺-二)+卄]七問上來會諸相[這-言+(素-糸+ㄆ)]
D44n8914_p0218a05║明凡夫往生義訖自下就凡往生料[卄/間]其本住處文
D44n8914_p0218a06║有二意先問餘趣往生次問中有往生言冥道者即
D44n8914_p0218a07║是中有如言冥途趣外別問故言已終者故。
D44n8914_p0218a08║本於五趣中至生極樂國荅[第-(竺-二)+卄]七問文有其三初直
D44n8914_p0218a09║尒許於五趣中修業往生二案諸天既至諸佛淨土
D44n8914_p0218a10║引經證成三以此准知下結也[第-(竺-二)+卄]一直尺中於五趣
D44n8914_p0218a11║中悉能修者問大乘性相於惡趣中唯起俱生不發
D44n8914_p0218b01║分別若尒不起發業之惑何得能修西方淨業發[(打-丁+匆)/心]
D44n8914_p0218b02║報業無明支是第六相應分別癡故荅次引諸經以
D44n8914_p0218b03║為其證經說非一何足疑難是則准依俱舍性相故
D44n8914_p0218b04║俱舍論第十五云何界何趣能造幾業諸界諸趣或
D44n8914_p0218b05║善或惡隨其所應皆容造四[(打-丁+匆)/心]開如是若就別遮於
D44n8914_p0218b06║地獄中善除順現無愛果故餘皆得造(已上)。 言造四者
D44n8914_p0218b07║諸界諸趣方造善惡順現受等四種諸業若就等者
D44n8914_p0218b08║於中別遮謂地獄趣不能造作善現受業以地獄中
D44n8914_p0218b09║無愛果故餘皆得造如是四業除順現受餘三便通
D44n8914_p0218b10║引滿二業故同論云幾業能引眾同分耶能引唯三
D44n8914_p0218b11║除順現受現身同分先業引故(已上)。 若據婆娑一師說
D44n8914_p0219a01║者順受業亦感同分如彼論百十四云問幾業能引
D44n8914_p0219a02║眾同分幾能滿耶或有說者二能引眾同分亦能滿
D44n8914_p0219a03║謂順次生受業順[彳*爰]次受業二能滿眾同分不能引
D44n8914_p0219a04║謂順現法受業順不定業復有說者三能引眾同分
D44n8914_p0219a05║亦能滿謂除順現法受一能滿眾同分不能引謂順
D44n8914_p0219a06║現法受復有欲令順現法受業亦能引眾同分若作
D44n8914_p0219a07║是說此四種業皆能引眾同分滿眾同分(已上)。 順現受
D44n8914_p0219a08║業感同分者光法師云又解此文據常途說現業非
D44n8914_p0219a09║感同分若據延壽由別緣力現業亦感同分而延壽
D44n8914_p0219a10║中但言感命非同分者略舉一邊以實而言亦感同
D44n8914_p0219a11║分(言別緣者即布施邊際定力)明知諸趣能造引滿善惡二業大
D44n8914_p0219b01║乘性相亦據一途豈閞諸乎又於惡趣修淨業者昔
D44n8914_p0219b02║人天中作淨業人依妄念等雖墮惡趣而開宿善得
D44n8914_p0219b03║生淨土非於彼趣始修[(打-丁+匆)/心]業所引諸經只明往生熏
D44n8914_p0219b04║發因緣問小乘亦許於惡趣中不起見惑云何能作
D44n8914_p0219b05║善惡二業荅小乘論意發業煩惱只是修惑非見斷
D44n8914_p0219b06║惑俱舍論云見所斷惑不能發業大小性相其義遙
D44n8914_p0219b07║異問大乘之意發淨業癡不善有覆中是何耶荅若
D44n8914_p0219b08║發輪迴於欲界業能發無明唯不善攝不通有覆故
D44n8914_p0219b09║唯識六云若欲界繫分別起者皆不善攝發惡行故
D44n8914_p0219b10║(已上)。 而發知足安養淨業能發無明雖欲界繫而有覆
D44n8914_p0219b11║攝故了義燈云又復求生知足淨土亦是生死由定
D44n8914_p0220a01║信故攝彼無明是有覆性(定者三摩地心所非禪定也)第二引證
D44n8914_p0220a02║中即有其四於中觀經及稱讚經文意分明不[泳-永+頁]重
D44n8914_p0220a03║釋三引菩薩所胎中化生龍持八閞齊戒等者彼經
D44n8914_p0220a04║云佛告智積菩薩言吾昔一時無央數劫為金翅鳥
D44n8914_p0220a05║王七寶宮殿後園浴池皆七寶成遊戲園觀心得自
D44n8914_p0220a06║在乃入大海求龍為食時彼海中有化生龍子八日
D44n8914_p0220a07║十四日十五日受如來齊八禁戒法時金翅鳥王身
D44n8914_p0220a08║長八千由旬左右翅各[乞-乙+、]長四千由旬大海縱纊三
D44n8914_p0220a09║百三十六万里金翅鳥以翅斫水取龍水未合項[衛-韋+含]
D44n8914_p0220a10║龍飛出金翅鳥法欲食龍時先從尾而吞到[泳-永+頁][方*尒]山
D44n8914_p0220a11║北有大鐵樹高下六万里[衛-韋+含]龍至彼欲得食噉龍[敞/廾]
D44n8914_p0220b01║其尾不令知處以逕日夜明日龍出尾語金翅鳥化
D44n8914_p0220b02║生龍者我身是也我不持八閞齊法汝即灰滅我金
D44n8914_p0220b03║翅鳥聞之悔過自責佛之威神甚深難量我有宮殿
D44n8914_p0220b04║去此不遠共我至彼以相娛樂龍即從金翅鳥至宮
D44n8914_p0220b05║殿觀者今此眷屬不聞如來八閞齊法唯願指授禁
D44n8914_p0220b06║戒威儀尒時金翅鳥聞龍子所說受八閞齊法口自
D44n8914_p0220b07║發言自今以後盡形壽不[煞-(烈-列)]生如諸佛教金翅鳥眷
D44n8914_p0220b08║屬受三自歸已即從龍子到海宮殿彼宮殿中有七
D44n8914_p0220b09║寶塔諸佛所說諸法深藏別有七寶函滿中佛經十
D44n8914_p0220b10║二因緣總持三昧見彼龍子及諸龍女香花供養禮
D44n8914_p0220b11║拜羕仕尒時龍子復與金翅鳥而說頌曰云說此頌
D44n8914_p0221a01║時龍子龍女心意開解壽終之後皆當往生阿[方*尒]陀
D44n8914_p0221a02║佛國(已上略抄唯長阿含第十八說大海北面有大樹名究羅映摩羅團七由旬高百由旬枝[葉-廿+卄]五
D44n8914_p0221a03║十由旬樹東有爭生龍宮又有爭生金翅鳥宮南胎西濕北化各有其龍鳥宮並有七重行樹眾鳥和鳴
D44n8914_p0221a04║取龍之時翅摶海水爭生摶開二百由旬胎四百由旬濕八百化千六百胎爭濕化如是次第噉一二三
D44n8914_p0221a05║四龍)問龍持戒者為發律儀若言發者俱舍等意於惡
D44n8914_p0221a06║趣中戒體不發故契經說龍持八戒會屬妙行荅今
D44n8914_p0221a07║依胎經莫執一途梵網等說於惡趣中發大乘戒小
D44n8914_p0221a08║戒亦然又准小乘胎經八戒只是處中非得律儀處
D44n8914_p0221a09║中妙行亦名戒故四引隨願中若以立者嚴身具等
D44n8914_p0221a10║者問此經便明依追善力得生淨土何為惡趣修淨
D44n8914_p0221a11║業證荅追善只為重發之緣依此緣故亡者自修淨
D44n8914_p0221b01║業得生如心地觀經云以其男女追修福有大金光
D44n8914_p0221b02║照地獄光中演說深妙法開悟父母令發意口稱南
D44n8914_p0221b03║無三世佛得脫無暇苦難身口稱寶號是自業因唯
D44n8914_p0221b04║由他作出離生死無有是處諸法種子生於現行不
D44n8914_p0221b05║可偏依他修薰力也又樞要有多釋彼上云若種子
D44n8914_p0221b06║生果應取所熏中說同身非相離者即為亡人七齊
D44n8914_p0221b07║追福何有他作而得自身受勝果等又異趣身如何
D44n8914_p0221b08║受果有解前趣有善惡相令受罪者能發善心又經
D44n8914_p0221b09║云地獄者上有白黑[憐-舛+田]表善惡相令彼罪人發善心
D44n8914_p0221b10║故若尒鬼畜人天無白黑[憐-舛+田]應不受果有解但是化
D44n8914_p0221b11║後俗語何必得果我[煞-(烈-列)]還我上走避亦難故又解作
D44n8914_p0222a01║願者勝願資故令受罪者七分得一又由亡者曾有
D44n8914_p0222a02║處分作善惡事現在為作果遂本心故有果報同趣
D44n8914_p0222a03║可受異趣難成(已上)。 問何故不尺中有往生有無相耶
D44n8914_p0222a04║荅隨願經文雖證地獄趣中得生而兼顯示中有往
D44n8914_p0222a05║生追修所[酉*羽]不[戶@句]本有亦容通中有利益故復有一
D44n8914_p0222a06║義所引文中前三文證在趣往生後隨願證中有往
D44n8914_p0222a07║生問若尒何故經說可得拔彼地獄之[歹*失]結文唯云
D44n8914_p0222a08║五趣眾生悉得往生不結中有荅轉地獄中有往生
D44n8914_p0222a09║淨土故云拔地獄非必說本有彼經云命終之人在
D44n8914_p0222a10║中陰中身如小兒罪福未定應為修福願亡者神使
D44n8914_p0222a11║生十方無量剎土羕此[工*刀]德必得往生是明中有往
D44n8914_p0222b01║生之義今之所引亦復如是結文從初不結中有
D44n8914_p0222b02║非文不釋又五趣言亦攝中有中有能往雖非所
D44n8914_p0222b03║趣以趣因故相從本有亦得名趣如唯識云或諸
D44n8914_p0222b04║趣言通能所趣諸趣資外器具亦得趣名疏三釋
D44n8914_p0222b05║云何故能趣亦名為趣[乞-乙+、]是所趣業惑中有相從
D44n8914_p0222b06║名趣又云謂器世間是趣所[泳-永+頁]趣之資具相從所
D44n8914_p0222b07║趣故亦名趣(已上)。 故今通結止之二尺非獨趣耳雖
D44n8914_p0222b08║有二義前義為正此經若限證中有往生引五趣
D44n8914_p0222b09║證中缺地獄證故問轉中有位往生淨土其理不
D44n8914_p0222b10║明俱舍論云中有不可轉謂人中有起但往生人
D44n8914_p0222b11║趣必不可令人中有沒餘中有趣天等亦然如何
D44n8914_p0223a01║荅眾生[就/火]脫不簡時處設雖中有何無往生淨業
D44n8914_p0223a02║[就/火]者於中有位開發宿善容得往生彼俱舍論且
D44n8914_p0223a03║約輪迴不說出離是故彼許中般聖者小乘自力
D44n8914_p0223a04║聖道既尒何[工*兄]大乘難思妙業能純[就/火]者佛本願
D44n8914_p0223a05║力為增上緣加之大乘許中有轉故對法論六云
D44n8914_p0223a06║或時移轉者謂於此位往餘生處強緣現前如得
D44n8914_p0223a07║第四靜慮起阿羅漢增上慢比丘彼地中有生時
D44n8914_p0223a08║由謗解脫邪見故轉生地獄中有(已上)。 唯識第六亦同
D44n8914_p0223a09║之矣此比丘得第四禪定起增上慢謂第四果既受
D44n8914_p0223a10║中有後有起故便謗釋種無有涅槃此色界身起下
D44n8914_p0223a11║邪見及相應癡或許有瞋[乞-乙+、]涅槃故俱行思業乘此
