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【經文資訊】國家圖書館善本佛典 第四十四冊 No. 8914《釋淨土群疑論探要記》
D44n8914_p0351b01║釋淨土群疑論探要記卷第八(論本第四)
D44n8914_p0351b02║本法華經說至常生難處是第一問法華明謗法者
D44n8914_p0351b03║居難處不見聖王觀經說此人方生極樂見佛聞法
D44n8914_p0351b04║既成相[這-言+(素-糸+ㄆ)]是故問起常生難處永不見佛者彼經云
D44n8914_p0351b05║如斯罪人永不見佛眾聖之王次下文云如斯罪人
D44n8914_p0351b06║常生難處引兩文合[日/直]於一處言難處者總[指-匕+ㄙ]八難
D44n8914_p0351b07║處別是三惡趣此經謗法之人得生西方者文云十
D44n8914_p0351b08║惡五逆具諸不善十惡五逆別舉二罪具諸不善總
D44n8914_p0351b09║顯諸惡故諸不善文攝謗法故下論云如此愚人無
D44n8914_p0351b10║惡不造亦此意也。
D44n8914_p0351b11║本觀經言如至不得生也荅第一問文有其二一直
D44n8914_p0352a01║會難二又禪下變難第一直會中觀經言等者是據
D44n8914_p0352a02║觀經通法華文謂觀經說受苦無窮由此故雖知謗
D44n8914_p0352a03║法重罪難滅下文即云念佛罪滅以此准知法華雖
D44n8914_p0352a04║說常生難處念佛罪消能見彼佛故知無窮反成有
D44n8914_p0352a05║窮難處捨離而得勝處第二反難中禪師引教皆欲
D44n8914_p0352a06║等者先述禪師引教本意謂彼師引法華等教致
D44n8914_p0352a07║問難意欲證第三階有逆無[這-言+羊]俱不生淨此則廣引
D44n8914_p0352a08║眾多聖教欲證邪人不生淨土又初引教欲證等者
D44n8914_p0352a09║述今問意次廣引欲證等者[指-匕+ㄙ]前後難未知第二等
D44n8914_p0352a10║者審第二階謂汝廣引眾多聖教欲證邪人不生淨
D44n8914_p0352a11║土若尒未知第二階人亦謗法華不常生難處不念
D44n8914_p0352b01║佛生淨不若許下難若第二階謗法華人念佛得生
D44n8914_p0352b02║何因引彼常生難處而為其證若第二階謗法花人
D44n8914_p0352b03║不得生淨第二階人亦謗不生何為偏證第三階人
D44n8914_p0352b04║不得生也。
D44n8914_p0352b05║本維摩經言至求生淨土是第二問文意可了維摩
D44n8914_p0352b06║八法等者彼經下云維摩詰言菩薩成就八法於此
D44n8914_p0352b07║世界行無瘡疣生于淨土何等為八饒益眾生而不
D44n8914_p0352b08║望報代一切眾生受諸苦惱所作[工*刀]德盡以施之等
D44n8914_p0352b09║心眾生謙下無礙於諸菩薩視之如佛所未聞經聞
D44n8914_p0352b10║之不疑不與聲聞而相[這-言+(素-糸+ㄆ)]背不嫉彼供不高己利而
D44n8914_p0352b11║於其中調伏其心常省己過不[言*么]彼短恒以一心求
D44n8914_p0353a01║諸[工*刀]德是為八法等心眾生者注云等心尊卑情無
D44n8914_p0353a02║分別不嫉彼供者註云羅什曰推其致供之由[乞-乙+、]於
D44n8914_p0353a03║宿行嫉之無益宜應修善以理處心故嫉不生也恒
D44n8914_p0353a04║以一心求諸[工*刀]德者註云釋僧肇曰塵垢易增[工*刀]德
D44n8914_p0353a05║難集自非一心專求無以剋成言瘡疣者經音義云
D44n8914_p0353a06║不音尤皮上結起也廣韻云創初良切說文云傷也
D44n8914_p0353a07║禮曰頭有創則沐今作瘡疣結病也釋名曰疣丘也
D44n8914_p0353a08║出皮上聚高如地之有丘也丘[病-丙+郭]璞云地自然生又
D44n8914_p0353a09║聚也大也准之菩薩修行八法心無傷痛名無瘡疣
D44n8914_p0353a10║又鈔批云持戒清淨無破戒故曰無瘡疣亦可以能
D44n8914_p0353a11║持戒識達教相凡所運動無諸過患故曰無瘡疣也
D44n8914_p0353b01║(已上)。 所以八法第三階為往生法者如第三記。
D44n8914_p0353b02║本案禪師立至當根何義荅第二問文有二意一明
D44n8914_p0353b03║禪師當根為宗二然古下反難初文中陵架古今者
D44n8914_p0353b04║廣韻云陵力膺切大阜曰陵釋名陵崇也體崇高也
D44n8914_p0353b05║又犯也侮也侵也遲也架屋又搆也亦作枷[乞-乙+、]刑具
D44n8914_p0353b06║也枷璅也准之陵架輕蔑義也陵用侮[言*爪]侮亡甫切
D44n8914_p0353b07║慢也又用侵[言*爪]架用構[言*爪]或用枷[言*爪]時處人義如第
D44n8914_p0353b08║三記第二反難中古來盛德等者明禪師所解遙異
D44n8914_p0353b09║諸師於中先嘆諸師德次未有下正述其異嘆德中
D44n8914_p0353b10║窮法門之巢[宋-木+几]者廣韻云巢鉏交切說文鳥在木上
D44n8914_p0353b11║曰巢在[宋-木+儿]曰窠尒雅大笙謂之巢[宋-木+几]胡決切窟也[舟-(白-日)]
D44n8914_p0354a01║[宋-木+儿]山名鳳皇所出(已上)。 又慈恩[估-口+(田/寸)]云帝城為[(丙*丙)/木]跖之窠
D44n8914_p0354a02║河洛為[豸*寸]狼之[宋-木+儿](已上)。 宗鏡錄第六十九云今欲會有
D44n8914_p0354a03║歸空應當先立後破[泳-永+頁]知窟[宋-木+儿]方可傾巢(已上)。 准此等
D44n8914_p0354a04║說盡法幽玄喻窮巢[宋-木+儿]也然禪師等者正難彼所立
D44n8914_p0354a05║當根義相[這-言+(素-糸+ㄆ)]兩經觀經具足此三義故可為當根維
D44n8914_p0354a06║摩缺二何言當根。
D44n8914_p0354a07║本菩薩處胎至生彼佛國是第三問先引次難文意
D44n8914_p0354a08║分明問彼懈慢者淨穢二土中是何耶若言淨土何
D44n8914_p0354a09║不說佛若穢土者何莊嚴勝又何名懈慢耶荅彼經
D44n8914_p0354a10║云皆由懈慢執心不牢智首鈔云以毀責故名為懈
D44n8914_p0354a11║慢約人得名又阿[方*尒]陀佛變化彼國且息懈慢雜修
D44n8914_p0354b01║眾生遂令引入極樂世界故十因云又非唯有胎生
D44n8914_p0354b02║邊地亦於道中且有化城謂懈慢國莊嚴微妙國土
D44n8914_p0354b03║安樂今雜修者先生彼土遂生極樂又云設邊地於
D44n8914_p0354b04║極樂為引疑惑之輩假化城於懈慢以接雜修之者
D44n8914_p0354b05║諸餘淨土未必如斯(已上)。 隨機化城不可比類常途淨
D44n8914_p0354b06║穢但約莊嚴殊勝者淨土攝也能化有無暗以難測
D44n8914_p0354b07║只是現土且接雜修非別佛有如彼邊地故經論中
D44n8914_p0354b08║不說有佛又可有能化經文不說是略而已邊地即
D44n8914_p0354b09║在極樂界中故不可有別能化佛懈慢異彼國在別
D44n8914_p0354b10║處莊嚴亦殊不可例同彼界邊地但下別釋屬化淨
D44n8914_p0354b11║土非今釋意問淨土中有既得現起乘觀音臺如何
D44n8914_p0355a01║中間脫落別國荅[方*尒]陀變作且引一類令生彼故設
D44n8914_p0355a02║雖極樂中有起得轉生彼國而不可招轉異國[先-儿+八][工*兄]
D44n8914_p0355a03║業別[就/火]應可生彼何云[打-丁+亟]樂中有轉移此人本為往
D44n8914_p0355a04║生[打-丁+亟]樂已修淨業然心不固淨業難[就/火]故生彼國機
D44n8914_p0355a05║欲向極樂業體[就/火]懈慢故非轉生乘花臺不亦未分
D44n8914_p0355a06║明設雖乘臺彼臺即是應懈慢[這-言+((留-田)-刀+ㄗ)]非極樂臺問三心
D44n8914_p0355a07║具足猶生懈慢若具三心必生極樂若言不具不可
D44n8914_p0355a08║生彼荅既云執心不牢固故雖具不堅落在懈慢是
D44n8914_p0355a09║雜修[先-儿+八]行雜行者其心疏遠不能親近所求所歸由
D44n8914_p0355a10║此[先-儿+八]故直不生彼且留化城非全不具問若尒專修
D44n8914_p0355a11║行者其心不堅亦可生懈慢耶荅既云專修何不牢
D44n8914_p0355b01║固是正行德謂正行者心常親近相續不斷在於[方*尒]
D44n8914_p0355b02║陀由此德故直生淨土不止化國正行者中雖有緩
D44n8914_p0355b03║心而異雜修故不可生懈慢國也問生極樂界中邊
D44n8914_p0355b04║地者猶缺三心[工*兄]生別界何具三心荅隨分不欣何
D44n8914_p0355b05║生懈慢明雖不牢而具三心邊地疑心非一向疑或
D44n8914_p0355b06║時能信或時能疑信為本故終生極樂依疑心故且
D44n8914_p0355b07║處胎中今雜修者其心疏遠故生別國雖疏而具故
D44n8914_p0355b08║離輪迴但智首抄云懈慢國者即疑城也為中下品
D44n8914_p0355b09║若約此意懈慢邊地一而非異同在極樂三輩攝在
D44n8914_p0355b10║非是今意又恐[這-言+(素-糸+ㄆ)]經不可依用(云云)。
D44n8914_p0355b11║本只由此經至實不相[這-言+(素-糸+ㄆ)]荅第三問文即有二一約
D44n8914_p0356a01║雜修失會二約化易生通第一約雜修會中亦二先
D44n8914_p0356a02║引禮讚正會彼經次斯乃下結成先引文中四修靡
D44n8914_p0356a03║墜三業無雜者示專修體謂專修者安心起行作業
D44n8914_p0356a04║三種專在[方*尒]陀不雜餘事故云專修亦名無雜今四
D44n8914_p0356a05║修者即是作業恭敬無間無餘長時是作業行相貌
D44n8914_p0356a06║故也言三業者即是起行五念門中身業禮拜口業
D44n8914_p0356a07║念佛意業觀察是名三業異禮讚中五念皆行第二
D44n8914_p0356a08║卷分為願行故安心略之若有行則必具其心故不
D44n8914_p0356a09║論耳或三業者通攝心行五念不出三業[工*刀]德三念
D44n8914_p0356a10║門在於三業二念門心在於意業故三業言即攝心
D44n8914_p0356a11║行下文言唯願唯行者重述三業無雜之相故知三
D44n8914_p0356b01║業通願行也廢餘一切等者述專修相廢是捨也謂
D44n8914_p0356b02║捨自餘諸願諸行唯願唯行西方一行其一行者即
D44n8914_p0356b03║是五種正行隨一若禪林意念佛一行或五正行總
D44n8914_p0356b04║以為一各有其理不可偏執斯乃正行順極樂故若
D44n8914_p0356b05║修之者念念心願繁於[方*尒]陀不能浮散故此人名唯
D44n8914_p0356b06║願西方唯修一行[乞-乙+、]願一純專在西方是名專修無
D44n8914_p0356b07║雜之相雜行不尒以其行體非[方*尒]陀故若修之者念
D44n8914_p0356b08║[乞-乙+、]心願不係[方*尒]陀見讚十方淨土文者心願徐動欲
D44n8914_p0356b09║所讚土禮拜餘佛觀察餘境亦復如是被[去/(冗-几+牛)]於行願
D44n8914_p0356b10║心動轉非純願行故此人名通發諸願通修諸行[乞-乙+、]
D44n8914_p0356b11║願俱雜非專西方是名雜修間雜之相問案論文意
D44n8914_p0357a01║諸願諸行是雜修相唯願唯行是專修相若尒誰知
D44n8914_p0357a02║諸願行者通願行十方淨土等唯願行者[戶@勺]願行西
D44n8914_p0357a03║方淨土事斯乃不論正雜差別唯願西方唯修一行
D44n8914_p0357a04║是名專修故引隨願符合專修此非十方偏在西方
D44n8914_p0357a05║名專修者而何行正名專修[乞-乙+、]雜名雜修耶荅行體
D44n8914_p0357a06║自有親疏[工*刀]能成專不專故名專雜如向已弁凡專
D44n8914_p0357a07║雜者就欣西方可論差別何約通欣十方淨土弁其
D44n8914_p0357a08║雜修所謂修雜願西方者心不牢固故直不生暫留
D44n8914_p0357a09║化城本通欣樂十方淨土何必此人得生[方*尒]陀所作
D44n8914_p0357a10║化城故經云或有菩薩摩訶薩從初發意乃至成佛
D44n8914_p0357a11║執心一向無若干想無嗔無怒願樂欲生無量壽國
D44n8914_p0357b01║一切眾生其生彼者四部比丘[乞-乙+、][乞-乙+、]尼優婆塞優婆
D44n8914_p0357b02║夷皆同一金色西方去此閻浮提十二億那由他有
D44n8914_p0357b03║懈慢界其土快樂作倡伎樂(乃至如論)億千万眾時有一
D44n8914_p0357b04║人生阿[方*尒]陀佛國何以故皆由懈慢執心不牢固斯
D44n8914_p0357b05║等眾生自不[煞-(烈-列)]生亦教他不[煞-(烈-列)]有此福報生無量壽
D44n8914_p0357b06║國(已上)。 此經不說願十方[剁-几+ㄆ]故知唯就欣求西方論專
D44n8914_p0357b07║雜差[工*兄]自不[煞-(烈-列)]生教他不[煞-(烈-列)]者顯示行體[乞-乙+、][乞-乙+、]即非
D44n8914_p0357b08║五種正行指脩雜行為懈慢國及淨土因更不可疑
D44n8914_p0357b09║所謂執心不牢固故雖留懈慢此人本行不[煞-(烈-列)]等業
D44n8914_p0357b10║終生無量壽佛國也故諸師[利-禾+(光-兀+天)]禮讚二行其專修者
D44n8914_p0357b11║偏約正行擇昳小經疏云善導和尚立有專雜二修
D44n8914_p0358a01║雜修者謂散漫修諸善業迴向莊嚴也專修者身[泳-永+頁]
D44n8914_p0358a02║專禮阿[方*尒]陀佛不禮餘佛口[泳-永+頁]專稱阿[方*尒]陀佛不稱
D44n8914_p0358a03║餘號不誦餘經咒意[泳-永+頁]專想[方*尒]陀佛不修餘觀若專
D44n8914_p0358a04║修者十即十生百即百生若雜修者百中或得一兩
D44n8914_p0358a05║人生千中或得三五人生(已上)。 若雜行者能迴得生故
D44n8914_p0358a06║云迴向莊嚴也既遮餘禮餘號觀等唯觀[方*尒]陀禮拜
D44n8914_p0358a07║[方*尒]陀明修雜行名為雜修行其正業名為專修大智
D44n8914_p0358a08║律師淨業禮懺儀序云復見善導和尚專雜二修若
D44n8914_p0358a09║專修者百即百生若雜修者万千一二心識散亂觀
