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【經文資訊】國家圖書館善本佛典 第四十四冊 No. 8914《釋淨土群疑論探要記》
D44n8914_p0461b01║釋淨土群疑論探要記卷第十(論本第五)
D44n8914_p0461b02║本佛藏經至諸佛訶責是第一問上來料[卄/間]得生惑
D44n8914_p0461b03║業起不起相已竟自下雜明業行往生等種[乞-乙+、]義文
D44n8914_p0461b04║即有二一直引佛藏經誡有所得二今既下准經正
D44n8914_p0461b05║難先引文中汝當念佛等者顯示有所得行謂教六
D44n8914_p0461b06║念有相行令觀涅槃是無相行二行雖異愛執即生
D44n8914_p0461b07║名有所得若執有相是增益執亦名常見若執無相
D44n8914_p0461b08║是損減執亦名斷見今言六念者如文所列涅槃第
D44n8914_p0461b09║十八及大般若三百七十智度論第二十一廣明其
D44n8914_p0461b10║相欲知尋披然此六念增減不同或說八念更加念
D44n8914_p0461b11║死念入出息或說十念更加身隨念寂靜念如是教
D44n8914_p0462a01║者名為邪教等者事理二行雖是妙善為破有執且
D44n8914_p0462a02║屬邪教乃至供養名行魔教如般若說以色聲求即
D44n8914_p0462a03║是邪道又涅槃云若說有得是魔眷屬非我第子無
D44n8914_p0462a04║所得義令如是等無量眾生離魔眷屬為佛弟子智
D44n8914_p0462a05║度論云除諸法實相餘皆是魔事與今意同又言寧
D44n8914_p0462a06║成下重引經文顯示我見及陰等見皆有所得謂我
D44n8914_p0462a07║見等者示人我見類即有四種一我見[乞-乙+、]五陰差別
D44n8914_p0462a08║一[乞-乙+、]陰是我如是妄取是名我見二眾生見[乞-乙+、]身相
D44n8914_p0462a09║續不斷作實生執名眾生見三壽見命根斷滅復生
D44n8914_p0462a10║六道於此妄執名壽者見四命見一報命根不斷住
D44n8914_p0462a11║故執名命見金[(罩-卓+止)*寸]般若論明四種我相即今四見也
D44n8914_p0462b01║泛述我相種[乞-乙+、]非一謂亦名有情亦名意生摩納縛
D44n8914_p0462b02║迦養育者數取趣命者生者合有八種依大般若更
D44n8914_p0462b03║加士夫作者受者知者見者合有十三是皆世間種[乞-乙+、]
D44n8914_p0462b04║之我相亦有聖教所說我相謂預流果一來不還無
D44n8914_p0462b05║學聖者二十七賢十三位聖三乘十地即是教中種
D44n8914_p0462b06║[乞-乙+、]我相此兩種我皆人我攝問世間說我順己妄情
D44n8914_p0462b07║聖教說我有何益耶荅是疏問荅即彼釋曰由四緣
D44n8914_p0462b08║故一言說易故二順世間故三者能除無我怖故四
D44n8914_p0462b09║有自他染淨信解事業等故陰入界見等者示法見
D44n8914_p0462b10║類執三科法體是實有敁此並等者述引文意謂此
D44n8914_p0462b11║二文並為有所得心作念佛等世尊作此種[乞-乙+、]訶責
D44n8914_p0463a01║或名邪教及言寧成五逆罪等又並者語一[乞-乙+、]訶責
D44n8914_p0463a02║並義名多故下述云作此種[乞-乙+、]即此經等者向已引
D44n8914_p0463a03║教誡有所得自下重引同經說成勸無所得我先受
D44n8914_p0463a04║者是邪教者方今聞無所得法故覺前所受有所得