D44n8914_p0223b01║惡業色中有沒墮地獄也小乘有部許本有見第四
D44n8914_p0223b02║禪相謗真解脫墮於地獄大乘不許故本疏六云既
D44n8914_p0223b03║生地獄由邪見力非色界邪見不[招-刀+(美-(王/大))]下苦故非於欲
D44n8914_p0223b04║界身起此邪見彼言中有生時起故色界中有欲界
D44n8914_p0223b05║本有如何見之非定通力住散心故古師多作此解
D44n8914_p0223b06║非也(已上)。 問中有往生者為由宿業為中有位始修淨
D44n8914_p0223b07║業荅二俱可有本業可思彼始修者對法論云住中
D44n8914_p0223b08║有中亦能集諸業先串習力所引善等思現行故(已上)。
D44n8914_p0223b09║既造善惡一切諸業盍修淨業四禪比丘亦其例也。
D44n8914_p0223b10║本於此三界至有中有不是第八問往來[估-口+(田/寸)]識具有
D44n8914_p0223b11║四有者非[估-口+(田/寸)]識位直有四有今論中有[估-口+(田/寸)]識之次廣
D44n8914_p0224a01║令知其有四有也言四有者一中有謂死有後生有
D44n8914_p0224a02║之前所受五薀其身微薄非淨天眼及同類眼無能
D44n8914_p0224a03║見之其形如似當有形狀且人中有如五六歲餘趣
D44n8914_p0224a04║准知五趣中有隨其果報用善惡香以為所食彼位
D44n8914_p0224a05║五薀中識薀攝第八識者是總報故自中有初至當
D44n8914_p0224a06║有盡無有改轉除此之外皆滿果故移生有時能便
D44n8914_p0224a07║棄捨別感生有疏強色身問何故名中有荅婆婆論
D44n8914_p0224a08║云此於二有中間生故名中有問餘生有等在二有間
D44n8914_p0224a09║可名中有荅婆婆論云若於二有中間生非趣所攝
D44n8914_p0224a10║者名中有餘雖二有中間生而是趣攝不名中有(已上)。
D44n8914_p0224a11║二生有謂轉中有宿住胎等[宋-木+取]初之位彼位唯在真
D44n8914_p0224b01║異[就/火]▆▆餘轉識及色薀等是名十二中識支位三
D44n8914_p0224b02║本有謂生有之後至一期[書-曰+皿]中間五薀問何故此位
D44n8914_p0224b03║名為本有荅婆娑論云此是前時所造業生故名本
D44n8914_p0224b04║有問若尒何有非前業生荅婆娑論云若是前時所
D44n8914_p0224b05║造業生麤顯易覺明了現見者說名本有餘雖前時
D44n8914_p0224b06║所造業生而微[阿-可+急]難覺非明了現見是以不說(已上)。 四
D44n8914_p0224b07║死有謂至[宋-木+取]後明了轉識皆悉捨離但有第八本識
D44n8914_p0224b08║位也若大乘意死生之位身心惛昧明了轉識不可
D44n8914_p0224b09║現起故唯識論第三云謂死生時身心惛昧如睡無
D44n8914_p0224b10║夢極悶絕時明了轉識必不現起又云真異[就/火]識極
D44n8914_p0224b11║微細故行相所緣俱不可了是引業果一期相續恒
D44n8914_p0225a01║無轉變是散有心名生死心(已上)。 斯是遙異小乘教中
D44n8914_p0225a02║唯以第六為生死識亦以同分為總報果。
D44n8914_p0225a03║本此有二尺至受生陰耶荅第八問文有二義初不
D44n8914_p0225a04║正義二今尺此義下明正義初義意者始坐臺時感
D44n8914_p0225a05║淨土身此身一得不可[ㄊ/廾]捨如處胎後不棄其身故
D44n8914_p0225a06║生陰攝而非中有次義意者文分為二初非前義二
D44n8914_p0225a07║且如穢下正成義於中亦二初例穢土受生顯淨土
D44n8914_p0225a08║往生亦可有中陰謂若坐臺時名生有此生有處即
D44n8914_p0225a09║可名淨其生有者生[乞-乙+、]處故若此坐處名為淨土淨
D44n8914_p0225a10║穢相監如欲界死生於色界受中有身至彼色界方
D44n8914_p0225a11║受生陰無有欲界受色生陰生於淨土義亦如斯處
D44n8914_p0225b01║指西方▆隔塵剎莫謂乘臺即如處胎若亦生有在
D44n8914_p0225b02║於此處生處在彼者生有名言更不可立據此理故
D44n8914_p0225b03║要[泳-永+頁]至彼淨土寶池方成生陰也二又無色界等者
D44n8914_p0225b04║重立道理釋成有義如無色界以無色故可無中陰
D44n8914_p0225b05║傳識受生淨土色處如何不許在於中陰傳識至彼
D44n8914_p0225b06║問眾生善業純[就/火][方*尒]陀願力相[去/(冗-几+牛)]前念命終後念至
D44n8914_p0225b07║彼受生中間無隔他念云何得論中生二有故和尚
D44n8914_p0225b08║云前念命終後念即生彼國[工*兄]穢中陰捨成生有坐
D44n8914_p0225b09║時所得淨土色質永不可捨若不捨者更不可類穢
D44n8914_p0225b10║土中有荅若有可有中有理者設雖速疾何不許之
D44n8914_p0225b11║故法花云於此命終即往安樂世界生蓮花中寶座
D44n8914_p0226a01║之上所言往者即是中有生蓮華者說生有也加之
D44n8914_p0226a02║胎經懈慢往生順中有義前後念者明其速相非無
D44n8914_p0226a03║剎那或中有身淨土生故指乘花臺名為即生例如
D44n8914_p0226a04║俱舍會契經說無間必定生那落迦言或誰不許中
D44n8914_p0226a05║有是生那落迦名亦通中有死有無間中有起時亦
D44n8914_p0226a06║得名生[乞-乙+、]方便故(如先卷引)中陰捨不未見所[利-禾+(光-兀+天)]准穢義
D44n8914_p0226a07║推可捨中陰得淨生陰中生有身麤細異故或不可
D44n8914_p0226a08║捨淨剎色身非可棄捨法故方不可同穢土色質此
D44n8914_p0226a09║捨彼得但中有身麤可轉捨以不可及彼本有妙質
D44n8914_p0226a10║故雖有兩義尚是一途難當正理請訪賢哲彼通贊
D44n8914_p0226a11║具引今論文弁中有義明知此論慈恩猶為依馮而
D44n8914_p0226b01║已。
D44n8914_p0226b02║本若有中陰至有何殊別自下四番問重難有義今
D44n8914_p0226b03║是其初若有中陰則當生彼至寶池中方應入花中
D44n8914_p0226b04║坐後花乃開如何猶在此穢土中則入花中若入花
D44n8914_p0226b05║中與彼生陰有何殊別是提前不正義意難於此坐
D44n8914_p0226b06║花可無中陰初應字當也後應字可也玉篇云應於
D44n8914_p0226b07║陵切當也。
D44n8914_p0226b08║本豈以中陰至說是何耶更救前難文即有三初先
D44n8914_p0226b09║非難二生彼下至中生相似正明同處花而中生二
D44n8914_p0226b10║有異三然此下[利-禾+(光-兀+天)]二義正不結歸中有義第二正明
D44n8914_p0226b11║中亦二初正尺義中生彼淨土福德力勝等者顯示
D44n8914_p0227a01║淨土福德勝故雖是中陰而異穢生乘花往生雖中
D44n8914_p0227a02║生陰同在花中等者正明同坐花而有差別即以二
D44n8914_p0227a03║由分二陰差一色身優劣根性明晦謂中有色劣生
D44n8914_p0227a04║有色優明晦亦尒是故以分中生二陰二中陰趣生
D44n8914_p0227a05║[乞-乙+、]陰至生謂能趣名趣生如下文云淨土中陰坐趣
D44n8914_p0227a06║受生所至名至生是故以分中生二陰非約有花無
D44n8914_p0227a07║花分二若謂同在花中等者還兩方徵若謂中生同
D44n8914_p0227a08║在花故二陰難分無中陰者亦穢二陰同無有花何
D44n8914_p0227a09║論中陰生陰差別若謂穢土中生二陰雖俱無花中
D44n8914_p0227a10║有化生生有胎等是為別者爭等三生可有差別化
D44n8914_p0227a11║生[乞-乙+、]陰如何得與中陰殊耶以此故知有中陰也二
D44n8914_p0227b01║又如地獄下重翻例顯同處花中而二陰別謂如地
D44n8914_p0227b02║獄感中生陰惡業類同雖俱火燒中生二陰豈無差
D44n8914_p0227b03║別翻顯淨土感彼二陰善業類同中生相似雖同在
D44n8914_p0227b04║花豈無二差第三結歸中不尒去身說是何耶者若
D44n8914_p0227b05║不許中有之義者自此去至彼身不言中有說是何
D44n8914_p0227b06║耶。
D44n8914_p0227b07║本若有中陰至衣不著衣第二重論衣有無應知。
D44n8914_p0227b08║本無經論文至皆有衣服釋淨土中陰可有衣文標
D44n8914_p0227b09║尺結起盡可見第二尺中初例次尺初例中俱舍論
D44n8914_p0227b10║言欲界中陰等者論第九云色界中有量如本有與
D44n8914_p0227b11║衣俱生慚愧增故欲界中有不與衣俱由皆宿習無
D44n8914_p0228a01║慚愧故唯有鮮白苾芻尼由本願力故彼於世[乞-乙+、]有
D44n8914_p0228a02║自然衣恒不離身隨時改變乃至[宋-木+取]後般涅槃時即
D44n8914_p0228a03║以此衣纏屍焚葬(已上)。 又慈恩傳二云梵衍那國有一
D44n8914_p0228a04║伽藍中有商諾迦縛娑(舊曰商那和修訛也)所持鐵缽量可八
D44n8914_p0228a05║九升及僧伽胝衣赤絳色其人五百身中陰生陰恒
D44n8914_p0228a06║著此衣從胎俱出後變為袈裟因緣廣如別傳(已上)。 付
D44n8914_p0228a07║法藏傳一云乃往過去阿僧祇劫商那和[泳-永+頁]時為商
D44n8914_p0228a08║主共諸賈客五百人俱欲入大海採求珍寶於其前
D44n8914_p0228a09║路見辟支佛身[賏/安]重病氣命羸惙與諸商人即便停
D44n8914_p0228a10║住推求醫藥而療治之盡心羕給無所乏少病遂除
D44n8914_p0228a11║差體力充足是辟支佛著商那衣尒時商主以諸香
D44n8914_p0228b01║湯浴辟支佛上妙疊衣而用奉獻白言大聖此商那
D44n8914_p0228b02║衣極為[敞/廾]惡唯願受我所奉衣服辟支佛言施主宜
D44n8914_p0228b03║知我以此衣出家成道復當著此而入涅槃商主聞
D44n8914_p0228b04║之甚懷悲惱白言大聖願勿滅度宜可與我共入大
D44n8914_p0228b05║海吾當終身供給所[泳-永+頁]衣服臥具病瘦湯藥辟支佛
D44n8914_p0228b06║言不能入海我於今者欲槃涅槃汝於福田宜至深
D44n8914_p0228b07║心未來必當獲大果報即就虛空作十八變還就坐
D44n8914_p0228b08║木而入涅槃商主悲哀啼[(口*〡*人)/大]哽鳴積諸香木而同闍毗
D44n8914_p0228b09║收集舍利起塔供養因發誓曰願我來世值遇聖師
D44n8914_p0228b10║復過於是便我所有諸功德聚威儀法式及衣服如
