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【經文資訊】國家圖書館善本佛典 第四十四冊 No. 8914《釋淨土群疑論探要記》
D44n8914_p0302b01║釋淨土群疑論探要記卷[第-(竺-二)+卄]七(論本[第-(竺-二)+卄]三之餘)
D44n8914_p0302b02║次禪師救曰下破重救中亦二先舉救次正破牒救
D44n8914_p0302b03║中今言悉是五逆等者救意云今[第-(竺-二)+卄]三階類悉是五
D44n8914_p0302b04║逆者未必現作害親等業正有逆[億-音+(天*天)]方名逆者但是
D44n8914_p0302b05║其人根機極惡愛憎纏情樂倒具身五種之所不救
D44n8914_p0302b06║人故雖非即行其五逆業然逆根機故與逆名[打-丁+忽]以
D44n8914_p0302b07║除也害二親等者列其五逆婆娑論云一背恩愛二
D44n8914_p0302b08║壞福田背恩類者害父害母壞福田者謂餘三種(已上)。
D44n8914_p0302b09║故此五種說名為逆邪正俱邪善惡者見壞名邪戒
D44n8914_p0302b10║破名惡正善翻之[第-(竺-二)+卄]三階內[宋-木+取]鈍根者正見成就持
D44n8914_p0302b11║戒品故雖有戒見俱不破者而人天機非乘所被不
D44n8914_p0303a01║免輪迴再論之者不出火宅故屬邪惡如上廣明七
D44n8914_p0303a02║憎七愛未離六情者十輪經鈔云於三寶中用七憎
D44n8914_p0303a03║七愛法一順情者信[這-言+(素-糸+ㄆ)]情者不信二順情者讚嘆[這-言+(素-糸+ㄆ)]
D44n8914_p0303a04║情者毀呰三順情者羕事[這-言+(素-糸+ㄆ)]情者不羕事四順情者
D44n8914_p0303a05║恭敬[這-言+(素-糸+ㄆ)]情者不恭敬五順情者供養[這-言+(素-糸+ㄆ)]情者不供養
D44n8914_p0303a06║六順情者所有言說皆聽受[這-言+(素-糸+ㄆ)]情者所有言說不聽
D44n8914_p0303a07║受七順情者守護願得常存[這-言+(素-糸+ㄆ)]情者不守護願欲斷
D44n8914_p0303a08║卻又云於三寶中七憎七愛成十惡輪是所治障於
D44n8914_p0303a09║三寶境修三普行成十善輪即能治道謂普守護普
D44n8914_p0303a10║恭敬普供養(已上)。 六識為六情有識名情故十輪鈔云
D44n8914_p0303a11║順情[這-言+(素-糸+ㄆ)]情與今苻合憎愛如次嗔貪心所貪嗔即通
D44n8914_p0303b01║六識心王故云未離於六情也又六情者即是六根
D44n8914_p0303b02║[乞-乙+、]有情識故根名情有財釋也智論四十云眼等五
D44n8914_p0303b03║情名為內身色等五塵名為外身金光明云心處六
D44n8914_p0303b04║情如鳥投網常處諸根隨逐諸塵唯識疏云情即根
D44n8914_p0303b05║是名薩埵故此等諸[改-己]名根為情斯乃憎愛依止六
D44n8914_p0303b06║根緣色等境便成過失故云未離於六情也五樂豈
D44n8914_p0303b07║捨於三業者五欲快樂名為五樂謂凡愚人貪染五
D44n8914_p0303b08║境深生樂著身口意業未離五欲迷惑洪基無過於
D44n8914_p0303b09║斯弘決八引增一云魔有五力所謂五塵佛聖[第-(竺-二)+卄]
D44n8914_p0303b10║子一力能拒謂不放逸慈行鈔云攀心於佛界猶是
D44n8914_p0303b11║云[巳/女]馳思於五塵寧當道耶色如熱金丸執則燒手
D44n8914_p0304a01║聲如毒塗鼓聞則傷命香如[敞/廾]龍氣嗅則成醉味如
D44n8914_p0304a02║熱蜜丸飲則損喉觸如臥師子觸則所害(已上)。 當知色
D44n8914_p0304a03║等障佛道魔劫法賊賊行者遠離勿樂[身*尤]翫既具十
D44n8914_p0304a04║二顛倒者常樂我淨四倒各通總心見故三四十二
D44n8914_p0304a05║名十二倒所謂三見生起四倒名見四倒言三見者
D44n8914_p0304a06║五見之中邊見[乞-乙+、]取及身見也彼邊見中一分常見
D44n8914_p0304a07║生常顛倒見取見中但取苦下計樂淨者為樂淨倒
D44n8914_p0304a08║有漏法中無真樂淨然[巳/女]計故即是非勝計勝見取
D44n8914_p0304a09║見所為也有身見中但取我見以為我倒故四倒解
D44n8914_p0304a10║必是三見此見相應想數與見俱取顛倒差別形相
D44n8914_p0304a11║名想四倒相應心王與見同分別顛倒行相名心四
D44n8914_p0304b01║倒故想心倒不出見倒光記云理唯見倒想心隨見
D44n8914_p0304b02║亦立倒名與見相應行相同故相從說倒體非推度
D44n8914_p0304b03║非四倒攝(已上)。 相從說倒等者顯示想心實非顛倒謂
D44n8914_p0304b04║顛倒者由三因故一[乞-乙+、]向倒二椎度性三[巳/女]增益然
D44n8914_p0304b05║彼想心雖隨其見行相是同彼自體非推度性故既
D44n8914_p0304b06║以闕三因中一因故非實倒問受等心所亦見相應
D44n8914_p0304b07║行相既同何不立倒荅俱舍論云彼於世間不極成
D44n8914_p0304b08║故謂心想倒世間極成受等不然故經不說光記云
D44n8914_p0304b09║受等世間不極成故謂心想倒世間極成如言此事
D44n8914_p0304b10║惱我心想而不說言惱我受等故經不說具如俱舍
D44n8914_p0304b11║論[第-(竺-二)+卄]十九及光記釋又婆娑一百四云謂熱經說於
D44n8914_p0305a01║無常起常想顛倒心顛倒見顛倒於苦起樂於無我
D44n8914_p0305a02║起我於不淨起淨想顛倒心顛倒見顛倒由此故知
D44n8914_p0305a03║一切顛倒有十二種於中八種唯見所斷謂常我中
D44n8914_p0305a04║各取三種樂淨中各唯取見顛倒四種通修所斷謂
D44n8914_p0305a05║樂淨中各取想心二顛倒或說七倒四倒如常五者
D44n8914_p0305a06║想倒於彼四種淨樂我常起[巳/女]想分別六見倒於彼
D44n8914_p0305a07║[巳/女]想所分別中忍可樂欲建立執著七心倒於所執
D44n8914_p0305a08║著貪等煩惱(此依玄贊及攝釋意樞要亦同俱舍小異)佛性論只明三種
D44n8914_p0305a09║倒謂想見心是皮[白/儿]心三煩惱也五種之所不救者
D44n8914_p0305a10║種言通漫法體未顯古今學者無由了別今案若是
D44n8914_p0305a11║攝論所明五種救濟名為五種所謂諸佛有五種力
D44n8914_p0305b01║能救難救然[第-(竺-二)+卄]三階[宋-木+取]極惡故諸佛所有五種濟力
D44n8914_p0305b02║猶所不及故云五種之所不救梁論十五云論曰一
D44n8914_p0305b03║救濟交橫為業由惟現[巳/目]聾狂等疾惱交橫能滅除
D44n8914_p0305b04║故釋曰此明大悲力若定業報眾生如來於中則無
D44n8914_p0305b05║自在此如前釋若不定業報或現在過失或有對治
D44n8914_p0305b06║業如此眾生若至佛所如來作意及不作意皆能令
D44n8914_p0305b07║離此等災橫論曰二救濟惡道為業從惡趣引拔安
D44n8914_p0305b08║立於善處故釋曰此明正行力如來作意及不作意
D44n8914_p0305b09║一切眾生若至佛所無不息惡行善論曰三救濟行
D44n8914_p0305b10║非方便為業諸外道等加行非方便降伏安立於佛
D44n8914_p0305b11║正教故釋曰此明威德力諸外道多行非方便若常
D44n8914_p0306a01║見外道多行苦行以計有未來生故斷見外道多行
D44n8914_p0306a02║樂行以計無未來生故或思惟自在天為道或思惟
D44n8914_p0306a03║我為道或思惟自性為道或思惟我自性中間為道
D44n8914_p0306a04║如此等悉是非方便行如來以通惠導降伏其高慢
D44n8914_p0306a05║以記心導降伏其不信以正教導降伏其邪見既降
D44n8914_p0306a06║伏已隨其根性安立於三乘正教中論曰四救濟行
D44n8914_p0306a07║身見為業為過度三界能顯導聖道方便故釋曰此
D44n8914_p0306a08║明方便力一切三界眾生無離身見身見者若為多
D44n8914_p0306a09║物所成體是無常故名身為五陰等和合所成故名
D44n8914_p0306a10║多物未有[乞-乙+、]已有滅故名無常外道於多計一於無
D44n8914_p0306a11║常執常謂是一是常為我為破此見亦非常故名身
D44n8914_p0306b01║見若離身見則得過三界集度三界苦說正教名顯
D44n8914_p0306b02║生彼三惠為導苦法忍以去乃至阿羅漢果名聖道
D44n8914_p0306b03║從出家受戒乃至世[第-(竺-二)+卄]一法為聖道方便顯導令修
D44n8914_p0306b04║方便得聖道又如來令眾生離身見出三界此未是
D44n8914_p0306b05║真實聖道但是聖道方便先顯導令修此方便聖道
D44n8914_p0306b06║為得真實聖道緣由論曰五救濟乘為業諸菩薩欲
D44n8914_p0306b07║偏行別乘及未定根性聲聞能安立彼為修行大乘
D44n8914_p0306b08║故釋曰此明真實教力乘有人法人有大乘人有小
D44n8914_p0306b09║乘人法有方便乘法有正乘法轉方便乘修治正乘
D44n8914_p0306b10║故名救濟乘(已上)。 魏論即有五種之言合今所述五種
D44n8914_p0306b11║之言[改-己]義全應悉之[乞-乙+、][乞-乙+、]二難曰下正難重救先[打-丁+忽]
D44n8914_p0307a01║顯示所救不救謂此救雖似救減過亦全不救太過
D44n8914_p0307a02║之難次然此下摽數隨弁一[乞-乙+、]難[改-己]先牒救次正難
D44n8914_p0307a03║後結次但[第-(竺-二)+卄]五七缺牒救[改-己]至下當弁此一釋者則
D44n8914_p0307a04║指救太減失也一兩階無異難先牒救次正難先牒
D44n8914_p0307a05║救者謂[第-(竺-二)+卄]三階以造逆故未造五逆名逆機者次正
D44n8914_p0307a06║難者即[第-(竺-二)+卄]二階亦能造逆其未造類同可名逆起逆
D44n8914_p0307a07║是同兩階何異問此難不尒[第-(竺-二)+卄]二階亦雖能造逆不
D44n8914_p0307a08║壞正見少時懺悔消滅犯罪設不懺悔而入地獄還
D44n8914_p0307a09║速得出何類[第-(竺-二)+卄]三階戒見俱壞諸佛不度諸教不化
D44n8914_p0307a10║故[第-(竺-二)+卄]三階未造逆罪可名逆者[第-(竺-二)+卄]二階人未造逆惡
D44n8914_p0307a11║戒見俱成三乘根機寧[打-丁+忽]名逆荅有[第-(竺-二)+卄]六難故此責
D44n8914_p0307b01║不可來謂彼若救言如今難兩階機根既不同者[第-(竺-二)+卄]
D44n8914_p0307b02║三階人以逆根機雖未造逆名為五逆[第-(竺-二)+卄]二階人以
D44n8914_p0307b03║非逆機雖已造逆應非逆者是[第-(竺-二)+卄]六難既有此難不
D44n8914_p0307b04║可返難[第-(竺-二)+卄]一階人根正等者因注令知三階機分如
D44n8914_p0307b05║上已弁二得戒不成難先牒救次正難[乞-乙+、]有二初直
D44n8914_p0307b06║難五逆遮難何成比丘亦應無戒不名破戒然何得
D44n8914_p0307b07║言[第-(竺-二)+卄]三階類成大比丘及能破戒若謂等者設難若
D44n8914_p0307b08║汝救謂但有根機未現造故成具戒者彼絰唯說除
D44n8914_p0307b09║其五逆未造如何即名造逆同除之耶十三遮難者
D44n8914_p0307b10║案律名句云一邊罪難(先受五八十戒後犯四重人即名佛海邊外之人如大海
D44n8914_p0307b11║中不留死屍此人一生永遮大戒不可受故佛海邊外名邊罪難)二行尼難(未受戒時犯淨
D44n8914_p0308a01║戒尼即是遮難此約比丘尼初犯故)三[貝*戒]住難(白衣及沙[方*尒]時住於寺中[穴/(社-土+禺)]聞羯磨已以盜心
D44n8914_p0308a02║掠法賊故成遮難也)四破內外道難(曾為外道後受佛戒受戒之後亦還捨戒入外道家
D44n8914_p0308a03║此人後更不能受戒)五黃門難(無根人也)六[煞-(烈-列)]父難七[煞-(烈-列)]母難八[煞-(烈-列)]
D44n8914_p0308a04║阿羅漢難九破法輪僧難(破法輪僧及破羯磨僧)十出佛身血
D44n8914_p0308a05║難十一非人難(天[修-(仁-二)+彳]鬼獄四類以神變力化作人形)十二畜生難(龍等變化
D44n8914_p0308a06║人形)十三二形難(一身中具男女二根)此等諸人不成大戒故云
D44n8914_p0308a07║遮難三邪不未決難先牒救次正難[乞-乙+、]中有二先審
D44n8914_p0308a08║次難若邪定者猶未造逆若不定者何言彼經除逆
D44n8914_p0308a09║言攝屬彼屬此俱有難矣四凡夫名聖難先牒救次
D44n8914_p0308a10║正難[乞-乙+、]意說亦復可云具淨戒人遂可得聖故雖未
D44n8914_p0308a11║證無漏聖道亦應名聖若彼持戒言我聖人便成正
D44n8914_p0308b01║定者應捨異生性而何不能捨又成[巳/女]語波羅夷罪
D44n8914_p0308b02║何持戒人亦可兩字[言*爪]亦可言具淨戒人終得聖者