D44n8914_p0463a05║法即是邪見問何名有所得無所得荅我者常一主
D44n8914_p0463a06║宰義所謂執有堅實自性即名為我若計自性必有
D44n8914_p0463a07║所得理無情有故云有所得若解識變諸法皆因緣
D44n8914_p0463a08║作非有似有如夢等境無實所得情有理無故云無
D44n8914_p0463a09║所得故涅槃第十七云復次善男子無得者則名惠
D44n8914_p0463a10║菩薩得是惠故名無所得有所得者名為無明菩薩
D44n8914_p0463a11║永斷無明闇故[乞-乙+、]無所得是故菩薩名無所得復次
D44n8914_p0463b01║無得者名大涅槃菩薩安住如是大涅槃中不見一
D44n8914_p0463b02║切諸法性相是故菩薩名無所得有所得者名二十
D44n8914_p0463b03║五有菩薩永斷二十五有得大涅槃是故菩薩名無
D44n8914_p0463b04║所得復次無得者名為大乘是故名無所得謂有所
D44n8914_p0463b05║得者名為聲聞辟支佛道菩薩永斷二乘道故得於
D44n8914_p0463b06║佛道是故菩薩名無所得復次無所得者名方等經菩
D44n8914_p0463b07║薩讀誦如是經故得大涅槃是故菩薩名無所得有
D44n8914_p0463b08║所得者名十一部經菩薩不修能說方等大乘經典
D44n8914_p0463b09║是故菩薩名無所得復次無所得者名為虛空世間
D44n8914_p0463b10║無物名虛空菩薩得是虛空三昧無所見故是故菩
D44n8914_p0463b11║薩名無所得有所得者名生死輪一切凡夫輪迴生
D44n8914_p0464a01║死故有所見菩薩永斷一切生死是故菩薩名無所
D44n8914_p0464a02║得復次無所得者名常樂我淨有所得者名無常無
D44n8914_p0464a03║樂無我無淨菩薩永斷是無常等名無所得復次無
D44n8914_p0464a04║所得者第一義空菩薩觀第一義空心無所見有所
D44n8914_p0464a05║得者名為五見菩薩永斷是五見故得第一義空名
D44n8914_p0464a06║無所得(已上)。 雖文廣說能離我法名無所得二執滯情
D44n8914_p0464a07║名有所得餘文可解不[泳-永+頁]重釋。
D44n8914_p0464a08║本諸佛說法至逗根機者荅第一問文即有二一初至
D44n8914_p0464a09║逗機不同總明機宜不同故法成八万毀讚途異用
D44n8914_p0464a10║捨參差二然即佛有至相好之體正明為深學教無
D44n8914_p0464a11║所得為其初心勸有所得及為示理事隨說所欲三
D44n8914_p0464b01║當[泳-永+頁]下結明不可生於毀讚第一總明中諸佛說法
D44n8914_p0464b02║皆為逗機等者顯示隨情說法難可思議謂機有淺
D44n8914_p0464b03║深大小不同惑有人法見修差別故佛陳應法化彼
D44n8914_p0464b04║物機為後學深機呵有讚空為初學淺機毀空[禾*尒]有
D44n8914_p0464b05║或為大機令棄小學大或為小機令先學小後學大
D44n8914_p0464b06║乘論甘則忘辛好[舟-(白-日)]則非素豈遂不從事哉夫深淺
D44n8914_p0464b07║者大乘機中初後差別大小者小衍相對分別而已
D44n8914_p0464b08║明惑相中人者人執法者法執見者見惑修者修惑
D44n8914_p0464b09║二執為本能起二惑本未並論故云人法見修差別
D44n8914_p0464b10║問何故今論惑差別耶荅惑有差故令機不同故因
D44n8914_p0464b11║明機兼明惑相但諸本中言或人等若依此本人法
D44n8914_p0465a01║見修便所學法謂人法二空名為人法見修二道名