D44n8914_p0228b11║今此聖等無有異由斯願力甚大雄猛處於母胎著
D44n8914_p0229a01║商那衣乃至與身俱共增長出家受戒得道涅槃是商
D44n8914_p0229a02║那衣未嘗離體因即號曰商那和[泳-永+頁](已上)。 准此等說商
D44n8914_p0229a03║那和[泳-永+頁]亦由本願有自然衣俱舍言唯學者思擇問
D44n8914_p0229a04║欲界人天善業所感善業必與慚愧心俱何云無慚
D44n8914_p0229a05║愧耶荅欲界善業所[冰-水+(素-糸+ㄆ)]雜惡名黑白業善心起位雖
D44n8914_p0229a06║有慚愧前後不善雜無慚愧故令其果懷裸形恥色
D44n8914_p0229a07║界定善不雜惡故名純白業其心恒與慚愧俱故令
D44n8914_p0229a08║其果衣服隨身也問若尒以欲界業生淨土者中陰
D44n8914_p0229a09║無衣修善之心為無慚愧所陵雜故荅今修淨業欣
D44n8914_p0229a10║佛剎者雖欲界繫不同有漏輪迴界繫即有四由一
D44n8914_p0229a11║故制諸惡生慚愧故二念珠淨潔澄惑濁故三佛願
D44n8914_p0229b01║緣引滅重障故四聖眾提[木*斯]相將去故由斯義故雖
D44n8914_p0229b02║欲界心而如色界慚愧增德不善損力終至受中陰
D44n8914_p0229b03║定與衣服俱如彼處花殊欲中有豈[戶@勺]於此獨貽疑
D44n8914_p0229b04║殆以此下結如文解尺。
D44n8914_p0229b05║本淨土中陰行相如何第三重論其行狀行謂往行
D44n8914_p0229b06║自此往彼也相謂狀相即形狀也俱舍論明眼等九
D44n8914_p0229b07║門中第九行狀門也。
D44n8914_p0229b08║本亦以義唯至坐趣受生釋淨土中有行狀文有二
D44n8914_p0229b09║義初義准依生天中陰足下頭上今生淨土足下頭
D44n8914_p0229b10║上即此經說坐蓮花中其頭上相也地獄中陰頭下
D44n8914_p0229b11║足上等者便顯餘趣行狀不同次義生天中陰與淨
D44n8914_p0230a01║土中陰行狀即別天立受生淨坐受生是故別也穢
D44n8914_p0230a02║土生中天上報勝故雖頭上而立受生是表輪迴匆
D44n8914_p0230a03║迫生死經營未罷淨土不尒安坐受生是表卑竟安
D44n8914_p0230a04║穩道場坐處將得問初引經坐蓮花中文今亦云坐
D44n8914_p0230a05║受生似二義混荅前證說坐故是頭上今證說坐故
D44n8914_p0230a06║異天立文雖是一義通兩邊所望異故更無相濫問
D44n8914_p0230a07║中有頭足上下行狀為依業果勝劣為[木*處]在所上下
D44n8914_p0230a08║若謂依果報勝劣者俱舍論云天首上三撗地獄頭
D44n8914_p0230a09║歸下是明人中死生諸趣謂人生天首上足下若亦
D44n8914_p0230a10║生人及生鬼畜即得撗行若生地獄足上頭下若據
D44n8914_p0230a11║果報生鬼畜時不可言撗若謂據在處上下者淨土
D44n8914_p0230b01║人間非處高下而今既言淨土中有頭上足下明依
D44n8914_p0230b02║業報不由在所荅在處上下亦依報殊雖果報別與
D44n8914_p0230b03║處上下不可相[這-言+(素-糸+ㄆ)]頭足上下可報為本故俱舍論云
D44n8914_p0230b04║又天中有首正昇上如從座起人鬼畜生中有行相
D44n8914_p0230b05║還如人等地獄中有頭下足上顛墜其中故伽陀說
D44n8914_p0230b06║顛墜於地獄足上頭歸下由毀謗諸仙樂寂修苦行
D44n8914_p0230b07║豈非顛倒業令[宋-木+取]上頭倒歸下耶但二撗者鬼畜二
D44n8914_p0230b08║趣雖惡業果而有漏果猶善業感故異地獄其行狀
D44n8914_p0230b09║撗故云三撗問鬼畜雜受處可交善業果若純受處
D44n8914_p0230b10║無異地獄不雜善業彼何撗行荅對天勝善果及地
D44n8914_p0230b11║獄純惡[(打-丁+匆)/心]指鬼畜以屬撗行非委分別雜純受處若
D44n8914_p0231a01║約鬼畜純苦處者應如地獄足上頭下[工*兄]論在處二
D44n8914_p0231a02║趣本處同在人下如應可知光記引婆娑七十云且
D44n8914_p0231a03║依人中命終者說若地獄死還生地獄不必頭下足
D44n8914_p0231a04║上而行若天中死還生天趣不必足下頭上而行若
D44n8914_p0231a05║地獄死生於人趣應首上昇若天中死生人趣應頭
D44n8914_p0231a06║歸下鬼及傍生二趣中有隨所住處如應當知此是
D44n8914_p0231a07║婆娑正義應知人鬼傍生各自往趣中有行還如人
D44n8914_p0231a08║等傍行馳赴如鳥飛空如畫飛仙。
D44n8914_p0231a09║本淨土中陰至食何食耶第四重問其所食俱舍論
D44n8914_p0231a10║明眼等九門中第六所食門云中有以香為食由食
D44n8914_p0231a11║香故名健達縛(此云尋香)若少福者唯食惡香若多福者
D44n8914_p0231b01║妙香為食雜集論六云亦名意生受化生身唯心為
D44n8914_p0231b02║因故亦名健達縛香所引故是隨遂於香往受生處
D44n8914_p0231b03║義(已上)。 今准之故就淨土中有問其食相也。
D44n8914_p0231b04║本欲界中陰至不可具說釋淨土中有所食文有二
D44n8914_p0231b05║義初明不[泳-永+頁]食次明聞諸佛妙香而為食起[書-曰+皿]可見
D44n8914_p0231b06║初義之中生緣未合多時者俱舍論中即有四說第
D44n8914_p0231b07║一云大德說言此無定限生緣未合中有恒存第二
D44n8914_p0231b08║云有餘師說極多七[乞-乙+、]日第三云尊者世友說極至
D44n8914_p0231b09║七日第四云毗婆娑師說此住少時以中有中樂求
D44n8914_p0231b10║生有故非久住即往結生(已上)。 今依第一大德法救婆
D44n8914_p0231b11║娑論云謂此部內有二論師一者覺天二者法救[乞-乙+、]
D44n8914_p0232a01║[乞-乙+、]既是二大論師中之其一生緣未合中有恒存道
D44n8914_p0232a02║理分明故得依彼又雜集六云極住七日或有中夭
D44n8914_p0232a03║者此約速得生緣者說若過七日不得生緣必定命
D44n8914_p0232a04║終還生中有如是展轉乃至七遍更不得過(已上)。 設據
D44n8914_p0232a05║此說應言多時次義之中食諸佛香者其人所引無
D44n8914_p0232a06║漏現行万德薰成微妙神香身意怡然而往受生故
D44n8914_p0232a07║云諸佛土香若入占匐林更不嗅餘香故福德人能
D44n8914_p0232a08║得至彼適詫寶蓮臺唯聞淨妙香若非念佛誰輒得
D44n8914_p0232a09║者行人[泳-永+頁]願我等早晚關于瑞雲感於奇香其中有
D44n8914_p0232a10║義無量繁多者總結顯示不可具說。
D44n8914_p0232a11║本何故如來至物生信耶是第九問文有其二一難
D44n8914_p0232b01║舌相證誠有無謂佛設教悉為信者不為疑者而如
D44n8914_p0232b02║來說諸經會中或有舌相勸物生信或有不尒直宣
D44n8914_p0232b03║妙理此有何意故藥師經言者本願藥師經云有諸
D44n8914_p0232b04║眾生信根不具聞說諸佛甚深行處作是思惟云何
D44n8914_p0232b05║但念藥師琉璃光如來一佛名號便獲尒所[工*刀]德勝
D44n8914_p0232b06║利由此不信返生誹謗彼於長夜[先-儿+八]大利樂墮諸惡
D44n8914_p0232b07║趣流轉無窮若得聞世尊藥師琉璃光如來名號至
D44n8914_p0232b08║心受持不生疑惑墮惡趣者無有是處(已上)。 加之處[乞-乙+、]
D44n8914_p0232b09║言淨信善男子善女人明知不為疑者說也二又說
D44n8914_p0232b10║甚深下難於說事相淨土經時有舌相證謂說深法
D44n8914_p0232b11║凡夫難曉懷疑生謗如法花經會小歸大二乘之人
D44n8914_p0233a01║及未證凡夫不生信故金身多寶涌寶塔證三周之
D44n8914_p0233a02║實牟尼世尊舒舌相明一乘之真其理宜然今[方*尒]陀
D44n8914_p0233a03║經唯說西方依正二嚴勸物往生文義易解正信可
D44n8914_p0233a04║生何勞得[泳-永+頁]諸佛舌證於中會二歸一者法花實相
D44n8914_p0233a05║會於二乘入一乘故是三車宗非四乘意也二乘人
D44n8914_p0233a06║等不生信心者若天台意舍利弗等三周聲聞得圓
D44n8914_p0233a07║初住證無生忍授作佛記現得位限當來成道不[泳-永+頁]
D44n8914_p0233a08║貽疑多寶證明只為未達法相不然不定性人雖適
D44n8914_p0233a09║迴心小執難捨位在信前而尚未審未來時事故云
D44n8914_p0233a10║二乘不生信心佛舒舌相者法花神力品明第一神
D44n8914_p0233a11║力云現大神力出廣長舌上至梵天三陳當信之言
D44n8914_p0233b01║者彼經壽量品云佛告諸菩薩及一切大眾諸善男
D44n8914_p0233b02║子汝等當信解如來誠諦之語又復告諸大眾汝等
D44n8914_p0233b03║當信解如來誠諦之語是名三陳當信之言及以三
D44n8914_p0233b04║申誠諦之語。
D44n8914_p0233b05║本案稱讚淨土至令生淨土荅第九門文有二意一
D44n8914_p0233b06║會初難二又往生下通次難初中亦三一引稱讚經
D44n8914_p0233b07║明此經獨有難信難說言謂佛雖說百千諸經不言
D44n8914_p0233b08║難說唯稱讚經僅有九紙恒沙諸佛同歎難信我釋
D44n8914_p0233b09║迦佛亦稱難說佛意不輕定有深趣二蓋以佛說下
D44n8914_p0233b10║正明難信相於中佛說等者顯示說餘十二部經佛
D44n8914_p0233b11║諸弟子悉生信故不假證誠今說等者顯示宣說[方*尒]
D44n8914_p0234a01║陀經時雖佛弟子尚難生信故持為證誠五逆十惡
D44n8914_p0234a02║眾生者准觀經意顯得受機次下文約下品生機亦
D44n8914_p0234a03║其義也所謂今說[方*尒]陀經言五逆十惡罪根眾生唯
D44n8914_p0234a04║能念佛不假餘善皆生淨土[工*刀]少利恢雖佛弟子亦
D44n8914_p0234a05║方生疑現見等者寄於現證成難信相三一切種智
D44n8914_p0234a06║下明[泳-永+頁]舌相證明謂諸佛種智鏡不蔭眾生疑惑影
D44n8914_p0234a07║預現故同舒舌相俱加讚言表法至真勸物修學故
D44n8914_p0234a08║此經特有舒舌證非餘經也一切種智者理趣分疏
D44n8914_p0234a09║云觀空性智名一切智即正體智觀有中分之為二
D44n8914_p0234a10║一觀無漏道名道相智二觀所餘法相[乞-乙+、]者相狀差