D44n8914_p0308b03║俱舍論云將趣見諦道應住戒勤修涅槃經云戒是
D44n8914_p0308b04║渡生死海船筏戒是昇菩提山[木*(第-(竺-二)+卄)]橙戒是治煩惱病
D44n8914_p0308b05║良藥戒是剪業障根利力如四分中持戒有四一[貝*戒]
D44n8914_p0308b06║分齊如諂女媚勝他邪命名利等二罪分齊畏三途
D44n8914_p0308b07║等三福分齊欲天樂等四道分齊謂為解脫除為解
D44n8914_p0308b08║脫前三種持恐不發戒故知淨戒必可得聖下[改-己]名
D44n8914_p0308b09║聖所授戒蓋斯義也聖人便成定聚者一切眾生即
D44n8914_p0308b10║有三類一正定聚謂聖人二邪定聚謂能造五無間
D44n8914_p0308b11║業者三不定聚謂餘凡夫問何故諸聖人名正性定
D44n8914_p0309a01║聚荅俱舍論云言正性者所謂涅槃定者是聖有無
D44n8914_p0309a02║漏道遠一切惡故名為聖獲得畢竟離繫得故定[書-曰+皿]
D44n8914_p0309a03║煩惱故名為定聖於正性得決定故名正性定問何
D44n8914_p0309a04║故造五無間業者名邪性定聚荅同論云言邪性者
D44n8914_p0309a05║謂三惡趣定謂造無間人也造五無間必墮惡趣故
D44n8914_p0309a06║名為定造無間人於邪性中得決定故名邪性定也
D44n8914_p0309a07║問何故正邪外餘凡夫名不定性聚荅同論云不定
D44n8914_p0309a08║性者除正邪外所餘有情遇聖入聖遇邪入邪名不
D44n8914_p0309a09║定性聚又淨影觀經疏云若依毗曇外凡常沒名為
D44n8914_p0309a10║邪定五停止觀[打-丁+忽]別念處暖順二心名為不定此等
D44n8914_p0309a11║有退故名不定忍心以去堅固不退名為正定若依
D44n8914_p0309b01║成實外凡常沒名為邪定聞思二惠行有退轉說為
D44n8914_p0309b02║不定五停止觀名為聞惠[打-丁+忽]別念處說為思惠暖頂
D44n8914_p0309b03║以去名為修惠現見法空永不退轉故名正定大乘
D44n8914_p0309b04║法中善趣已前名為邪定善趣位中數進數退說名
D44n8914_p0309b05║不定習種已去位分不退說為正定(已上)。 應捨異生之
D44n8914_p0309b06║性者若有部意不相應法非得之中無始已來不令
D44n8914_p0309b07║眾生得聖道法名聖非得指非得名異生性故俱舍
D44n8914_p0309b08║云許聖道非得說名異生性(已上)。 入見道時捨彼非得
D44n8914_p0309b09║成無漏得故云應捨異生之性若依大乘十地之位
D44n8914_p0309b10║斷十重障其中初地見道斷名異生性障是即煩惱
D44n8914_p0309b11║所知二障分別起者依彼種子立異生性二乘見道
D44n8914_p0310a01║現在前時唯斷煩惱障分別種名得聖性菩薩見道
D44n8914_p0310a02║現在前時俱斷二障分別起種名得聖性故唯識論
D44n8914_p0310a03║九云一異生性障謂二障中分別起者依彼種立異
D44n8914_p0310a04║生性故了義燈云異者有二一別異名異謂聖唯生
D44n8914_p0310a05║人天二趣此通五趣不同於聖[糸*ㄉ]趣異二變異名異
D44n8914_p0310a06║此轉變為邪見等故聖者皆同有正見故此約見異
D44n8914_p0310a07║生謂生趣生類即趣見類別異生趣性者體由此性
D44n8914_p0310a08║故令趣見異又瑜伽五十二說三界見所斷種子唯
D44n8914_p0310a09║未永害量名異生性即通二障種子假立(已上)。 唯識義
D44n8914_p0310a10║云依煩惱所知二種分別種子生異見生異趣受異
D44n8914_p0310a11║類故二障分別種子之上立異生性之名(已上)。 成波羅
D44n8914_p0310b01║夷罪者太賢古跡云波羅夷者此云他勝處善自惡
D44n8914_p0310b02║他惡法所勝戒是持犯所依名處(已上)。 光記云由犯四
D44n8914_p0310b03║重立他勝名梵名波羅夷此云他勝善法名自惡法
D44n8914_p0310b04║名他若善勝惡法名為自勝若惡法勝善名他勝故
D44n8914_p0310b05║犯重人名為他勝(已上)。 與大賢同但不論處是為異矣
D44n8914_p0310b06║鈔枇云撿薩婆多論波羅夷者名不如意處如二人
D44n8914_p0310b07║共鬥一勝一[尸@貝]比丘受戒欲出生死與四魔共鬥若
D44n8914_p0310b08║犯此戒則墮[尸@貝]處翻言雖異於義無[這-言+(素-糸+ㄆ)]所言罪者俱
D44n8914_p0310b09║舍論四云為諸善士所訶猒法說名為罪又玄贊云
D44n8914_p0310b10║罪者可毀可責可怖可猒之義若因若果可毀猒者
D44n8914_p0310b11║皆名為罪五兩經相[這-言+(素-糸+ㄆ)]難[乞-乙+、]意易了[改-己]不牒救是略
D44n8914_p0311a01║而已又結[改-己]云非是根機故不重牒也六逆不名逆
D44n8914_p0311a02║難先牒救次正難[乞-乙+、]意可見上來六難直就[第-(竺-二)+卄]三階
D44n8914_p0311a03║造逆根機故言未造者亦名造逆而能致難自下一
D44n8914_p0311a04║難論王設難謂[第-(竺-二)+卄]一難自言[第-(竺-二)+卄]二階亦造逆故其未
D44n8914_p0311a05║造類可名逆者乘彼難勢設遮破也七三品成一難
D44n8914_p0311a06║先牒計次正難[乞-乙+、]中二初直難[乞-乙+、]意說下品三人同
D44n8914_p0311a07║成一品有逆無逆皆名逆故若通難者更應當言九
D44n8914_p0311a08║品往生同成一機彼計修行念佛誦經往生淨土皆
D44n8914_p0311a09║[第-(竺-二)+卄]二階故今且就造惡根機故言下品次又應華開
D44n8914_p0311a10║等者成難之上重以徵責謂若三品成一品者又應
D44n8914_p0311a11║華開無遲速差別滅罪寧有多少不同問[第-(竺-二)+卄]一難首
D44n8914_p0311b01║[日/直]於一言次五難始[日/直]於又言今[第-(竺-二)+卄]七難何只言若
D44n8914_p0311b02║不摽別尺荅[第-(竺-二)+卄]七設破非難本計故云若也涅槃經
D44n8914_p0311b03║等者上來七種別難已竟自下引經[打-丁+忽]難約其根機
D44n8914_p0311b04║以言說除如來言說雖有七種未見機根即齊已作
D44n8914_p0311b05║若言因語此亦非尒現在造業定可感果故在因位
D44n8914_p0311b06║立召果名是名因語是即因中說果名也今絇根機
D44n8914_p0311b07║與此遙異未造逆人非殖當來造逆之因然名為逆
D44n8914_p0311b08║故非因中說果根機屬造假是因語未造逆人絇於
D44n8914_p0311b09║因語說除何益問何故[打-丁+忽]難[改-己]註字模荅有[估-口+(田/寸)]說云
D44n8914_p0311b10║漢土之法刻彫之時字若脫落破模作註補滿缺處
D44n8914_p0311b11║諸聖教中註不可註是義也今亦此例歟或七正難
D44n8914_p0312a01║外總引經難故註而令知非別難也泛明七種語者
D44n8914_p0312a02║彼▆三十五云善男子如來說法為眾生故有七種
D44n8914_p0312a03║語一者因語二者果語三者因果語四者喻語五者
D44n8914_p0312a04║不應說語六者世流布語七者如意語云何名因語
D44n8914_p0312a05║現在因中說未來果如我所說善男子汝見眾生樂
D44n8914_p0312a06║[煞-(烈-列)]乃至樂行邪見當觀是人即地獄人善男子若有
D44n8914_p0312a07║眾生不樂[煞-(烈-列)]生乃至邪見當觀是人即是天人是名
D44n8914_p0312a08║因語云何果語現在果中說過去因如經中說善男
D44n8914_p0312a09║子如汝所見貧窮眾生顏貌醜陋不得自在當知是
D44n8914_p0312a10║人定有破戒妒心嗔心無慚愧心若見眾生多賊巨
D44n8914_p0312a11║富諸根完具威德自在當知是人定有戒施精進慚
D44n8914_p0312b01║愧無有妒嗔是名果語云何因果語如經中說善男
D44n8914_p0312b02║子眾生現在六入觸因是過去業果如來亦說名之
D44n8914_p0312b03║為業是業因緣得未來果名因果語云何喻語如說
D44n8914_p0312b04║師子王者即喻我身大象王大龍王波利質多樹七
D44n8914_p0312b05║寶聚大海[泳-永+頁][方*尒]山大地大雨船師導師調御丈夫力
D44n8914_p0312b06║士牛王波羅門沙門城多羅樹如是喻經名為喻語
D44n8914_p0312b07║云何不應語我經中說天地可合河不入海如為波
D44n8914_p0312b08║斯匿王說四方山來如為庶母優婆夷說若波羅樹
D44n8914_p0312b09║能受八戒則得受於人天之樂如說十住菩薩有退
D44n8914_p0312b10║轉心不說如來有二種語寧說[泳-永+頁]陀洹人墮三惡道
D44n8914_p0312b11║不說十信有退轉心其名不應語云何世流布語如
D44n8914_p0313a01║佛所說男女大小去來坐臥車乘房舍瓶衣眾生常
D44n8914_p0313a02║樂我淨軍林城邑僧房合散是名世流布語云何如
D44n8914_p0313a03║意語如我呵責毀禁之人令彼自責護持禁戒如我
D44n8914_p0313a04║讚嘆[泳-永+頁]陀恒人令諸凡夫生於善心讚嘆菩薩為令
D44n8914_p0313a05║眾生發菩提心說三惡道所有苦惱為令修習諸善
D44n8914_p0313a06║法故說一切燒唯為一切有為法故無我亦尒說諸
D44n8914_p0313a07║眾生悉有佛性為令一切不放逸故是名如意語(已上)。
D44n8914_p0313a08║上來[第-(竺-二)+卄]一破言除一切[第-(竺-二)+卄]三階救已竟自下[第-(竺-二)+卄]二破
D44n8914_p0313a09║有釋者但除[第-(竺-二)+卄]三階造逆中亦二先舉救次正難牒
D44n8914_p0313a10║救中不造五逆[第-(竺-二)+卄]三階人等者其救意云除五逆言
D44n8914_p0313a11║非除未造逆[第-(竺-二)+卄]三階人若行普法彼可往生故不可
D44n8914_p0313b01║除也如造逆[仁-二+((天*天)/止)]縱行普法而不往故法藏弘願唯除
D44n8914_p0313b02║[第-(竺-二)+卄]三階造逆者菩薩既知普法可攝不除未造故無
D44n8914_p0313b03║減失若其[第-(竺-二)+卄]三階等者明禪師開其當根機普真普
D44n8914_p0313b04║法化[第-(竺-二)+卄]三階謂[第-(竺-二)+卄]三階未造逆者行普可生是以禪
D44n8914_p0313b05║師悲智備開當根法攝引[第-(竺-二)+卄]三階未造逆者皆令能
D44n8914_p0313b06║生西方極樂純邪純惡者尚被未造也此乃等者顯
D44n8914_p0313b07║示禪師化儀超絕諸佛問次向[改-己]云[第-(竺-二)+卄]三階未造逆
D44n8914_p0313b08║者修行普法可生淨故法藏比丘願中不除明許法
D44n8914_p0313b09║藏能知普法又集錄中引諸部經弁普別法知許釋
D44n8914_p0313b10║迦能說普法若尒何云法藏不論釋迦不說荅邪僻
D44n8914_p0313b11║之說不能會通且代會者法藏所願釋迦[估-口+(田/寸)]說俱別
D44n8914_p0314a01║法故方不論說化[第-(竺-二)+卄]三階是只明別法不化[第-(竺-二)+卄]三階
D44n8914_p0314a02║非遮法藏知其普法釋迦亦說普如集錄云[第-(竺-二)+卄]三階
D44n8914_p0314a03║人諸佛不化雖逢佛教而人天機此明別法不化彼
D44n8914_p0314a04║人莫謂不許普法利益今亦如斯望別法願言不論
D44n8914_p0314a05║說故非相[這-言+(素-糸+ㄆ)]問若尒何云獨開荅雖彼本願不說普
D44n8914_p0314a06║法信行禪師依餘經說考出普法為當根法如神[目*方]
D44n8914_p0314a07║云獨釋此經欲使學必依根法皆應病等此豈非言
D44n8914_p0314a08║依十輪經釋於普法令病藥應故曰說諸佛等者引
D44n8914_p0314a09║集錄意合已所解故云故曰集錄之意如前廣明我
D44n8914_p0314a10║等欣聞等者喜嘆遇其妙良藥法更呵別真別正修
D44n8914_p0314a11║行[乞-乙+(口/衣)]哉汝等固執前非等者顯示諸眾之非集錄已
D44n8914_p0314b01║前人不知普行不當根皆墮地獄集錄已後[泳-永+頁]行當
D44n8914_p0314b02║根普正之法而猶因執前舊執非還讀別經造地獄
D44n8914_p0314b03║業邪見成就[第-(竺-二)+卄]三階機若行別法自墮愛憎成惡趣
D44n8914_p0314b04║業故集錄云讀絰誦經雖無邪[金*背]謗佛謗法亦能得
D44n8914_p0314b05║生一切貪嗔煩惱復不能得與一切無名相法相應
D44n8914_p0314b06║所以乃至讀經誦經亦名不淨說法如前廣明故知
D44n8914_p0314b07║善皇等者引證顯示普別二法為[第-(竺-二)+卄]三階損益既別
D44n8914_p0314b08║略明法界眾生根機惡法門云涅槃經說善星比丘
D44n8914_p0314b09║受持十二部經而親近惡友生邪見墮阿鼻獄月藏
D44n8914_p0314b10║分經說一万羅剎王於鳩留[歹*(ㄆ/小)]如來法中曾得出家