D44n8914_p0465a02║為見修此乃並舉機法二種令知法要化物機也問
D44n8914_p0465a03║應謂為小機令棄大學小而何故言令先學小乘後
D44n8914_p0465a04║學大乘例如言為大機棄小學大[工*兄]小機中有後不
D44n8914_p0465a05║學大終入無餘何荅若約小機誠如所難棄大學小
D44n8914_p0465a06║若約佛意唯必在大豈令眾生棄大取小故法花云
D44n8914_p0465a07║雖示種[乞-乙+、]道其實為佛乘意明欲引入其大乘也但
D44n8914_p0465a08║如下出毀讚空有相違經誡勸大小相[這-言+(素-糸+ㄆ)]經此經所
D44n8914_p0465a09║說者指佛藏經餘有聖教者無上依經云佛告阿難
D44n8914_p0465a10║一切眾生若起我見如[泳-永+頁]彌山所不懼何以故此人
D44n8914_p0465a11║雖未即得出離常不壞因果不失果報故若起空見
D44n8914_p0465b01║如芥子我即不許何以故此見者破表因果多墮惡
D44n8914_p0465b02║道未來處必背我化(已上)。 此兩經名空有相[這-言+(素-糸+ㄆ)]即述上
D44n8914_p0465b03║淺深次法花及十輪經者此兩經為大小相[這-言+(素-糸+ㄆ)]即述
D44n8914_p0465b04║上小衍小乘三藏者[卄/間]大乘三藏法華明四安樂行
D44n8914_p0465b05║中遠離十種小乘著者是其隨一故遮而言不得親近
D44n8914_p0465b06║玄贊引天子所問經云佛告天子如貧人食是輪王
D44n8914_p0465b07║毒故二乘者持戒精進即是菩薩破戒懶墮故不應
D44n8914_p0465b08║親近來為說法不悕親近利[養-良+(白/八)]恭敬(已上)。 但天台意者
D44n8914_p0465b09║小乘三藏者未必對大三是直名耳花嚴法相對大
D44n8914_p0465b10║名小惠菀法師立四種失難於天台一[冰-水+監]涉大乘失
D44n8914_p0465b11║謂若有三藏則名三藏教大既有三藏何不名三藏
D44n8914_p0466a01║二大無三藏失謂但小乘名三藏有大乘無三藏失
D44n8914_p0466a02║三特[這-言+(素-糸+ㄆ)]教主失謂經既云貪著小乘三藏學者以小
D44n8914_p0466a03║乘言為能別故知亦大有三藏四有無不定失謂若
D44n8914_p0466a04║如一切有部立三藏故小可名三藏若如經量部不
D44n8914_p0466a05║立三藏故不可小乘定立三藏(守護章引之會)玄贊亦許大
D44n8914_p0466a06║乘三藏素怛覽者謂大乘經是帶意趣未決法相帶
D44n8914_p0466a07║意趣者雖是甚深而隨情故所說法門猶有相[冰-水+監]謂
D44n8914_p0466a08║空言中或遍計都無名空或依他假有名空或圓成
D44n8914_p0466a09║離眾相名空雖同說空亦含有義所謂遍計雖是理
D44n8914_p0466a10║無而情即有依他性理有情無圓成實性妙有真有
D44n8914_p0466a11║為遣著相約離眾相假說空無如是等故一[乞-乙+、]門皆
D44n8914_p0466b01║帶別意趣難暗其意學者為之多生謬解如俱舍言
D44n8914_p0466b02║素怛覽言因別意趣阿毘達磨依法相說言毘尼者
D44n8914_p0466b03║大乘所明三聚十重等大戒也阿毘曇者如來所說
D44n8914_p0466b04║三藏法中阿毘達磨方為根本亦可通於菩薩所說
D44n8914_p0466b05║佛所說者解深蜜經阿毘達磨經等是也雖是經典
D44n8914_p0466b06║性相決釋究竟了教不同素怛覽帶於意趣所謂顯
D44n8914_p0466b07║了都無覆相說有如有說無如無事說為事理說為