D44n8914_p0234a11║別之相即後得智此智觀無漏道名道相智觀所餘
D44n8914_p0234b01║法名一切相智一切種智分為二故(已上)。 又智度論二
D44n8914_p0234b02║十七云道種智了一切諸道一切智了諸法[(打-丁+匆)/心]相一
D44n8914_p0234b03║切種智了諸法別相(已上)。 若天台意釋大品三智與此
D44n8914_p0234b04║等異(云云)。 問諸經亦有難說之言何言唯[方*尒]陀經獨
D44n8914_p0234b05║有此說荅大品經等能化釋迦雖明難說無諸佛舒
D44n8914_p0234b06║舌相同歎諸佛釋迦同稱難信獨[戶@勺]此經故非有咎
D44n8914_p0234b07║第二會次難中有其二先明菩薩往生凡夫亦信惡
D44n8914_p0234b08║人往生菩薩不疑謂三賢位及龍樹等十地往生極
D44n8914_p0234b09║惡凡夫亦正生信彼諸菩薩所修福惠極以甚多三
D44n8914_p0234b10║賢經歷一大僧祇行六度故十地證入二空真如斷
D44n8914_p0234b11║二障故堪生淨土有何可怪五逆十惡凡夫往生十
D44n8914_p0235a01║地三賢諸菩薩眾亦信此事不起疑心菩薩能知諸
D44n8914_p0235a02║法秘藏故弁諸佛行處故為彼往生及其信心並不
D44n8914_p0235a03║可設舌相證明次唯說下正明[泳-永+頁]舌相證誠於中唯
D44n8914_p0235a04║說下品等者先[這-言+(尤-尢+木)]不信相疑者有三類初下品人自
D44n8914_p0235a05║還生疑謂聞下品說逆惡人十念即生還自不信我
D44n8914_p0235a06║等既是罪惡凡夫無始已來罪[億-音+(天*天)]皆犯念佛十聲有
D44n8914_p0235a07║何[工*刀]德令我重罪則得除滅山岳能埋江海多劫熏
D44n8914_p0235a08║修應除重垢尺澤尚溢一[泳-永+商]十念佛名安[戶@由]淨剎計[工*刀]
D44n8914_p0235a09║少利大接引之言也或是遠聲等者三階師計謂第
D44n8914_p0235a10║三階絕不往生名為遠聲如其第二階造[這-言+羊]者明一
D44n8914_p0235a11║切逆人悉往生故名近聲若論其實經說五逆類往
D44n8914_p0235b01║生者是第二階非第三階具如下明或言別時者通
D44n8914_p0235b02║論家計如上已[利-禾+(光-兀+天)]種[乞-乙+、]異解等者明由異計謗多信
D44n8914_p0235b03║少故此言教者此下正明為此等疑[泳-永+頁]舒舌證謂益
D44n8914_p0235b04║難思疑慮忽生如十地論云疑者於不思議處不生
D44n8914_p0235b05║信故(已上)。 是故諸佛吐舌相於三千垂證明於六字證
D44n8914_p0235b06║法不謬護念行人若謂方便誘引言者非直迷[先-儿+八]一
D44n8914_p0235b07║代教意亦則壞亂諸佛舌相故慈恩云不了之教涅
D44n8914_p0235b08║槃之會尺通淨土一門雙林更無疑決十方諸佛舒
D44n8914_p0235b09║舌印成據斯二義故非方便也(已上)。 證法不謬等者顯
D44n8914_p0235b10║示證誠即護念義證法至真將護行者令生信故[乞-乙+、]
D44n8914_p0235b11║和尚云證誠此事故名護念但護念廣相不一准或
D44n8914_p0236a01║佛自來攝護信心或遣聖眾令守行者或放光明攝
D44n8914_p0236a02║取不捨或垂證誠將護疑惑如斯護念其相蓋多雖
D44n8914_p0236a03║相非一護念義齊故證誠亦護念義也。
D44n8914_p0236a04║本如花嚴經至有何意也是第十問文意可見花嚴
D44n8914_p0236a05║經說諸佛平等者六十本第二十四十地品中說初
D44n8914_p0236a06║地菩薩十大願訖云諸佛子菩薩摩訶薩住歡喜地
D44n8914_p0236a07║以十願為首生如是等百萬阿僧祇大願同偈云一
D44n8914_p0236a08║切微塵中諸佛成佛道發於如是等無量無邊願十
D44n8914_p0236a09║地論三云此十大願一[乞-乙+、]願中有百千万阿僧祇大
D44n8914_p0236a10║願以為眷屬故十住論三偈云如是諸菩薩十大願
D44n8914_p0236a11║為首廣大如虛空盡於未來際及餘無量願亦各別
D44n8914_p0236b01║說下論釋曰一切十方世界諸大菩薩皆有是願餘
D44n8914_p0236b02║無量願者諸菩薩成就無量希有[工*刀]德故諸所有願
D44n8914_p0236b03║不可盡說同經二十三十迴向品云菩薩如是迴向
D44n8914_p0236b04║時安住法界等無量清淨行願又云菩薩以此法施
D44n8914_p0236b05║等一切善根悉迴向已成就普賢無量無邊一切行
D44n8914_p0236b06║願悉能嚴淨無量無邊虛空法界等一切佛剎(已上)。 明
D44n8914_p0236b07║知一切菩薩必具無量行願方得成佛也悲花經說
D44n8914_p0236b08║四十八願者彼經願數起盡難分學者詳之。
D44n8914_p0236b09║本此兩經意至不相[這-言+(素-糸+ㄆ)]也荅第十問文有其三一摽
D44n8914_p0236b10║二據實至和湯處分正釋三故此下結第二正釋文
D44n8914_p0236b11║有法[(尸@言)*(〦/羊)]初法中二一初至之機說也正明兩經各據
D44n8914_p0237a01║一義於中亦二先依花嚴而明諸佛因果平等諸佛
D44n8914_p0237a02║悉具一切妙願者顯示因同其文可觀若有一願不
D44n8914_p0237a03║圓等者顯示果同謂若有一行願不滿一不成正覺
D44n8914_p0237a04║名一切智人二縱成佛諸佛德有不平等過維摩經
D44n8914_p0237a05║言者兼引彼說合花嚴意次藥師下明壽經等對緣
D44n8914_p0237a06║[就/火]機說願數殊斯乃捨機論佛諸佛因果齊等無差
D44n8914_p0237a07║提機談佛諸佛因果更互有異如花嚴鈔云以佛就
D44n8914_p0237a08║機因果俱異[癈-殳+矢]機就佛因果俱同(已上)。 二諸佛教化下
D44n8914_p0237a09║明對所被別願[就/火]不不同由就之亦二一初至事即
D44n8914_p0237a10║難周總明諸佛願不同相於中諸佛教化等者預示
D44n8914_p0237a11║諸佛各化眾生皆約有緣其有緣者即依本願謂諸
D44n8914_p0237b01║眾生共佛有緣必依佛願若離佛願無有其緣諸佛
D44n8914_p0237b02║利生皆乘弘誓若離弘誓無起其應諸佛本發等者
D44n8914_p0237b03║正明本願緣[就/火]不同所謂諸佛本住廣大無際之心
D44n8914_p0237b04║欲令一切皆歸涅槃然眾生界無有邊數菩薩修行時
D44n8914_p0237b05║節有限眾生無邊不可遍共一[乞-乙+、]眾生悉見菩薩修
D44n8914_p0237b06║行結緣時分有定菩薩不可遍眾生界教化繫屬是
D44n8914_p0237b07║故眾生結緣未盡能化菩薩已成正覺其菩提心雖
D44n8914_p0237b08║是廣大利眾生事即難周悉由此義故一[乞-乙+、]諸佛本
D44n8914_p0237b09║願各異利益亦別不可遍共等者眾生多故為顯其
D44n8914_p0237b10║多一切不共不可文下安眾生字亦加共言菩薩不
D44n8914_p0237b11║可遍等者菩薩一故為顯其一本無共義不可文上
D44n8914_p0238a01║安菩薩字亦缺共言或容眾生兩字亦置不可言下
D44n8914_p0238a02║今文互顯無有妨矣二然於因地下別明二佛願不
D44n8914_p0238a03║同相於中然於因地等者直明兩佛因願差別謂於
D44n8914_p0238a04║菩薩因地行時娑婆眾生於其菩薩十二大願見聞
D44n8914_p0238a05║供養至誠慇重其願今[就/火][方*尒]陀本願亦復如是娑婆
D44n8914_p0238a06║眾生於其菩薩四十八願見聞供養至誠慇重其願
D44n8914_p0238a07║今[就/火]因地眾生四字流至[方*尒]陀願文雖彼兩佛等者
D44n8914_p0238a08║明能化佛知其機[就/火]塵沙願中偏說別數謂雖兩佛
D44n8914_p0238a09║各具無量塵沙諸願對緣[就/火]機論願所被似彼此異
D44n8914_p0238a10║所謂眾生於藥師十二願根[就/火]佛唯說十二不論有
D44n8914_p0238a11║四十八於[方*尒]陀四十八根[就/火]佛唯說六八不論有十
D44n8914_p0238b01║二二[(尸@言)*(〦/羊)]如下[(尸@言)*(〦/羊)]中二初[(尸@言)*(〦/羊)]次佛亦下合文意可弁問
D44n8914_p0238b02║一[乞-乙+、]諸佛皆發塵沙諸別願者其理不明若在因地
D44n8914_p0238b03║未離執時菩薩[戶@勺]分各別發願各修淨土故南岳云
D44n8914_p0238b04║若離我執證得心平等之時實無十方三世之異但
D44n8914_p0238b05║本在因地未離我執時各別發願各修淨土各化眾生
D44n8914_p0238b06║如是等業差別不同薰於淨心[乞-乙+、]性依別業之力故
D44n8914_p0238b07║現此十方三世諸佛依正二報相別和尚云諸佛所
D44n8914_p0238b08║證平等是一若以願行來[扠-、]非無因緣然[方*尒]陀世尊
D44n8914_p0238b09║本發深重誓願以光明名號攝化十方等十住論三
D44n8914_p0238b10║云一切去來今佛成力[工*刀]德智惠無量深法等無差
D44n8914_p0238b11║別但隨諸佛本願因緣或有壽命無量或有見者即
D44n8914_p0239a01║得必定聞名者亦得必定女人見者即成男子身若
D44n8914_p0239a02║聞名者亦轉女身或有聞名者即得往生或有無量
D44n8914_p0239a03║光明眾生過者離諸障蓋或以光明即入必定或以
D44n8914_p0239a04║光明滅一切苦惱乃至廣說此等人師并論藏說豈
D44n8914_p0239a05║非因位[戶@勺]分本願悉不同哉。 荅佛果平等因願何
D44n8914_p0239a06║別[工*兄]菩薩行利他為先眾生無盡願亦無窮豈藥師但
D44n8914_p0239a07║照十二機發十二願[方*尒]陀但照四十八機起六八願
D44n8914_p0239a08║此理必然花嚴等說行願平等但大乘止觀等述根
D44n8914_p0239a09║[就/火]別願非遮同義。 問諸佛所發無量本願為一[乞-乙+、]
D44n8914_p0239a10║成就為有不成就若悉成就者今此論云心雖廣大
D44n8914_p0239a11║事即難周此乃明菩薩願不遍眾生成就也璟興師
D44n8914_p0239b01║云諸佛所有誓願雖有未必遂果而法藏菩薩所發
D44n8914_p0239b02║之願皆有成弁選擇集云一切菩薩雖立其願或有
D44n8914_p0239b03║已成就亦有未成就未審法藏菩薩四十八願已為
D44n8914_p0239b04║成就將為未成就也若有未成者一[乞-乙+、]諸願皆替正
D44n8914_p0239b05║覺若有一願不成就者菩薩不可成於佛道。 荅一
D44n8914_p0239b06║[乞-乙+、]諸願皆悉成就菩薩不可立誑願故若不成就者