D44n8914_p0314b11║受持八万法聚而於阿蘭若比丘所起嗔怒心於彼
D44n8914_p0315a01║命終生於地獄(取略抄)是為善星等[第-(竺-二)+卄]三階行別法損
D44n8914_p0315a02║相集錄二云法華不輊菩薩品內廣明不輕菩薩禮
D44n8914_p0315a03║敬一切道俗上下分齊淨行優婆塞經內亦說不輕
D44n8914_p0315a04║菩薩禮敬一切道俗上下分齊又云法華經不輕菩
D44n8914_p0315a05║薩品說[改-己]當明出家比丘菩薩唯學一切普禮拜一
D44n8914_p0315a06║切禮拜一切[宋-木+取]大惡四眾唯學菩薩想作當來佛相
D44n8914_p0315a07║(已上)。 是為不輊等[第-(竺-二)+卄]三階行普法益相善星比丘受持
D44n8914_p0315a08║法藏者彼經三十三云善星比丘是佛菩薩時子出
D44n8914_p0315a09║家之後受持讀誦分別解說十二部經壞欲界結獲
D44n8914_p0315a10║得四禪云何如來記說善星是一闡提斯下之人地
D44n8914_p0315a11║獄劫住不可治人(已上)。 清昇彼岸者近指六根清淨位
D44n8914_p0315b01║遠示三覺圓滿時有漏穢染亦為沉淪無漏異此故
D44n8914_p0315b02║云清昇如演秘云無漏清昇對彼有漏名之為墮世
D44n8914_p0315b03║間名此岸涅槃名彼岸或煩惱名此岸六度名彼岸
D44n8914_p0315b04║故演秘案智論云度貪嗔等諸煩惱海至究竟故名
D44n8914_p0315b05║到彼岸即以六障而為此岸六度為彼岸又此岸是
D44n8914_p0315b06║世間彼岸是涅槃即以生死涅槃二種為此彼岸(已上)。
D44n8914_p0315b07║子不能監者玉篇云監公初切視也或本云[鑒-(罩-卓)]義亦
D44n8914_p0315b08║無[這-言+(素-糸+ㄆ)]生無由生者若修別法雖云往生更無由生今
D44n8914_p0315b09║為等者明彼設尺謂為此不弁普別者尺行別法[先-儿+八]
D44n8914_p0315b10║修普法德可除其惑也責曰雖彼等者次正難中亦
D44n8914_p0315b11║二一豫述徵難由重申此解者前救之外有此救故
D44n8914_p0316a01║雖有重尺疑論[方*尒]增故云深疑再陳徵難者前難之
D44n8914_p0316a02║外致此難故欲尺深疑[泳-永+頁]作妙解故云高[利-禾+(光-兀+天)]二難曰
D44n8914_p0316a03║下正難中三先[打-丁+忽]顯示所救不救次未知下審定普
D44n8914_p0316a04║別後若是普法下別分普別難謂十念若普法者即
D44n8914_p0316a05║有四難十念若別法者即有九難就普有四難者一
D44n8914_p0316a06║十念不普難謂十念若普者十念阿[方*尒]陀佛此念別
D44n8914_p0316a07║佛非能遍念一切諸佛如何是普二經屬二階難謂
D44n8914_p0316a08║十念若普者應[第-(竺-二)+卄]三階法何判此壽經觀經等為[第-(竺-二)+卄]
D44n8914_p0316a09║二階教三同法成別難謂十念若普者此十念與觀
D44n8914_p0316a10║經下品十念有何差別而彼別法此是普法同是一
D44n8914_p0316a11║種十念何遂成普別[乞-乙+、]四別法救逆難謂十念若普
D44n8914_p0316b01║者亦可救[第-(竺-二)+卄]三階造逆者何唯救未造除其造逆耶
D44n8914_p0316b02║汝謂普法救[第-(竺-二)+卄]三階唯救未造何為別法救[第-(竺-二)+卄]二階
D44n8914_p0316b03║亦救其逆為是[第-(竺-二)+卄]三階人等者重徵責正難外故即
D44n8914_p0316b04║注之耳若此十念下就別有九難者一除取俱[億-音+(天*天)]難
D44n8914_p0316b05║謂十念若別者別法除人招減過[先-儿+八]如前已弁何但
D44n8914_p0316b06║除人有其過減失亦乃取人致多少[億-音+(天*天)]斯乃翻除明
D44n8914_p0316b07║取謂別法可取[第-(竺-二)+卄]二階逆而言唯除逆不取[第-(竺-二)+卄]二階
D44n8914_p0316b08║造逆故名取少[億-音+(天*天)]翻除太過以彼除不可除([第-(竺-二)+卄]二階逆)故
D44n8914_p0316b09║又別法不可取[第-(竺-二)+卄]三階未造而言唯除逆取[第-(竺-二)+卄]三階
D44n8914_p0316b10║未造逆故名取多[億-音+(天*天)]翻除太減以彼不除可除([第-(竺-二)+卄]三階未
D44n8914_p0316b11║造逆)是取不可取([第-(竺-二)+卄]三階未造逆)故若進論除若退論取俱不
D44n8914_p0317a01║遁難故云進退或取為進除名退如應無[這-言+(素-糸+ㄆ)]二去留
D44n8914_p0317a02║不盡難[改-己]有其二一總明願普別得[先-儿+八]不同二若於
D44n8914_p0317a03║下正屬別難初[改-己]亦二先明菩薩若願普取捨義周
D44n8914_p0317a04║謂改願[改-己]言修行普法若不生者等陳於普教[改-己]義
D44n8914_p0317a05║顯然即除有逆[第-(竺-二)+卄]三階取無逆[第-(竺-二)+卄]三階皎然無惑(逆無
D44n8914_p0317a06║逆名二類三階)及[卄/間]別[第-(竺-二)+卄]二階造逆皎然無惑但菩薩陳此
D44n8914_p0317a07║願門等者明菩薩願門除取有在謂陳願門事非聊
D44n8914_p0317a08║尒極其幽鍵欲令未來學者於此定去往生留不可
D44n8914_p0317a09║生兩機分齊是故若斯願門說普取捨義周言幽鍵
D44n8914_p0317a10║者深要為義幽是深也鍵猶鑰也開閉門戶莫先於
D44n8914_p0317a11║鍵故欲顯其要即[(尸@言)*(〦/羊)]以鍵也次如也斯門說別下明
D44n8914_p0317b01║菩薩若願別去留不盡謂菩薩若願別言唯除五逆
D44n8914_p0317b02║者不說[第-(竺-二)+卄]二階逆者去可往生盡亦不說[第-(竺-二)+卄]三階未
D44n8914_p0317b03║造留不可生盡故願[改-己]有不盡理[先-儿+八]二若於下正難
D44n8914_p0317b04║中進退兩開者普名為進別名為退此進退間願[改-己]
D44n8914_p0317b05║是別不見陳普縱令餘經雖有說普盡去留義何救
D44n8914_p0317b06║此願[改-己]不盡[先-儿+八]餘如[改-己]了三聖不願普難法藏菩薩
D44n8914_p0317b07║若地前位悲智不遍唯願別法可攝二階然如經讚
D44n8914_p0317b08║十地聖人悲智具足何唯願別救[第-(竺-二)+卄]二階不願普法
D44n8914_p0317b09║攝[第-(竺-二)+卄]三階既捨重病豈極愛一子大悲願耶四三同
D44n8914_p0317b10║敗種難[改-己]意可了言敗種者杇敗種子不生苗芽故
D44n8914_p0317b11║[(尸@言)*(〦/羊)][第-(竺-二)+卄]三階竟無往生理若天台者依維摩等證果二
D44n8914_p0318a01║乘以喻敗種故維摩經云聲聞之人猶如敗種設使
D44n8914_p0318a02║溉灌不生芽荎又涅槃經於一闡提立敗種名故彼
D44n8914_p0318a03║經云一闡提輩斷菩提故如[木*弓]敗子不能生芽五不
D44n8914_p0318a04║解垂普難謂為[第-(竺-二)+卄]三階難可得生而彼菩薩不能解
D44n8914_p0318a05║垂普法救彼不取其[第-(竺-二)+卄]三階人耶六悲心不及難謂
D44n8914_p0318a06║為復雖[角*羊]垂普法救[第-(竺-二)+卄]三階方惜其法不救眾生悲
D44n8914_p0318a07║心不及此[第-(竺-二)+卄]三階不攝令生於淨土也七難化付與
D44n8914_p0318a08║難謂為菩薩雖具悲智直為此[第-(竺-二)+卄]三階之類難可成
D44n8914_p0318a09║化菩薩今自不能[乞-乙+、]度彼遙[鑒-(罩-卓)]未來付與信行[第-(竺-二)+卄]五
D44n8914_p0318a10║智不足[第-(竺-二)+卄]六悲不及[第-(竺-二)+卄]七雖具悲智化度難成是為
D44n8914_p0318a11║難旨八信行有緣難唯有弘海者弘即廣也海是教
D44n8914_p0318b01║也指彼本願名為弘海本願教弘不捨機故然[第-(竺-二)+卄]三
D44n8914_p0318b02║階菩薩無緣不蒙利益唯空有願故云唯有餘如[改-己]
D44n8914_p0318b03║[角*牛]九佛不說普難此之一難若開應二一佛不說普
D44n8914_p0318b04║難二又無量壽經下留別[這-言+(素-糸+ㄆ)]時難今合為一不說彼
D44n8914_p0318b05║普與留別意不相[這-言+(素-糸+ㄆ)]故初佛不說普難者法藏菩薩
D44n8914_p0318b06║居學地故解行未圓容許願普攝生不盡釋迦如來
D44n8914_p0318b07║既成正覺何因不說普度斯人四弘之願不周者度
D44n8914_p0318b08║眾生願中不攝[第-(竺-二)+卄]三階故四恩之意不盡者世親攝
D44n8914_p0318b09║論九云得一切眾生心平等釋曰即明[第-(竺-二)+卄]六得勝恩
D44n8914_p0318b10║養果恩養有四種一廣大二[宋-木+取]極三無邊四無倒由
D44n8914_p0318b11║此四義故於眾生得平等恩養心(已上)。 是名四恩又四
D44n8914_p0319a01║攝法名為四恩超日月三昧經云但為一切不念已
D44n8914_p0319a02║身導為四等心慈悲喜捨加以四恩惠施仁愛利人
D44n8914_p0319a03║等利一切救濟危厄(已上)。 遺棄重病子者涅槃經二十
D44n8914_p0319a04║云[(尸@言)*(〦/羊)]如一人而有七子是七子中一子遇病父母之
D44n8914_p0319a05║心非不平等然於病子心則偏多大王如來亦尒於
D44n8914_p0319a06║諸眾生非不平等然於罪者心則偏重於放逸者佛
D44n8914_p0319a07║則慈念不放逸者心則放捨何等名為不放逸者謂
D44n8914_p0319a08║六住菩薩(已上)。 經廣住前以[(尸@言)*(〦/羊)]病子今[戶@句]喻[第-(竺-二)+卄]三階故
D44n8914_p0319a09║云重耳空言所應度者等者遺教經云若我住世一
D44n8914_p0319a10║劫餘亦當減會而不離終不可得自利[乞-乙+、]人皆具足
D44n8914_p0319a11║若我久住更無所益應可度者若天上人間皆悉已
D44n8914_p0319b01║度其未度者皆亦已作得度因緣自今已後我諸[第-(竺-二)+卄]
D44n8914_p0319b02║子展轉行之則是如來法身常在而不滅也(已上)。 難解
D44n8914_p0319b03║採拾普教者彼普正法甚深徵妙非淺智境是名難
D44n8914_p0319b04║解依華嚴十輪等諸經捃拾建立普別二法故名採
D44n8914_p0319b05║拾餘[改-己]易了不[泳-永+頁]重尺次留別[這-言+(素-糸+ㄆ)]時難者[改-己]亦可見
D44n8914_p0319b06║時當來運者來謂未來運即時運普教時當未時運
D44n8914_p0319b07║何因不留彼法化生別教更非化惡時法何留別經
D44n8914_p0319b08║損害物耶大悲逗機豈宜如斯何但釋迦者此下[打-丁+忽]
D44n8914_p0319b09║結難謂九難中前八就法藏難後一就釋迦難今[打-丁+忽]
D44n8914_p0319b10║就釋迦諸佛及法藏難故知前九別今是總難矣於
D44n8914_p0319b11║中一切智一切種智者至下當弁恩行四等悲同一
D44n8914_p0320a01║子者四無量心名為四等玄贊引增一阿含云如來
D44n8914_p0320a02║恒行慈悲喜捨四等之心(已上)。 大悲視生同於一子故
D44n8914_p0320a03║涅槃經云視於一切眾生猶如一子如是諸佛共匿
D44n8914_p0320a04║普法不救斯[第-(竺-二)+卄]三階人耶問云何四無量心荅俱舍
D44n8914_p0320a05║論云無量眾生為所緣故引無量福故感無量果故
D44n8914_p0320a06║(已上)。 慈者緣無量眾生與樂悲者緣無量眾生拔苦喜
D44n8914_p0320a07║者令欣歷無量眾生得樂離苦時快喜故捨者怨親
D44n8914_p0320a08║平等捨怨捨親故此四種法於諸眾生無差別故名
D44n8914_p0320a09║為四等教被三千化流百億者釋迦所說淨土教法
D44n8914_p0320a10║被此娑婆三千世界一三千中即有百億四天下故
D44n8914_p0320a11║名化百億四十八願遍滿十方者[方*尒]陀本願不限此
D44n8914_p0320b01║界以願[乞-乙+、]皆言十方眾生故斯乃釋迦一化且[戶@句]自
D44n8914_p0320b02║剎[方*尒]陀大誓廣[一/且]他國故教被三千願通十方也始
D44n8914_p0320b03║於輪王發心者顯示發願已後至觀音成佛經尒許
D44n8914_p0320b04║劫撗豎利生不及[第-(竺-二)+卄]三階遂除而不取悲華經[第-(竺-二)+卄]三
D44n8914_p0320b05║云尒時法藏如來讚轉輪王言善哉[乞-乙+、][乞-乙+、]大王今者
D44n8914_p0320b06║所願甚深取淨土是中眾生其心亦淨大王汝見西
D44n8914_p0320b07║方過百千万億佛土有世界名尊善無垢彼世界有
D44n8914_p0320b08║佛名尊音王如來今現在為諸菩薩說於正法彼界
D44n8914_p0320b09║無有聲聞辟支佛名無有說小乘法者純一大乘清