D44n8914_p0358a10║行難成一志專持四字名號幾生逃逝今始知歸(已上)。
D44n8914_p0358a11║十因云故知一心者唯等持定依斯行者[癈-殳+矢]餘一切
D44n8914_p0358b01║諸願諸行唯願唯行念佛一行散漫之者千不一生
D44n8914_p0358b02║專修之人万無一[先-儿+八](已上)。 此書前後唯修正行名為專
D44n8914_p0358b03║修凡專修者名其心專注於淨境謂其正行[乞-乙+、]自然
D44n8914_p0358b04║德能修之心注於極樂若修雜行[乞-乙+、]自然[先-儿+八]能修之
D44n8914_p0358b05║心不注極樂設一心行[方*尒]忌淨土行體即非[方*尒]陀事
D44n8914_p0358b06║故[乞-乙+、]專修名唯[戶@勺]正行不通雜行但引隨願成專一
D44n8914_p0358b07║義非彼經曲說二修相所謂只論所求專不[乞-乙+、]明去
D44n8914_p0358b08║行何證行體專修義耶問有人義云三心四修五念
D44n8914_p0358b09║具足已名專修故知不論正雜二行三心四修缺名
D44n8914_p0358b10║雜修此義如何荅禮讚已[利-禾+(光-兀+天)]二行德失如前已弁[工*兄]
D44n8914_p0358b11║言解行不同專雜有異不云三心四修缺故二行有
D44n8914_p0359a01║異心行不備非修道者何以此人對心行備真實行
D44n8914_p0359a02║人而弁德失凡諸經論及人師作弁法權實[利-禾+(光-兀+天)]行勝
D44n8914_p0359a03║劣皆約法體不約行人今亦如是論行德失令依行
D44n8914_p0359a04║者取捨有在就能修人弁其德[先-儿+八]有何要矣加之雜
D44n8914_p0359a05║行立失述心不親近憶想間斷何異雜修[利-禾+(光-兀+天)]失言係
D44n8914_p0359a06║念不續憶想間斷又彼釋云若欲捨專修雜業者欲
D44n8914_p0359a07║是樂欲若不至心名雜修者何人欲樂我不至心故
D44n8914_p0359a08║捨正行修雜行者名自樂欲修雜行人又許一二三
D44n8914_p0359a09║五往生若不如法名雜修者如何得生就中雜行難
D44n8914_p0359a10║具四修且禮拜雜行者若禮東方諸佛菩薩已背
D44n8914_p0359a11║西方何名恭敬[方*尒]陀者哉無間無餘亦名常親不斷
D44n8914_p0359b01║若雜修者心常間斷名疏雜人如何具彼無間無餘
D44n8914_p0359b02║設雖就彼自許四修非為極樂之四修故是故得知
D44n8914_p0359b03║四修唯[戶@勺]五念正行不通雜行是故擇映等諸人師
D44n8914_p0359b04║引敘二修約正雜行如上所引若尒莫謂不論正雜
D44n8914_p0359b05║三心四修具總名專依此文理正雜專雜一物非異
D44n8914_p0359b06║雖體是一得名各異所謂二行名所行體自然正雜
D44n8914_p0359b07║其義如彼選擇集述二修者名能修相貌專注雜散
D44n8914_p0359b08║如向已弁學者思擇雜修之者万不一生等者總[利-禾+(光-兀+天)]
D44n8914_p0359b09║二行德失問禮讚許雜修之者少分往生今云万不
D44n8914_p0359b10║一生何相[這-言+(素-糸+ㄆ)]耶荅万不一生者消千中無一上舉經
D44n8914_p0359b11║文云億千万眾時一人生阿彌陀佛國許雜修中少
D44n8914_p0360a01║分生義論讓於經不細明之故不可[這-言+(素-糸+ㄆ)]一二三五問
D44n8914_p0360a02║禮讚不云雜修之者落生懈慢[工*兄]彼千中無一者揚
D44n8914_p0360a03║留娑婆不生淨土今万不一生者載生懈慢不進[打-丁+亟]
D44n8914_p0360a04║樂彼此既異何令相同荅禮讚不明生懈慢國是文
D44n8914_p0360a05║略也處胎經中說生懈慢心不牢固豈非雜修心念
D44n8914_p0360a06║散漫不專注耶故雜修中立亂動正念係念不續憶
D44n8914_p0360a07║想間斷迴願不重等[先-儿+八]亦云不至心是不牢固相故
D44n8914_p0360a08║懈慢類為雜修人千中無一非必留娑婆者其中應
D44n8914_p0360a09║有生懈慢國万不一生非必生懈慢者其中應有留
D44n8914_p0360a10║此娑婆故非相[這-言+(素-糸+ㄆ)]即此經下別[利-禾+(光-兀+天)]行德失先舉雜修
D44n8914_p0360a11║失以合處胎經若不雜修等者次舉專修德以合隨
D44n8914_p0360b01║願經言此業者是[指-匕+ㄙ]正業[乞-乙+、][乞-乙+、]即通五種之行隨願
D44n8914_p0360b02║經說就所求處其願專一非就去行論行體專故引
D44n8914_p0360b03║所求專證去行專也故知雜其行者非言雜修彼此
D44n8914_p0360b04║諸行為極樂果修餘事故云雜其行專其業者准說
D44n8914_p0360b05║可知次結成中豈是彼國難往而無生勖者勖進也
D44n8914_p0360b06║勤也強也今用進[言*爪]謂豈淨土難行而無生進哉只
D44n8914_p0360b07║雜修[先-儿+八]不進生彼上引經云不能前進生阿[方*尒]陀佛
D44n8914_p0360b08║國即此意也第二約化土易生通中又報淨土等者
D44n8914_p0360b09║是以別義會處胎經謂彼經中時有一人生[方*尒]陀國
D44n8914_p0360b10║者顯示報土往生極少染著懈慢不能前進者顯示
D44n8914_p0360b11║化土往生極多若依此義懈慢國是化佛淨土非必
D44n8914_p0361a01║[方*尒]陀暫變化城問若非[方*尒]陀所變國土欲生西方前
D44n8914_p0361a02║後發意何生彼國荅今非暫變不遮[方*尒]陀成所作智
D44n8914_p0361a03║別變化土卜一國故欲生報土心不牢固生其化土
D44n8914_p0361a04║本如觀佛三至昇沉有異是第四問文即有二一先
D44n8914_p0361a05║出[這-言+(素-糸+ㄆ)]文二若准下難觀經一聲往生初文中如觀佛
D44n8914_p0361a06║三昧等者彼經第三云若生垢惡不善心者若有毀
D44n8914_p0361a07║犯佛禁戒者見像純黑猶如灰人釋子眾中五百尺
D44n8914_p0361a08║子見佛色身猶如灰人比丘眾中有一千人見佛色
D44n8914_p0361a09║身如赤土人優婆塞眾中有十六人見佛色身如黑
D44n8914_p0361a10║象腳優婆夷眾中二十四人見佛色身猶如聚墨比
D44n8914_p0361a11║丘尼眾中有比丘尼見佛色身如白銀色優婆夷眾
D44n8914_p0361b01║中有優婆夷見佛色身如藍染青色如是四眾觀佛
D44n8914_p0361b02║色身所見不同時諸四眾聞佛是語啼[(口*〡*人)/大]兩淚合掌
D44n8914_p0361b03║白佛我等今者不見妙色五百釋子自拔頭髮舉身
D44n8914_p0361b04║投地鼻中血出佛生我家佛初生時眾人皆見純黃
D44n8914_p0361b05║金色唯有我等恒見佛身猶如灰人亦如羸瘦諸婆
D44n8914_p0361b06║羅門我等宿世有何罪咎唯願佛日為我解說[乞-乙+、]是
D44n8914_p0361b07║語已自拔頭髮啼[(口*〡*人)/大]如前宛轉自撲尒時慈父出梵
D44n8914_p0361b08║音聲安慰諸釋子諸四眾善男子等如來佛日出現世
D44n8914_p0361b09║間正為除滅汝等罪垢汝等還三匝禮世尊足五百
D44n8914_p0361b10║釋子詣阿難所禮敬阿難白言尊者我之與汝俱生
D44n8914_p0361b11║釋家汝獨聰明總持佛語猶如[冗-几+(舄-臼+(〡*日))]水置於異器我宿
D44n8914_p0362a01║罪故不見佛身何[工*兄]聞法說是語已對阿難[(口*〡*人)/大]尒時
D44n8914_p0362a02║如來以梵音聲告諸釋子過去有佛名毗婆尸般涅
D44n8914_p0362a03║槃後於像法中有一長者名日月德有五百子聽明
D44n8914_p0362a04║多智廣知世間一切文藝星宿曆數無不貫練其父
D44n8914_p0362a05║長者信敬佛法常為諸子說觀佛亦說甚深十二因緣
D44n8914_p0362a06║諸子聞已疑惑不信父老耄為諸沙門之所誑惑我
D44n8914_p0362a07║諸書籍都無是義父今何處求覓得此時父長者愍
D44n8914_p0362a08║諸子故隱逽佛法不為宣說是時諸子同遇重病父
D44n8914_p0362a09║觀諸子命不支久到諸子所一一兒前泣淚合掌語
D44n8914_p0362a10║言汝等邪見不信正法今無常刀割切汝身汝心
D44n8914_p0362a11║煩悶為何所怙有佛世尊名毗婆尸汝可稱之諸
D44n8914_p0362b01║子聞已敬其父故稱南無佛又復告言汝可稱法汝
D44n8914_p0362b02║可稱僧未及三稱其子命終以稱佛故得生天上四
D44n8914_p0362b03║天王處天上壽盡前邪見業墮大地獄[乞-乙+、][乞-乙+、]受苦獄
D44n8914_p0362b04║率羅[剁-几+ㄆ]以熱鐵刃刺壞其眼受是苦時憶父長者所
D44n8914_p0362b05║教誨事以念佛故從地獄出還生人中貧窮下賤尸
D44n8914_p0362b06║棄佛出亦得值遇但聞佛名不睹佛形毗舍佛出亦
D44n8914_p0362b07║聞名[牛*勾]樓[歹*糸]佛出亦聞其名[牛*勾]那含牟尼佛出亦聞
D44n8914_p0362b08║其名迦[葉-廿+卄]佛出亦聞其名以聞六佛名因緣故與我
D44n8914_p0362b09║同生雖生此處我今身相端嚴乃尒汝見我身如羸
D44n8914_p0362b10║波羅門我身金色閻浮擅金色不得比汝見我色猶
D44n8914_p0362b11║如灰人佛告諸釋子汝今懺悔向佛懺悔心眼開見
D44n8914_p0363a01║佛色身端嚴微妙如[泳-永+頁][方*尒]山光顯大海尋時得道成
D44n8914_p0363a02║[泳-永+頁]陀洹髮自落成阿羅漢三明六通皆悉具足因論
D44n8914_p0363a03║智論三十三云如淨飯王強令五百釋種出家佛選
D44n8914_p0363a04║堪得道者將至舍婆提城所以者何未離欲故若近
D44n8914_p0363a05║親里恐其破戒令身子等教化之初夜後夜專精不
D44n8914_p0363a06║寐是故得道[乞-乙+、][乞-乙+、]已佛還將至本國一切諸佛還本
D44n8914_p0363a07║國時與大會諸天俱至迦羅婆仙人林中去迦毗羅
D44n8914_p0363a08║婆城五十里是諸釋種所遊戲園此諸釋子比丘以
D44n8914_p0363a09║精進故以夜為長從林入城乞食覺道路長佛知其
D44n8914_p0363a10║心說偈云不寐夜長疲[打-丁+亟]道長愚生死長莫知正道
D44n8914_p0363a11║佛告諸比丘汝本在家時放逸多睡今精進故覺夜
D44n8914_p0363b01║為長在本家時駕乘遊戲今著衣持缽步行疲[打-丁+亟]故
D44n8914_p0363b02║路為長乃至廣說五百釋種得道因緣經論何[這-言+(素-糸+ㄆ)]荅
D44n8914_p0363b03║釋種數多若是經論應別五百如增一說琉璃太子
D44n8914_p0363b04║登王位後集四兵眾向迦毗羅取諸釋種九千九百
D44n8914_p0363b05║九十万人放醉象令踏[煞-(烈-列)]諸於釋種竟還歸本國過
D44n8914_p0363b06║七日後王及兵眾身壞命終墮阿鼻獄如涅槃經琉
D44n8914_p0363b07║璃太子多害釋種取万二千釋種諸女刖劓耳鼻斷
D44n8914_p0363b08║截手足推之坑塹准此等說釋子釋女其數[打-丁+亟]多若
D44n8914_p0363b09║尒得道容有多類或又一類然彼經論互示一緣不
D44n8914_p0363b10║相背也臨命終時受種[乞-乙+、]苦者彼經只說同遇重病
D44n8914_p0363b11║不言臨終種[乞-乙+、]受苦此人既犯謗法重罪當果決定
D44n8914_p0364a01║在阿鼻獄若尒苦患不待命終忽然而起現應受苦
D44n8914_p0364a02║[工*兄]遇重病豈無苦惱由此理故云受眾苦父更教令
D44n8914_p0364a03║稱南無達摩僧伽者父逼教令稱三寶名子[糸*(冬-ㄆ+免)]稱佛
D44n8914_p0364a04║未及法僧命終生天故彼經云未及三稱其子命終
D44n8914_p0364a05║以稱佛故得生天上故云乘念佛善此則顯示無法
D44n8914_p0364a06║僧善也問謗法重罪未得滅除何先生天後生地獄
D44n8914_p0364a07║荅以敬禮父無至心故罪障未除後生惡道口稱佛
D44n8914_p0364a08║名[工*刀]德多故先得生天故下文云[(尸@言)*(〦/羊)]如[尸@貝]債強者先
D44n8914_p0364a09║[去/(冗-几+牛)]念佛福強暫生天趣謗法罪重還落惡趣至彼不
D44n8914_p0364a10║心[糸*(免/免)]得稱毗婆尸佛名遮抑謗法忽生天趣今發信
D44n8914_p0364a11║心恒唱[方*尒]陀本願名號何不除罪直生樂邦。
D44n8914_p0364b01║本彼雖念佛至有斯別也荅第四問即有三一正會
D44n8914_p0364b02║兩經一念昇沇有異二[(尸@言)*(〦/羊)]如下還明彼念佛先[去/(冗-几+牛)]相
D44n8914_p0364b03║三此彼下結第一正會二經中文立五由一彼雖下
D44n8914_p0364b04║彼一念生於退處故還輪迴此一念生不退處故進
D44n8914_p0364b05║清昇先明一念生退處相於中如箭射空等者智度
D44n8914_p0364b06║論九十九云[(尸@言)*(〦/羊)]如善射之人[仁-二+印]射虛空箭去雖遠必
D44n8914_p0364b07║當落地(已上)。 論喻佛身相好光明是有為故終歸磨滅
D44n8914_p0364b08║今取而喻有漏善報還墮惡趣[(尸@言)*(〦/羊)]喻義通故互用耳
D44n8914_p0364b09║今此往生等者次明生不退處相於中豈比天宮五
D44n8914_p0364b10║欲等者結成謂豈比淨土有情於天宮五欲放逸同
D44n8914_p0364b11║天上眾生於淨土六度精勤比同兩字互成而已又
D44n8914_p0365a01║比之言恐應以字謂豈以天宮五欲歡娛縱情造惡
D44n8914_p0365a02║而同淨土有情修諸道品逯無所得又比之言恐應
D44n8914_p0365a03║此字此彼兩字相對來故是[估-口+(田/寸)][(冗-几+(仁-二+(鳥-(舄-臼))))/(舄-臼)]誤理為先矣二又
D44n8914_p0365a04║彼下是其一由彼一念無菩提心故終以退墮此一
D44n8914_p0365a05║念發菩提心故昇進彼岸文但舉彼經無道心影顯
D44n8914_p0365a06║此經具菩提心三又本下是其一由彼一念無本願
D44n8914_p0365a07║故更落苦界此一念乘本願故不受惡趣文但舉此