D44n8914_p0239b07║不可成佛故而今釋迦或說十二說四十八約此土
D44n8914_p0239b08║機若約他方亦應說藥師四十八願及[方*尒]陀十二願
D44n8914_p0239b09║今論及興師不釋此旨者是文省略也但有未成就
D44n8914_p0239b10║願者且約一土機緣通論十方根[就/火]無一[乞-乙+、]願而不
D44n8914_p0239b11║成就。 問若約一土機法藏菩薩所發誓願亦有不
D44n8914_p0240a01║就以有與機緣不合故而何興師言諸佛所有誓願
D44n8914_p0240a02║雖有未必遂果而法藏菩薩所發之願皆有成弁荅
D44n8914_p0240a03║且約此土有諸佛願猶未果遂法藏所發四十八願
D44n8914_p0240a04║一[乞-乙+、]成弁如云藥師於此土眾生十二大願救現在
D44n8914_p0240a05║苦[方*尒]陀亦尒為此土緣四十八願一[乞-乙+、]成就故云法
D44n8914_p0240a06║藏所願一[乞-乙+、]成弁更所不遮彌陀餘願不[就/火]此土亦
D44n8914_p0240a07║名未成。
D44n8914_p0240a08║本往生眾生至證知相不是第十一問眾生雖修往
D44n8914_p0240a09║生淨業未知得不只如闇夜發矢不弁所至方作此
D44n8914_p0240a10║問甚為[矢*見]摸。
D44n8914_p0240a11║本有三聖教至得生淨土荅第十一問文有其三一
D44n8914_p0240b01║摽示有三聖教為定生證二一如下正據證釋相三
D44n8914_p0240b02║行者等下結明隨與一經相應即知得生第二正釋
D44n8914_p0240b03║中先依稱讚經能生信解受持演說者若人有信於
D44n8914_p0240b04║善無倦如攝論云經言若人有信心則於善無猒應
D44n8914_p0240b05║知信心決定無轉念佛讀經不生懈倦此人決定往
D44n8914_p0240b06║生淨土次依清淨經若人聞說淨土教門身毛為豎
D44n8914_p0240b07║者若有宿善聞法歡喜如俱舍云若人聞說生死有
D44n8914_p0240b08║失涅槃有德歡喜流淚身毛為豎當知此人過去久
D44n8914_p0240b09║殖解脫分善今重聞法故令然也又玄贊引智論云
D44n8914_p0240b10║不退菩薩深愛法故聞則深心身毛皆豎念佛慈悲
D44n8914_p0240b11║則惻愴泣淚若聞深法則大歡喜[(尸@言)*(〦/羊)]如軍敗怖懼倒
D44n8914_p0241a01║地悶絕死者親[族-矢+天]見之欲知活者以杖鞭足則起隱
D44n8914_p0241a02║軫不起隱軫即知不活菩薩亦尒若聞說佛[工*刀]德妙
D44n8914_p0241a03║理歡喜毛豎色異悲泣當知此輩必得菩提異此聞
D44n8914_p0241a04║經都無異相當知此輩無菩提分(已上)。 應知聞教歡喜
D44n8914_p0241a05║踊躍決定往生次依賢護經求生此者常當繫心正
D44n8914_p0241a06║念相續者若人於境繫心不絕其事必剋如智論云
D44n8914_p0241a07║隨心所重而受身形是故菩薩繫心念佛生[乞-乙+、]常得
D44n8914_p0241a08║不離佛前應知繫念淨土相續不絕決定往生第一
D44n8914_p0241a09║信不飽善第二歡喜餘身第三繫念不絕隨具一相
D44n8914_p0241a10║應定得生問賢護經說正念相續觀稱念中指何名
D44n8914_p0241a11║念荅異譯一卷般舟經云阿[方*尒]陀報言欲來生者當
D44n8914_p0241b01║念我名莫有休息則得往生若准之者應是稱念故
D44n8914_p0241b02║第五卷云又般舟三昧大集賢護等經教諸眾生七
D44n8914_p0241b03║日七夜一心專念阿[方*尒]陀佛得見佛已請問佛言眾
D44n8914_p0241b04║生行何法得生淨土阿[方*尒]陀佛報言欲生我國常念
D44n8914_p0241b05║我名莫有休息即生我國三卷本及賢護經大智度
D44n8914_p0241b06║論約色相觀此乃佛意包含通[扠-、]觀稱二念不可偏
D44n8914_p0241b07║執也至第五卷具可明之問菩薩既成現前三昧應
D44n8914_p0241b08║是淨土往生去行何更諮問得生之業荅修此三昧
D44n8914_p0241b09║元為一百二十種益而非必為極樂往生故因三昧
D44n8914_p0241b10║見[方*尒]陀時別問其土得生淨業一百二十種益者如
D44n8914_p0241b11║第七記。
D44n8914_p0242a01║本如此穢土至色界等天是第十二問亦無憂苦但
D44n8914_p0242a02║有喜樂者五識相應不悅之受名為苦受意識相應
D44n8914_p0242a03║不悅之受名為憂受言不悅者是損惱義此之二受
D44n8914_p0242a04║唯在欲界不通色界故言亦無[乞-乙+、]苦受者身淨妙故
D44n8914_p0242a05║又彼無有不善法故無憂根者由奢摩他潤相續故
D44n8914_p0242a06║又彼定無惱[宋-木+舌]事故(身淨妙故顯非苦依無不善故顯無苦境定潤身故顯非憂依
D44n8914_p0242a07║無惱害故顯無憂境已上有部意也)若依經部苦樂隨身至四禪憂喜
D44n8914_p0242a08║隨心至有[泳-永+頁]彼宗意說有身即有苦樂有心即有憂
D44n8914_p0242a09║喜(非今論意)五識相應適悅之受名為樂受言適悅者是
D44n8914_p0242a10║攝益義及第三定心相應受能攝益者亦名樂根第
D44n8914_p0242a11║三定中無有身受五識無故心悅名樂但在第三除
D44n8914_p0242b01║第三▆於下欲界及初二禪名為喜根第三靜慮心
D44n8914_p0242b02║悅安靜離喜貪故唯名樂根下三地中心悅麤動有
D44n8914_p0242b03║喜貪故唯名喜根於色界中有此喜樂與彼淨土有
D44n8914_p0242b04║何勝劣唯願淨土不樂色界耶問所言喜樂為通四
D44n8914_p0242b05║禪荅五識相應樂受唯在初禪彼眼耳身三識有故
D44n8914_p0242b06║意識相應樂受唯在第三如向已弁喜受即通初二
D44n8914_p0242b07║靜慮若第四定但是捨受無有喜樂故知今言喜樂
D44n8914_p0242b08║在色界者只是約下三靜慮也。
D44n8914_p0242b09║本彼色界天至不退故也荅第十二問文有其三一
D44n8914_p0242b10║略示行佛道者不願色天二略以八義下正釋上界
D44n8914_p0242b11║不可依三具斯八義下結釋第一略示中無有憂苦
D44n8914_p0243a01║唯有喜樂者唯言[卄/間]憂苦非無捨受終有憂苦受者
D44n8914_p0243a02║退沒之後終生憂苦非彼直有第二正釋中先摽列
D44n8914_p0243a03║八義次[乞-乙+、]第釋第一上無寂樂者上者顯示所得無
D44n8914_p0243a04║上上界依身無始入聖獲得擇滅故言無大涅槃之樂
D44n8914_p0243a05║生彼凡夫不能剋證者即其義也顯揚論云極戚非
D44n8914_p0243a06║惡趣極欣非上二唯欲界人天佛出世現觀(現觀即見道名)
D44n8914_p0243a07║同釋論云於惡趣中不起現觀苦受恒隨[打-丁+亟]憂戚故
D44n8914_p0243a08║不能證得三摩地故色界亦無現觀欣掉重故猒羸
D44n8914_p0243a09║劣故是故二界三趣不起現觀唯一欲界人天二趣
D44n8914_p0243a10║有佛出世能起現觀又興疏云或有處說惡趣雖有
D44n8914_p0243a11║勝猒而無勝依上界雖有勝依而無增猒故欲天六
D44n8914_p0243b01║人三具▆二種故能入現觀第二下墮苦輪中欲界
D44n8914_p0243b02║業[就/火]還生下方者問得上定時欲界所繫業煩惱等
D44n8914_p0243b03║皆不成就易地捨故況生上界永捨下界諸善惡業
D44n8914_p0243b04║何云業[就/火]還生下界荅若造欲業其業未謝生上界
D44n8914_p0243b05║時雖不成就沒上界時必起感用引下界生故光記
D44n8914_p0243b06║十五云夫業感果非要[泳-永+頁]成如從上沒生下界時雖
D44n8914_p0243b07║不成下諸善惡業亦感果故又大乘意第八本識執
D44n8914_p0243b08║持三界善惡種子生上界時猶持下種故云欲界業
D44n8914_p0243b09║[就/火]第三無聖歸依中色界雖有五淨居天等者第四
D44n8914_p0243b10║靜慮即有八天後五天中唯居不還淨聖者故名淨
D44n8914_p0243b11║居天雖有此天而是小聖何比西方多第十地補處
D44n8914_p0244a01║耶[工*兄]色五淨唯在第四不與下三禪為所歸下三靜
D44n8914_p0244a02║慮適雖有聖非歸依多故不如彼多補處也第四不
D44n8914_p0244a03║聞正法中彼色界天豈方淨土等者色界之中希雖
D44n8914_p0244a04║菩薩說法令聞彼為一機一時說之何比淨土恒聞
D44n8914_p0244a05║妙法又受用身於色界頂雖唱成道而遮那砌更非
D44n8914_p0244a06║有漏諸天境界故不可比[打-丁+亟]樂聞法也第五有諸味
D44n8914_p0244a07║定中彼色界中雖有淨定多諸味定者上四靜慮及
D44n8914_p0244a08║四無色八等至中前七各具味淨無漏三種等至有
D44n8914_p0244a09║頂等至唯有二種彼地昧劣無[乞-乙+、]漏故其味禪者俱
D44n8914_p0244a10║舍論云初味等至謂愛相應愛能味著故名為味彼
D44n8914_p0244a11║相應故此得味名光記云初味等至謂愛相應愛能
D44n8914_p0244b01║味著淨定故名為味等至與彼相應故此等至得味
D44n8914_p0244b02║名(已上)。 已得淨定當地繫愛起味著彼故所味著是名
D44n8914_p0244b03║淨定彼所得定與味相應故名味定若愛味起不名
D44n8914_p0244b04║淨定淨定無貪等相應故謂前[剁-几+ㄆ]那淨定滅已無間
D44n8914_p0244b05║味定即生愛味前滅淨定前之淨定已雖得滅味相
D44n8914_p0244b06║應定今亦生故名為味定次淨定者俱舍論云淨等
D44n8914_p0244b07║至名因世善定與無貪等諸白淨法相應起故此得
D44n8914_p0244b08║淨名即味相應所味著境此無間滅彼味定生緣過
D44n8914_p0244b09║去淨深生味著尒時雖名出所味定於能味定得名
D44n8914_p0244b10║為入光記云淨等至名因諸世間有漏善定與無貪
D44n8914_p0244b11║等自性善諸白淨法相應起故此等至得淨名即是
D44n8914_p0245a01║第一味相應所味著境此淨定無間滅彼味定生緣
D44n8914_p0245a02║過去淨定深生味著不緣現在以必不觀自性等故
D44n8914_p0245a03║不緣未來未曾領故過去曾領故偏說過去尒時雖
D44n8914_p0245a04║名出所味定於能味定得名為入(已上)。 問淨定有四謂
D44n8914_p0245a05║順退分及順住分順勝進分順決擇分淨定無間生