D44n8914_p0320b10║淨無雜彼佛世界所有[工*刀]德清淨莊嚴悉如大王所
D44n8914_p0320b11║願今改汝字為無量清淨尒時世尊便告無量清淨
D44n8914_p0321a01║彼尊王佛過一中劫當般涅槃已正法住世滿十中
D44n8914_p0321a02║劫正法滅已過六十中劫彼土轉名[方*尒]樓光明當有
D44n8914_p0321a03║如來出現於世號不思議[工*刀]德王如來是佛猶如音
D44n8914_p0321a04║王如來世界莊嚴如尊善無垢等無有異其佛壽命
D44n8914_p0321a05║六十中劫佛滅度已正法住世六十中劫正法滅已
D44n8914_p0321a06║過千中劫是時世界故名尊善無垢復有佛出號寶
D44n8914_p0321a07║光明如來世界所有壽命多少正法住世亦如不可
D44n8914_p0321a08║思議[工*刀]德王佛等無有異正法滅已是時世界轉名
D44n8914_p0321a09║善堅復有佛出號寶尊王如來世界莊嚴如前無異
D44n8914_p0321a10║佛壽三十五中劫佛滅度後正法住世滿七中劫正
D44n8914_p0321a11║法滅已復有無量無邊諸佛次[第-(竺-二)+卄]出世所有世界壽
D44n8914_p0321b01║命正法悉亦如是我今皆見如是諸佛始初成道及
D44n8914_p0321b02║其滅度是時世界常住不異無有成敗大王如是諸
D44n8914_p0321b03║佛滅度已[彳*爰]過一恒河沙等阿僧祇劫入[第-(竺-二)+卄]二恒河
D44n8914_p0321b04║沙等阿僧祇劫是時世界轉名安樂汝於是時當得
D44n8914_p0321b05║作佛號無量壽如來(略抄)又說十方諸佛授記云刪提
D44n8914_p0321b06║嵐界善持劫中人壽八万歲有佛出世號曰寶藏有
D44n8914_p0321b07║轉輪聖王名無量淨王四天下三月供養寶藏如來
D44n8914_p0321b08║及比丘僧以是善根故過一恒河沙等阿僧祇劫已
D44n8914_p0321b09║始入[第-(竺-二)+卄]二恒河沙阿僧祇劫當得作佛號無量壽世
D44n8914_p0321b10║界名安樂常身光照縱廣周[這-言+(一/巾)]十方各如恒河沙等
D44n8914_p0321b11║諸佛世界又說[第-(竺-二)+卄]一太子願云願令轉輪聖王過[第-(竺-二)+卄]
D44n8914_p0322a01║一恒河沙等阿僧祇劫已始入[第-(竺-二)+卄]二恒河沙等阿僧
D44n8914_p0322a02║祇劫是時世界名曰安樂大王成佛號無量壽世界
D44n8914_p0322a03║莊嚴眾生清淨作正法王是佛世尊於無量劫作佛
D44n8914_p0322a04║事已所作已弁入無餘涅槃乃至正法住時我於其
D44n8914_p0322a05║修菩薩道即是時能作佛事是佛正法於初夜滅即
D44n8914_p0322a06║其後夜成阿耨多羅三菩提玄一師小經疏云昔阿
D44n8914_p0322a07║[方*尒]陀佛於寶藏所發心過一恒河沙阿僧祇劫始入
D44n8914_p0322a08║[第-(竺-二)+卄]二恒河沙阿僧祇劫作佛此[第-(竺-二)+卄]二恒河僧祇劫分
D44n8914_p0322a09║為二分初分佛住後分正法住此[第-(竺-二)+卄]二恒河沙阿僧
D44n8914_p0322a10║祇劫[彳*爰]分之餘後夜觀音成道如悲華等然即彼佛
D44n8914_p0322a11║壽命半恒河沙阿僧祇劫未知為始為終為遣此疑
D44n8914_p0322b01║故言於今十劫(已上)。 義[宋-木+舛]壽經疏亦同之准此等說寶
D44n8914_p0322b02║藏佛處發願之後過一恒河沙等阿僧祇劫已始入
D44n8914_p0322b03║[第-(竺-二)+卄]二恒河沙阿僧祇劫彌陀成佛於無量劫作佛事
D44n8914_p0322b04║已所作已弁入無餘涅槃乃至正法住持觀音於中
D44n8914_p0322b05║修菩薩道是佛正法於初夜滅即後夜觀音得成阿
D44n8914_p0322b06║耨菩提故知輪王發心在初恒河沙等阿僧祇劫之
D44n8914_p0322b07║前觀音補處在[第-(竺-二)+卄]二恒河沙劫之後如是長時發大
D44n8914_p0322b08║誓願為諸佛所證為眾生所依豎[言*(家-?+、)]三界撗[一/旦]四生
D44n8914_p0322b09║何於此中不及三階遂除不取耶諸佛菩薩以聖智
D44n8914_p0322b10║觀察者此下顯示釋迦等諸佛及法藏菩薩劣於信
D44n8914_p0322b11║行還居下位罷以正法教手拔之令出淤[泥-匕+工]者俱舍
D44n8914_p0323a01║論讚佛利他德云拔眾生出生死[泥-匕+工]者由彼生死是
D44n8914_p0323a02║諸眾生沉[泳-永+(苟*苟)]處故難可出故所以[(尸@言)*(〦/羊)][泥-匕+工]眾生於中淪
D44n8914_p0323a03║▆無救世尊[乞-乙+(口/衣)]愍隨授所應正法教手拔濟令出光
D44n8914_p0323a04║記云謂拔眾生出生死[泥-匕+工]此顯恩德受眾多生死故
D44n8914_p0323a05║名眾生夫生必死言生可以攝死故言眾生死不必
D44n8914_p0323a06║生如入涅槃是故不言眾死或舉後顯初生死無邊
D44n8914_p0323a07║深廣難出故以喻[泥-匕+工](已上)。 據禪師計佛[先-儿+八]此德是故云
D44n8914_p0323a08║罷[乞-乙+、]是息也即於無上調御翻成有上世尊者信行
D44n8914_p0323a09║慈悲勝於釋迦故佛有上無等[乞-乙+、]者便成過等正覺
D44n8914_p0323a10║者禪師智惠過無量壽故佛有過上之與過俱是勝
D44n8914_p0323a11║義故諸佛還為居淺位猶有過上言調御者智度論
D44n8914_p0323b01║二尺十號中云是名可化丈夫調御師佛以大悲大
D44n8914_p0323b02║智故有時耎美語有時苦切語有時雜語以此調御
D44n8914_p0323b03║令不[先-儿+八]道如偈說佛法為車[第-(竺-二)+卄]子馬實法寶王佛調
D44n8914_p0323b04║御若馬出道[先-儿+八]正徹如是當治令調伏若小不調輊
D44n8914_p0323b05║法治好善成立為上首若不可治便棄捨以是調御
D44n8914_p0323b06║為無上玄贊云新翻云無上丈夫調御士舊云無上
D44n8914_p0323b07║士調御大夫智無等故無過上故無上於現法中佛
D44n8914_p0323b08║身具相好是大夫又多分調御無量大夫[宋-木+取][第-(竺-二)+卄]一故
D44n8914_p0323b09║極尊勝故天台[改-己]句云無與等名無上士調他心名
D44n8914_p0323b10║調御大夫無等[乞-乙+、]者瑜伽論云是無等者無與等故
D44n8914_p0323b11║無等[乞-乙+、]者等去來今無與者故(上等三世下等與等)等正覺者
D44n8914_p0324a01║無垢稱疏云正覺諸法等覺諸法名正等覺於戲腐
D44n8914_p0324a02║木不可以為柱卑人不可以為主柮哉彼徒敬崇禪
D44n8914_p0324a03║師為貴於佛又如癡狗不從大家求食反從作務者
D44n8914_p0324a04║[常-吊+糸]禪師之黨愚過於斯非現無益當墮深坑[第-(竺-二)+卄]二又
D44n8914_p0324a05║難若言下明[這-言+(素-糸+ㄆ)]經乃至十念言中[改-己]有其三一舉計
D44n8914_p0324a06║正難二禪師救曰下述彼救三難曰下重泛難初正
D44n8914_p0324a07║難中先牒彼計由逆有二三階殊也已分除取者明
D44n8914_p0324a08║彼本計而示表詮不由念有少多以明除取者述彼
D44n8914_p0324a09║遮詮為今所難故破表詮門為[第-(竺-二)+卄]一[暇-日][后-口+丁]遮詮門為
D44n8914_p0324a10║當[暇-日]意也次何因下難於中何因除逆等者正明遮
D44n8914_p0324a11║[這-言+(素-糸+ㄆ)]經何故不於等者兼明表[這-言+(素-糸+ㄆ)]經大師何為等者並
D44n8914_p0324b01║以結破[泳-永+頁]不[泳-永+頁]如次表遮異名也謂佛大師何故汝
D44n8914_p0324b02║計所遮之門強安乃至十念具足十念之[改-己]十念之
D44n8914_p0324b03║言含二十念所表之門竟無二三階字乎二明彼救
D44n8914_p0324b04║中觀經九品等者先明觀經壽經[打-丁+忽]別異謂觀經九
D44n8914_p0324b05║品善惡別說故為其[宋-木+取]惡下[乞-乙+、]品位不說一念[乞-乙+、][乞-乙+、]
D44n8914_p0324b06║是善人生法故但說十念十念是惡人生法故是故
D44n8914_p0324b07║唯言具足十念不言乃至十念也壽經兩[暇-日](本願[乞-乙+、]成就名
D44n8914_p0324b08║兩[暇-日])善惡合說言含一念十念多少之法義[打-丁+忽]若善若
D44n8914_p0324b09║惡往生之人斯乃顯示觀經安具足之言壽經量乃
D44n8914_p0324b10║至之語是[打-丁+忽]別異非除取由次是以下廣明壽經兩
D44n8914_p0324b11║[暇-日]所說乃至之言[打-丁+忽]宜善惡謂前本願言乃至十念
D44n8914_p0325a01║從二向十之辭也故此[改-己]中必具一念善人之法後
D44n8914_p0325a02║願成就言乃至一念從十向一之辭也故此[改-己]中必
D44n8914_p0325a03║具十念惡人之法故僅以為下成就[改-己]乃至言中必
D44n8914_p0325a04║有十念乃至言中含十念法幽隱難顯是故云僅[乞-乙+、]
D44n8914_p0325a05║猶[糸*(免/免)]也或本云僕[乞-乙+、]是予也禪師卑下自字僕也十
D44n8914_p0325a06║念之法施於惡人等者明兩[暇-日]十念俱為惡人謂惡
D44n8914_p0325a07║人位中[第-(竺-二)+卄]三階邪惡人[第-(竺-二)+卄]三階正惡人相雜是故[卄/間]
D44n8914_p0325a08║別邪正之人為除其邪言除逆謗斯乃觀經取是[第-(竺-二)+卄]
D44n8914_p0325a09║二階正惡人壽經除是[第-(竺-二)+卄]三階邪惡人何閞由一念
D44n8914_p0325a10║少故除逆謗哉三重泛難中即有其三一初至惡二
D44n8914_p0325a11║人耶[打-丁+忽]牒述計二惡人位中至取亦說除正徵難三
D44n8914_p0325b01║禪師下結破初牒述中有逆無逆為善惡二人等者
D44n8914_p0325b02║先牒計謂彼計意有逆為惡人無逆為善人[第-(竺-二)+卄]二階
D44n8914_p0325b03║為正人[第-(竺-二)+卄]三階為邪人豈不邪正等者次述計若如
D44n8914_p0325b04║汝計豈不[第-(竺-二)+卄]三階邪人位即有[乞-乙+、]逆無逆善惡二人
D44n8914_p0325b05║[第-(竺-二)+卄]二階正人位亦有[乞-乙+、]逆無逆善惡二人斯乃為招
D44n8914_p0325b06║自下諸難先預牒述諸難言雖廣不出此大綱二惡
D44n8914_p0325b07║人位中下正難中即有其九一邪善惡雜難謂汝若
D44n8914_p0325b08║云惡人位中邪惡人([第-(竺-二)+卄]三階造逆)正惡人([第-(竺-二)+卄]二階造逆)相雜是
D44n8914_p0325b09║故十念惡人之法[卄/間]邪人言除逆謗亦復可云善人
D44n8914_p0325b10║位中邪善人([第-(竺-二)+卄]三階未造逆)正善人([第-(竺-二)+卄]二階未造逆)相雜何不一念
D44n8914_p0325b11║善人之法[卄/間]邪善人言除非逆謗邪善人而乃以非
D44n8914_p0326a01║邪惡人邪善人之類同於邪惡人齊於十念惡人法
D44n8914_p0326a02║下雷同說除耶雖同邪人善惡遙異不可相雜十念
D44n8914_p0326a03║法下除邪善人是一念法下可被除故二除邪惡人
D44n8914_p0326a04║難謂汝若云壽經一念與十念極略之言故一念善
D44n8914_p0326a05║人法中取正善人略不除邪善人何由俱極略法十
D44n8914_p0326a06║念惡人法中取正惡人而亦除邪惡人耶三除邪善
D44n8914_p0326a07║惡難謂汝若云十念惡人法中取正惡除彼邪善及
D44n8914_p0326a08║邪惡亦復可云一念善人法中取正善除彼邪善及
D44n8914_p0326a09║邪惡若尒一念善人之法不說除邪善又不可除邪
D44n8914_p0326a10║惡非所對故四論除邪惡難謂一念善人法中唯論
D44n8914_p0326a11║取正善可除邪善人不言除若例之者十念惡人法
D44n8914_p0326b01║中唯論正惡可除邪惡人不可除然何惡人法中論
D44n8914_p0326b02║取亦即論除五善惡處除難謂邪惡應於十念惡人
D44n8914_p0326b03║法處除經即不於一念善人法處除邪善應於善處
D44n8914_p0326b04║除何為即於十念惡人法處除六邪惡不名善難謂
D44n8914_p0326b05║一念善人法中邪善人乃名邪惡人十念惡人法中
D44n8914_p0326b06║除之者何不十念惡人法中邪惡人而亦名邪善人一
D44n8914_p0326b07║念善人法中除之問今論[改-己]只弁得名相不論除取
D44n8914_p0326b08║何云除取荅前後諸難就除取能為難破今亦[泳-永+頁]然
D44n8914_p0326b09║七正不除惡難謂惡人法中雖有邪正經取正惡人
D44n8914_p0326b10║除邪惡人者何不許[第-(竺-二)+卄]二階正人法中雖有善惡經
D44n8914_p0326b11║取善人除其惡者斯乃彼師善惡相對邪正論故善
D44n8914_p0327a01║惡中惡即分邪正論除取者邪正中正亦有善惡句