D44n8914_p0365a08║經有本願影顯彼經無本願四又不下是其一由彼
D44n8914_p0365a09║一念不至心但依父命故罪不滅還沇惡趣此一念
D44n8914_p0365a10║能至心故直生淨土終免退轉文但舉彼經不至心
D44n8914_p0365a11║影顯此經至心義五又謗下是其一由彼一念不可
D44n8914_p0365b01║滅謗罪依於觀經謗法之罪當[宋-木+取]下品[泳-永+頁]具十念罪
D44n8914_p0365b02║始滅除彼唯一念故罪不滅生天還墮此一念可滅
D44n8914_p0365b03║十惡[乞-乙+、][乞-乙+、]輕罪一念之力能得滅故生下上品勝進
D44n8914_p0365b04║不拘文但舉彼經不滅謗法影顯此經能滅十惡餘
D44n8914_p0365b05║文應知。
D44n8914_p0365b06║本經言內有至神鬼魔耶是第五問先引次難如文
D44n8914_p0365b07║可詳所言經者大品經云復次內有煩惱魔外有天
D44n8914_p0365b08║子魔意與今同邪三毒者凡夫未斷三界見惑見惑
D44n8914_p0365b09║爛漫能生邪行謂邪為本所起三毒無方執境是故名
D44n8914_p0365b10║邪能害惠命故名為毒泛論體者貪嗔癡慢應同邪
D44n8914_p0365b11║毒慢入癡攝故但云三若入聖位所起貪等名正三
D44n8914_p0366a01║毒雖復有欲非婦不[婬-壬+(工/山)]亦於自妻能離非時非處等
D44n8914_p0366a02║事雖復有嗔不夭他命虫常任運去刃四寸雖復有
D44n8914_p0366a03║愚不計性實謂斷見惑得入空智雖有事中獨頭相
D44n8914_p0366a04║應了法從緣不計實有道共戒力性離邪行故於三
D44n8914_p0366a05║毒無邪曰正此依止觀第六之意今亦凡夫所有三
D44n8914_p0366a06║毒名邪毒阿難為無邪三毒人故知聖位三毒名正
D44n8914_p0366a07║三毒又智論三十四云世間正見是無漏智惠根本
D44n8914_p0366a08║以是故說國中無三毒之名貪欲有二種一者邪貪
D44n8914_p0366a09║欲二者貪欲嗔恚有二種一者邪嗔恚二者嗔恚愚
D44n8914_p0366a10║癡有二種一者邪見愚癡二者愚癡是三種邪毒眾
D44n8914_p0366a11║生難可化度餘三易度無三毒之名者無三邪毒之
D44n8914_p0366b01║名(已上)。 此論意者但就凡位分別邪正所以者何對出
D44n8914_p0366b02║世間有漏見中分邪正故又言餘三易度豈非正見
D44n8914_p0366b03║凡夫易度斯乃雖未至於聖位性無邪心此之所起
D44n8914_p0366b04║三毒名正性有邪心此之所起三毒名邪其理相應
D44n8914_p0366b05║莫令偏執若存此義邪三毒[戶@勺]凡夫正三毒通凡聖
D44n8914_p0366b06║但今論意凡夫三毒名邪三毒問設雖凡夫既是念
D44n8914_p0366b07║佛求生淨土如何忽名邪三毒耶荅禪師僻見不足
D44n8914_p0366b08║千言西方要決云專心念佛願往西方邪毒轉增豈
D44n8914_p0366b09║非倒見所以何者娑婆濁界理合常居特生猒捨即
D44n8914_p0366b10║邪嗔矣西方淨土聖者堪遊不揆下凡發願生彼即
D44n8914_p0366b11║邪貪也所以然者皆為無明即邪癡障也此之三毒
D44n8914_p0367a01║內積心田設令念佛感魔鬼神如何得往淨土受生
D44n8914_p0367a02║(已上)。 問神鬼魔有何差別荅魔者秦言能奪命者魔有
D44n8914_p0367a03║四種煩惱五眾天死魔也內起貪等方害善法亦令
D44n8914_p0367a04║心身能生憂惱有漏五陰四相催滅一篋無全異[就/火]
D44n8914_p0367a05║終盡滅相顯現能壞命根第六天主有大勢力能壞
D44n8914_p0367a06║人善適見入道無不惱亂故此之四同稱曰魔此就
D44n8914_p0367a07║分[暇-日]以論四魔若約變易明四魔者三魔可悉八地
D44n8914_p0367a08║已上諸大菩薩示現作魔為其天魔具如玄贊第九
D44n8914_p0367a09║分別初一生死因後一生死緣中二生死果於中死
D44n8914_p0367a10║魔雖實奪命餘者亦能作奪命緣亦奪智惠命是故
D44n8914_p0367a11║名[煞-(烈-列)]者總而言之若神若鬼有情非情沮壞善根惱
D44n8914_p0367b01║亂行人悉皆名魔故智論云何者是怨[貝*戒]略說若眾
D44n8914_p0367b02║生法非眾生法能但壞菩薩無上道心非眾生者若
D44n8914_p0367b03║疾病飢渴寒熱推押墜落等眾生者魔及魔民
D44n8914_p0367b04║惡鬼邪疑不信者斷善根者定有所得者實定分別
D44n8914_p0367b05║諸法者深著世閒樂者怨賊官事師子虎狼惡獸毒
D44n8914_p0367b06║虫等眾生賊有二種若內若外內者自從心生憂愁
D44n8914_p0367b07║不得法味生邪見疑悔不信等外者如上說如是諸
D44n8914_p0367b08║難事總名為魔(已上)。 故知神鬼亦屬魔也今從於別故
D44n8914_p0367b09║三別列雖有四魔今論所弁多是天子即有三事能
D44n8914_p0367b10║破行人謂戲笑語言歌舞等是從愛生縛打[革*更]拷[利-禾+(光-兀+天)]
D44n8914_p0367b11║破截等是從嗔生五熱炙身自餓捉巖等是從癡生
D44n8914_p0368a01║或作種種形恐怖菩薩或作上妙五欲惱亂菩薩或
D44n8914_p0368a02║轉世間人心作大供養貪供養故則[先-儿+八]道法或轉人
D44n8914_p0368a03║心令惱行者又初令乖善起惡若不隨者即終令隨
D44n8914_p0368a04║善起塔造寺使散妨定若不隨者令墮二乘魔實不
D44n8914_p0368a05║解二乘道法但行當之使不入大具如智論六十七
D44n8914_p0368a06║八兩卷中明神鬼者或合為一或開為二今論既云
D44n8914_p0368a07║事神事鬼開而為二在文分明言其差別如香象起
D44n8914_p0368a08║信疏云魔者天魔此云障[得-彳]鬼者[推/十]惕鬼神者精媚
D44n8914_p0368a09║神也(已上)。 天台止觀云槌場發者若人坐時或緣頭面
D44n8914_p0368a10║緣人身體墮而復上翻覆不已雖無苦痛而屑[乞-乙+、]難
D44n8914_p0368a11║耐或攢人耳眼鼻啾[口*祭]作聲鬧人耳此鬼似批抱四
D44n8914_p0368b01║目兩頭弘決云啾[口*祭]者楚詞云啾唧虫鳴又云啾[乞-乙+、]
D44n8914_p0368b02║鸞聲[口*祭]少語也魔似彼聲故(已上)。 又云時媚發者大集
D44n8914_p0368b03║明十二將在寶山中修法緣慈此是精媚之主[打-丁+雚]應
D44n8914_p0368b04║者未必為惱實者能亂行人若邪想坐禪多著時媚
D44n8914_p0368b05║弘決云大集十二時獸者若五行中名十二背[乞-乙+、]者
D44n8914_p0368b06║似也此十二神似彼故也大集二十四云東方海中
D44n8914_p0368b07║有琉璃山高二十由旬中有象[少/免]龍南方海中有頗
D44n8914_p0368b08║梨山高二十由旬中有蛇馬羊西方海中有白銀山
D44n8914_p0368b09║高二十由旬中有獲雞犬北方海中有黃金山高六
D44n8914_p0368b10║由旬中有豬鼠牛所住之窟(經各有窟名)東方樹神南方
D44n8914_p0368b11║火神西方風神北方水神一[乞-乙+、]方各有二羅[剁-几+ㄆ]女及
D44n8914_p0369a01║五百眷屬隨其方面各自供養其方三神其窟▆云
D44n8914_p0369a02║是菩薩住處一[乞-乙+、]獸皆云修聲聞慈晝夜常行閻浮
D44n8914_p0369a03║提內人天恭敬已曾於過去佛所發願一獸每一日
D44n8914_p0369a04║一夜遍閻浮提餘十一獸安住修慈從七月一日鼠
D44n8914_p0369a05║為其首二日牛乃至十三日還從鼠起是故此土多
D44n8914_p0369a06║有畜獸能行變化(是權者十二神也)釋摩訶衍論說四種障
D44n8914_p0369a07║礙人云魔者令作惡事外道令捨善事障身為鬼障
D44n8914_p0369a08║心為神(略抄)是為神鬼魔差別相也。
D44n8914_p0369a09║本以有邪三至而來惑也荅第五問大分為二一廣
D44n8914_p0369a10║反難令開悟難者二若尒所引下問荅正通難者所
D44n8914_p0369a11║引經第一反難中二先正反難令開悟次上來下結
D44n8914_p0369b01║初文中總有十三子[暇-日]一以有邪下至有邪三毒明
D44n8914_p0369b02║一切凡夫邪三毒有無相初牒計次正難[乞-乙+、]即有二
D44n8914_p0369b03║一凡恒見佛難謂若邪三毒感神等者一切凡夫具
D44n8914_p0369b04║邪三毒縱不念佛及修淨業應諸時處常應見佛亦
D44n8914_p0369b05║命終時皆應見佛持花來[這-言+((留-田)-刀+ㄗ)]何修淨業獨見此境二
D44n8914_p0369b06║凡無邪毒難謂若一切凡夫恒不見佛者彼應無有
D44n8914_p0369b07║邪三毒不感佛故二又至心下至不曾見佛明修淨
D44n8914_p0369b08║業邪三毒因亦非是因初審次難[乞-乙+、]即有二一佛勸
D44n8914_p0369b09║不法難謂若念佛齊戒等是邪三毒因者是何謂耶
D44n8914_p0369b10║亦慈父尊何勸不法而修善下翻例難謂若此等善
D44n8914_p0369b11║乃招神鬼破戒等惡返無感神等二非因見佛難若
D44n8914_p0370a01║念佛齊戒等非邪三毒因者此能滅法我修能滅見
D44n8914_p0370a02║神鬼魔汝無此因何不見佛三若以此文下至神鬼
D44n8914_p0370a03║魔也明感神等不必依有彼邪三毒初牒計次正難
D44n8914_p0370a04║是無邪魔嬈難謂若以此邪三毒經為證定[利-禾+(光-兀+天)]所見
D44n8914_p0370a05║是魔即應無邪三毒人不為眾魔所嬈若不所嬈者
D44n8914_p0370a06║何阿難等聖者為眾魔所嬈故知一切邪毒未必感
D44n8914_p0370a07║魔等亦一切聖非為諸魔不所嬈亂豈閞命終見佛
D44n8914_p0370a08║皆是神鬼魔也阿難心生迷惑不請者智論第二如
D44n8914_p0370a09║下明之又同論云法師心欲說法化眾生而口不能
D44n8914_p0370a10║言現是魔事如魔入阿難心佛三問而三不荅(已上)。 優
D44n8914_p0370a11║婆鞠多在定等者案付法藏經第二烏婆鞠多(唐言近護)
D44n8914_p0370b01║說法道利夫婦俱證阿羅漢者乃下一籌[乞-乙+、][乞-乙+、]四寸
D44n8914_p0370b02║填積石室[乞-乙+、]高二十餘尺廣三十餘尺單已及別族
D44n8914_p0370b03║者雖證不記魔三波旬便生愁怖而作是念優婆鞠
D44n8914_p0370b04║多大集眾會必當教令出吾境界我今當往壞其眾
D44n8914_p0370b05║意於說法時雨真金寶或雨花瓔光色明淨化作白
D44n8914_p0370b06║像七寶莊嚴現為女人端政奇特舉會欲觀無聽法
D44n8914_p0370b07║心於三日中演深法味乃至無有一人得道魔王歡
D44n8914_p0370b08║喜深自慶幸優婆鞠多即入三昧觀察思惟是誰所
D44n8914_p0370b09║作魔王復以真珠花瓔著其頂上尊者即觀知魔所
D44n8914_p0370b10║為便作是念惡魔垢[敞/廾]壞亂正法如來何故而不調
D44n8914_p0370b11║伏即觀佛心使已化之便以三尸謂蛇狗人化作花
D44n8914_p0371a01║鬘感魔令至而謂之曰汝與我鬘深識厚施今還以
D44n8914_p0371a02║此用相酬[貝*遂]魔大歡喜舒[至*頁]受之至其頭已還見死
D44n8914_p0371a03║屍虫蛆欲出臭[月*蘭]難近乃至廣說婆娑論一百三十
D44n8914_p0371a04║五廣明欲脫所繫死屍魔增惶恐為脫屍故便陷入
D44n8914_p0371a05║地更出騰空又從大海水中復入蘇迷盧腹盡力擺
D44n8914_p0371a06║[穾-大+犮][糸*(免/免)]不能去魔既困[敞/廾]自度力窮漸歷六天求欲免
D44n8914_p0371a07║脫既不能得往梵宮邊請大梵言唯願哀愍解我頭
D44n8914_p0371a08║上仙人所辱梵王告曰吾不能去可還歸依本繫仙
D44n8914_p0371a09║者魔下聸部五體投地禮尊者言大德唯願慈悲救
D44n8914_p0371a10║我前[億-音+(天*天)]去尊所報尊者告曰汝能從今乃至如來聖
D44n8914_p0371a11║教未滅更不惱亂諸苾芻不魔曰唯然[乞-乙+、]為魔解去
D44n8914_p0371b01║三屍(云云)。 四又有邪下至有邪毒故明魔形言喈惱亂
D44n8914_p0371b02║人先總非謂若邪三毒感神鬼魔何其魔等唯變佛
D44n8914_p0371b03║像次涅槃經言下引證正難是見聞皆魔難涅槃經
D44n8914_p0371b04║說魔現比丘等四眾形來惑行者又魔嬈人非唯形
D44n8914_p0371b05║相多緣言教佛教弟子弁其魔說及以佛說令物覺
D44n8914_p0371b06║知意在於斯故觀經說定中所聞能弁邪正與修多
D44n8914_p0371b07║羅合名佛說若不能合名為魔說若如下重責若如
D44n8914_p0371b08║汝解有邪三毒所感魔者即汝所見四眾皆應是魔
D44n8914_p0371b09║由汝身中有邪毒故又可云所聞皆魔是文略
D44n8914_p0371b10║也五又見佛下至是魔法也明法正不出魔初
D44n8914_p0371b11║牒計次審後難[乞-乙+、]即有二一法真應勤難謂若由法
D44n8914_p0372a01║真能出魔境故魔來現身縱雖實魔更[泳-永+頁]勤心修念
D44n8914_p0372a02║佛等以是法真出魔境故二不律見佛難謂若法不
D44n8914_p0372a03║真能長三毒感彼眾魔現佛形者不律儀悉長邪三
D44n8914_p0372a04║毒應常見佛及臨終時感持花[這-言+((留-田)-刀+ㄗ)]若尒下設責若不
D44n8914_p0372a05║律儀依長邪毒見佛[這-言+((留-田)-刀+ㄗ)]者觀經所說聖眾來[這-言+((留-田)-刀+ㄗ)]此教
D44n8914_p0372a06║返應耶三毒法此諸聖眾應並是魔即應此經是魔
D44n8914_p0372a07║法也屠兒魁膾旃茶羅等者旃陀羅云屠者不律儀
D44n8914_p0372a08║也亦名惡律儀正言旃茶羅此云嚴[愔*戈]惡業自嚴行
D44n8914_p0372a09║持摽[愔*戈]搖鈴持竹為自摽故法花烈六經云及畜豬
D44n8914_p0372a10║羊雞狗畋獵[魚*支]捕諸惡律儀(畋音徒賢反取禽獸也[魚*支]音語屠反捕魚也)