D44n8914_p0245a06║味定者是何淨定荅順退分定順生味定順退分者
D44n8914_p0245a07║便順生自地煩惱順住分者順生自地有漏功德順
D44n8914_p0245a08║勝進者順生上地有漏[工*刀]德順決擇者順生無漏故
D44n8914_p0245a09║知退分便生味定或住分定有生味定故娑婆云淨
D44n8914_p0245a10║定等無間煩惱現在前者當知此從順退分或順住
D44n8914_p0245a11║分起(已上)。 順住分定順自地故亦能順生自地煩惱凡
D44n8914_p0245b01║八等至中四靜慮四靜慮中無漏淨定具四五支四
D44n8914_p0245b02║無色定及四禪中味定不具支林[工*刀]德問四靜慮中
D44n8914_p0245b03║無漏淨定具支相何荅初靜慮中即有五支謂尋伺
D44n8914_p0245b04║喜樂定第四樂者是輊安樂第五定者即是靜慮若
D44n8914_p0245b05║薩婆多定是靜慮亦靜慮支餘之四支是靜慮支而
D44n8914_p0245b06║非靜慮若經部意[打-丁+忽]而言之五皆靜慮別而言之靜
D44n8914_p0245b07║慮之支象馬車步名四支軍別支總軍取別成總軍
D44n8914_p0245b08║即是假靜慮五支應知亦尒若別即支總是靜慮取
D44n8914_p0245b09║別成總靜慮即假第二靜慮即有四支謂內淨喜樂
D44n8914_p0245b10║定其中內淨即是信根所言樂者亦輕安樂第三靜
D44n8914_p0245b11║慮具有五支謂捨念惠樂定捨者行捨樂者即是意
D44n8914_p0246a01║識相應樂受第四靜慮即有四支謂捨念中受定捨
D44n8914_p0246a02║者行捨言中受者即是捨受問法有無量何故唯立
D44n8914_p0246a03║尋等為支荅雜集論九釋此難云對治支故利益支
D44n8914_p0246a04║故二所依自性支故由此三種支分滿足不待餘故
D44n8914_p0246a05║初靜慮中尋伺二種是對治支能斷欲界欲恚害等
D44n8914_p0246a06║尋伺故喜樂二種是利益支由尋伺支治所治已得
D44n8914_p0246a07║離生喜樂故心一境性是彼所依自性故依止定力
D44n8914_p0246a08║尋等轉故第二靜慮中內等淨是對治支由此能治
D44n8914_p0246a09║尋伺故喜樂是利益支心一境性是彼二所依自性
D44n8914_p0246a10║支義如前說第三靜慮中捨念正知是對治支由此
D44n8914_p0246a11║三能治喜故樂是利益支心一境性是彼所依自性
D44n8914_p0246b01║支義如前說第四靜慮中捨念是對治支由此二能
D44n8914_p0246b02║治樂故不苦不樂受是利益支心一境性是彼二所
D44n8914_p0246b03║依自性支義如前說(已上)。 問無色定何故無此等支荅
D44n8914_p0246b04║雜集論云諸無色中不立支分以奢摩他一味性故
D44n8914_p0246b05║(已上)。 問味定何故無此等支荅先初靜慮味無喜樂無
D44n8914_p0246b06║離煩惱喜樂生故但有尋伺及定三支俱舍論云初
D44n8914_p0246b07║染中無離生喜樂非離煩惱而得生故正理論云初
D44n8914_p0246b08║染中無離生喜樂非離煩惱而得生故雖染汙定亦
D44n8914_p0246b09║喜相應非因離生故非支攝此不唯說離欲生喜亦
D44n8914_p0246b10║說因離自地染生以[契-丰+生]經說先作是說離諸欲惡不
D44n8914_p0246b11║善法已復作是言離生喜樂此中重說離生言者為
D44n8914_p0247a01║顯亦有喜離自地惑生為顯喜支唯是善性故薄伽
D44n8914_p0247a02║梵與樂合說輕安相應必是善故由此染定必無喜
D44n8914_p0247a03║支故初染支唯有三種(已上)。 第二染中無有內淨彼為
D44n8914_p0247a04║煩惱所擾濁故亦無樂者如初定說唯有喜定正理
D44n8914_p0247a05║論云第二染中無內等淨彼為煩惱所擾濁故雖諸
D44n8914_p0247a06║世間說有染信而不信攝故不立支樂輕安唯善性
D44n8914_p0247a07║攝例同初定故不重遮故此染支唯有二種第三染
D44n8914_p0247a08║中無正念惠為染汙樂所攝亂故又無行捨唯有樂
D44n8914_p0247a09║定正理論云第三染中無正念惠彼為染樂所迷亂
D44n8914_p0247a10║故染汙定中雖有念惠而得失念不正惠名故此二
D44n8914_p0247a11║支染中非有行捨唯是大善法攝例同第四故此不
D44n8914_p0247b01║遮故此染支唯有二種(例同第四者例第四定無行捨也)第四染中
D44n8914_p0247b02║無有捨念彼為煩惱所染汙故唯有中受及以定二
D44n8914_p0247b03║正理論云第四染中無捨念淨彼為煩惱所染汙故
D44n8914_p0247b04║由此第四染唯有二支(已上)。 是依俱舍論一說意且止
D44n8914_p0247b05║傍論[泳-永+頁]釋本文第六邪見惑增中通諸外道有生邪
D44n8914_p0247b06║見者總明色界諸外道有生邪見[仁-二+(美-(王/大)+口)]又受無想等者
D44n8914_p0247b07║別明無想天中生邪見類將生[書-曰+皿]心生者顯示彼生
D44n8914_p0247b08║將[書-曰+皿]心生無想初生及後沒位心必生故俱舍論五
D44n8914_p0247b09║云生死位中多時有想言無想者由彼有情中閒長
D44n8914_p0247b10║時想不起故謗聖涅槃者顯示昔因身在上界不作欲
D44n8914_p0247b11║業故謗聖者指昔修定加行所作也墮地獄者即出
D44n8914_p0248a01║婆娑論一師說即彼論云有說生地獄有說生惡趣
D44n8914_p0248a02║如是說者處[乞-乙+、]不定或生惡趣或天或人(已上)。 今捨評
D44n8914_p0248a03║家依初師說言墮地獄為顯輪迴重苦難遁故舉初
D44n8914_p0248a04║耳問何故如斯有生惡趣善趣不同荅無想有情法
D44n8914_p0248a05║尒而有欲順後業然於善惡有異說者光記引婆娑
D44n8914_p0248a06║云將修無想加行時造以彼強勝故今先受謂諸外
D44n8914_p0248a07║道將修無想或起邪見謗釋種涅槃或起見取計彼為
D44n8914_p0248a08║真或起戒取計彼為道如是等惑為惡趣因既修此
D44n8914_p0248a09║定後[泳-永+頁]離欲或起生得或聞或思如是等善為善趣
D44n8914_p0248a10║因餘生雖有順後受業加行中造勢力強故乘彼受
D44n8914_p0248a11║生或善亦通後起位造應知將生北俱盧州欲界天
D44n8914_p0248b01║業亦於人中修無我觀加行時造以彼強勝故今先
D44n8914_p0248b02║受或亦通於後起位起將生北州業純淨故彼沒生
D44n8914_p0248b03║天將生無想善惡雜起故從彼沒通生五趣(已上)。 第七
D44n8914_p0248b04║三災壞境中三禪已下初火次水後風所壞者成住
D44n8914_p0248b05║壞空名四大劫一大劫各有二十劫合八十劫至壞
D44n8914_p0248b06║劫末器界將壞初火災起火災起時有七日現或說
D44n8914_p0248b07║一日成七倍熱如是之日由燒熱故火生燒[先-儿+八]或說
D44n8914_p0248b08║由有情業力[書-曰+皿]故即隨近處災火即生乃至梵宮皆
D44n8914_p0248b09║所焚燎不至二禪火災七起一水災起水災起者由
D44n8914_p0248b10║雨霖注或說從第三定邊雨熱灰大水或說從下水
D44n8914_p0248b11║輪際水即涌生或說有情業力[書-曰+皿]故即隨近處有災
D44n8914_p0249a01║水有乃至二禪悉所流[先-儿+八]不至三禪水災七起亦七
D44n8914_p0249a02║火起一風災起風災起者由風相擊或說從第四定
D44n8914_p0249a03║邊起大暴風或說從下風輪際有猛風起或說有情
D44n8914_p0249a04║業力[書-曰+皿]故即隨近處有災風生乃至三禪咸所破壞
D44n8914_p0249a05║不至四禪問何故火災唯至初禪乃至風災唯至三
D44n8914_p0249a06║禪第四禪中災都不至荅外遇三災由內三災謂初
D44n8914_p0249a07║禪尋伺為內災伺勢惱心等外火災故第二禪喜受
D44n8914_p0249a08║為內災與輕安俱潤身如水而相似故謂第二禪內
D44n8914_p0249a09║心喜受與身輕安潤澤依身如水潤故喜為內災遇
D44n8914_p0249a10║外水災也第三禪動息為內災息即是風其相似風
D44n8914_p0249a11║故為內災第四靜慮以離如是等內災故不遇外災
D44n8914_p0249b01║彼地器滅由有情滅不假災力所謂能居有情滅時
D44n8914_p0249b02║所居宮殿隨滅故也第八[乞-乙+、]難成身中長壽天難者
D44n8914_p0249b03║今文意總上二界為長壽天難又興大經疏云有說
D44n8914_p0249b04║劇難有八惡趣有三即三惡趣也人間有四一盲聾
D44n8914_p0249b05║瘖啞二世智辨聽三佛前佛後四北俱慮州天上有
D44n8914_p0249b06║一謂無想故八難中三塗為劇菩薩濟之人天苦微
D44n8914_p0249b07║故云諸閑菩薩懃化故云不閑此亦不然天上有一
D44n8914_p0249b08║即[這-言+(素-糸+ㄆ)]餘經說非想天為第八難故又人天難言諸閑
D44n8914_p0249b09║者有諸人天非難所攝應非菩薩之所化故(已上)。 此尺
D44n8914_p0249b10║亦似上界諸天總屬難處斯乃以無佛出不遇教法
D44n8914_p0249b11║故為難處也既有如斯之八種[先-儿+八]雖暫離憂惱終不
D44n8914_p0250a01║[免-(色-巴)+(美-(王/大))]苦沉若與淨土論勝劣者比泥土於天金[工*兄]栴檀
D44n8914_p0250a02║於凡木是非懸隔更不可類也。
D44n8914_p0250a03║本願生淨土至延役懸隔是第十三問舉[打-丁+亟]小修因
D44n8914_p0250a04║難[打-丁+亟]長感果一日夜齊戒[乞-乙+、]福[宋-木+取]小唯孝養二親世
D44n8914_p0250a05║福[宋-木+取]小此之二福若感人天且閻浮壽約佛出時不
D44n8914_p0250a06║越百年欲天上壽他化自在万六千歲然以此善若
D44n8914_p0250a07║生淨土壽命無量阿僧祇劫修因無別果報何異。
D44n8914_p0250a08║本此義甚深至惟勞生感荅第十三問文分為二初
D44n8914_p0250a09║顯示義難圖度經陳業力不思議者大經云行業果
D44n8914_p0250a10║報不可思議又對法論云如世尊說有情業異[就/火]不
D44n8914_p0250a11║可思議又智度論明五不思議中有業力不思議問
D44n8914_p0250b01║云何不可思議云何可思議荅雜集論八云謂諸善
D44n8914_p0250b02║業於人天趣得可愛異[就/火]是可思議諸不善業墮三
D44n8914_p0250b03║惡趣得不愛異[就/火]是可思議由善惡業往善惡趣感