D44n8914_p0327a02║只取善不除惡耶八十念除取不齊難謂壽經十念
D44n8914_p0327a03║取正惡除邪惡者十念法同何觀經說唯取正惡不
D44n8914_p0327a04║說除邪惡耶九一念除取不異難謂兩經俱說十念
D44n8914_p0327a05║除取已異觀經唯說取不論除壽經說取亦論除者
D44n8914_p0327a06║何不兩經俱陳非十念(一念等法名非十念)除取亦異觀經一
D44n8914_p0327a07║念唯說取不論除壽經一念說取亦說除斯乃舉兩
D44n8914_p0327a08║經十念除取已異難兩經一念俱取不除禪師等下
D44n8914_p0327a09║[打-丁+忽]結非也[第-(竺-二)+卄]三禪師又難下還舉難顯正義中即有
D44n8914_p0327a10║二先舉禪師難次荅曰下論主正救初中禪師又難
D44n8914_p0327a11║者今已難彼[乞-乙+、]又還難故云又難[乞-乙+、]意可見次正荅
D44n8914_p0327b01║中此非難也者[打-丁+忽]非佛意欲明等者[打-丁+忽]明佛意謂彼
D44n8914_p0327b02║佛意欲明臨命終人若能稱佛一聲乃至十聲悉得
D44n8914_p0327b03║往生故唯除五逆謗法此經之意等者別明無逆多
D44n8914_p0327b04║少同生即述上[打-丁+忽]中一聲乃至極樂世界[改-己]謂此經
D44n8914_p0327b05║意欲顯一聲命終若此之人乃至十聲命終並能得
D44n8914_p0327b06║生以佛意等者別明有逆多則雖生少不生故遮言
D44n8914_p0327b07║唯除即述上[打-丁+忽]中唯除五逆謗正法者[改-己]謂以佛意
D44n8914_p0327b08║欲顯無逆之輩若一念若十念俱能往生有逆之儔
D44n8914_p0327b09║一念至九即不可生要[泳-永+頁]滿十方得往生欲[卄/間]無逆
D44n8914_p0327b10║多少俱生故言除逆謗何開除邪逆者哉或本曰以
D44n8914_p0327b11║不佛意不言增也若一切下立理而責有逆無逆俱
D44n8914_p0328a01║臨終日若必滿十可如汝責彼一念法不除逆謗若
D44n8914_p0328a02║容計有眾生不滿十念命終逆人亦不滿十念其命
D44n8914_p0328a03║已終其不滿念逆不可生寧遣此逆不言除哉逆人
D44n8914_p0328a04║若不滿十念者不可生故若不言除諸佛本願有不
D44n8914_p0328a05║定[先-儿+八]意云設我得佛十方眾生一念命終乃至十念
D44n8914_p0328a06║命終多少俱生若不生者不取正覺唯除五逆誹謗
D44n8914_p0328a07║正法彼多念雖生少念不生故若如此會彼難不來
D44n8914_p0328a08║興師破似禪師難意會彼如之問大乘妙理[工*刀]能難
D44n8914_p0328a09║思況本願力利益何[戶@句]十念除逆一念[泳-永+頁]然九念若
D44n8914_p0328a10║不滅十念恐難消今家義似抑佛法德如何通尺荅
D44n8914_p0328a11║攝逆觀經安具足言除逆壽經置乃至語誠證為足
D44n8914_p0328b01║不可致疑何處經論說一念等能滅逆謗但大乘法
D44n8914_p0328b02║[工*刀]力難測者十念能滅五逆謗法是為奇持何剩言
D44n8914_p0328b03║一念九念法亦能滅彼只信佛語莫懷情執。
D44n8914_p0328b04║本大集月藏至念佛三昧是[第-(竺-二)+卄]二問[改-己]即有三一引
D44n8914_p0328b05║經[改-己]二准經難三同禪師所難之意起盡可見於中
D44n8914_p0328b06║[第-(竺-二)+卄]一五百年學惠堅固者問經云解脫論言學惠似
D44n8914_p0328b07║成相[這-言+(素-糸+ㄆ)]又燈明記云初三五百年如次戒定惠三法
D44n8914_p0328b08║堅固住如何鉾楯荅擇滅涅槃能離一切煩惱纏縛
D44n8914_p0328b09║名為解脫故栖復鈔云解脫即涅槃堅固即真實(已上)。
D44n8914_p0328b10║擇力能得此涅槃故從能證惠言惠堅固經[糸*ㄉ]所證
D44n8914_p0328b11║故言解脫安樂集亦云惠堅固即此義也燈明記[改-己]
D44n8914_p0329a01║未詳其意彼先[改-己]云初得聖果名為解脫(已上)。 淨惠能
D44n8914_p0329a02║證解脫聖果在初五百解脫若堅智惠堅固亦在初
D44n8914_p0329a03║箇然以惠[日/直][第-(竺-二)+卄]三五百似前後[這-言+(素-糸+ㄆ)]今試會之如燈明
D44n8914_p0329a04║記逆次配屬戒定惠歟謂惠在[第-(竺-二)+卄]一戒在[第-(竺-二)+卄]三也但
D44n8914_p0329a05║實難知更[冰-水+尺]賢哲經[改-己]只舉惠定二學准常途者持
D44n8914_p0329a06║戒多在正法之中[第-(竺-二)+卄]三五百必是像法難言戒[常-吊+子]堅
D44n8914_p0329a07║固者也[第-(竺-二)+卄]二五百年禪定堅固者應多是有漏修惠
D44n8914_p0329a08║定無漏靜慮在初五百與彼聖果俱堅固故[第-(竺-二)+卄]三五
D44n8914_p0329a09║百年[常-吊+子]惠多聞者問經云讀誦多聞如何相[這-言+(素-糸+ㄆ)][工*兄][第-(竺-二)+卄]
D44n8914_p0329a10║一云學惠堅固何重論惠荅改於讀誦而言學惠應
D44n8914_p0329a11║生得惠受持讀誦生得惠能故舉能生惠顯所生讀
D44n8914_p0329b01║誦又應聞惠讀誦能可發聞惠故經舉能發論顯所
D44n8914_p0329b02║發故不相[這-言+(素-糸+ㄆ)][第-(竺-二)+卄]一修惠故非重疊或本缺惠若據此
D44n8914_p0329b03║本略於讀誦只明多聞問多聞智惠有何差別荅聞
D44n8914_p0329b04║者依經典說聞知識辭弁彼[乞-乙+、][改-己]解種[乞-乙+、]義內外博
D44n8914_p0329b05║覽事理齊達惠者觀察一境不[一/旦]於諸偏住修行不
D44n8914_p0329b06║假解義若唯偏聞不修其觀如數他寶無半錢利徒
D44n8914_p0329b07║攜[改-己]義他寶無有入實自利鎮諍是非還沇生死近
D44n8914_p0329b08║來義解學近多是若唯偏觀不解其義如夢成覺[乞-乙+、]
D44n8914_p0329b09║後即迷謂即心是己則均佛不弁迷悟不論昇沉生
D44n8914_p0329b10║見起慢終墮惡道當世禪門達悟多是若聞惠備道
D44n8914_p0329b11║悟不遠聞故不迷惠故能觀目足具備所至安空百
D44n8914_p0330a01║論有[巳/目]跛之[(尸@言)*(〦/羊)]牟子明說行之義淨土學者亦以可
D44n8914_p0330a02║覺聞者[常-吊+子]十六觀門解九品[改-己]義明本願極致達真
D44n8914_p0330a03║宗精要惠者任解分齊一心依行四修靡墜三業不
D44n8914_p0330a04║雜專修不倦西路惟通偏[先-儿+八]准前但念佛者[仁-二+印]信佛
D44n8914_p0330a05║願口稱無[糸*(色-巴+也)]解無亦佳他力引故智度論作四句云
D44n8914_p0330a06║有惠無多聞是不知實相[(尸@言)*(〦/羊)]如大闇中有目無所見
D44n8914_p0330a07║多聞無智惠亦不知實相[(尸@言)*(〦/羊)]如大明中有燈而無照
D44n8914_p0330a08║多聞利智惠是所說應受無聞無智惠是名人身牛
D44n8914_p0330a09║天台玄云[(尸@言)*(〦/羊)]如貧窮人日夜數多寶自無半錢分偏
D44n8914_p0330a10║聞之[先-儿+八]也下[改-己]云未得謂得未證謂證偏觀之[先-儿+八]何
D44n8914_p0330a11║者視聽馳散如風中燈照物不明但貴耳入口出都
D44n8914_p0330b01║不治心自是淩人增見長非抱刃自傷解[去/(冗-几+牛)]惡道由
D44n8914_p0330b02║其不習觀若觀心人謂即心而是已即均佛都不尋
D44n8914_p0330b03║經論墮增上慢此則抱炬自燒行[去/(冗-几+牛)]惡道由其不習
D44n8914_p0330b04║聞也若欲免貧窮當懃三觀欲免上慢當聞六即修
D44n8914_p0330b05║心內觀則有法財正信外聞無復上慢(已上)。 華嚴[第-(竺-二)+卄]六
D44n8914_p0330b06║[改-己]殊問曰云何眾生等聞正法而不能斷隨淫怒癡
D44n8914_p0330b07║隨慢忿等法首菩薩荅有十偈廣誡偏聞數他寶[(尸@言)*(〦/羊)]
D44n8914_p0330b08║在於其中當知不修習其觀行偏好多戈為大[先-儿+八]矣
D44n8914_p0330b09║就中稱名[仁-二+印]信為先徒[泳-永+(苟*苟)]波浪莫沉深海方競寸陰
D44n8914_p0330b10║不[病-丙+(共-八+放)]一念[常-吊+子]者用心只在於斯[第-(竺-二)+卄]五百年白法隱
D44n8914_p0330b11║滯等者如來三[常-吊+子]名為白法[第-(竺-二)+卄]十卷說禪戒者去後
D44n8914_p0331a01║賢護經云正法滅時故諸諍鬥戰名為諍訟[第-(竺-二)+卄]十卷
D44n8914_p0331a02║說自他國兵起賢護經云諸國相伐時故經[改-己]不言
D44n8914_p0331a03║微有善法今論所加義推必是念佛三昧賢護經云
D44n8914_p0331a04║如是等時此三昧典復當流布故餘法皆滅此法獨
D44n8914_p0331a05║留故云微有若准本經假名比丘說法教道作物福
D44n8914_p0331a06║田檀越供養招無量福指彼作福亦名善法福力勢
D44n8914_p0331a07║少直不至道故云微有大集月藏分[第-(竺-二)+卄]九云正法於
D44n8914_p0331a08║我滅後五百年中諸比丘等猶於我法解脫堅固次
D44n8914_p0331a09║五百年於我之正法禪定三昧得住堅固次五百年
D44n8914_p0331a10║於我法讀誦多聞得住堅固次五百年於我法中多
D44n8914_p0331a11║造塔寺得住堅固次五百年於我法中鬥諍言訟白
D44n8914_p0331b01║法隱沒損減堅固從是以後於我法中雖復剃除[肆-聿+((彰-章)/(泳-永+頁))]
D44n8914_p0331b02║髮身著袈裟毀呰禁戒行不如法假名比丘如是破
D44n8914_p0331b03║戒名字比丘若有檀越捨施供養護持養育我說是
D44n8914_p0331b04║人猶得無量阿僧祇大福德聚何以故猶能饒益多
D44n8914_p0331b05║眾生故何[工*兄]我今現在於世[(尸@言)*(〦/羊)]如真金無價之寶乃
D44n8914_p0331b06║至廣說若無淨戒行比丘為無上若汗戒剃除鬚髮
D44n8914_p0331b07║身著袈裟名字比丘為無上寶比餘九十五種異道
D44n8914_p0331b08║[宋-木+取]尊[第-(竺-二)+卄]一應受世供為物福田何以故能示眾生可
D44n8914_p0331b09║怖畏故若有護持養育安[日/直]是人不久得住忍地(已上)。
D44n8914_p0331b10║此並是定惠法等者問彼經學惠在[第-(竺-二)+卄]一者應是入
D44n8914_p0331b11║聖無漏妙惠證解脫故今十六觀及念佛者是有漏
D44n8914_p0332a01║惠何依彼經證十六觀等在初二荅彼經惠學何[戶@句]
D44n8914_p0332a02║無漏有漏修惠亦是無漏方便道故無漏若堅有漏
D44n8914_p0332a03║亦然故下[改-己]云初二五百年解脫禪定得堅固者此
D44n8914_p0332a04║[木*處]色界修惠定心也(已上)。 既合地觀正受三昧明知有
D44n8914_p0332a05║漏修惠法在初二也今三階[常-吊+子]者多引此[改-己]者問彼
D44n8914_p0332a06║師意者千年已[彳*爰][第-(竺-二)+卄]三階機皆行普法並得往生而
D44n8914_p0332a07║大集經明[第-(竺-二)+卄]三箇多聞讀誦[乞-乙+、][乞-乙+、]等行別而非普既
D44n8914_p0332a08║[這-言+(素-糸+ㄆ)]自許何引彼經荅千年以後行普行者絇出離道
D44n8914_p0332a09║經言讀誦明人天法若遠結緣非直出因故不[這-言+(素-糸+ㄆ)]也。
D44n8914_p0332a10║本十六觀與至何其謬矣荅[第-(竺-二)+卄]二問[改-己]分為二一正
D44n8914_p0332a11║會難二而信行下還破彼師初[改-己]亦二先直明十六
D44n8914_p0332b01║觀門及念佛三昧有淺深次初二五百下明三惠通
D44n8914_p0332b02║[戶@句]會其所難先明淺深中深即於四靜慮等者依於
D44n8914_p0332b03║六地得修惠心作十六觀念佛三昧觀經等名正受
D44n8914_p0332b04║三昧即是也淺即依欲界聞思惠心者聞思即散欲
D44n8914_p0332b05║界心故觀經等中名思惟定即是也具如[第-(竺-二)+卄]一記泛
D44n8914_p0332b06║明之故觀經者引地觀[改-己]證淺深定想成粗見欲界
D44n8914_p0332b07║聞思即證於淺三昧明了色界修惠即證於深次會
D44n8914_p0332b08║所難中初二五百年等者明彼經絇修惠故解脫禪
D44n8914_p0332b09║定在初二五百年若聞思心想成等者明觀經所說
D44n8914_p0332b10║聞思想成通[第-(竺-二)+卄]三後問觀經所說思惟正受廣為未
D44n8914_p0332b11║來惡世眾生何修惠定唯[戶@句][第-(竺-二)+卄]二不通[第-(竺-二)+卄]三已後時
D44n8914_p0333a01║耶故經處[乞-乙+、]說為未來觀念門云設有見聞者不[泳-永+頁]