D44n8914_p0372a11║雜心有十二屠羊養雞養豬補魚捕鳥豬師作[貝*戒]魁
D44n8914_p0372b01║膾守獄咒龍居犬伺獦涅槃有十六牛羊豬雞為利
D44n8914_p0372b02║故買肥已轉賣為利故買買已屠[煞-(烈-列)]即為前八
D44n8914_p0372b03║鉤魚獦師劫奪魁膾捕鳥兩舌獄率咒龍對法
D44n8914_p0372b04║第八有十四屠羊養雞養豬捕魚獦鹿罝[少/(兔-、)]劫盜魁
D44n8914_p0372b05║膾[宋-木+舌]牛縛象立壇咒龍守獄讒搆好為損等縛象者
D44n8914_p0372b06║恒處山林調執野象立壇咒龍者習咒龍蛇戲樂自
D44n8914_p0372b07║活讒搆者以離間語毀壞他親持用活命俱舍有十
D44n8914_p0372b08║七論十五云不律者謂屠羊屠雞屠豬捕鳥捕魚獵
D44n8914_p0372b09║獸劫盜魁膾典獄縛龍煮狗及罝[方*(京-口+日)]等[乞-乙+、]言類顯王
D44n8914_p0372b10║典刑罰及餘聽察斷罪等人但恒有[宋-木+舌]心名不律儀
D44n8914_p0372b11║者言屠羊者謂為活命要期盡壽恒欲[宋-木+舌]羊餘隨所
D44n8914_p0373a01║應當知亦尒光記云縛龍謂以咒術繫龍蛇戲樂求
D44n8914_p0373a02║物以自存活言煮[狗-口+ㄙ]者[方*(ㄙ/(丹-〦+十))]茶羅等諸猥惡人造諸惡
D44n8914_p0373a03║類西國呼為煮狗人非常煮狗或可煮狗以死所食
D44n8914_p0373a04║西方汗狗故以摽名餘名可知等言以顯王等謂惡
D44n8914_p0373a05║王非理[煞-(烈-列)]害典刑伐謂典刑人伐人聽察謂御史等
D44n8914_p0373a06║斷罪謂大理等大數而言總有十二餘未說者等字
D44n8914_p0373a07║以[打-丁+(改-己)](已上)。 所等有五合成十七類未盡故亦云等也六
D44n8914_p0373a08║又有邪三至為魔得便明可開悟魔嬈於心初總非
D44n8914_p0373a09║次但阿下正難是惑亂心難即有其二先明惑亂相
D44n8914_p0373a10║於中四十八願等者引其教證有諸[估-口+(田/寸)]記等者示其
D44n8914_p0373a11║現證汝[泳-永+頁]聞此等者明無依信反生誹謗教證名聞
D44n8914_p0373b01║現證曰見謂聞此本願妙法見諸往生善相道理[泳-永+頁]
D44n8914_p0373b02║發菩提之心專心修學而不生信適見修行返生誹
D44n8914_p0373b03║謗是汝邪毒能感神鬼魔令汝顛倒[泳-永+頁]覺其事此即
D44n8914_p0373b04║魔來壞亂汝心何現佛形方名三毒感神鬼耶次且
D44n8914_p0373b05║佛將下引智論證魔亂心彼論二云大迦葉言汝更
D44n8914_p0373b06║有罪佛意不欲聽女人出家汝慇懃勸請佛聽為道
D44n8914_p0373b07║以是故佛正法五百歲而衰微是汝[穴/犮]吉羅罪阿難
D44n8914_p0373b08║言我憐愍瞿曇[方*尒]又三世諸佛法皆有四部眾我釋
D44n8914_p0373b09║迦文佛云何獨無大迦葉復言佛欲涅槃時近俱夷
D44n8914_p0373b10║那謁城脊痛四疊漚多羅僧敷臥語汝言我[泳-永+頁]水汝
D44n8914_p0373b11║不供給是汝[穴/犮]吉羅罪阿難荅言是時五百乘車截
D44n8914_p0374a01║流渡令水渾濁以是故不取大迦葉復言正使水濁
D44n8914_p0374a02║佛有大神力能令大海濁水清淨汝何以故不與是
D44n8914_p0374a03║汝之罪汝去作[穴/犮]吉羅懺悔大迦葉復言佛問汝有
D44n8914_p0374a04║人若四神足好修可住壽一劫若減一劫佛四神足
D44n8914_p0374a05║好修欲住壽一劫若減一劫汝嘿然不荅問汝故嘿
D44n8914_p0374a06║然汝若荅佛[乞-乙+、]四神足好修應住一劫若減一劫由
D44n8914_p0374a07║汝故令佛世尊早入涅槃是汝[穴/犮]吉羅罪阿難言魔
D44n8914_p0374a08║[敞/廾]我心是故無言我非惡心而不荅佛大迦[葉-廿+卄]復言
D44n8914_p0374a09║汝與佛疊僧伽梨衣以足踏上是汝[穴/犮]吉羅罪阿難
D44n8914_p0374a10║言尒時有大風起無人助投衣時風吹來墮我腳下
D44n8914_p0374a11║非不恭敬故踏佛衣大迦[葉-廿+卄]復言佛陰藏相般涅槃
D44n8914_p0374b01║後以示女人何可恥是汝[穴/犮]吉羅罪阿難言尒時我
D44n8914_p0374b02║思惟若女人見佛陰藏相者便自羞恥女人形欲得
D44n8914_p0374b03║男子身修行佛相種福德根以是故我以示女人不
D44n8914_p0374b04║為無恥而故破戒大迦業言汝有六種[穴/犮]吉羅罪盡
D44n8914_p0374b05║應僧中悔過是時阿難長跪合手六種[穴/犮]吉羅罪懺
D44n8914_p0374b06║悔(已上)。 [穴/犮]吉羅此翻應當學[乞-乙+、]辨罪故又翻守戒吉羅
D44n8914_p0374b07║雖小開放逸門微塵不多水當漸入沒海而死若能
D44n8914_p0374b08║堅禁浮囊必全故云守戒四神足者一欲神足二勤
D44n8914_p0374b09║神足三心神足四觀神足俱舍論二十五云何緣於
D44n8914_p0374b10║定立神足名諸靈妙德所依止故如契經言吾今為
D44n8914_p0374b11║汝說神足等神謂受用種[乞-乙+、]神境分一為多乃至廣
D44n8914_p0375a01║說足謂欲等四三摩地此中佛說定果名神欲等所
D44n8914_p0375a02║生等持名足光記云謂諸神靈勝妙[工*刀]德故名為神
D44n8914_p0375a03║定是彼神所依止故名之為足神之足故名為神足
D44n8914_p0375a04║契經既說神受用種[乞-乙+、]神境分二為多等故知神靈
D44n8914_p0375a05║妙德足謂欲等四三摩地故知是神所依止定名之
D44n8914_p0375a06║為足論主釋經此中佛說定果名神欲等四因所生
D44n8914_p0375a07║等持名之為足故知此神非即是定以實而論定為
D44n8914_p0375a08║體性而言四神足者從因說四就果名神就用稱足
D44n8914_p0375a09║故婆娑云一三摩地由四因生故從所因立四名稱
D44n8914_p0375a10║問從四因生為據同時為據前後解云此據同時立
D44n8914_p0375a11║名與定同時雖有多法此四資益等持勝故欲謂希
D44n8914_p0375b01║求勤謂勤策心謂所依觀謂觀察故從同時為名故
D44n8914_p0375b02║婆娑云謂於俱有相應法中資益等持此四勝故(已上
D44n8914_p0375b03║論文)。 又解此據加行立名欲者欲起此定謂加行位由
D44n8914_p0375b04║欲力故引發定起勤者勤修謂加行位由勤力故引
D44n8914_p0375b05║發定起心者心所[乞-乙+、]依謂加行位由心力故引發定
D44n8914_p0375b06║起觀者惠觀察境謂加行位由觀力故引發定起加
D44n8914_p0375b07║行位中雖有多法此四資勝從四為名故婆娑云謂
D44n8914_p0375b08║加行位或由欲力引發等持令其現起廣說乃至或
D44n8914_p0375b09║由觀力引令現起(已上)。 故知下結魔來惑亂未必現形
D44n8914_p0375b10║令汝心錯為魔得便七又魔來顯至亂汝心耶明有
D44n8914_p0375b11║隱顯魔初正示顯魔易覺除隱魔難知遣次只如下
D44n8914_p0376a01║引證難是隱魔不覺難即有其二先依經論明隱顯
D44n8914_p0376a02║魔言顯魔者彼經四十云尒時世尊知已即告憍陳
D44n8914_p0376a03║汝言阿難比丘今為所在[ㄗ*(扃-戶+右)]陳汝言世尊阿難比丘
D44n8914_p0376a04║在娑羅林去此大會十二由旬而為六萬四千億魔
D44n8914_p0376a05║之所嬈亂是諸魔眾悉自變身為如來像或有宣說
D44n8914_p0376a06║一切諸法從因緣生或有說言一切諸法不從因生
D44n8914_p0376a07║或有說言一切因緣皆是常法從緣生者悉是無常
D44n8914_p0376a08║或有示現神通變化身出水火或身上出水身下出
D44n8914_p0376a09║火身下出水身上出火時世尊阿難比丘見是事已
D44n8914_p0376a10║作是念言如是神變昔來未見誰之所作將非世尊
D44n8914_p0376a11║釋迦作耶欲起欲語都不從意阿難比丘入魔[(网-ㄨ)/月]故
D44n8914_p0376b01║作是念諸佛所說各[乞-乙+、]不同我於今者當受誰語世
D44n8914_p0376b02║尊阿難今者極受大苦雖念如來無能救者以是因
D44n8914_p0376b03║緣不來至此大會之中文殊師利阿難比丘今在他
D44n8914_p0376b04║處去此會外十二由旬而為六万四千億魔之所惱
D44n8914_p0376b05║亂汝可往彼發大聲言一切諸魔諦[聽-王][乞-乙+、][乞-乙+、]如來今
D44n8914_p0376b06║說大陀羅尼一切天龍乾闥婆阿修羅等聞是持名
D44n8914_p0376b07║無不恭敬受持之者是陀羅尼十恒河沙諸佛世尊
D44n8914_p0376b08║所共宣說能轉女身自識宿命尒時世尊即便說之
D44n8914_p0376b09║阿摩[蒜-卄+(土*土)]涅磨[蒜-卄+(土*土)]蓇伽[蒜-卄+(土*土)][醠-央+(羌-儿)]魔羅若竭捭三[曼-又+力]那拔提
D44n8914_p0376b10║娑婆他娑檀尼波羅魔他娑檀尼摩那斯阿拙啼比
D44n8914_p0376b11║羅祇菴羅賴垣婆嵐[方*尒]婆嵐摩莎[蒜-卄+(土*土)]當泥富那摩奴
D44n8914_p0377a01║賴綈尒時文殊師利從佛受是陀羅尼已至阿難所
D44n8914_p0377a02║在魔眾中作如是言諸魔眷屬諦聽我說所從佛受
D44n8914_p0377a03║陀羅尼咒魔王聞是陀羅尼已悉發阿耨多羅三[卄/狠]
D44n8914_p0377a04║三菩提心捨於魔業即放阿難(略抄)乃至垂欲等者重
D44n8914_p0377a05║依智論明其隱魔謂佛將滅魔乃密[卄/敞]阿難心故不
D44n8914_p0377a06║生覺知請久住世如向已弁前證[卄/敞]心今證隱惱故
D44n8914_p0377a07║無其妨次尒只下正難應知八又薩陀至及誤於人
D44n8914_p0377a08║明宿有善因魔不能嬈亂即有二先引經次難是無
D44n8914_p0377a09║宿善魔嬈難先引經中薩陀波崙等者大品經云是
D44n8914_p0377a10║時薩陀波崙菩薩白十方諸佛言何等是我善知識
D44n8914_p0377a11║所應親近供養者十方諸佛告薩陀波崙菩薩言汝
D44n8914_p0377b01║善男子曇無竭菩薩世[乞-乙+、]教化成就汝阿耨多羅三
D44n8914_p0377b02║[卄/狠]三菩提是汝善知識汝供養曇無竭菩薩若一劫
D44n8914_p0377b03║若二若三乃至過百劫頂戴恭敬以一切樂具三千
D44n8914_p0377b04║世界中所有妙色聲香味觸盡以供養未能報[泳-永+頁]臾
D44n8914_p0377b05║之恩何以故曇無謁菩薩摩訶薩因緣故令汝得如
D44n8914_p0377b06║是等諸三昧得般若波羅密方便力諸佛如是教化
D44n8914_p0377b07║安慰忽然不現是時薩陀波崙菩薩從三昧起不復
D44n8914_p0377b08║見佛作是念是諸佛從何所來去至何所不見諸佛
D44n8914_p0377b09║故復惆悵不樂誰斷我疑復作是念曇無竭菩薩久
D44n8914_p0377b10║遠已來常行般若波羅密得方便力及得陀羅尼於
D44n8914_p0377b11║菩薩法中得自在供養過去諸佛世[乞-乙+、]為我師常利
D44n8914_p0378a01║益我[乞-乙+、]當問曇無竭菩薩諸佛從何所來去至何處
D44n8914_p0378a02║尒時薩陀波崙菩薩於曇無竭菩薩生恭敬愛樂尊
D44n8914_p0378a03║重心作是念我當以何供養曇無竭菩薩今我貧窮
D44n8914_p0378a04║華香瓔珞燒香澤香衣服[憐-舛+田]蓋金銀真珠瓔珞波梨
D44n8914_p0378a05║珊瑚琥珀無有我當賣身得財為般若波羅密故供
D44n8914_p0378a06║養法師曇無竭菩薩何以故我世[乞-乙+、][〦/(口*口)/衣]身無數無始
D44n8914_p0378a07║生死中或死或賣或為欲因緣故世[乞-乙+、]在地獄中受
D44n8914_p0378a08║無量苦惱未曾為清淨法故供養說法故[〦/(口*口)/衣]身是時
D44n8914_p0378a09║薩陀波崙菩薩中道入一大城至市肆上高聲唱言
D44n8914_p0378a10║誰欲[泳-永+頁]人誰欲買人尒時惡魔作是念是薩陀波崙
D44n8914_p0378a11║愛法故欲自賣身為般若波羅蜜故供養曇無竭菩
D44n8914_p0378b01║薩當得正問般若波羅蜜及方便力云何菩薩行般
D44n8914_p0378b02║若波羅蜜疾得阿耨多羅三[卄/狠]三菩提當得多聞具
D44n8914_p0378b03║足如大海水是時不可沮壞得具足一切[工*刀]德饒益
D44n8914_p0378b04║諸菩薩摩訶薩過我境界亦教餘人出我境界得阿
D44n8914_p0378b05║耨多羅三[卄/狠]三菩提我今當壞其中尒時惡魔[卄/敞]諸
D44n8914_p0378b06║波羅門居士令不聞其自賣聲除一長者女魔不能
D44n8914_p0378b07║[卄/敞]尒時薩陀波崙賣身不[隹/古]憂愁啼[(口*〡*人)/大]在一面立啼
D44n8914_p0378b08║泣而言我為大罪賣身不售我自賣身為般若波羅
D44n8914_p0378b09║密故供養曇無竭菩薩尒時釋提桓因作是念是薩
D44n8914_p0378b10║陀波崙菩薩愛法自賣其身為般若波羅蜜故欲供
D44n8914_p0378b11║養曇無竭菩薩我當試之知是實以深心愛法故捨
D44n8914_p0379a01║是身不是時釋提桓因化作波羅門身在薩陀波崙
D44n8914_p0379a02║菩薩邊行問言汝何以憂愁啼[(口*〡*人)/大]顏色憔悴一面立
D44n8914_p0379a03║荅言波羅門我愛敬法自賣身欲供養曇無竭菩薩
D44n8914_p0379a04║今我賣身無有買者自念薄福無財寶物欲自賣身
D44n8914_p0379a05║供養般若波羅蜜及曇無竭菩薩而無買者尒時波
D44n8914_p0379a06║羅門語薩陀波崙菩薩言善男子我不[泳-永+頁]人我今欲
D44n8914_p0379a07║祠天當[泳-永+頁]人心人血人髓汝能賣與我不尒時薩陀
D44n8914_p0379a08║波崙菩薩作是念我得大利得第一利我今便為具
D44n8914_p0379a09║足般若波羅蜜方便力得是買心血髓者是時心大
D44n8914_p0379a10║歡喜悅樂無憂以[弟/木]和心語波羅門言汝所[泳-永+頁]者我