D44n8914_p0250b04║得可愛不可愛異[就/火]世間智者能思議故由此能引
D44n8914_p0250b05║發正見等[工*刀]德故(已上可思議)。 即由此業感諸有情自身
D44n8914_p0250b06║異[就/火]等種[乞-乙+、]差別不思議謂內身等異[就/火]有形色等
D44n8914_p0250b07║無量差別難可思議除一切智不能思議強思議者
D44n8914_p0250b08║發狂等過故復次即善不善業處差別事差別因差
D44n8914_p0250b09║別異[就/火]差別品類差別等皆不可思議由即此業處
D44n8914_p0250b10║差別等無量無邊難可思議故處者謂住如是處造
D44n8914_p0250b11║如是業或於城邑或於村落如是等事者謂所依事
D44n8914_p0251a01║或有情數或非有情數因者謂善不善根如其所應
D44n8914_p0251a02║異[就/火]者謂異[就/火]內身品類者謂種[乞-乙+、]差別無量品類
D44n8914_p0251a03║又有種[乞-乙+、]外事差別能感業用不可思議由何等業
D44n8914_p0251a04║感棘[利-禾+(光-兀+天)]等鋒鋩銛利如是等類又未尼珠藥草咒術
D44n8914_p0251a05║相應業用不可思議末尼相應業者謂月愛珠等能
D44n8914_p0251a06║出水等業用難思藥相應業者謂執持此藥藏隱形
D44n8914_p0251a07║等咒相應業者謂誦此咒便不燒等術相應業者謂
D44n8914_p0251a08║由彼彼術故治熱病等又觀行者威德業用不可思
D44n8914_p0251a09║議云何彼心威德力故能動大地昇虛空等又諸菩
D44n8914_p0251a10║薩自在業用不可思議謂諸菩薩由命自在力持諸
D44n8914_p0251a11║壽行隨所欲樂尒許時住由心自在力隨其所樂於
D44n8914_p0251b01║三摩地入出自在由勝解自在力輪轉大地等為水
D44n8914_p0251b02║火等勝解自在由願自在力隨其所樂能引無數自
D44n8914_p0251b03║利利他圓滿大願由神通自在力為欲攝化無量有
D44n8914_p0251b04║情顯示種[乞-乙+、]神通變現由智自在力於諸法義[言*爪]釋
D44n8914_p0251b05║言詞無滯辨說圓滿究竟由法自在力以無量種名
D44n8914_p0251b06║句文身建立素怛纜等無上數法隨其所應乃至一
D44n8914_p0251b07║切有情於一時間能令彼心皆大歡喜又一切佛所
D44n8914_p0251b08║作事業用不可思議云何如來到於究竟無[工*刀]用處
D44n8914_p0251b09║證得清淨一味法界諸佛世尊之所應作利益安樂
D44n8914_p0251b10║諸有情事隨時如應皆能成立如是諸佛及佛境界
D44n8914_p0251b11║不可思議(已上)。 次今正一釋下正弁即有二義一明受
D44n8914_p0252a01║戒用心由有勝劣一種之戒感果不同謂若本以清
D44n8914_p0252a02║淨願心樂求淨剎心求勝故戒成妙因感遐長果若
D44n8914_p0252a03║願人天順生死流增長有業心非勝故戒成劣因報
D44n8914_p0252a04║命不幾戒雖是同由戒緣別成勝劣業感果有異如
D44n8914_p0252a05║行事鈔云若下品心者乃至羅漢戒是下品毗跋律
D44n8914_p0252a06║曰發心我今求道當救一切眾生[乞-乙+、][乞-乙+、]皆惜壽命以
D44n8914_p0252a07║此事受是下品軟心雖得佛戒猶非上勝餘二就義
D44n8914_p0252a08║明之云何中品若言我今正心向道解眾生疑我為
D44n8914_p0252a09║一切作津梁亦能自利後利他人受持正戒云何上
D44n8914_p0252a10║品若言我今發心受戒為成三聚淨戒故趣三解脫
D44n8914_p0252a11║門正求泥洹果(已上)。 又婆娑論云有新學苾芻以上品
D44n8914_p0252b01║心起有表業受諸律儀有阿羅漢以下品心起有表
D44n8914_p0252b02║業受諸律儀如是新學苾芻成就上品律儀而阿羅
D44n8914_p0252b03║漢成就下品律儀(已上)。 此則由心勝劣戒成勝劣例也
D44n8914_p0252b04║二又戒因下明戒因雖等由緣別果有勝劣謂前義
D44n8914_p0252b05║者由受戒心有上下別戒成勝劣感果不同今雖戒
D44n8914_p0252b06║等念願有殊緣勝助因便生淨土且如分[暇-日]者此下
D44n8914_p0252b07║舉例如彼分[暇-日]變易業者雖同有漏而潤緣殊果成
D44n8914_p0252b08║勝劣謂貪愛緣潤漏業時感於分[暇-日]麤劣果報若無
D44n8914_p0252b09║漏定願增上緣潤漏業時成於變易細妙色身此亦
D44n8914_p0252b10║如是戒因雖等由助緣異令所得果成差別也問若
D44n8914_p0252b11║以往生念願受戒者戒體自然可成上勝何云戒等
D44n8914_p0253a01║荅未遇淨教前二同受戒品一值知識迴所受戒願
D44n8914_p0253a02║淨土故因此願念為助緣故便生淨土一以不遇善
D44n8914_p0253a03║知識故只生人天論此二人戒品雖等依願有無二
D44n8914_p0253a04║人果異也上來二義不論佛力文略而已。
D44n8914_p0253a05║本若本期心至祇之命根重難前第二義謂彼義意
D44n8914_p0253a06║雖受戒品未為淨土後願淨土得往生故今致此難
D44n8914_p0253a07║若本期心願生淨土受戒品者心清淨故戒成勝因
D44n8914_p0253a08║生淨可[招-刀+(美-(王/大))]遐長壽命若本不期往生淨土只為人天
D44n8914_p0253a09║受持戒品後願淨土何將先所受劣無作[工*刀]德即得
D44n8914_p0253a10║能感阿僧祇命無作[工*刀]德者戒無表也新譯名為表
D44n8914_p0253a11║無表業身語所作人皆表知名為表業從身語表所
D44n8914_p0253b01║起七支人無表知故名無表具如光記舊家言作無
D44n8914_p0253b02║作身口運動之所造作故名為作業成就後無其所
D44n8914_p0253b03║作故名無作復言教無教言教者作無教無作鈔枇
D44n8914_p0253b04║引賓記云新譯經論名表無表釋此名者謂是思業
D44n8914_p0253b05║思起身語表彰善惡故名為表言無表者而非表示
D44n8914_p0253b06║令他人知故名無表言教無教者准表釋也作無作
D44n8914_p0253b07║者作即動作義稍疏僻(已上)。 七支皆通善惡二業今語
D44n8914_p0253b08║善業故云[工*刀]德。
D44n8914_p0253b09║本諸業不定至所度量也更救前難文即有三一總
D44n8914_p0253b10║明諸業不定更無定量二行者下正釋依後願往生
D44n8914_p0253b11║三佛力下還結歸諸業不思議第一明諸業不定中
D44n8914_p0254a01║具如經說者放缽等說轉重輕受又和尚引[(尸@言)*(〦/羊)]喻惟
D44n8914_p0254a02║無淨度三昧等經即證延年轉壽利益是皆諸業不
D44n8914_p0254a03║定相也第二正釋中亦二初顯示緣力強勝謂行雖
D44n8914_p0254a04║劣以後願強資前戒品轉令增勝[工*兄]佛願加令壽長
D44n8914_p0254a05║遠問今釋即是前第二義而上文云戒因齊等今如
D44n8914_p0254a06║何言轉增殊勝荅上言戒等顯先所受戒無差別今
D44n8914_p0254a07║明由後願轉增殊勝故更非相[這-言+(素-糸+ㄆ)]二如捨下舉例釋
D44n8914_p0254a08║成謂如羅漢留多壽行前作命業權是短促依後發
D44n8914_p0254a09║願等勝緣力資短命業成長壽果今亦如是以後願
D44n8914_p0254a10║強令前戒轉也俱舍論三釋命根唯異[就/火]果而非等
D44n8914_p0254a11║流等果云若如是者諸阿羅漢留多壽行此即命根
D44n8914_p0254b01║如是命根誰之異[就/火]如本論說云何苾茤留多壽行
D44n8914_p0254b02║謂阿羅漢成就神通得心自在若於僧眾若於別人
D44n8914_p0254b03║以諸命緣衣缽等物隨分布施[乞-乙+、]已發願即入第四
D44n8914_p0254b04║邊際靜慮從定起已心念口言諸我能感富異[就/火]業
D44n8914_p0254b05║願皆轉[招-刀+(美-(王/大))]壽異[就/火]果時彼能感富異[就/火]業則皆轉[招-刀+(美-(王/大))]
D44n8914_p0254b06║壽異[就/火]果復有欲令引取宿業殘果彼說前生曾所
D44n8914_p0254b07║受業有▆異[就/火]由今所取邊際定力引取受用光云
D44n8914_p0254b08║若如是者至誰之異[就/火]者問若唯異[就/火]阿羅漢留命
D44n8914_p0254b09║或經百年或千年等皆由現在布施衣等引壽續前
D44n8914_p0254b10║應非異[就/火]如是命根誰之異[就/火]而言唯定異[就/火]如本
D44n8914_p0254b11║論說至壽異[就/火]果荅如本論說云何苾茤留多壽行
D44n8914_p0255a01║荅文有六一人勝謂阿羅漢即聲聞[打-丁+亟]果[卄/間]異學人
D44n8914_p0255a02║二解脫成就神通顯俱解脫[卄/間]惠解脫三修習勝得
D44n8914_p0255a03║心自在顯不動姓[卄/間]時解脫四福田勝若於僧眾若
D44n8914_p0255a04║於別人僧眾謂四人已上別人謂初從慈定無淨定
D44n8914_p0255a05║滅[書-曰+皿]定見道修道起者以諸活命緣衣缽針簡等物
D44n8914_p0255a06║隨分布施[乞-乙+、][乞-乙+、]謂正行施業[卄/間]異劣田五依止勝施
D44n8914_p0255a07║已發願或願得自在入邊際定或願此[招-刀+(美-(王/大))]異[就/火]果即
D44n8914_p0255a08║入第四邊際靜慮諸定上品即名邊際止觀均等中
D44n8914_p0255a09║此勢用[宋-木+取]勝故入此定[卄/間]異餘定及不發願六轉業
D44n8914_p0255a10║勝從定起已心念口言諸我感富異[就/火]業願皆轉[招-刀+(美-(王/大))]
D44n8914_p0255a11║壽異[就/火]果恐不能感故出定已復審定之作是願已
D44n8914_p0255b01║時彼能[招-刀+(美-(王/大))]富異[就/火]業即皆轉[招-刀+(美-(王/大))]壽異[就/火]果[卄/間]不轉業
D44n8914_p0255b02║此家意說以布施時無貪相應思正能感現異[就/火]命
D44n8914_p0255b03║根以邊際定等為緣能轉富業令感壽果此即現業
D44n8914_p0255b04║感現命果(已上)。 問業力必然何轉富業能感壽命荅於
D44n8914_p0255b05║定業者實不可轉今言轉者是不定業問羅漢所轉
D44n8914_p0255b06║福業者為宿業為現業荅光法師意今布施時無貪
D44n8914_p0255b07║相應思為福業體應是現業若寶師意先世福業問
D44n8914_p0255b08║光記不明布施邊際俱轉業緣轉先世福業為今命
D44n8914_p0255b09║業也何以今時無貪之思為所轉體[工*兄]捨壽行時亦