D44n8914_p0333a02║驚怪也荅經不分三惠[打-丁+忽]說為未來若細分別有所
D44n8914_p0333a03║指時長短不同所通法淺深差異謂修惠定[戶@勺]正像
D44n8914_p0333a04║時說為未來聞思二定遠通未法說為未來有何相
D44n8914_p0333a05║[這-言+(素-糸+ㄆ)]不[泳-永+頁]驚疑所[利-禾+(光-兀+天)]未云必是修惠故非難異又今論
D44n8914_p0333a06║者依大集經一相之[改-己]且明三[常-吊+子]堅固之義據實而
D44n8914_p0333a07║論修惠亦通[第-(竺-二)+卄]三已後若堅[狂-王+丸][改-己]初箇無定二無戒
D44n8914_p0333a08║惠三無三[常-吊+子]然[第-(竺-二)+卄]三後三學自益如唯識義引善見
D44n8914_p0333a09║論云未法之中有懷子法師國王聞此法師言證聖
D44n8914_p0333a10║果又引律云未法之中有佛[第-(竺-二)+卄]子尒時國王遇一比
D44n8914_p0333a11║丘發心受戒證果比丘亦證聖果(已上)。 明知彼經亦說
D44n8914_p0333b01║堅住論消經故[戶@句]在初二更不應遮少分通義況觀
D44n8914_p0333b02║佛等由[方*尒]陀佛宿願力故有憶想者必得成就難思
D44n8914_p0333b03║佛願豈拘時候和尚即是末世導師彼觀念門為自
D44n8914_p0333b04║他益廣明正受何空設哉不然者下引賢護證聞惠
D44n8914_p0333b05║三昧通後五百初引[第-(竺-二)+卄]三卷中四十年中廣行於世
D44n8914_p0333b06║者如來滅後四十年間廣行於世四十年後雖亦流
D44n8914_p0333b07║行不如四十年中滋盛終至[第-(竺-二)+卄]五[乞-乙+、]百年未一百歲
D44n8914_p0333b08║中復當流布於閻浮提具如彼戒行品中說涅槃經
D44n8914_p0333b09║六云佛告迦[葉-廿+卄]善男子我涅槃後四十年中於閻浮
D44n8914_p0333b10║提廣流布然後乃當隱沒於地又云迦[葉-廿+卄]菩薩白佛
D44n8914_p0333b11║言世尊如來滅後四十年中是大乘典大涅槃經於
D44n8914_p0334a01║閻浮提廣行流布過是已後沒於地者卻後久近復
D44n8914_p0334a02║當還出佛言善男子若我正法餘八十年前四十年
D44n8914_p0334a03║是經復當於閻浮提雨大法雨(已上)。 涅槃興[癈-殳+矢]雖似念
D44n8914_p0334a04║佛非無其異四十年中廣行流布彼此即同涅槃還
D44n8914_p0334a05║出在佛正法餘八十年前四十年念佛流布即在[第-(竺-二)+卄]
D44n8914_p0334a06║五[乞-乙+、]百年末後一百年彼在正法此通末法彼四十
D44n8914_p0334a07║年此一百年遠近長短不能比類[工*兄]涅槃經說沒於
D44n8914_p0334a08║地念佛不然不說沒故斯乃三昧[工*刀]能超[糸*(色-巴+也)]利益像
D44n8914_p0334a09║未餘所不及佛見是利威神冥加令法久住遙異餘
D44n8914_p0334a10║教壽經即說我以慈悲賢護亦宣佛威神故近來異
D44n8914_p0334a11║見遮抑念佛蓋是蟷蜋禦隆車耳天下神器不可
D44n8914_p0334b01║力爭三昧流布亦復如是豈以人力競佛威耶餘[改-己]
D44n8914_p0334b02║易了。
D44n8914_p0334b03║本大集月藏至淨土者哉是[第-(竺-二)+卄]三問[改-己]意可覺不[泳-永+頁]
D44n8914_p0334b04║重尺。
D44n8914_p0334b05║本若如三階至其能處也荅[第-(竺-二)+卄]三問[改-己]有二意一反
D44n8914_p0334b06║難二禪師下結難初反難中亦二一寄[第-(竺-二)+卄]二階難二
D44n8914_p0334b07║寄[第-(竺-二)+卄]三階難先寄[第-(竺-二)+卄]三階反難中若如三階等者先
D44n8914_p0334b08║牒審定若不得生者此下正難即有其五一偏執經
D44n8914_p0334b09║[改-己]難謂若[第-(竺-二)+卄]二階作謗法等彼所擯棄而不生者何
D44n8914_p0334b10║因將彼擯棄經[改-己]偏證[第-(竺-二)+卄]三階者不生誰知亦說[第-(竺-二)+卄]
D44n8914_p0334b11║二階惡二謗法不生難謂若[第-(竺-二)+卄]二階作謗法等不所
D44n8914_p0335a01║擯棄而往生者此人既作謗法等罪即當[木*(實-毌+(眉-目))]棄何因
D44n8914_p0335a02║得生三闡提不謗難若[第-(竺-二)+卄]二階不作謗等即無[木*(實-毌+(眉-目))]棄
D44n8914_p0335a03║故得生者汝集錄中許[第-(竺-二)+卄]二階作一闡提暫入地獄
D44n8914_p0335a04║如前已引闡提撥無世出因果何不謗法四謗法不
D44n8914_p0335a05║擯難謂若[第-(竺-二)+卄]二階作謗等而不擯故得往生者請出
D44n8914_p0335a06║聖教何經[改-己]說謗等非障五棄取相[這-言+(素-糸+ㄆ)]難謂若[第-(竺-二)+卄]二
D44n8914_p0335a07║階雖作謗等淨土所擯而根正過輕得生者何彼經
D44n8914_p0335a08║棄此經便取次又一切下就[第-(竺-二)+卄]三階反難中一切[第-(竺-二)+卄]
D44n8914_p0335a09║三階人等者先牒計審若悉毀謗者此下正難即有
D44n8914_p0335a10║其四一胎生嬰謗難謂若[第-(竺-二)+卄]三階咸謗法者在於胎
D44n8914_p0335a11║藏等豈能作謗耶胎藏等者瑜伽[第-(竺-二)+卄]二明人八位一
D44n8914_p0335b01║處胎位二出生位三嬰孩位四童子位五少年位六
D44n8914_p0335b02║中年位七老年位八耄[就/火]位今為令知不謗法位舉
D44n8914_p0335b03║初三位略後而已二經證不成難謂若[第-(竺-二)+卄]三階亦有
D44n8914_p0335b04║不謗法者非當擯棄之限何因[打-丁+忽]亦言不得生而引
D44n8914_p0335b05║此經證一切[第-(竺-二)+卄]三階為謗三不知曾謗難謂若[第-(竺-二)+卄]三
D44n8914_p0335b06║階今現生雖未毀謗過去謗者寧知二階不過去謗
D44n8914_p0335b07║過去若謗應如[第-(竺-二)+卄]三階亦不生四經有二[先-儿+八]難謂若
D44n8914_p0335b08║經意欲顯[第-(竺-二)+卄]三階謗與不謗咸不得生[第-(竺-二)+卄]二階人毀
D44n8914_p0335b09║與不[((└@目)/ㄙ)*(口/又)]悉得往生故唯明[第-(竺-二)+卄]三階擯棄者此大集經
D44n8914_p0335b10║還有二[先-儿+八]一太過[先-儿+八]者浪擯不可擯[第-(竺-二)+卄]二階謗毀故
D44n8914_p0335b11║二太減失者謬不棄可棄[第-(竺-二)+卄]三階不謗故二結難中
D44n8914_p0336a01║下愚者論主謙下之辭也未見者彼解大[這-言+(素-糸+ㄆ)]常途聖
D44n8914_p0336a02║教故未敢見其好判處也。
D44n8914_p0336a03║本依佛藏經至定不得生是[第-(竺-二)+卄]四問[改-己]有其二初廣
D44n8914_p0336a04║弁破戒[先-儿+八]次於此下正明不可生淨土初[改-己]中佛以
D44n8914_p0336a05║手遮等者佛藏經二云如來悉[聽-王]一切世間皆至我
D44n8914_p0336a06║所破戒之人如來手遮非我[第-(竺-二)+卄]二何[工*兄]一日住我法
D44n8914_p0336a07║中不許踐僧伽藍之足跟地者俱舍論十五云又犯
D44n8914_p0336a08║重人世尊不許食僧祇食下至一摶踐毗訶羅一足
D44n8914_p0336a09║跟地擯出一切苾芻事業大師依彼說如是言應速
D44n8914_p0336a10║拔除稻禾稗莠應速[卄/間]乘腐杇棟梁應速簸颺種中
D44n8914_p0336a11║糠[米*比]如是應速驅擯眾中實非苾芻光記云經部師
D44n8914_p0336b01║又引經顯犯重捨戒僧謂僧伽此云眾祇謂所有僧
D44n8914_p0336b02║伽所有名曰僧祇即是眾所有食名僧祇食毗訶羅
D44n8914_p0336b03║義翻為寺是所住處義犯重之人非實苾芻自稱苾
D44n8914_p0336b04║芻以此故知律中自稱苾芻是犯重人餘[改-己]可知
D44n8914_p0336b05║(薩婆多許雖犯四重不捨戒體故經部師引證而破且經部引律四苾芻難薩婆多今亦依律故引符合
D44n8914_p0336b06║律中自稱苾芻者上論述曰由律自尺有四苾[卄/(雪-雨+(雪-雨))]一名想苾芻二自稱苾芻三乞[句-口+匕]苾芻四破惑苾芻名
D44n8914_p0336b07║想者由羯磨受戒方立苾芻名故云名想苾芻之名從於想生或能生想故云名想自稱者犯重之人實
D44n8914_p0336b08║非苾芻而自稱言我是苾芻故云自稱乞[句-口+止]者出家之人以乞自活故云自活破惑者聖得無漏真破惑
D44n8914_p0336b09║故名為破惑)如斷多羅樹等者以[(尸@言)*(〦/羊)]喻顯戒不反生涅槃
D44n8914_p0336b10║經云犯重比丘不能復生善芽種子如斷多羅樹等
D44n8914_p0336b11║俱舍論云然彼所說非犯一邊一切律儀應遍捨者
D44n8914_p0337a01║彼言便是徵誥大師[乞-乙+、][乞-乙+、]此中立如是喻[乞-乙+、]如多羅
D44n8914_p0337a02║樹若被斷頭必不復能生長廣大諸苾[卄/(雪-雨+(雪-雨))]等犯重亦
D44n8914_p0337a03║然(已上)。 此牒有部說經部返生難即喻犯重余戒皆捨
D44n8914_p0337a04║非苾芻眾今[打-丁+忽]通喻一切破戒光記云多羅樹形似
D44n8914_p0337a05║此間[卄/(ㄙ*、)/(犮-、)]蘆樹然此間無不受破戒尸屍者智論二十
D44n8914_p0337a06║二云眾僧大海中結戒為畔際若有破戒者終不在
D44n8914_p0337a07║僧數[(尸@言)*(〦/羊)]如大海水不共死尸宿(已上)。 海有八德不宿尸
D44n8914_p0337a08║屍其隨一也一切法事不足僧數等者佛藏經云或
D44n8914_p0337a09║如死人死蛇死[狗-口+ㄙ][宋-木+取]為臭穢清淨諸天欲遊戲時不
D44n8914_p0337a10║應得見若見則遠智者遠離不與同事布薩自恣又
D44n8914_p0337a11║云破戒比丘當於百千万億劫數割截身[冉-工+又]以償施
D44n8914_p0337b01║主若生畜生身常[尸@貝]重所以者如折一髮為千億分
D44n8914_p0337b02║破戒比丘尚不能消一分供養[工*兄]能消他衣服飲食
D44n8914_p0337b03║臥具醫藥猶尚不應入寺一步何[工*兄]受得一飲之水
D44n8914_p0337b04║乃至床榻何以故如是惡人於天人中是為大[貝*戒]一
D44n8914_p0337b05║切世間皆應遠離是壞人是怨家(已上)。 餘[改-己]可知於此
D44n8914_p0337b06║穢土僧中寺內尚不容身為[貝*戒]行住[工*兄]純淨土唯居
D44n8914_p0337b07║聖人此之惡人能得並生。
D44n8914_p0337b08║本准依經律至應依取捨荅[第-(竺-二)+卄]四問[改-己]即有五一總
D44n8914_p0337b09║明開遮二門與奪不同二彼已前經下廣[這-言+(尤-尢+木)]遮門會
D44n8914_p0337b10║前經說三今淨土經下廣述開門成觀經義四雖於
D44n8914_p0337b11║釋迦下明二佛毀讚如父母教示五亦如犯重下引
D44n8914_p0338a01║證結歸[第-(竺-二)+卄]一總明中開遮二門大小兩教等者分於
D44n8914_p0338a02║二門為大小等諸大乘法即是開門小乘之教即是
D44n8914_p0338a03║遮門淺深法異滅罪差故前說是遮後說即開先誡
D44n8914_p0338a04║後誘攝引法故若細分別小乘開遮化教制教各別
D44n8914_p0338a05║故大乘開遮梵綱等遮觀經等開前後兩說各有開
D44n8914_p0338a06║遮准說可知今與奪者開遮異名開遮必有與奪之
D44n8914_p0338a07║義與奪非必是開遮也不可直信等者責其偏信如
D44n8914_p0338a08║智度論二十二云佛所演說或時總而遮或時遮而
D44n8914_p0338a09║聽或聽而不遮或遮而不聽此四皆順[第-(竺-二)+卄]一義諦又
D44n8914_p0338a10║涅槃十八云諸佛所制四重之法乃至七滅諍法為
D44n8914_p0338a11║眾生故或遮或開十二部經亦復如是何以故佛知
D44n8914_p0338b01║國土時節各異眾生不同利鈍差別是故或遮或開
D44n8914_p0338b02║有輕重說[(尸@言)*(〦/羊)]如良醫為病服乳為病遮乳熱病聽服
D44n8914_p0338b03║冷病則遮如來亦尒觀諸眾生煩惱病根亦開亦遮
D44n8914_p0338b04║(已上)。 偏據於遮不許開門豈不成[先-儿+八]哉[第-(竺-二)+卄]二彼已下廣
D44n8914_p0338b05║述遮門中彼已前經律等遮門者即是[打-丁+忽]標或小乘
D44n8914_p0338b06║者此下別明遮相非一即有其七一小乘法多不許
D44n8914_p0338b07║重滅故二是如來呵嘖語故三為令罪人生於慚愧
D44n8914_p0338b08║懺悔心故四為令樂求五欲眾生發菩提心故五為
D44n8914_p0338b09║令樂居雜染穢土生猒心故六如來若不先說罪門