D44n8914_p0466b08║理乃至淺深輕重大小自共相等一[乞-乙+、]所說無有相
D44n8914_p0466b09║[冰-水+監]是為定極奧藏妙教佛意盡故法相顯故是名大
D44n8914_p0466b10║乘菩薩三藏梁攝論一云此菩薩藏凡有幾種亦有
D44n8914_p0466b11║三種謂修多羅阿毘達磨毘那耶此三由上下乘差
D44n8914_p0467a01║別故成二種謂聲聞藏菩薩藏此三及二云何名藏
D44n8914_p0467a02║由能攝故此攝何法一切應知(已上)。 對法第六又於大
D44n8914_p0467a03║小各立三藏全同攝論明知論藏亦許大小俱有三
D44n8914_p0467a04║藏問為佛在世有三藏名若言有者智論一百云佛
D44n8914_p0467a05║在世時無三藏名但有持修多羅比丘持毘尼比丘持
D44n8914_p0467a06║摩多羅迦比丘若言無者法花經云貪著小乘三藏
D44n8914_p0467a07║學者荅同論說云未有三藏部別之名要是結集之
D44n8914_p0467a08║時載於文記當得藏名雖無藏名亦有修多羅等名
D44n8914_p0467a09║故即云但有持修多羅比丘等若尒何故法花安樂
D44n8914_p0467a10║亦不親近小乘三藏學者故知佛在時已有三藏名
D44n8914_p0467a11║解云如來玄記其名非謂已有如五部名別佛亦其
D44n8914_p0467b01║記(已上)。 十論經說無力餘池者彼經第六偈云無力飲
D44n8914_p0467b02║池河誰能吞大海不習二乘法何能學大乘先信二
D44n8914_p0467b03║乘法方能信大乘乃至廣說第二正明機法相順中
D44n8914_p0467b04║亦二先顯示初學後學異故觀於法身色身不同於
D44n8914_p0467b05║中佛有真應二身等者總明二佛兩機自行二身名
D44n8914_p0467b06║為真身化他二身名為應身如瓔珞經等二種之身
D44n8914_p0467b07║第一記釋但今論唯法身名真次下言法身深妙離
D44n8914_p0467b08║有離無等故變化之身名為應佛次下言初學之輩
D44n8914_p0467b09║觀彼色身三十二相八十隨形故若廣論時自他受
D44n8914_p0467b10║用亦可通念然法身下別明深學念法身四句並已
D44n8914_p0467b11║者四句繁多中論偈云諸法不自生亦不從他生不
D44n8914_p0468a01║共不無因是故說無生是則名為自他共有無因四
D44n8914_p0468a02║句對法論云不從自生者謂一切法非自所作彼未
D44n8914_p0468a03║生時無自性故不從他生者謂彼諸緣非作者故不
D44n8914_p0468a04║從共生者謂即由此二種因故非不自作他作因生
D44n8914_p0468a05║者緣望果生有[工*刀]能故又不差別謂待眾緣生故非
D44n8914_p0468a06║自作雖有眾緣無種子不生故非他作彼俱無作用
D44n8914_p0468a07║故非共作種子及眾緣皆有[工*刀]能故非無因生是故
D44n8914_p0468a08║如是說自種有故不從他待眾緣故非自作無作用
D44n8914_p0468a09║故非共生有[工*刀]能故非無因若緣起理非自非
D44n8914_p0468a10║他遣雙句者猶為甚深恐總亡四句是故緣起[宋-木+取]極
D44n8914_p0468a11║甚深(已上)。 四句推驗諸法無生此無生理即名法身准
D44n8914_p0468b01║佛地論離空離有離異離盡所謂法身其體實故離
D44n8914_p0468b02║斷無謗此名離空非遍計有離建立謗此曰離有空
D44n8914_p0468b03║有而非空有相故名離異謗遍一切處為諸法體故
D44n8914_p0468b04║號離盡謗或有相無相亦有亦無非有非無或相即相