D44n8914_p0379a11║盡與波羅門言善男子汝[泳-永+頁]何價荅言隨汝意與我
D44n8914_p0379b01║即時薩陀崙右手執利刀刺左臂出血割右脾肉復
D44n8914_p0379b02║欲破骨出髓時有一長者女在閣上遙見薩陀波崙
D44n8914_p0379b03║菩薩自割身體不惜壽命即下閣到菩薩所問言
D44n8914_p0379b04║何因緣困苦其身用是心血髓作何等菩薩荅言賣
D44n8914_p0379b05║與波羅門為般若故供養曇無竭菩薩長者女言賣
D44n8914_p0379b06║身自出心血髓供養曇無竭菩薩得何等[工*刀]德利菩
D44n8914_p0379b07║薩荅言是人善學般若是人當為我說菩薩所應作
D44n8914_p0379b08║所行道我學是法學是道得阿耨菩提時為眾生作
D44n8914_p0379b09║依止當得金色身三十二相八十隨形好大光無量
D44n8914_p0379b10║明大慈大悲大喜大捨四無所畏佛十力四無礙智
D44n8914_p0379b11║十八不共法六神通不可思議清淨戒禪定智惠得
D44n8914_p0380a01║阿耨菩提於諸法中得無礙一切智見無上法寶分
D44n8914_p0380a02║布與一切眾生如是等諸[工*刀]德利我當從彼得之是
D44n8914_p0380a03║時長者女聞是上妙佛法大歡喜心驚毛堅讚薩陀
D44n8914_p0380a04║波崙菩薩言善男子甚希有汝所說者微妙難值為
D44n8914_p0380a05║是一切法故應捨如恒河沙等身何以故汝所說者
D44n8914_p0380a06║甚大微妙汝今所[泳-永+頁]盡當相與金銀真珠等諸珍寶
D44n8914_p0380a07║及花香等供養之具莫自困苦其身我亦欲往曇無
D44n8914_p0380a08║竭菩薩所共汝植諸善根為得如是微妙法如汝所
D44n8914_p0380a09║說故尒時釋提桓因即復本身讚菩薩言善哉[乞-乙+、][乞-乙+、]
D44n8914_p0380a10║善男子汝堅受是事其心不動諸過去佛行菩薩
D44n8914_p0380a11║道時亦如是我實不用人心血髓但來相試汝願何
D44n8914_p0380b01║等我當相與菩薩言與我阿耨菩提釋提因言此非
D44n8914_p0380b02║我力所弁是諸佛境界必相供養更索餘願薩陀波
D44n8914_p0380b03║崙言汝若於此無力汝必見供養令我是身平復如
D44n8914_p0380b04║故是時菩薩身即平復無用瘡槃如本不異釋提桓
D44n8914_p0380b05║因與其願已忽然不現尒時長者女莊嚴七寶車五
D44n8914_p0380b06║百乘身及侍女種[乞-乙+、]寶物供養之具持種種水陸生
D44n8914_p0380b07║華及金銀等菩薩薩陀婆崙菩薩五百侍女各載一
D44n8914_p0380b08║車漸[乞-乙+、]東去見眾香城七寶莊嚴七重圍繞七寶之
D44n8914_p0380b09║塹七寶行樹皆亦七重其城縱廣十二由旬豐樂安
D44n8914_p0380b10║靜甚可喜樂人民熾盛五百市里街巷相當端嚴如
D44n8914_p0380b11║畫橋津如地寬博清淨遙見眾香城既入城中見曇
D44n8914_p0381a01║無竭菩薩坐高臺法座上無量百千万億眾恭敬圍
D44n8914_p0381a02║繞說法見曇無竭菩薩時心即歡喜[(尸@言)*(〦/羊)]如比丘入第
D44n8914_p0381a03║三禪攝心安穩見已下車俱到曇無竭菩薩所尒時
D44n8914_p0381a04║曇無竭有七寶臺赤牛頭[栴-〦+十]檀以為莊嚴真珠羅網
D44n8914_p0381a05║以覆臺上四角皆懸摩尼珠寶以為燈明及四寶香
D44n8914_p0381a06║爐常燒名香為供養般若波羅蜜故其臺中有七寶
D44n8914_p0381a07║大床四寶小床重敷其上以黃金[牒-世+云]書般若波羅蜜
D44n8914_p0381a08║[日/直]小床上種[乞-乙+、][憐-舛+田]蓋莊嚴垂覆釋提桓因與無量百
D44n8914_p0381a09║千万諸天以天曼陀羅花[石*(木-(企-止)+(土*匕))]未栴檀磨眾寶屑以散
D44n8914_p0381a10║臺上鼓天妙樂於虛空中娛樂此臺是時薩陀波崙
D44n8914_p0381a11║及長者女等花香寶物供養般若及曇無竭菩薩已
D44n8914_p0381b01║合掌恭敬一面立已白曇無竭菩薩言我求般若波
D44n8914_p0381b02║羅蜜時於空閑中聞空中聲言善男子汝從是東行
D44n8914_p0381b03║當得聞般若波羅蜜我受是語東行[乞-乙+、][乞-乙+、]不久作是
D44n8914_p0381b04║念我何不問空中聲我當何處去[乞-乙+、]是遠近當從誰
D44n8914_p0381b05║聞我是時大憂愁啼[(口*〡*人)/大]於是處住七日七夜憂愁故
D44n8914_p0381b06║乃至不念飲食但念我何時當聞般若波羅蜜我如
D44n8914_p0381b07║是憂愁一心念般若見佛身在虛空中語我言善男
D44n8914_p0381b08║子汝大欲精進心莫放捨以是大欲大精進心從是
D44n8914_p0381b09║東行去是五百由旬有城名眾香是中有菩薩名曇
D44n8914_p0381b10║無竭從是人所當得聞般若是菩薩世[乞-乙+、]是汝善知
D44n8914_p0381b11║識我從佛受教誨已東行更無餘念但念我何時當
D44n8914_p0382a01║見曇無竭菩薩為我說般若波羅蜜我尒時中道住
D44n8914_p0382a02║於一切法中得無礙智見得觀諸法性等諸三昧現
D44n8914_p0382a03║在前住是三昧已見十方無量阿僧祇諸佛說是般
D44n8914_p0382a04║若波羅蜜諸佛讚我言善哉善哉善男子我本求般
D44n8914_p0382a05║若波羅蜜時得諸三昧亦如汝今日得是諸三昧已
D44n8914_p0382a06║遍得諸佛法諸佛為我廣說法安慰我已忽然不現
D44n8914_p0382a07║我從三昧起作是念諸佛從我何處來去至何所我
D44n8914_p0382a08║不見諸佛故大愁憂乃至廣說(文要故不恐繁)薩陀波崙者
D44n8914_p0382a09║薩陀秦言常波崙名啼以其小時喜啼故父母名常
D44n8914_p0382a10║啼或此菩薩行於大悲心[弟/木]濡故見眾生苦為之悲
D44n8914_p0382a11║泣是故眾人號常啼或聞空聲不久便滅即後心念
D44n8914_p0382b01║我何來問以是因緣憂愁啼[(口*〡*人)/大]七日七夜因是義故
D44n8914_p0382b02║天龍鬼神號曰常啼曇無竭者秦言法涌般若法水
D44n8914_p0382b03║涌出湛故又云法盛行於道法[宋-木+取]滋盛故如智論中
D44n8914_p0382b04║廣分別焉問經中不明長者之女有宿善故魔不能
D44n8914_p0382b05║[卄/敞]荅智論九十八釋云除一長者女以其為佛道世
D44n8914_p0382b06║[乞-乙+、]集[工*刀]德故魔不能[卄/敞]復有人言是薩陀波崙不應
D44n8914_p0382b07║死故令一女人聞有人言是曇無竭菩薩神通力故
D44n8914_p0382b08║令長者女得聞如是三唱無人買者便大愁憂(已上)。 論
D44n8914_p0382b09║有三義今據第一故云宿善次以此經准者此下難
D44n8914_p0382b10║三初結前生後二義亦下明有宿善故聞淨教深信
D44n8914_p0382b11║解行以合長者女因宿善魔不能[卄/敞]於中先合釋故
D44n8914_p0383a01║稱讚等者證依宿善信行淨法無量佛所曾種善根
D44n8914_p0383a02║者所有宿善廣大無邊非可造次以計挍也如賢護
D44n8914_p0383a03║經第二卷云已於過去諸如來所修行供養種諸善
D44n8914_p0383a04║根當知此輩非於一如來所修行供養種諸善根也
D44n8914_p0383a05║亦非於二三四五乃至十如來所種諸善根也亦非
D44n8914_p0383a06║於百千億數諸如來所種諸善根也賢護當知此諸
D44n8914_p0383a07║善男子善女人已於過百千數無量無邊諸如來所
D44n8914_p0383a08║修行供養種諸善根方得聞此念佛現前三昧聞已
D44n8914_p0383a09║生信心開意解即以為實無復疑網樂欲書[冗-几+(舄-臼+(〡*日))]讀誦
D44n8914_p0383a10║受持乃至為他廣說是義(已上)。 故知下結由此故知修
D44n8914_p0383a11║西業者皆是過去無量佛所種諸善根魔不[卄/敞]心深
D44n8914_p0383b01║生信解惡魔但嬈小福不信之人不壞多福信厚之
D44n8914_p0383b02║者如小樹裁小兒能破大不可破何[工*兄]念佛[方*尒]陀別
D44n8914_p0383b03║願護持攝受或時光明照攝或時聖眾圍繞魔不得
D44n8914_p0383b04║便其理決定如靈芝云白中[貝*戒]不來即此義也二汝
D44n8914_p0383b05║等見聖者此下正難謂無宿福彼無信心魔[卄/敞]其心
D44n8914_p0383b06║及以誹謗修行淨教如賢護經云或有眾生善根微
D44n8914_p0383b07║薄福德尟少過去未曾親近諸佛供養羕事聽聞正
D44n8914_p0383b08║法但為我慢所降嫉妒所道利養所覆名聞所[去/(冗-几+牛)]惡
D44n8914_p0383b09║支所壞廣行放逸不持戒善如是之人聞此三昧誹
D44n8914_p0383b10║謗輕毀無一信心謂為不實志性頑愚意無開解復
D44n8914_p0383b11║作是言如斯經典非佛所說乃是世間鈍根比丘愚
D44n8914_p0384a01║癡邪見自作文章嚴飾詞句當知是人遠離無上深
D44n8914_p0384a02║妙法寶永失無上最勝法利也(已上)。 捻鼻不聞栴檀
D44n8914_p0384a03║之香開口大嗤摩尾之價頑騃之類根[敞/廾]之輩不覺
D44n8914_p0384a04║為魔所嬈翻乃笑我有魔早生覺察無損二利九又
D44n8914_p0384a05║依經文至為魔得便明隨法真不所見為魔佛初牒
D44n8914_p0384a06║計次審定後正難難即二一見魔為佛難是設而難
D44n8914_p0384a07║法若真正不可見魔亦若實魔不可為佛故云縱使
D44n8914_p0384a08║二見佛為魔難是亦設難法若邪謬不見真佛亦若
D44n8914_p0384a09║真佛不可為魔故云縱也如諸外道者例示見佛更
D44n8914_p0384a10║無其益非謂外道見佛為魔子今定者此下重責法
D44n8914_p0384a11║之邪正先審次難文意易詳十又維摩經至損於正
D44n8914_p0384b01║見明得正法其心不動現遇實魔不可有畏即有其
D44n8914_p0384b02║二先引證次正難是魔不損正見難先引證中天魔
D44n8914_p0384b03║波旬等者彼經上卷菩薩品中明持世菩薩不堪問
D44n8914_p0384b04║疾述維摩有自在神力智惠弁才波旬者注維摩云
D44n8914_p0384b05║魔波旬者者羅什曰波旬[券-刀+示]言[煞-(烈-列)]者常欲斷人惠命
D44n8914_p0384b06║故亦名惡中惡凡惡有三種一惡二大惡三惡中惡
D44n8914_p0384b07║若以惡加還以惡報是名為惡若人不侵無故加害
D44n8914_p0384b08║是名大惡若人能供養恭敬不念報恩而反[宋-木+舌]之名
D44n8914_p0384b09║惡中惡[乞-乙+、]中惡魔王[宋-木+取]甚也僧肇曰波旬[券-刀+示]或名[煞-(烈-列)]
D44n8914_p0384b10║者或名極惡斷人善根因名[煞-(烈-列)]者[這-言+(素-糸+ㄆ)]亂佛僧莫之大
D44n8914_p0384b11║故名極惡矣狀如帝尺者注維摩云羅什曰釋是佛
D44n8914_p0385a01║弟子知其不疑故作釋形來也無盡燈者經說云無
D44n8914_p0385a02║盡燈如一燈燃百千燈冥者皆明[乞-乙+、]終不盡如是諸
D44n8914_p0385a03║婦夫一菩薩開導百千眾生令發阿耨多羅三[卄/狠]三
D44n8914_p0385a04║菩提心於其道意亦不滅盡隨所說法而自增益一
D44n8914_p0385a05║切善法是名無盡燈也汝等雖住魔宮以是無盡燈
D44n8914_p0385a06║令無數天子天女發阿耨多羅三[卄/狠]三菩提心者為
D44n8914_p0385a07║報佛恩亦大饒益一切眾生注維摩云僧肇曰自行
D44n8914_p0385a08║化他[工*刀]德[方*尒]增法光不絕名無盡燈故知下釋成此
D44n8914_p0385a09║義下例合優婆下重證彼禮佛者[至*頁]繫三屍降伏魔
D44n8914_p0385a10║事如前已明尊者告言佛涅槃後經千百歲我身乃
D44n8914_p0385a11║生如來法身吾今已見所未見者謂佛生身仁今頗
D44n8914_p0385b01║能為我現不魔曰此事甚易我能為之願尊見時勿
D44n8914_p0385b02║便致敬令我獲罪尊者曰尒即時為魔解去三屍魔
D44n8914_p0385b03║王歡喜謝尊者已便入林中即自化身作如來像三
D44n8914_p0385b04║十二相八十種好威光赫[赤/火]過千日月復更化作諸
D44n8914_p0385b05║苾芻眾右舍利子左大目連尊者阿難持缽隨後又
D44n8914_p0385b06║與阿若憍陳那等千二百五十人俱如半月形從林
D44n8914_p0385b07║而出時尊者優婆鞠多見已歡喜得未曾有五體投
D44n8914_p0385b08║地作禮讚言無量俱[仁-二+(尸/(夬-人))]劫淨修身口意以是故獲得
D44n8914_p0385b09║如是殊妙身魔王悚懼尋滅化身(已上依婆沙論)。 次假令下
D44n8914_p0385b10║正難謂縱使同汝之所解所見皆魔於其惡魔作真
D44n8914_p0385b11║佛想何損正見十一又維摩經至作真佛想明一切
D44n8914_p0386a01║魔皆是權行不可必畏即有其二先引經次正難是
D44n8914_p0386a02║[打-丁+雚]魔不謗難先引經中十方世界等者彼經中云十
D44n8914_p0386a03║方無量阿僧祇世界中作魔王者多是住不可思議
D44n8914_p0386a04║解脫菩薩以方便力故教化眾生現作魔王廣說乃
D44n8914_p0386a05║至住不可思議解脫菩薩有威德力現行逼迫示諸
D44n8914_p0386a06║眾生如是難事凡夫下劣無有力勢不能如是逼迫
D44n8914_p0386a07║菩薩[(尸@言)*(〦/羊)]如龍象蹴踏非驢所堪無垢稱云示現為魔
D44n8914_p0386a08║王者多是不可思議解脫菩薩唯有龍象能與龍象
D44n8914_p0386a09║為戰諍故(玄贊尺分[暇-日]變易四魔中引此文證變易天魔八地已上菩薩示現故)經既
D44n8914_p0386a10║言多非無實者今言皆者即名多也釋籤二云入地
D44n8914_p0386a11║菩薩能作魔王魔王不盡是彼入地菩薩故但云多
D44n8914_p0386b01║以實行者不堪惱於深位菩薩故云非驢所堪次縱