D44n8914_p0338b10║眾生無心怖罪恒造諸惡故[泳-永+頁]先說勸無作罪犯破
D44n8914_p0338b11║戒法七據雖復罪滅可免[泥-匕+工]梨今已破戒不可食用
D44n8914_p0339a01║僧物故[第-(竺-二)+卄]三廣述開門中今淨土教發菩提心者[卄/間]
D44n8914_p0339a02║上[第-(竺-二)+卄]四未發心故深生慚愧懺悔往罪改修來善者
D44n8914_p0339a03║[卄/間]上[第-(竺-二)+卄]三未生懺故樂離三界欣生淨土者[卄/間]上[第-(竺-二)+卄]
D44n8914_p0339a04║五樂居雜染故乘佛本願罪滅福生者[卄/間]上[第-(竺-二)+卄]一不
D44n8914_p0339a05║許罪滅故深怖當來惡道苦報者[卄/間]上[第-(竺-二)+卄]六無心怖
D44n8914_p0339a06║罪故隨順佛教斷惡修善於佛法內[第-(竺-二)+卄]二健兒者[卄/間]
D44n8914_p0339a07║上[第-(竺-二)+卄]七戒根已壞不食僧物故作已能悔諸佛所讚
D44n8914_p0339a08║者[卄/間]上[第-(竺-二)+卄]二如來呵嘖語故次[第-(竺-二)+卄]雖異翻遮論開於
D44n8914_p0339a09║中[第-(竺-二)+卄]二健兒者涅槃十九耆婆諫闍王云佛法中有
D44n8914_p0339a10║二健兒一生來不造惡二造已能悔(已上)。 過而不改是
D44n8914_p0339a11║謂為過罪障亦尒知有犯者急[泳-永+頁]懺悔如理諫悔反
D44n8914_p0339b01║同不犯故方等云三歸五戒至二百五十戒如是懺
D44n8914_p0339b02║悔若不還生無有是處請觀音云破梵行人作十惡
D44n8914_p0339b03║業蕩除糞穢還得清淨(已上)。 若覆藏罪是不良人碩為
D44n8914_p0339b04║自害如陰隱有癰覆諱不治則死矣[第-(竺-二)+卄]四雖於下明
D44n8914_p0339b05║二佛毀讚中先法次[(尸@言)*(〦/羊)]後合起盡可見於中麤言及
D44n8914_p0339b06║濡語皆歸[第-(竺-二)+卄]一義者以麤言呵嘖以懦語誘引悉為
D44n8914_p0339b07║成就眾生令歸[第-(竺-二)+卄]一義涅槃二十闍王聞法發菩提
D44n8914_p0339b08║心以偈讚佛云諸佛常懦語為眾故說麤[乞-乙+、]語及懦
D44n8914_p0339b09║語皆歸[第-(竺-二)+卄]一義是故我今者歸依於世尊如來語一
D44n8914_p0339b10║味猶如大海水是名[第-(竺-二)+卄]一諦故無[乞-乙+、]義語如來今所
D44n8914_p0339b11║說種[乞-乙+、]無量法男女大小聞同獲[第-(竺-二)+卄]一義又准涅槃
D44n8914_p0340a01║十七云佛有三種善巧方便一者必[泳-永+頁]懦語然後受
D44n8914_p0340a02║化二者必[泳-永+頁]麤語然後受化三者不懦不麤然後受
D44n8914_p0340a03║化聲聞之人無此三故無四無[得-彳]受化必入[第-(竺-二)+卄]一義
D44n8914_p0340a04║諦故二三語皆令人歸一實理也[第-(竺-二)+卄]五亦如下結歸
D44n8914_p0340a05║二門中先律經相對明開遮有異罪滅戒生者彼陀
D44n8914_p0340a06║羅尼集經處[乞-乙+、]雖說誦[工*兄]除滅四重五逆等罪而未
D44n8914_p0340a07║曾見戒法還生彼不空所譯九品往生三摩地集陀
D44n8914_p0340a08║羅尼經說阿[方*尒]陀大咒[工*刀]能云若苾[卄/(雪-雨+(雪-雨))][乞-乙+、][乞-乙+、]尼優婆
D44n8914_p0340a09║夷犯根本十惡四重罪誦七返已即時還得戒品清
D44n8914_p0340a10║淨(此經亦說極樂世界有九品別阿[方*尒]陀佛有十二光)次引涅槃已未入例開
D44n8914_p0340a11║遮二門未入我法等者至[第-(竺-二)+卄]五卷具當記之此亦如
D44n8914_p0340b01║是應依取捨者此涅槃未入佛法時名決定業亦如
D44n8914_p0340b02║遮門已入法時名不定業亦如開門故云亦如是學
D44n8914_p0340b03║者應依取捨離是非矣。
D44n8914_p0340b04║本無量壽經至經道滅[書-曰+皿]是[第-(竺-二)+卄]五問先正引經次問
D44n8914_p0340b05║其[書-曰+皿]時。
D44n8914_p0340b06║本如三階禪至當此時也荅[第-(竺-二)+卄]五問弁滅[書-曰+皿]時即有
D44n8914_p0340b07║三說一信行師正法千年後一百歲為止住時二有
D44n8914_p0340b08║尺者末法万年後一百歲為止住時三有尺者增劫
D44n8914_p0340b09║人壽七万歲初法亦滅沒後一百歲為止住時[第-(竺-二)+卄]一
D44n8914_p0340b10║尺中二初舉彼師尺二細尋下還破義初舉彼計中
D44n8914_p0340b11║如三階師等者明彼門人刺依集錄千年已後修普
D44n8914_p0341a01║別法得[先-儿+八]之相今無量下正明淨土法止住時謂此
D44n8914_p0341a02║別法千年已前合修行之千年已後百歲住世只合
D44n8914_p0341a03║一千百年故止住百歲正法千年後一百歲何以知
D44n8914_p0341a04║下證行普別益損相如不輕等者先引法華證像法
D44n8914_p0341a05║時行普利益法華經云乃往古昔過無邊不可思議
D44n8914_p0341a06║阿僧祇劫有佛名威音王如來劫名離衰國名大成
D44n8914_p0341a07║佛壽四十万億那由他恒河沙劫正法住世劫數如
D44n8914_p0341a08║一閻浮微塵像法住世劫數如四天下微塵於像法
D44n8914_p0341a09║中增上慢比丘有大勢力尒時有一菩薩比丘名常
D44n8914_p0341a10║不輕(略抄)不專讀誦等者同經云是比丘凡有所見若
D44n8914_p0341a11║比丘尼優婆塞優婆夷皆悉禮拜讚歎而作是言我
D44n8914_p0341b01║深敬汝等不敢輕慢所以者何汝等皆行菩薩道當
D44n8914_p0341b02║得作佛而是比丘不專讀誦經典但行禮拜(已上)。 故知
D44n8914_p0341b03║千年正法滅後增上慢盛像法時中不能得[常-吊+子]別讀
D44n8914_p0341b04║別誦但得學普即其[改-己]也由[常-吊+子]普故得六根淨更增
D44n8914_p0341b05║壽命此為當根善星等者次引涅槃證[第-(竺-二)+卄]三階行別
D44n8914_p0341b06║過[先-儿+八]善星誦經如前已弁二細尋下還破中先[打-丁+忽]非
D44n8914_p0341b07║次反徵若以千年者此下正難[乞-乙+、]有其六一錯止別
D44n8914_p0341b08║法難先牒彼計次此即下正難應知二不止普法難
D44n8914_p0341b09║先牒彼計次佛說下正難易詳三非佛說普難先牒
D44n8914_p0341b10║彼計次禪師下正難又何下責自語相[這-言+(素-糸+ㄆ)]四返異佛
D44n8914_p0341b11║化難先牒計次普不下正難謂若諸大乘經有普別
D44n8914_p0342a01║二教者其中普法雖不言留而屬當根其中別法雖
D44n8914_p0342a02║言止住而嫌背根豈非返異如來悲化既無聖教說
D44n8914_p0342a03║留普法亦明當根孰弁[常-吊+子]普正修別邪五持經得益
D44n8914_p0342a04║難先牒計次何因下正難謂若像法不讀經者何因
D44n8914_p0342a05║經說不輕菩薩聞經受持能淨六根更增壽命是故
D44n8914_p0342a06║經云是比丘臨欲終時於虛空中具聞威音王佛先
D44n8914_p0342a07║所說法華二十千万億偈悉能受持即得如上眼根
D44n8914_p0342a08║清淨耳鼻舌身意根清淨得是六根清淨已更增壽
D44n8914_p0342a09║命二百万億那由他歲廣為人說是法華經六說經
D44n8914_p0342a10║墮獄難先牒計次何為下正難謂若[第-(竺-二)+卄]三階不得讀
D44n8914_p0342a11║誦大乘經者何為不輕為[第-(竺-二)+卄]三階增上慢人說法華
D44n8914_p0342b01║經令墮地獄又藥王下總引經說成千年後可讀誦經
D44n8914_p0342b02║先引法華藥王發願次何因下正難可知又引般若及
D44n8914_p0342b03║賢護經意與前同寧容千年之後不合讀誦大乘勸請
D44n8914_p0342b04║學流者此下傷歎勸[常-吊+子]先勸次傷如文解尺第二[乞-乙+、]尺
D44n8914_p0342b05║中大悲經正法千年者月藏智度毗尼母等明如來正
D44n8914_p0342b06║法五百年大悲及俱舍等說一千年如傳通記委細
D44n8914_p0342b07║分別刀兵劫時者准俱舍論每中劫末一災必起謂住劫
D44n8914_p0342b08║有二十增減中減劫未至於人壽十歲之時刀疾飢災
D44n8914_p0342b09║隨一而起初減刀兵第二疾疫第三飢饉故俱舍云謂
D44n8914_p0342b10║中劫末十歲時人為非法貪染汙相續不平等愛映蔽
D44n8914_p0342b11║其心邪法縈纏嗔毒增上相見便起猛利害心如今獵
D44n8914_p0343a01║師見野貪獸隨手所執皆成利刀各逞凶狂互相殘害
D44n8914_p0343a02║又中劫未十歲時人由具如前諸過[先-儿+八]故非人吐毒疾疫
D44n8914_p0343a03║流行遇輒命終難可救療又中劫未十歲時人亦具如
D44n8914_p0343a04║前諸過[先-儿+八]故天龍忿責不降甘雨由是世間多遭飢饉
D44n8914_p0343a05║既無支濟多分命終光記云以此文證小三災各於別
D44n8914_p0343a06║中劫未起(論明三災皆云中劫未十歲時故知三災別劫未隨一災起也)問若依此
D44n8914_p0343a07║說今[第-(竺-二)+卄]九減應飢饉災何云刀兵荅玄[狀/廾]相傳言第
D44n8914_p0343a08║一減真諦等師言第九減今據三藏屬刀兵災光記
D44n8914_p0343a09║十一云[方*尒]勒菩薩何劫上生下生荅[滕-月]法師云依立
D44n8914_p0343a10║世經[方*尒]勒菩薩第九住劫釋迦如來百歲時出上都
D44n8914_p0343a11║叟多天至第十劫八万歲初減時方下生(應勘彼經)真諦
D44n8914_p0343b01║法師亦作此說然和上云釋迦牟尼當生劫[第-(竺-二)+卄]一劫
D44n8914_p0343b02║出世於此劫中已有四佛出世即拘盧孫佛至釋迦
D44n8914_p0343b03║佛若彌勒佛當[第-(竺-二)+卄]二住下生(已上)。 [估-口+(田/寸)]教亦引阿含判[第-(竺-二)+卄]
D44n8914_p0343b04║一劫釋迦出世但劫章頌疏意者(頌慈恩疏遍知)一中劫未
D44n8914_p0343b05║三災俱起三十歲時飢饉災起二十歲時疾疫災起
D44n8914_p0343b06║十歲之時刀兵災起若依此說別劫之未十歲之時
D44n8914_p0343b07║必應刀兵故無過[先-儿+八]故彼頌云人壽三十方飢饉七
D44n8914_p0343b08║年七月七日滿聚骨運籌多滅己二十歲時疾病侵
D44n8914_p0343b09║七月七日災[〦/力]畢至十歲時刀兵起七日七夜相[煞-(烈-列)]
D44n8914_p0343b10║傷餘少人民不[書-曰+皿]滅怖災造福延壽命子年倍父增
D44n8914_p0343b11║八万從彼減劫慈法興(疏[改-己]廣故略而不載)七年七月七日等
D44n8914_p0344a01║時俱舍亦同此章頌也問修何業人不遇此災荅論
D44n8914_p0344a02║引有聖教云若人有能一晝一夜持不[煞-(烈-列)]命戒決定
D44n8914_p0344a03║不逢刀兵劫起若有能以一訶梨恒錐(舊云訶利勒)起慇
D44n8914_p0344a04║淨心奉施眾僧決定不逢疾疫劫起若有能以一博
D44n8914_p0344a05║之食起慇淨心奉施眾僧決定不逢飢饉災起問此
D44n8914_p0344a06║三災時死人生何處荅起世經云刀兵劫死必墮地
D44n8914_p0344a07║獄互懷害心嗔毒盛故疾病劫死必生人天互起慈
D44n8914_p0344a08║悲相憐哀故飢饉劫死必生餓鬼貪欲猛利希求多
D44n8914_p0344a09║故(略抄)問此三災時幾人不死荅起世經云此三災時
D44n8914_p0344a10║一閻浮提內人數一万餘人殘而不死遍知疏同身
D44n8914_p0344a11║長二肘者二十四[指-匕+ㄙ]撗為肘長圓暉師意一尺六寸
D44n8914_p0344b01║光記一尺八寸為肘餘[改-己]可知璟興破此義存[第-(竺-二)+卄]三
D44n8914_p0344b02║義今不許取俱云有尺和尚及基[第-(竺-二)+卄]二義也[第-(竺-二)+卄]三尺
D44n8914_p0344b03║中尊者慶友法住記者彼記(玄奘[言*尺])云此南瞻部州人
D44n8914_p0344b04║壽極長至十歲刀兵劫起互相誅[戮-(彰-章)+(暴-(日/共))]佛法尒時當暫
D44n8914_p0344b05║滅沒力兵劫後人壽增至百歲後此州人等猒前刀
D44n8914_p0344b06║兵殘害苦惱後樂修善時此十六大阿羅漢與諸眷
D44n8914_p0344b07║屬復來人中稱楊顯說無上正法度無量眾令其出
D44n8914_p0344b08║家為諸有情作饒益事如是乃至此州人壽六万歲
D44n8914_p0344b09║時無上正法流行世間熾然無息後至人壽七万歲
D44n8914_p0344b10║時無上正法求滅沒此十六阿羅漢與諸眷屬於此
D44n8914_p0344b11║州地俱來集會以神通力用諸七寶造率都婆嚴麗
D44n8914_p0345a01║高廣釋迦牟尼如來應正等覺所有遺身馱都皆集