D44n8914_p0255b10║用布施等何彼相應思為所轉業體荅羅漢既以清
D44n8914_p0255b11║淨思業行於布施豈非業體是故轉彼令感壽果何
D44n8914_p0256a01║[工*兄]論文分別壽命云先世業果名為壽行現在業果
D44n8914_p0256a02║名為命行(已上)。 既有現業所感命根准此說故現在布
D44n8914_p0256a03║施時相應思為富業也捨壽行時雖行布施而布施
D44n8914_p0256a04║力隨時用異謂捨壽行為轉業緣留壽行時直為業
D44n8914_p0256a05║體此有何失問寶記不明論舉兩說初說唯云轉於
D44n8914_p0256a06║富業不云宿業後說言宿業殘異[就/火]明知初說轉現
D44n8914_p0256a07║業也[工*兄]論下云現在業果名為命行初說豈非此義
D44n8914_p0256a08║荅寶法師意命根引果非滿果故非布施相應思業
D44n8914_p0256a09║是故論云捨壽行時亦行布施加之婆娑布施邊際
D44n8914_p0256a10║為轉業緣故寶法師依此文理如斯釋也但雖初後
D44n8914_p0256a11║同言宿業其意遙異後說殘業初說富業故非相濫
D44n8914_p0256b01║問羅漢捨壽行相如何荅俱舍論云謂阿羅漢成就
D44n8914_p0256b02║神通得心自在於僧眾等如前布施[乞-乙+、]已發願即入
D44n8914_p0256b03║第四邊際靜慮從定起已心念口言諸我能感壽異
D44n8914_p0256b04║[就/火]業願皆轉[招-刀+(美-(王/大))]富異[就/火]果時彼能感壽異[就/火]業則皆
D44n8914_p0256b05║轉[招-刀+(美-(王/大))]富異[就/火]果(已上)。 問羅漢留多壽行有何故耶荅論
D44n8914_p0256b06║云謂為利益安樂他故或為聖教久住世故觀知自
D44n8914_p0256b07║身壽行將[書-曰+皿]觀他無此二種堪能(已上)。 一為利益安樂
D44n8914_p0256b08║他故二為令聖教久住世故觀知自身壽行將[書-曰+皿]他
D44n8914_p0256b09║無如斯二種堪能我若不留壽者不可有此二利益
D44n8914_p0256b10║故留壽行也問羅漢捨多壽行有何故耶荅論云彼
D44n8914_p0256b11║阿羅漢自觀住世於他利益安樂事少或為病等苦
D44n8914_p0257a01║逼自身如有頌言梵行妙成立聖道已善修壽[書-曰+皿]時
D44n8914_p0257a02║歡喜猶如捨眾病(已上)。 一自住世利益甚少人憍恣
D44n8914_p0257a03║故二觀聖教有人住持故三遇病等苦逼自身故次
D44n8914_p0257a04║引頌意明捨壽相梵行即持戒聖道是無漏也補闕
D44n8914_p0257a05║章中散資定資分別凡夫二乘延壽非俱舍意不遑
D44n8914_p0257a06║廣述捨衣缽業延彼命根者以布施思為轉業體則
D44n8914_p0257a07║同光記也。 佛力等者[(打-丁+匆)/心]結應知。
D44n8914_p0257a08║本念阿[方*尒]陀至乃生西方是第十四問文意易了。
D44n8914_p0257a09║本案藥師絰至求生安養荅第十四問文有三意一
D44n8914_p0257a10║略引經意二為此人下至義亦無[這-言+(素-糸+ㄆ)]自釋經意三若
D44n8914_p0257a11║不得聞下結成第一引經中若四輩弟子等者明此
D44n8914_p0257b01║人本積[工*刀]於西方彼經云若有四眾茤苾[乞-乙+、][乞-乙+、]尼鄔
D44n8914_p0257b02║婆素迦鄔婆斯迦及餘淨信善男子善女人等有能
D44n8914_p0257b03║受持八分齊戒或經一年或復三月受持學處以此
D44n8914_p0257b04║善根願生西方[打-丁+亟]樂世界無量壽佛所[聽-王]聞正法彼
D44n8914_p0257b05║經更不言一日七日唯說或經一年三月只是大師
D44n8914_p0257b06║准例諸經行法時分亦准下說七日七夜受八分齊
D44n8914_p0257b07║等或亦容依異譯經耳或復中間悔聞我說等者明
D44n8914_p0257b08║中悔棄[方*尒]陀歸藥師遂往生彼經云而未定者若聞
D44n8914_p0257b09║世尊藥師琉璃光如來名號臨命終時有八菩薩乘
D44n8914_p0257b10║神通來示其道路即於彼界種[乞-乙+、]雜色眾寶花中自
D44n8914_p0257b11║然化生經不說中悔唯云而未定者文雖既殊義則
D44n8914_p0258a01║宛允八菩薩者本願藥師經不列其名而彼經四卷
D44n8914_p0258a02║疏云有八菩薩者舊藥師經云[書-曰+皿]其壽命欲終之日
D44n8914_p0258a03║有八菩薩跋多和菩薩羅鄰揭菩薩橋日兜菩薩那
D44n8914_p0258a04║羅達菩薩[泳-永+頁][方*尒]深菩薩摩訶薩和菩薩因位檀達菩
D44n8914_p0258a05║薩和輪調菩薩皆當飛往[這-言+((留-田)-刀+ㄗ)]其精神灌頂第十二云
D44n8914_p0258a06║[書-曰+皿]其壽命欲終之日有八菩薩文殊師利菩薩觀世
D44n8914_p0258a07║音菩薩大勢至菩薩無[書-曰+皿]意菩薩寶檀花菩薩藥王
D44n8914_p0258a08║菩薩藥上菩薩[方*尒]勒菩薩皆當飛往[這-言+((留-田)-刀+ㄗ)]其精神(已上)。 迦
D44n8914_p0258a09║才論云或彼中悔聞我說琉璃光佛本願[工*刀]德[書-曰+皿]其
D44n8914_p0258a10║壽命欲終之日有八菩薩文殊師利菩薩觀世音菩
D44n8914_p0258a11║薩大勢至菩薩寶檀花菩薩無[書-曰+皿]意菩薩藥王菩薩
D44n8914_p0258b01║藥上菩薩[方*尒]勒菩薩皆當飛往[這-言+((留-田)-刀+ㄗ)]其精神不[這-言+至]八難
D44n8914_p0258b02║生蓮花中自然音樂而相娛樂釋曰依此經七日念
D44n8914_p0258b03║佛縱令生悔聞藥師佛名還得生也(已上)。 第二釋經中
D44n8914_p0258b04║為此人初願生西方等者明依悔心不可往生聞藥
D44n8914_p0258b05║師佛名等者明助緣謂依歸藥師消滅悔障助成西
D44n8914_p0258b06║業預八菩薩來[這-言+((留-田)-刀+ㄗ)]往生[打-丁+亟]樂亦由前持戒等者明正
D44n8914_p0258b07║因謂此人今雖捨西方本深念[方*尒]陀成就[打-丁+亟]樂業[乞-乙+、]
D44n8914_p0258b08║不唐捐遂生安養當知淨業雖成不除悔障不可往
D44n8914_p0258b09║生然歸藥師消滅障故助成本業即得往生本所修
D44n8914_p0258b10║業成其正因念藥師善忽作助緣第三結尺中若不
D44n8914_p0258b11║得聞藥師佛名等者結歸藥師德信知雖成往生勝
D44n8914_p0259a01║業若值[這-言+(素-糸+ㄆ)]緣故作罪障抑所成業不得往生乞願
D44n8914_p0259a02║同舟淩海行者從傾心之曉至右脅之夕設捨身命
D44n8914_p0259a03║無犯重障三業有誠四修無倦念[乞-乙+、]不捨聲[乞-乙+、]相續
D44n8914_p0259a04║廓尒而見三尊於眼前翛如而證無生於身後[孑*爪]疑
D44n8914_p0259a05║冰解猶預路定唯[泳-永+頁]行焉更無[癈-殳+矢]矣若無悔者其人
D44n8914_p0259a06║終日等者結成依生悔心臨終不念[方*尒]陀更借藥師
D44n8914_p0259a07║威應知。
D44n8914_p0259a08║本准依法花至求西方耶是第十五問難棄此界淨
D44n8914_p0259a09║土欣他方佛[剁-几+ㄆ]維摩安地法花反土寸步不遠近在
D44n8914_p0259a10║此砌何勞屏十万億[剁-几+ㄆ]之霞遙望九品清昇之月乎。
D44n8914_p0259a11║本雖有聖教至無淨土也荅第十五問文則有二一
D44n8914_p0259b01║初至於淨土也明此界淨土不為往生現二由[打-丁+亟]樂
D44n8914_p0259b02║下明令眾生偏勸[打-丁+亟]樂第一明此方淨中二初直明
D44n8914_p0259b03║雖說有淨土不勸往生於中雖有聖教等者總據
D44n8914_p0259b04║諸教示此穢處即有淨土同處同時不障[得-彳]者如第
D44n8914_p0259b05║一記然維摩等者別舉二經明此界淨土文無勸往
D44n8914_p0259b06║生謂雖兩經同說此方淨土而無一處勸生其國豈
D44n8914_p0259b07║得以有說淨土言即云我生[書-曰+皿]於品末者恐是應言
D44n8914_p0259b08║始末一經始末不勸生故或指說淨土一品文謂維
D44n8914_p0259b09║摩佛國品法花壽量品等竟無勸處偏言末者顯品
D44n8914_p0259b10║終意故言[書-曰+皿]耳二問所現下明此淨土為別益現不
D44n8914_p0259b11║為往生初問應知次荅中二一今現等者摠示現淨
D44n8914_p0260a01║自為別益二別益下徵釋別益相於中如維摩等者
D44n8914_p0260a02║明維摩淨土為別益現即有二由一為舍利弗等聞
D44n8914_p0260a03║心淨土淨說生疑心故令其見淨明了所說聖教除
D44n8914_p0260a04║卻疑心文如第一記二又為寶積等者亦明別由寶
D44n8914_p0260a05║積菩薩所將眷屬五百長者當佛自現淨土之時得
D44n8914_p0260a06║無生忍故彼經上云當佛現此國土嚴淨之時寶積
D44n8914_p0260a07║所將五百長者等皆得無生法忍八万四千人皆發
D44n8914_p0260a08║阿耨多羅三藐三菩提心佛攝神足於是世界還復
D44n8914_p0260a09║如故求聲聞乘者三萬二千天及人知有為法皆悉
D44n8914_p0260a10║無常遠塵離垢得法眼淨八千比丘不受諸法漏[書-曰+皿]
D44n8914_p0260a11║意解(已上)。 若大人見現淨獲益若小根輩見復於穢即
D44n8914_p0260b01║證得果明知現土只為此益非勸生也又法花等者
D44n8914_p0260b02║明法花淨土為別益現顯一乘妙二乘為麤者二乘
D44n8914_p0260b03║昔聞一乘今說初穢後淨用[泳-永+頁]表示寶塔已前名為
D44n8914_p0260b04║初穢三變之後即曰後淨於中亦有種[乞-乙+、]得益今不
D44n8914_p0260b05║別明[(打-丁+匆)/心]表二乘一乘初後義也員足第二明偏勸[打-丁+亟]
D44n8914_p0260b06║樂中即有二由一[打-丁+亟]樂[工*刀]德勝餘方故二不論上下
D44n8914_p0260b07║眾生[乞-乙+、]者皆不退故或[打-丁+亟]樂淨土內正外依[工*刀]德勝
D44n8914_p0260b08║餘方故下品眾生[乞-乙+、]亦不退更非別由餘佛淨土不
D44n8914_p0260b09║說如斯殊勝事故偏勸生[打-丁+亟]樂世界非說此方無淨
D44n8914_p0260b10║土也。
D44n8914_p0260b11║釋淨土群疑論探要記卷第五
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