D44n8914_p0386b02║使者此下正難縱使見魔[乞-乙+、]還菩薩有何所畏強生
D44n8914_p0386b03║誹謗乎只如等者乘彼師計還明不別魔佛[泳-永+頁]總敬
D44n8914_p0386b04║禮問上[暇-日]既云作真佛想與今何差荅彼就法真作
D44n8914_p0386b05║真佛想今約魔[打-丁+雚]作真佛想是為其別不應混同作
D44n8914_p0386b06║生盲觀者彼普真法名生盲眾生佛法故如第三記
D44n8914_p0386b07║已明其義如彼普法總凡為聖普敬設要汝於佛魔
D44n8914_p0386b08║亦總敬作真佛之想言設要者設即陳也要是約也
D44n8914_p0386b09║謂凡短陳同聖[乞-乙+、]長約同凡[乞-乙+、]聖一體故云設要廣
D44n8914_p0386b10║韻云設識別切[曰/直]也陳也合也要於笑切約也約儉
D44n8914_p0386b11║也束也少也又准別[言*爪]設謂合也要謂束也合束凡
D44n8914_p0387a01║聖為一體義也十二又魔作非至[貝*戒]不能為明魔非
D44n8914_p0387a02║魔為業參差即有二先明四句次正難是二句所攝
D44n8914_p0387a03║難先明四句中初列次尺釋初單句如[方*尒]勒下生時
D44n8914_p0387a04║等者下生經云[方*尒]勒已成佛道尒時魔王名曰大將
D44n8914_p0387a05║以法治化聞如來名教歡喜踊躍不能自勝七日七
D44n8914_p0387a06║夜不眠不寐廣說乃至尒時大將魔王告彼欲界人
D44n8914_p0387a07║民之類汝等速出家所以然者[方*尒]勒今日以度彼岸
D44n8914_p0387a08║亦當度汝等使至彼岸問何故此魔作非魔業若是
D44n8914_p0387a09║[打-丁+雚]行以方便力既現作魔何不示壞若亦實者可憂
D44n8914_p0387a10║我族能出境界何勸佛道荅好世之中眾生質直心
D44n8914_p0387a11║不曲故魔亦正直不作魔業如法花中光明佛國無
D44n8914_p0387b01║有魔事雖有魔及魔民皆護佛法[方*尒]勒魔王亦復如
D44n8914_p0387b02║是尺次[留-田+早]句如今眾生等者如智論云若諸眾生及
D44n8914_p0387b03║非眾生令人造惡沮壞善根皆名為魔如前已弁今
D44n8914_p0387b04║略非情具亦可存次二句知次何必汝下正難汝語
D44n8914_p0387b05║何非第二[留-田+早]句及第三俱句經言下明自己覺知不
D44n8914_p0387b06║落彼難我能知汝語是魔說既能得覺豈為所[宋-木+舌]如
D44n8914_p0387b07║經說言若人覺賊[乞-乙+、]不能為所言經者涅槃第十八
D44n8914_p0387b08║云佛者名覺既自覺悟復能覺他[(尸@言)*(〦/羊)]如有人覺知有
D44n8914_p0387b09║賊[乞-乙+、]無能為菩薩摩訶薩能覺一切無量煩惱既覺
D44n8914_p0387b10║了已令諸煩惱無所能為是故名佛(已上)。 借文成義[(尸@言)*(〦/羊)]
D44n8914_p0387b11║意各得十三又如薩陀至何所畏也明精勤勇猛魔
D44n8914_p0388a01║不能壞亂即有其二先引經次正難是魔不壞精進
D44n8914_p0388a02║難先引經中如薩陀波崙等者大品經云尒時曇無
D44n8914_p0388a03║竭菩薩說法日沒起入宮中薩陀波崙菩薩作是念
D44n8914_p0388a04║我為法故來不應坐臥當以二事若行若立以待法
D44n8914_p0388a05║師從宮中出說法尒時曇無竭菩薩七歲一心入無
D44n8914_p0388a06║量阿僧祇菩薩三昧薩陀波崙菩薩七歲經行住不
D44n8914_p0388a07║坐不臥無有睡眠無欲恚惱心不著味但念曇無竭
D44n8914_p0388a08║菩薩何時當從三昧起出而說法薩陀波崙菩薩過
D44n8914_p0388a09║七歲已作是念我當為曇無竭菩薩敷說法座是時
D44n8914_p0388a10║薩陀波崙與長者女及五百侍女為曇無竭菩薩敷
D44n8914_p0388a11║七寶床五百女人各脫上衣以敷座上薩陀波崙菩
D44n8914_p0388b01║薩敷座已求水灑地而不能得所以者何惡魔[阿-可+急]蔽
D44n8914_p0388b02║令水不現作是念薩陀波崙菩薩求水不得於菩提
D44n8914_p0388b03║生一念劣心異心則善根不增智惠不照於一切智
D44n8914_p0388b04║而有[秋/首]留尒時菩薩作是念言我當自刺其身以▆
D44n8914_p0388b05║灑地令無塵土來坌大師我何用此身此身必當破
D44n8914_p0388b06║壞我從無始生死已來數[乞-乙+、]喪身未曾為法即以利
D44n8914_p0388b07║刀自刺出血灑地無異心故惡魔亦不能得便是時
D44n8914_p0388b08║尺提桓因讚菩薩言善哉[乞-乙+、][乞-乙+、]善男子汝精進力大
D44n8914_p0388b09║堅固難動不可思議汝愛法求法[宋-木+取]為無上善男子
D44n8914_p0388b10║過去諸佛亦如是以深心愛法惜法重法集諸[工*刀]德
D44n8914_p0388b11║得阿耨菩提(已上)。 故知行者勇勤魔不得壞如涅槃六
D44n8914_p0389a01║云汝等不應畏魔波旬若魔波旬化作佛身至汝所
D44n8914_p0389a02║者汝當精進堅固其心降伏於魔時魔即當愁憂不
D44n8914_p0389a03║樂復道而去(已上)。 復道而去者復本魔道而還去也與
D44n8914_p0389a04║今全同兩土砂礫石枯骨木枝者經無此說論亦不
D44n8914_p0389a05║述今家所[利-禾+(光-兀+天)]定有馮據或準諸魔亂礙道法加此語
D44n8914_p0389a06║耳問若求水無尚可尋餘處何出血灑荅智論問曰
D44n8914_p0389a07║不見水時何以不作是念當於何處得水灑地荅曰
D44n8914_p0389a08║薩陀波崙以先有水處即時皆無知魔所作是故自
D44n8914_p0389a09║於四大分中刺水分灑地身中水種雖多血是命之
D44n8914_p0389a10║所在故以灑地(已上)。 次我今下正難上來下結文意可
D44n8914_p0389a11║觀第二若尒下正會難者所引經中文有問荅中若
D44n8914_p0389b01║尒等者上來既許有邪三毒猶見實佛若尒所引經
D44n8914_p0389b02║中既說有邪三毒感神鬼魔如何會通荅中意說凡
D44n8914_p0389b03║夫三毒不覺是非作三業惡[((└@日)/ㄙ)*殳]壞正見奉事神等此
D44n8914_p0389b04║名內有邪三毒外感神鬼魔雖有邪毒親近知識發
D44n8914_p0389b05║菩提心修諸善根正見不壞無神鬼魔縱有眾魔亦
D44n8914_p0389b06║不得便諸佛外加道心內[就/火]何有魔鬼而來惑也。
D44n8914_p0389b07║本西方淨土至有何優劣是第六問上來會經異說
D44n8914_p0389b08║破他謬解已竟自下西方兜率相對弁勝劣等文意
D44n8914_p0389b09║可了不[泳-永+頁]重釋。
D44n8914_p0389b10║本此處之優至當思勉勵荅第六問文有三意一先
D44n8914_p0389b11║明不及問釋二然前德下正釋優劣相三雖二處下
D44n8914_p0390a01║誡二處行者互是非第一不及問釋者總論兩處淨
D44n8914_p0390a02║穢遙異苦樂洪別有識易知何勞更問是故為不足
D44n8914_p0390a03║問然前德已具言優劣不[泳-永+頁]勞釋是故為不足釋有
D44n8914_p0390a04║淨土之論者天台十疑云大有優劣且論二種又道
D44n8914_p0390a05║綽四義[利-禾+(光-兀+天)]於勝劣迦才三義弁得失矣今所指者多
D44n8914_p0390a06║當十疑即云論故亦古師故綽禪師雖是古德不言
D44n8914_p0390a07║論故迦才師雖是名論非前德故第二然前下正釋
D44n8914_p0390a08║中亦三摽釋結釋中先列次釋文自為十二各有摽
D44n8914_p0390a09║釋結耳第一化主優劣者都率教主菩薩安養導師
D44n8914_p0390a10║佛果因果位別故成優劣跡現凡夫者[方*尒]勒菩薩從
D44n8914_p0390a11║得初地乃至補處已經三十三大僧祇能得五百不
D44n8914_p0390b01║退轉定久來離欲不所塵染無有道理生欲天中[工*兄]
D44n8914_p0390b02║在人間受婆羅門種為是化凡夫示生人天故云跡
D44n8914_p0390b03║現故大般若經云菩薩雖數安住微妙寂靜四種靜
D44n8914_p0390b04║處及四無色而能棄捨還受欲界種[乞-乙+、]雜穢下劣之
D44n8914_p0390b05║身(已上)。 縱當成佛只現化身者縱許釋成謂縱成佛是
D44n8914_p0390b06║應化佛不及報[工*兄]今在因何[〦/(夕*了*(留-刀-田))/日]於佛已成正覺者[卄/間]
D44n8914_p0390b07║未成妙覺居處淨土者[卄/間]跡現凡夫多現受用者[卄/間]
D44n8914_p0390b08║只現化身言多現者淨土教主通於報化而同性經
D44n8914_p0390b09║說淨土佛唯是報身若准此經淨土[方*尒]陀多容報佛
D44n8914_p0390b10║是故云多據實而論下設許本同以[利-禾+(光-兀+天)]跡異[方*尒]勒[方*尒]
D44n8914_p0390b11║陀俱是古佛有何優劣而為化物[方*尒]勒降跡殊師弟
D44n8914_p0391a01║道在果名師居因為弟問何以得知[方*尒]勒古佛荅觀
D44n8914_p0391a02║音文殊等諸菩薩皆是本佛[方*尒]勒亦尒是故縱許而
D44n8914_p0391a03║論本實若細分別[方*尒]勒[打-丁+雚]實未刊定[利-禾+(光-兀+天)]經無說故當
D44n8914_p0391a04║成已下結尺當成現者結因果勝劣化佛報佛者結
D44n8914_p0391a05║果成優卑覺滿未滿者釋上當成現成句當成未滿
D44n8914_p0391a06║現成滿故現麤現妙者釋上化佛報佛句化佛現麤
D44n8914_p0391a07║報佛妙故第二在處勝劣者兜率穢土亦是欲界安
D44n8914_p0391a08║養淨土亦超妙[剁-几+ㄆ]金石不可比雲泥安文耶第三眷
D44n8914_p0391a09║屬勝[尸@貝]者兜率男女安養唯男如法花云即往兜率
D44n8914_p0391a10║天[方*尒]勒菩薩所於采女天中誤樂快樂女人苦器猒
D44n8914_p0391a11║而有餘何同[打-丁+亟]樂與純菩薩俱會一處少者缺非[卄/間]
D44n8914_p0391b01║於多第四壽命長短者兜率四千年安養無量歲非
D44n8914_p0391b02║只短促然亦夭死豈比[打-丁+亟]樂無[打-丁+亟]不夭今中夭者唯
D44n8914_p0391b03║約處所不閞菩薩菩薩定壽四千歲必無中夭故俱
D44n8914_p0391b04║舍云諸處壽量皆有中夭除北俱盧處彼定千歲此
D44n8914_p0391b05║言諸處中夭者約處所說非別有情以諸處中有別
D44n8914_p0391b06║有情不中夭故謂住都史多天一生所繫菩薩及[宋-木+取]
D44n8914_p0391b07║後有菩薩佛記佛使隨信法行菩薩輪王母懷彼二
D44n8914_p0391b08║胎時此等如應皆無中夭光記云諸處壽量皆有中
D44n8914_p0391b09║夭唯北俱盧定壽千歲此約所居止處說非別有情
D44n8914_p0391b10║有別有情不中夭故謂住睹史多天一生所繫菩薩
D44n8914_p0391b11║無始已來為多生死之所繫縛今唯一生所繫未得
D44n8914_p0392a01║成佛故云一生所繫此菩薩定壽四千歲必無中夭
D44n8914_p0392a02║[宋-木+取]後有謂依此身定得無學名[宋-木+取]後有若未證果必
D44n8914_p0392a03║無中夭後成無學已亦有中夭佛記佛使謂事未終
D44n8914_p0392a04║必無中夭事終已後亦有中夭事終已後亦有中夭
D44n8914_p0392a05║隨信行隨法行謂在見道十五[剁-几+ㄆ]那必無中夭出見
D44n8914_p0392a06║道已亦有中夭菩薩母懷菩薩時輪王母懷輪王時
D44n8914_p0392a07║未生已來必無中夭後生已去亦有中夭此等如應
D44n8914_p0392a08║皆無中夭(已上)。 問無上世尊猶有中夭補處菩薩何因
D44n8914_p0392a09║不尒何[工*兄]諸佛出世不定機緣若[就/火]速可成佛不可
D44n8914_p0392a10║必滿四千歲壽是故[方*尒]勒第九減人壽百歲時上生
D44n8914_p0392a11║兜率第十減初八万歲時下生閻浮釋迦人壽二万
D44n8914_p0392b01║歲時昇兜率天百歲之時降於人中二士一生時節
D44n8914_p0392b02║長短加之當減四佛出世第十五減九百九十四佛
D44n8914_p0392b03║出世此等菩薩何滿壽命荅婆沙論云有說唯都史
D44n8914_p0392b04║多天壽量此菩薩成佛及瞻部州人見佛業[就/火]時分
D44n8914_p0392b05║相稱(已上)。 若依此理縱雖諸佛出世不定不可夭死謂
D44n8914_p0392b06║菩薩有難思勢令其長短必相應故真諦師云定壽
D44n8914_p0392b07║四千歲盡可下生人中若佛出世時不相應者或數
D44n8914_p0392b08║死數生尚住彼天或以別業延四千歲壽(已上)。 亦是演
D44n8914_p0392b09║促劫智之力不可以人情憶度也佛有夭者或捨第
D44n8914_p0392b10║五分壽或捨第三分壽是顯陰魔得[宋-木+取]自在菩薩異
D44n8914_p0392b11║之不可例同[工*兄]中夭有無法尒道理不可必依因果
D44n8914_p0393a01║不同例如見道十五[剁-几+ㄆ]那使無中夭第十六心證果
D44n8914_p0393a02║之後方有中夭又不必依果報勝劣北俱盧州無中
D44n8914_p0393a03║夭上界諸天即有中夭因果中夭准說可知第五內
D44n8914_p0393a04║外差別者兜率有內外院不同安養不尒純一不退
D44n8914_p0393a05║內外雖異[方*尒]勒眷屬故世親云師子覺是在外眷屬
D44n8914_p0393a06║然生外院尚歸惡趣豈同彼九品俱不退准上生經
D44n8914_p0393a07║及以彼疏內院即是牢度拔提願力造作外院即是
D44n8914_p0393a08║諸天共造此皆莫非[方*尒]勒菩薩威神之所加被也外
D44n8914_p0393a09║耽五欲不免輪迴者雜阿含三十一云人間四百歲
D44n8914_p0393a10║是兜率陀天上一日一夜愚癡無聞凡夫於彼命終
D44n8914_p0393a11║生地獄畜生餓鬼中多聞聖弟子於彼命終不生地
D44n8914_p0393b01║獄畜生餓鬼問內院有女[乞-乙+、]人退緣何其不退荅上
D44n8914_p0393b02║生經云聞法解悟得不退轉同阿含不生三惡說上