D44n8914_p0345a02║其內尒時十六大羅漢與諸眷屬繞率都婆以諸香
D44n8914_p0345a03║華持用供養恭敬讚嘆繞百千[這-言+(一/巾)]瞻[仁-二+印]禮已俱昇虛
D44n8914_p0345a04║空向率都婆作如是言(乃至如論)入無餘涅槃光定願力
D44n8914_p0345a05║火起焚身如燈[火*由]滅[骭-十+死]無遺時率都婆便陷入地至
D44n8914_p0345a06║金輪際方乃停住尒時世尊釋迦牟尼佛無上正法
D44n8914_p0345a07║於此三千大千世界永滅不現(已上)。 彼記不言淨土教
D44n8914_p0345a08║法道理應有不[泳-永+頁]致疑壽經所[指-口+ㄙ]滅[書-曰+皿]百年當彼時
D44n8914_p0345a09║故[乞-乙+、]興師云十六大聖取佛遺骨立一塔時唯弘此
D44n8914_p0345a10║淨土之教至滿百歲方取滅度時率都婆便陷入地
D44n8914_p0345a11║從此無間下明此界他方淨教不[糸*(色-巴+也)]故此經道下[打-丁+忽]
D44n8914_p0345b01║結應知。
D44n8914_p0345b02║本無量壽經至止住百年重問前經謂一切教皆利
D44n8914_p0345b03║眾生何餘悉滅此法獨留斯乃禪師不許別法至十
D44n8914_p0345b04║歲時故重難問顯彰實義故釋云驗彼當根不得信
D44n8914_p0345b05║於人語等也。
D44n8914_p0345b06║本大聖世尊至不依佛語救前重難[改-己]即有四一[打-丁+忽]
D44n8914_p0345b07║明一化始終以為滅留由致二眾生宿有下別明三
D44n8914_p0345b08║學教法先隱沒三唯有念佛下別明易行念佛獨不
D44n8914_p0345b09║滅四以此經[改-己]下驗於當根破他謬解[第-(竺-二)+卄]一[打-丁+忽]明中
D44n8914_p0345b10║一音說法等者先摽說法悟道非一維摩經說如[第-(竺-二)+卄]
D44n8914_p0345b11║二記或得四道果等者刺益差別先明果報次論華
D44n8914_p0346a01║報果有大小四果即小無生是大華有拔與離三惡
D44n8914_p0346a02║趣拔苦之益也生人天淨與樂之利也此益即通在
D44n8914_p0346a03║世滅後故云一時及沽遠代[第-(竺-二)+卄]二明三[常-吊+子]沒中眾生
D44n8914_p0346a04║宿有聞法等者顯示宿福受持佛教以為薄福感法
D44n8914_p0346a05║滅由眾生薄福感[仁-二+巳]緣絕等者正明薄福眾生感佛
D44n8914_p0346a06║法滅故三學沒海三衣變色布薩羯磨等不成者明
D44n8914_p0346a07║戒律滅戒[常-吊+子]為滅多在像時布薩者新云布灑他此
D44n8914_p0346a08║云長養謂聞說戒長養善根故羯磨者此云弁事亦
D44n8914_p0346a09║翻云業謂所作事業成弁故大乘真如非所知者明
D44n8914_p0346a10║定惠滅定惠為滅多在未時由不受戒不知定惠故
D44n8914_p0346a11║三[常-吊+子]法漸[乞-乙+、]隱沒不行於世淨影疏云大涅槃經▆
D44n8914_p0346b01║示佛性聖教中深聖人先隱為是[先-儿+八]滅璟興疏云大
D44n8914_p0346b02║涅槃經廣顯佛性聖教中深遂聖人而先沒此經唯
D44n8914_p0346b03║聞淨土令人求生濟凡中之要故獨留百年機宜既
D44n8914_p0346b04║異沒滅前後不可致怪(已上)。 斯乃機緣淺薄法不發應
D44n8914_p0346b05║如琴瑟有曲羊類不賞亦可法體深高機不生感如
D44n8914_p0346b06║川水至清[魚-(烈-列)+大]族不棲機法互[這-言+(素-糸+ㄆ)]俱成過[先-儿+八]餘教先沒
D44n8914_p0346b07║蓋此謂也[第-(竺-二)+卄]三明念佛獨不滅中易修易[常-吊+子]者[工*刀]成
D44n8914_p0346b08║大字時通一念故名易修聞往生說只[仁-二+印]立信故名
D44n8914_p0346b09║易[常-吊+子][乞-乙+、]名其解修即行也當根利速是我等分易行
D44n8914_p0346b10║蓋深安可思議慈悲特留誠有在矣淨影疏云法滅
D44n8914_p0346b11║[書-曰+皿]時後一百年聞者尚得利益往生淨土[工*兄]今聞者
D44n8914_p0347a01║何有不生興師同之霜雪克非[里*賣]青業之時松柏爭
D44n8914_p0347a02║彰貞木之名濁風卒非枯甘泉之節念佛獨施薰芳
D44n8914_p0347a03║之德學者能弁[泳-永+頁]依行矣餘[改-己]可解不[泳-永+頁]重釋。
D44n8914_p0347a04║本十輪經說至諸佛不救是[第-(竺-二)+卄]六間先引次難起[書-曰+皿]
D44n8914_p0347a05║可見十惡輪罪者案彼經四始標何等為十後結上
D44n8914_p0347a06║所說十然中間唯說七種罪謂謗持戒僧互謗三乘
D44n8914_p0347a07║法斷罪破戒僧奪受用僧物毀罵多聞說法師奪寺
D44n8914_p0347a08║庄田園林等作[煞-(烈-列)]等十惡自稱我是住戒廣如經說
D44n8914_p0347a09║是為七種餘三惡輪更可撿之輪者即是摧破善義
D44n8914_p0347a10║故彼經云於上所說十種惡輪或隨成一或具成就
D44n8914_p0347a11║先所修集一切善根摧壞燒滅皆為灰燼命終定生
D44n8914_p0347b01║無間地獄是人究竟自損[乞-乙+、]他一切諸佛所不能救
D44n8914_p0347b02║(已上)。
D44n8914_p0347b03║本此不救言至以祛疑滯荅[第-(竺-二)+卄]六問[改-己]有其四一反
D44n8914_p0347b04║問顯義二復宋下正難禪師計三計尋下明念佛滅
D44n8914_p0347b05║輪罪四若以下結難[第-(竺-二)+卄]一反問中即三前二反問兼
D44n8914_p0347b06║顯經義初反問意謂為是怖諸造罪者欲令畏罪不
D44n8914_p0347b07║行非故言不救耶此乃顯彰為懼將作令不敢作如
D44n8914_p0347b08║來密意言不救也次反問意謂為此人造十輪已無
D44n8914_p0347b09║懺悔故欲令懺悔言不救耶此乃顯彰為令已作生
D44n8914_p0347b10║於懺悔故如來方便言不救也後一設問非顯經意
D44n8914_p0347b11║如是反問遮其堅[狂-王+丸]義未一定何[狂-王+丸]經言佛不救故
D44n8914_p0348a01║定不生乎[第-(竺-二)+卄]二復未知下寄[第-(竺-二)+卄]二階正難彼計先總
D44n8914_p0348a02║徵問[第-(竺-二)+卄]二階人輪罪造不次若言下別難有三一不
D44n8914_p0348a03║造十輪難謂若[第-(竺-二)+卄]二階人不得造十輪者此人能造
D44n8914_p0348a04║五逆重罪何不能造十惡輪罪二偏執經說難謂若
D44n8914_p0348a05║[第-(竺-二)+卄]二階造十輪諸佛不救者此顯[第-(竺-二)+卄]二階人亦不得
D44n8914_p0348a06║生淨何因偏證[第-(竺-二)+卄]三階人不生淨土三經[改-己]不[卄/間]難
D44n8914_p0348a07║謂若[第-(竺-二)+卄]二階造十惡而亦諸佛救者經[改-己]但言造此
D44n8914_p0348a08║罪者諸佛不救禪師下重責所立理經[改-己]無[卄/間]二三
D44n8914_p0348a09║階殊何道理言此十輪中[第-(竺-二)+卄]二階佛救[第-(竺-二)+卄]三階不救
D44n8914_p0348a10║此乃人解非大聖教滲意釋經不當聖肙二救三不
D44n8914_p0348a11║救者絇佛救不救二生三不生者絇機生不生故非
D44n8914_p0348b01║重疊[第-(竺-二)+卄]三明念佛滅罪中先直顯示念佛力滅五逆
D44n8914_p0348b02║十輪次五逆經言等者例五逆滅成十輪除彼五逆
D44n8914_p0348b03║罪雖言定業念佛能滅此十惡輪雖稱不救何[癈-殳+矢]佛
D44n8914_p0348b04║[這-言+((留-田)-刀+ㄗ)][第-(竺-二)+卄]四結[改-己]如[改-己]弁矣。
D44n8914_p0348b05║本如佛藏經至往西方也是[第-(竺-二)+卄]七問例謗法罪多劫
D44n8914_p0348b06║不滅難念佛速罪滅得生先引次難起[書-曰+皿]可見。
D44n8914_p0348b07║本由五勝故至不同餘類荅[第-(竺-二)+卄]七問[改-己]成五對顯念
D44n8914_p0348b08║佛德先標次列後依列釋[第-(竺-二)+卄]一發心勝中發大乘心
D44n8914_p0348b09║一念超過二乘心者止觀引寶梁經云當知小乘之
D44n8914_p0348b10║極果不及大乘之初心涅槃經六云聲聞之人雖有
D44n8914_p0348b11║天眼故名[冉-工+又]眼[常-吊+子]大乘者雖有[冉-工+又]眼乃名佛眼何以
D44n8914_p0349a01║故是大乘經名為佛乘而此佛乘[宋-木+取]上[宋-木+取]勝(已上)。 果猶
D44n8914_p0349a02║不及大乘初心[工*兄]凡位行寧比大乘一念[工*刀]力故大
D44n8914_p0349a03║般若云若諸菩薩雖多發起五欲相應非理作意而
D44n8914_p0349a04║起一念無上菩提相應之心即能折滅[第-(竺-二)+卄]二求生勝
D44n8914_p0349a05║者彼不求淨此求勝生故得罪滅是故名勝上二依
D44n8914_p0349a06║心論其勝劣[第-(竺-二)+卄]三本願勝中過去久遠善根純[就/火]者
D44n8914_p0349a07║本願雖是為其強緣若缺內因不遇願故論久[乞-乙+、]善
D44n8914_p0349a08║[改-己]云宿世見諸佛即能信此事故知依有過去善熟
D44n8914_p0349a09║能信佛願[乞-乙+、][乞-乙+、]加持如龍得水故云一念即滅而已
D44n8914_p0349a10║[第-(竺-二)+卄]三[第-(竺-二)+卄]五依外緣力弁其勝劣[第-(竺-二)+卄]四[工*刀]德勝者念佛
D44n8914_p0349a11║三昧[工*刀]德超勝所不能及一切善根故經稱曰一念
D44n8914_p0349b01║即是無上[工*刀]德[工*兄]小乘四念處觀耶舉滅罪用顯其
D44n8914_p0349b02║體勝故云能除生死重罪是絇行體論於勝劣[第-(竺-二)+卄]五
D44n8914_p0349b03║威力勝者阿[方*尒]陀佛是佛初地[工*刀]德威力稍異常徒
D44n8914_p0349b04║以彼威力加持行者故能成勝加謂加被持謂護持
D44n8914_p0349b05║攝取義也[第-(竺-二)+卄]三願力今是威力故為差別五種力中
D44n8914_p0349b06║願力威力其體異故問就於佛位有十地者豈非果
D44n8914_p0349b07║滿有不平等荅彼經意者從佛德別論於十地非初
D44n8914_p0349b08║地劣乃至十地勝於前佛謂佛智德[書-曰+皿]細習氣於諸
D44n8914_p0349b09║法中得[宋-木+取]自在名為初地今威力者自在力也是極
D44n8914_p0349b10║佛境非諸菩薩二乘等之所行處故云異常徒故經
D44n8914_p0349b11║下云佛有十地一切菩薩及聲聞[辟-辛+(〦/羊)]支佛等所不能
D44n8914_p0350a01║行何者為十一名甚深難知廣明智德地(除細習氣得自在故)
D44n8914_p0350a02║二名清淨身分威嚴不思議明德地(轉正法輪顯深義故)三名
D44n8914_p0350a03║善明日幢實相海藏地(顯說三乘差別法故)四名精妙金光[工*刀]
D44n8914_p0350a04║德神通智德地(說八万法降四魔故)五名大輪威藏明德地(權異
D44n8914_p0350a05║耶法伏惡行故)六名虛空內清淨無垢炎光開相地(現六神通示無
D44n8914_p0350a06║常事故)七名廣勝法界藏明界地(為諸菩薩顯菩提故)八名[宋-木+取]
D44n8914_p0350a07║淨普覺智藏能淨無垢遍無礙智通地(為諸菩薩授記別故)九
D44n8914_p0350a08║名無邊德莊嚴迴向能照明地(為諸菩薩現方便故)十名毘盧
D44n8914_p0350a09║舍那智海藏地(為諸菩薩能說法故)又云海妙深持自在智通
D44n8914_p0350a10║菩薩復問言世尊唯願世尊現初佛地住彼初地顯
D44n8914_p0350a11║現一切如來境界及諸聲聞[辟-辛+(〦/羊)]支佛等歡喜踊躍尒
D44n8914_p0350b01║時世尊現自佛[剁-几+ㄆ]多無邊阿僧祇[工*刀]德諸寶具蓋不
D44n8914_p0350b02║可思議莊嚴佛[剁-几+ㄆ]土縱廣百千億那由他恒河沙數
D44n8914_p0350b03║無有[泳-永+頁][方*尒]等諸山及瓦礫等無有地獄等惡趣此佛
D44n8914_p0350b04║[剁-几+ㄆ]中所有地際皆琉璃成平[整-ㄆ+力]如掌彼如來身亦復
D44n8914_p0350b05║如是無有[冉-工+又]血及以骨髓彼佛世尊眾相具足是佛
D44n8914_p0350b06║初地名甚深難知廣明智德復有阿[方*尒]陀如來蓮華
D44n8914_p0350b07║開敷星王如來寶德如來有如是等生淨佛[剁-几+ㄆ]所得
D44n8914_p0350b08║道者彼諸如來得初佛地(略抄)明知初地[工*刀]德亦通諸
D44n8914_p0350b09║佛乃至十地亦復如是然形別德故以一佛擬於一
D44n8914_p0350b10║地於中顯現自在力故於淨佛剎成覺利物名為初
D44n8914_p0350b11║地更非不具餘地德也。
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