D44n8914_p0393b03║生疏云此經亦言諸有敬禮[方*尒]勒如來聞名稱名暫
D44n8914_p0393b04║觀毫光下至聽聞[方*尒]勒所說一句法義歸依生彼定
D44n8914_p0393b05║不退於無上正覺無量劫罪皆盡消滅無量法運[乞-乙+、]
D44n8914_p0393b06║生長(已上)。 明知內院必是不退雖有女人無有欲事是
D44n8914_p0393b07║故不退悲花經第四說阿[門@(人/(人*人))]土云若有眾生聞此妙
D44n8914_p0393b08║聲一切皆得離於欲心所有女人成就一切諸妙[工*刀]
D44n8914_p0393b09║德猶如兜率天上天女無有婦人諸不淨事廣說乃
D44n8914_p0393b10║至若諸男子發欲心至女人所以愛心視[泳-永+頁]臾之間
D44n8914_p0393b11║便得離欲心自猒離即便還去尋得清淨無垢三昧
D44n8914_p0394a01║上生疏云雖有天女種[乞-乙+、]侍衛或佛菩薩之所化為
D44n8914_p0394a02║或實天女彼聞皆能說不退之法猒欲過患必無退
D44n8914_p0394a03║轉佛力所加心生決定豈由欲界即退耶(已上)。 覺師子
D44n8914_p0394a04║道亞世親等者西域記五云有聞二三賢哲每相語
D44n8914_p0394a05║曰凡修行業願覲慈氏若先捨壽得遂宿心當相報
D44n8914_p0394a06║語以知所至于後師子覺捨壽命三年不報世親菩
D44n8914_p0394a07║薩尋亦捨壽時經六月必無報命時諸異學咸皆譏
D44n8914_p0394a08║誚以為世親菩薩及師子覺流轉惡趣遂無靈[鑒-(罩-卓)]其
D44n8914_p0394a09║後無著菩薩於夜初分方為內人教授定法燈光忽
D44n8914_p0394a10║翳空中大明一天仙乘虛下降即進階[這-言+(序-予+手)]敬禮無著
D44n8914_p0394a11║曰尒來何暮今名何謂對曰從此捨壽命往都叟多
D44n8914_p0394b01║天慈氏內眾蓮花中生蓮花[糸*(冬-ㄆ+免)]開慈氏讚曰善來廣
D44n8914_p0394b02║惠繞周即來報命無著菩薩曰師子覺者今何所在
D44n8914_p0394b03║曰我旋繞時見師子覺在外眾中耽著欲樂無暇相
D44n8914_p0394b04║[(厂@((既-旡)-日+口))*頁]誰能來報無著菩薩曰斯事已矣慈氏何相演說
D44n8914_p0394b05║何法曰慈氏相好言語莫能宣說妙法義不異此然
D44n8914_p0394b06║菩薩妙音清暢和雅聞者忘倦受者無猒又十疑云
D44n8914_p0394b07║又聞西國傳云有三菩薩一名無著二名世親三名
D44n8914_p0394b08║師子覺此人契同生兜率願見[方*尒]勒若先亡者得見
D44n8914_p0394b09║[方*尒]勒誓來相報師子覺前亡一去數年不來後世親
D44n8914_p0394b10║無常臨終之時無著語云汝見[方*尒]勒即來相報世親
D44n8914_p0394b11║去經三年始來無著問曰何意如許多時始來世親
D44n8914_p0395a01║報云至彼天中聽[方*尒]勒菩薩一坐說旋遶即來相
D44n8914_p0395a02║報為彼天日長故此處已經三年又問師子覺今在
D44n8914_p0395a03║何處世親報云師子覺為受天樂五欲自娛在外眷
D44n8914_p0395a04║屬從去已來總不見[方*尒]勒諸小菩薩生彼尚著五欲
D44n8914_p0395a05║何[工*兄]凡夫為此願生西方淨土定得不退無此障故
D44n8914_p0395a06║不求生兜率也(世親來報傳云六月論云三年餘大同矣)問世親菩薩四
D44n8914_p0395a07║加行位故摳要云筏蘇畔徒唐云世親無著菩薩同
D44n8914_p0395a08║母弟也位居明德道鄰[打-丁+亟]喜言明德者即是暖位而
D44n8914_p0395a09║師子覺道亞之者位應三賢不退何耽欲境[癈-殳+矢]忘道
D44n8914_p0395a10║法荅彼師子覺應十信居在退處著欲樂故[乞-乙+、]十疑
D44n8914_p0395a11║云諸小菩薩生彼尚著今道亞者資糧加行有次而
D44n8914_p0395b01║論非言近續問義燈一云後九百年北天笁境富婁
D44n8914_p0395b02║沙富羅此云大夫國有國師婆羅門姓憍尸迦有三
D44n8914_p0395b03║子同名婆藪盤豆此云天親今云筏蘇畔度此云世
D44n8914_p0395b04║親雖同一名亦復立別號第三天親於薩婆多部出
D44n8914_p0395b05║家得羅漢果別名比鄰特跋婆比鄰特是其母名跋
D44n8914_p0395b06║婆譯為子亦云兒長兄是菩薩根性亦於薩婆多部
D44n8914_p0395b07║出家後得離欲思惟空義不能得入欲自[煞-(烈-列)]身有賓
D44n8914_p0395b08║頭盧阿羅漢在東毗提河觀見此事從彼方來為說
D44n8914_p0395b09║小乘空觀意猶未安謂理不應尒因此乘通往睹史
D44n8914_p0395b10║多天諮問[方*尒]勒菩薩為說大乘空義還下思惟即便
D44n8914_p0395b11║得悟名阿僧伽此云無著乃至廣說第二子亦於薩
D44n8914_p0396a01║婆多部出家博學多聞遍通憤籍神戈攜朗無可為
D44n8914_p0396a02║儔戒行精高難以為匹兄弟既有別名故法師但稱
D44n8914_p0396a03║婆藪盤豆所餘因緣廣如本[估-口+(田/寸)]所說依瑜伽論廣造
D44n8914_p0396a04║諸論解釋大乘弘非空有及造此論(已上)。 若准此說第
D44n8914_p0396a05║三弟者獲得羅漢何生外院著欲樂耶荅師子覺外
D44n8914_p0396a06║亦有一子得羅漢歟或異說耳問案淨土論及攝論
D44n8914_p0396a07║偈世親願生安養淨土然何言生都史多天荅菩薩
D44n8914_p0396a08║死生皆順物機為利益故示現異也如大法鼓經上
D44n8914_p0396a09║云佛記離車童子言佛涅盤後正法欲滅餘八十年
D44n8914_p0396a10║作比丘持佛名宣楊此經不顧身命百年壽終生安
D44n8914_p0396a11║樂國得大神力住第八地一身住兜率天一身住安
D44n8914_p0396b01║樂國(已上)。 亦如天台往生二途弘決[利-禾+(光-兀+天)]云當知軌物隨
D44n8914_p0396b02║機順緣設化不可一准婆藪般豆德鄰無著者摳要
D44n8914_p0396b03║一云無著菩薩亦登初地證發光定得大神通事大
D44n8914_p0396b04║慈尊請說此論(已上)。 既得初地故內凡菩薩鄰近也問
D44n8914_p0396b05║無著若是地上菩薩者或身居報土何生兜率荅為
D44n8914_p0396b06║引機故應生而已又為自[就/火]故法身菩薩尚生化土
D44n8914_p0396b07║增道損生[工*兄]七地已前分[暇-日]身又為本緣故無著本
D44n8914_p0396b08║屬[方*尒]勒菩薩是故願生睹史多天也故知下釋成中
D44n8914_p0396b09║造十惡者欲界諸天及鬼傍生人中三州十惡業道
D44n8914_p0396b10║皆通成就現行二故[乞-乙+、]俱舍云餘欲十通二餘文可
D44n8914_p0396b11║覺第六色身美醜者兜率五衰色身成變安養不尒
D44n8914_p0397a01║恒常無衰或兩腋汙出或光明隱蔽者雖摽五種正
D44n8914_p0397a02║舉二相二相正是身分衰減餘三只是身上嚴具今
D44n8914_p0397a03║論色身故不說也言五衰者佛本行集經五云尒時
D44n8914_p0397a04║護明菩薩大士天壽滿已自然而有五衰相現何等
D44n8914_p0397a05║為五一者頭上花萎二者腋下汙出三者衣裳垢膩
D44n8914_p0397a06║四者身失威光五者不樂本座若依俱舍光明隱蔽
D44n8914_p0397a07║小五衰攝大中不明故知此論依本行經或不論大
D44n8914_p0397a08║小顯示色身麤著衰相若[泳-永+頁]此義亦依俱舍大小五
D44n8914_p0397a09║相者論十云然諸天子將命終時先有五種少衰相
D44n8914_p0397a10║現一者衣服嚴具出非愛聲二者自身光明忽然昧
D44n8914_p0397a11║劣三者於沐浴位水[泳-永+商]著身四者本性囂馳今滯一
D44n8914_p0397b01║境五者眼本凝寂今數瞬動此五相現非定當死復
D44n8914_p0397b02║有五種大衰相現一者衣染埃塵二者花鬘萎捽三
D44n8914_p0397b03║兩腋汙出四臭氣入身五不樂本座此五相現必定
D44n8914_p0397b04║當死光記引正理云五小相現非定命終遇勝善緣
D44n8914_p0397b05║猶可轉故大五相現決定命終設遇強緣亦不轉故
D44n8914_p0397b06║非此五相諸天皆有亦非此五一[乞-乙+、]皆具總集而說
D44n8914_p0397b07║故言有五(已上)。 涅槃十九亦[這-言+(尤-尢+木)]五相次第雖異大同俱
D44n8914_p0397b08║舍故無量壽下引經而證第六天眾猶不能[工*兄]自下
D44n8914_p0397b09║諸天推而可量粟散王者案仁王經世間帝王有其
D44n8914_p0397b10║五種四輪王外皆名粟散[打-丁+西]復鈔云小王是粟散王
D44n8914_p0397b11║粟者喻散者多也小王數多猶如散粟(已上)。 弘明集云
D44n8914_p0398a01║[券-刀+示]皇漢武閻浮提內唯王震旦五種王中粟散王劫
D44n8914_p0398a02║初一番王也如日羅禮和國帝王亦粟散攝准釋迦
D44n8914_p0398a03║譜及四分律從民主王至淨飯王凡有八万四千二
D44n8914_p0398a04║百一十諸王於中即有轉輪聖王及粟散王欲知者
D44n8914_p0398a05║往尋[ㄙ/天]同夫聚墨[工*兄]以金山者文云百千万倍不相
D44n8914_p0398a06║類等故作此喻第七相好有無者兜率天人缺四八
D44n8914_p0398a07║相有諸美醜安養聖眾三十二相悉皆具足第八神
D44n8914_p0398a08║通差別者兜率諸天五通不備僅有報通不能越界
D44n8914_p0398a09║亦無歷事安養異之一五通滿足二能超界域三遊
D44n8914_p0398a10║供諸佛言五通者天眼天耳他心宿命如意身通若
D44n8914_p0398a11║加漏盡即成六種此六皆稱神通者如瓔珞云神名
D44n8914_p0398b01║天心通名惠性天心者天然之心也惠性者通達無
D44n8914_p0398b02║[得-彳]也毗曇亦云鄣通無知若去即發惠性當知天然
D44n8914_p0398b03║惠性與六法相應即能轉變自在故名神通地持論
D44n8914_p0398b04║云神謂難測知通謂無擁[得-彳]意同瓔珞天心即是難
D44n8914_p0398b05║測知義惠性即是無擁[得-彳]義言報得者通有三種一
D44n8914_p0398b06║生得通謂依宿習鬼畜等中有發神通二報得通謂
D44n8914_p0398b07║勝果報諸天人等飛騰自在三修得通謂依靜慮修
D44n8914_p0398b08║習所得定果神通釋籤六云有生得通如鬼畜等有
D44n8914_p0398b09║報得通如諸天等有修得通如聲聞及諸外道(已上)。 問
D44n8914_p0398b10║第五即是宿住通願乃至第十漏盡通願六通既具
D44n8914_p0398b11║何云五通荅漏盡通願諸師諍論九品義云問此第
D44n8914_p0399a01║十願令彼土眾生得漏盡通耶荅若依憬興師意應
D44n8914_p0399a02║云得漏盡通故彼疏云想念者即所知障貪身者即
D44n8914_p0399a03║煩惱障盡二障漏故若依寂法師意不必是漏神通
D44n8914_p0399a04║故彼疏云第十念令不起漏染不起非必是漏盡通
D44n8914_p0399a05║必從修而得不通生所得故前五通者皆通生得及
D44n8914_p0399a06║修所得此中所說多是生得說生彼國皆能得故(已上)。
D44n8914_p0399a07║今論處[乞-乙+、]但言五通不論漏盡實義難知文不遮故
D44n8914_p0399a08║問若無漏盡者便[這-言+(素-糸+ㄆ)]悲花願故彼經云人天無別皆
D44n8914_p0399a09║得六通以宿命通力乃至得知百千万億那由他劫
D44n8914_p0399a10║宿世之事以清淨天眼悉見百千億那由他十方世
D44n8914_p0399a11║界亦見其中在[乞-乙+、]處[乞-乙+、]現在諸佛說微妙法以清淨
D44n8914_p0399b01║天耳悉聞百千億那由他十方世界現在諸佛說法
D44n8914_p0399b02║之聲以他心智故知無量無邊那由他十方世界眾
D44n8914_p0399b03║生之心以如意通故於一念中遍於百千億那由他
D44n8914_p0399b04║諸佛世界周旋往反令是眾生悉解無我及無我所
D44n8914_p0399b05║皆得不退於阿耨多羅三[卄/狠]三菩提(已上)。 荅諸師不會
D44n8914_p0399b06║悲花本願膚才難測後哲斟[酉*夕]試通之者悉解無我
D44n8914_p0399b07║及無我所者同於壽經第十願意只除現起不斷種
D44n8914_p0399b08║子然屬漏盡名六通者且伏惑上論斷[工*刀]也雖有惑
D44n8914_p0399b09║種不作[這-言+(素-糸+ㄆ)][宋-木+舌]如阿羅漢實能斷故若論實義惑障未
D44n8914_p0399b10║斷非是漏盡是故諸師多由五通又准悲花應云六
D44n8914_p0399b11║通雖言五通未遮漏盡故和尚云三明自然乘佛願
D44n8914_p0400a01║彼漏盡明是漏盡通豈非有願今亦可然問漏盡必
D44n8914_p0400a02║從修習而得若依本願應生所得如五通願皆生所
D44n8914_p0400a03║得荅雖假修成由本願故應速成就五通不[泳-永+頁]顯得
D44n8914_p0400a04║智惠故唯生得不可類例斷惑證理第九不善起不
D44n8914_p0400a05║起者兜率諸天起不善心內有煩惱故外遇境界故
D44n8914_p0400a06║菩薩無願故安養眾生不起染心雖內有煩惱由無
D44n8914_p0400a07║外境故[方*尒]陀有願故所言願者第十不起想念願也
D44n8914_p0400a08║第十滅罪多少者一稱[方*尒]勒名除千二百劫生死之
D44n8914_p0400a09║罪一唱[方*尒]陀名滅八十億劫生死之罪舉五十劫及
D44n8914_p0400a10║百億劫因便兼列非文正意故要集云十滅罪多少
D44n8914_p0400a11║謂稱[方*尒]勒名除千二百劫罪稱[方*尒]陀名滅除八十億
D44n8914_p0400b01║劫罪(已上)。 問[方*尒]勒稱名滅罪何劣於彼禮敬荅機緣不
D44n8914_p0400b02║同說教非一又稱名云若一念頃禮不論時應是多
D44n8914_p0400b03║時第十一受樂差別者兜率苦樂憂喜受間安養不
D44n8914_p0400b04║尒無有憂苦第十二受生不同者兜率生膝上懷中
D44n8914_p0400b05║安養宿華裏寶殿膝上者俱舍論云隨彼諸天男女
D44n8914_p0400b06║膝上有童男童女欻然化生即說為彼天所生男女
D44n8914_p0400b07║懷中者瑜伽第五云又一切欲界天眾無有處女胎
D44n8914_p0400b08║藏然四天王眾於父母肩上或於懷中如五六歲欻
D44n8914_p0400b09║然化出上五天如次如六七八九十歲(已上)。 花裏寶殿
D44n8914_p0400b10║二類生相謂疑佛智生於宮殿信心淨者託於寶花
D44n8914_p0400b11║若邊地類攝入三輩花裏約外宮殿就內九品義云
D44n8914_p0401a01║彼經云處宮殿者是望內相此經云在蓮花者是約
D44n8914_p0401a02║外相謂於花中經多時彼便謂處廣大宮殿又往生
D44n8914_p0401a03║者或居宮殿或在蓮花人[乞-乙+、]不同彼經取宮殿此經
D44n8914_p0401a04║據蓮花各據一邊(已上)。 邊地三輩攝不難知略以十二
D44n8914_p0401a05║下結得失不盡第三雖二下誡是非中二先直誡次
D44n8914_p0401a06║何但下明失益生損本諸有學者至請除其惑是第
D44n8914_p0401a07║七問前弁勝劣就勝卑下恐其難生知足穢土亦是
D44n8914_p0401a08║欲界同一繫地業惑易感安養淨域亦是殊方凡夫
D44n8914_p0401a09║修業恐難得往駑蹇之乘不[駽-月+(十-〡+ㄅ)]千里之途斗筲之子
D44n8914_p0401a10║不秉一天之重遠望淨[剁-几+ㄆ]復以如斯捨易求難豈非
D44n8914_p0401a11║迂滯是以下引現證責僧史所載道安真諦及玄[狀/廾]
D44n8914_p0401b01║等古今碩德咸謂難生作兜率業今何勸彼。
D44n8914_p0401b02║本此疑也誠至請審詳之荅第七問文即有三一先
D44n8914_p0401b03║述難詳旨歸二然尋下正釋所疑三上來下結歸淨
D44n8914_p0401b04║土第二釋中二先摽同異次一觀下隨釋初釋十五
D44n8914_p0401b05║同後釋八種異文各有摽釋結問唯述異門可令知
D44n8914_p0401b06║易何並弁同荅執者偏謂西方難生為破其情先明
D44n8914_p0401b07║同門既十五同猶不可言西方難生[工*兄]有八異易義
D44n8914_p0401b08║[方*尒]著故下文云上來同文十五猶不可說於難生[工*兄]
D44n8914_p0401b09║異有八門而乃說言難生問前十二勝劣與今八種
D44n8914_p0401b10║異門有何差別荅彼直弁二處勝劣是更述往生難
D44n8914_p0401b11║易其義遙異不可混亂第一觀行同中思惟兜卒者
D44n8914_p0402a01║為定為散若言散善既同觀經寶樹等觀若言定善
D44n8914_p0402a02║何感欲界散地之果荅是散善攝欲界業故經言思
D44n8914_p0402a03║惟[卄/間]其修惠定散雖異思惟義齊故云觀同問觀彼
D44n8914_p0402a04║依正可得滅罪若言滅罪境是有漏不可滅罪例如
D44n8914_p0402a05║日水境有漏故不說滅罪若言不滅何得不退生菩
D44n8914_p0402a06║薩處荅可有罪滅菩薩住處故[工*刀]德所成故日水滅
D44n8914_p0402a07║罪人師諍也彼雖不滅不可例此日水非是[方*尒]陀依
D44n8914_p0402a08║報亦是假觀非正觀故彼宮殿等菩薩依報亦是正
D44n8914_p0402a09║觀非假觀故又一義云不可滅罪有漏境故但繫念
D44n8914_p0402a10║思惟潤生於彼處為是益故教令思惟故彼經說稱
D44n8914_p0402a11║名等行能滅罪障觀宮殿等不云罪滅已上二義俱
D44n8914_p0402b01║未定[利-禾+(光-兀+天)]第二持戒同文意分明第三十善同中思惟
D44n8914_p0402b02║十善行十善者思惟十善所具[工*刀]德名為思惟直行
D44n8914_p0402b03║十善名以為行又於十善有止作二門故智首云十
D44n8914_p0402b04║善有二一止十善謂三業令不造惡二行十善謂放
D44n8914_p0402b05║生布施禮敬實語軟語和合語饒益語不淨觀行慈
D44n8914_p0402b06║悲住正思(已上)。 思惟止惡名思惟善正行十善名行善
D44n8914_p0402b07║也若泛論者此之十善通於三界及不繫法故通能
D44n8914_p0402b08║為天淨土業故瑜伽云若十善道通三界及不繫通
D44n8914_p0402b09║無漏故第四懺悔同中鼓音聲等者經不說懺何證
D44n8914_p0402b10║同義故彼經云十日十夜六時專念五體投地禮敬
D44n8914_p0402b11║彼佛堅固正念悉除散亂若能念佛念[乞-乙+、]不絕十日
D44n8914_p0403a01║之中必得見彼阿彌陀佛荅五體投地時容有懺悔
D44n8914_p0403a02║心如上生經言五體投地誠心懺悔觀經亦言五體
D44n8914_p0403a03║投地求哀懺悔又觀佛經言五體投地如太山崩向
D44n8914_p0403a04║佛懺悔此等經多五體投地懺悔軌則故今證也第
D44n8914_p0403a05║五造立形像同中有為[工*刀]德者總論有為無為[工*刀]德
D44n8914_p0403a06║二空妙理無為[工*刀]德名勝義善無漏四智及以有漏
D44n8914_p0403a07║造像等善有為[工*刀]德名自性等三種善根依他性攝
D44n8914_p0403a08║有因緣作故名有為然偏所以造像等善名有為者
D44n8914_p0403a09║是緣因種成化菩提若觀行等惠名先故是了因種
D44n8914_p0403a10║剋證無為從果立名故緣因名有為[工*刀]德了因亦名
D44n8914_p0403a11║無為[工*刀]德若約當體了因亦是有為法也又緣因是
D44n8914_p0403b01║有為本故別名有為非對了因名無為也第六聖[這-言+((留-田)-刀+ㄗ)]
D44n8914_p0403b02║同中[方*尒]勒菩薩來[這-言+((留-田)-刀+ㄗ)]此人者問要決云捨生不同者
D44n8914_p0403b03║捨命生天無人引攝若生淨國聖眾來[這-言+((留-田)-刀+ㄗ)]如何相遠
D44n8914_p0403b04║荅要集雖載兩釋不同不能通釋今論據經無有過
D44n8914_p0403b05║失試以二義會要決文一[方*尒]勒無來[這-言+((留-田)-刀+ㄗ)]願故攝引之
D44n8914_p0403b06║力非是[宋-木+取]大故且屬無如小力名無力小[土*益]言無[土*益]
D44n8914_p0403b07║二菩薩來[這-言+((留-田)-刀+ㄗ)]不如佛[這-言+((留-田)-刀+ㄗ)]嚴重略有四異一化主勝劣
D44n8914_p0403b08║菩薩小身三十二相好不圓佛廣大身八万四千妙
D44n8914_p0403b09║相嚴顯二光明勝劣菩薩唯放眉間毫光佛放遍身
D44n8914_p0403b10║無數光明三眷屬勝劣菩薩與天子俱來佛與化佛
D44n8914_p0403b11║菩薩俱來四散華勝劣菩薩唯雨曼陀羅花佛兩種
D44n8914_p0404a01║[乞-乙+、]微妙寶花餘絃管等軌則優卑准說可知且出四
D44n8914_p0404a02║種備不可計呼劣屬無非適于今如惡子名無子賤
D44n8914_p0404a03║人言無人自下九同文義分明次釋八異中一願有
D44n8914_p0404a04║無者先釋次[(尸@言)*(〦/羊)][方*尒]勒別無令攝眾生[乞-乙+、]知足願無願
D44n8914_p0404a05║猶如自浮度水[方*尒]陀既發四十八願攝引凡夫有願
D44n8914_p0404a06║亦似乘舟而遊今言願者廣指攝取凡夫本願又要
D44n8914_p0404a07║集云一本願異謂彌陀有引接願[方*尒]勒無願引接言
D44n8914_p0404a08║似[戶@勺]來[這-言+((留-田)-刀+ㄗ)]願若接凡夫廣名引接要集亦不可[戶@勺]來
D44n8914_p0404a09║[這-言+((留-田)-刀+ㄗ)]問彌勒何無攝凡夫願荅菩薩因願應對果成知
D44n8914_p0404a10║足暫是一生所繫何為彼天設本願耶故三部經不
D44n8914_p0404a11║說其義問觀音普賢花聚山海等所發誓願因位成
D44n8914_p0404b01║利[方*尒]勒盍尒荅彼遊方士久住大悲不事成佛故所
D44n8914_p0404b02║發願多對因中[方*尒]勒即是釋迦補處僧祇行滿併待
D44n8914_p0404b03║果成是故不彰對因之願[工*兄]准婆娑[方*尒]勒不明因行
D44n8914_p0404b04║現居因故釋迦不專果成現在果故若尒雖有對因
D44n8914_p0404b05║本願一[暇-日]施化不說而已二光明異者先釋次[(尸@言)*(〦/羊)]兜
D44n8914_p0404b06║率行者慈氏神光不來攝受修西業者[方*尒]陀白毫及
D44n8914_p0404b07║毛孔光項上圓光一[乞-乙+、]相好所放光明皆照十方念
D44n8914_p0404b08║佛眾生攝取不捨[(尸@言)*(〦/羊)]喻可知問上引經云[方*尒]勒菩薩
D44n8914_p0404b09║放眉間光何無光攝荅彼[這-言+((留-田)-刀+ㄗ)]接軌儀非恒時護念[方*尒]
D44n8914_p0404b10║陀光明難思別益從平生修至臨終[這-言+((留-田)-刀+ㄗ)]攝取護念片
D44n8914_p0404b11║時不捨安得比類三守護異者文有法[(尸@言)*(〦/羊)]易覺知矣
D44n8914_p0405a01║四舒舌異者先明舌證有無次如兜下立理而責五
D44n8914_p0405a02║眾聖異者二聖發願獨在淨土花聚願者方等陀羅
D44n8914_p0405a03║尼經三云尒時花聚菩薩即於佛前而自立誓若有
D44n8914_p0405a04║眾生憶念我名日夜六時念[乞-乙+、]不縱求生妙樂世界
D44n8914_p0405a05║若不往生者我終不成等正覺山海惠願者十往生
D44n8914_p0405a06║經云佛告海惠菩薩汝向所問阿[方*尒]陀佛國有何妙
D44n8914_p0405a07║樂一切眾生皆願生彼如汝所見其事如是時山海
D44n8914_p0405a08║惠菩薩白佛言世尊我等今者願一切眾生皆悉生
D44n8914_p0405a09║彼然我等亦願生彼佛記之曰正觀正念正解脫皆
D44n8914_p0405a10║悉生彼問花聚本願何必極樂彼經上云我從東方
D44n8914_p0405a11║妙樂世界為佛所遣故來救此雷音比丘令住堅固
D44n8914_p0405b01║故求生妙樂者應是東方妙樂世界何云[打-丁+亟]樂荅經
D44n8914_p0405b02║下文云尒時花聚即以右手接取西方妙樂世界舉
D44n8914_p0405b03║著虛空猶如大士取阿摩勒果[日/直]於右掌無所妨[得-彳]
D44n8914_p0405b04║尒時大眾遙見西方妙樂世界河池華樹莊嚴之事
D44n8914_p0405b05║無不明了尒時大眾歡喜踊躍至心禮敬無量壽佛
D44n8914_p0405b06║各[乞-乙+、]求生妙樂世界(已上)。 發願已後攝取[打-丁+亟]樂令時大
D44n8914_p0405b07║眾至心求生故知所願妙樂世界西方[打-丁+亟]樂也東方
D44n8914_p0405b08║妙樂世界者舉從來方非所願界彼經總以十方世
D44n8914_p0405b09║界名為妙樂於中所願即應西方問與守護異有何
D44n8914_p0405b10║差別耶荅彼總明化佛菩薩等護念是別明一雨菩
D44n8914_p0405b11║薩別願守護故分為二六滅罪異七重惡異文意易
D44n8914_p0406a01║了八教說異者如執者說兜率易生西方難往而經
D44n8914_p0406a02║無說唯是人情無量壽經既說[打-丁+亟]樂易往上生經等
D44n8914_p0406a03║不說兜率易生故名教異文為二意先明情量難當
D44n8914_p0406a04║佛意次然無下引證而明淨土易生初中此乃等者
D44n8914_p0406a05║顯示只是人情竟無經說縱使下舉聖[工*兄]凡道窮四
D44n8914_p0406a06║果尚昧衣珠者法花五百品云以無價寶珠繫汝衣
D44n8914_p0406a07║裏今故現在而汝不知(已上)。 斯乃五百羅漢不知信樂
D44n8914_p0406a08║慚愧衣裏繫於一乘寶珠位階十地猶昏羅穀者[宋-木+取]
D44n8914_p0406a09║勝疏云入十地菩薩妙觀察智障如羅穀此即由有
D44n8914_p0406a10║細所知障(已上)。 唯識疏云第十地菩薩雖皆遍有可名
D44n8914_p0406a11║為圓未清淨故知羅穀中觀月等故不名為明(已上)。 唯
D44n8914_p0406b01║識論名佛果出障圓明位第十地雖分究竟餘習尚
D44n8914_p0406b02║有如隔羅穀而觀諸色入道章云大階等覺穀月猶
D44n8914_p0406b03║迷小位聲聞衣珠尚翳與今全同同諸摸象者涅槃
D44n8914_p0406b04║三十二云[(尸@言)*(〦/羊)]如有王告一大臣受王敕已多集眾盲
D44n8914_p0406b05║以象示之時彼眾盲各以手觸大臣即還而白王言
D44n8914_p0406b06║臣已示竟尒時大王即呼眾盲各[乞-乙+、]同言汝見象耶
D44n8914_p0406b07║眾盲各言我已得見王言象為何類其觸牙者言象
D44n8914_p0406b08║形如蘆茯根其觸耳者言象如箕觸其頭者言象如
D44n8914_p0406b09║石其觸[鼻-丌+大]者言象如杵其觸腳者言象如木臼其觸
D44n8914_p0406b10║背者言象如床其觸腹者言如甕其觸尾者言象如
D44n8914_p0406b11║繩善男子如彼眾盲不說象體亦非不說若是眾相
D44n8914_p0407a01║悉非象者離是之外更無別象善男子王喻如來正
D44n8914_p0407a02║遍知臣喻方等大涅槃經象喻佛性盲喻一切無明
D44n8914_p0407a03║眾生如彼盲人各[乞-乙+、]說象雖不得實非不說象說佛
D44n8914_p0407a04║性者亦復如是非是即六法不離六法(五陰及我名為六法)經
D44n8914_p0407a05║喻不知佛性今[(尸@言)*(〦/羊)]不弁聖教不知義同故得借用司
D44n8914_p0407a06║南語者常言指南律抄枇(花嚴寺大覺造)云濟曰如漢時諸
D44n8914_p0407a07║人皆作指南車並不得體或指東或指西唯[方*長]乎子
D44n8914_p0407a08║作獨南也案書中指南車起於黃帝[乞-乙+、]與[山/虫]尤戰於
D44n8914_p0407a09║琢鹿之野[山/虫]尤作大霧兵士迷於四方帝作指南車
D44n8914_p0407a10║以示四方(已上)。 資持記云古有作指南車亦名司南以
D44n8914_p0407a11║示迷方者餘文可了不[泳-永+頁]重解。 探要記第八
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