D44n8914_p0468b05║離亦即亦離非即非離或生滅常住亦常亦非常非常
D44n8914_p0468b06║非無常如是等句不可勝計先意知矣今似且出第三
D44n8914_p0468b07║四句言離有離無故一切四句在迷情則皆非在悟
D44n8914_p0468b08║情則皆是故義林章云由此應言迷情四句四句皆
D44n8914_p0468b09║非悟情四句四句皆是(已上)。 今遮迷句故云並亡百非
D44n8914_p0468b10║俱喪者無量義云其身非有亦非無非因非緣非因
D44n8914_p0468b11║他非方非圓非長短非出非沒非生滅乃至廣說是
D44n8914_p0469a01║為真身深妙之相然深學士安住此理心不驚動淺
D44n8914_p0469a02║識著相不亡分別故佛藏經令除二執訶有所得觀
D44n8914_p0469a03║無所得若初學下別明初學念色身謂初心士觀無
D44n8914_p0469a04║所得即成二失一未解安心失[卄/間]上心不驚動真如
D44n8914_p0469a05║實相第一義諦未曾[打-丁+音]心故云未解安心解猶不及
D44n8914_p0469a06║[工*兄]行證乎二惡取空失[卄/間]上令除二執觀無所得言
D44n8914_p0469a07║因果寂不心怖罪更起蓋纏故云惡取空大虛空藏
D44n8914_p0469a08║經云若起惡見名第三波羅夷云何惡見或得空解
D44n8914_p0469a09║發少智惠師心自樹謂證無生見心即強能破諸法
D44n8914_p0469a10║無佛無生撥諸因果一切皆空何者有罪何者非罪
D44n8914_p0469a11║若有分別即礙[乞-乙+、]即非真於貪欲中莫生怖礙無怖
D44n8914_p0469b01║礙故即是菩提豈有觸與不觸男女等相即便抱執
D44n8914_p0469b02║鳴吸乃至犯四重造五逆恩德悉壞慈悲棄捨適見
D44n8914_p0469b03║行善言有所得欺之如土不知俗會真無弁事融理
D44n8914_p0469b04║而自於己惜身惜命求財求福如此癡空不空身命
D44n8914_p0469b05║祝念吉祥平等實空豈如斯哉當知邪僻空心甚可
D44n8914_p0469b06║怖畏若墮此見長淪永沒尚不得人天果報何[工*兄]大涅槃
D44n8914_p0469b07║耶故止觀第四引論云大聖說空法本為治於有若有
D44n8914_p0469b08║著空者諸佛所不化又引經云於諸法生疑心者能破
D44n8914_p0469b09║煩惱如[泳-永+頁]彌山若空起見不所化(已上)。 是名初心解空僻
D44n8914_p0469b10║取若不為其廣說善惡因果淨穢差別等事何能發善
D44n8914_p0469b11║心恐怖罪障乎意馬未馴鈍牛徒[去/(冗-几+牛)]故示以色身勸以
D44n8914_p0470a01║相生也故賢護經者此下引經證為初後機勸說法
D44n8914_p0470a02║身色身念佛先引賢護如是思惟隨何方所者顯示諸
D44n8914_p0470a03║佛在十方故行者先可思惟觀念何方故經曰獨處空
D44n8914_p0470a04║閑如是思惟於一切處隨何方所即若西方等者顯示
D44n8914_p0470a05║行者思得西方故彼經曰即若西方阿彌陀如來應正
D44n8914_p0470a06║等覺是人尒時如所聞已應自作如是想念如我所聞
D44n8914_p0470a07║彼阿彌陀如來應供等正覺今在西方經途去此過百
D44n8914_p0470a08║千億諸佛國土彼有世界名曰極樂如是如來今現在
D44n8914_p0470a09║彼處大眾中說法教化然而是人依所聞故繫念思惟
D44n8914_p0470a10║觀察不已了[乞-乙+、]分明終獲見彼阿彌陀佛(已上)。 如是觀色
D44n8914_p0470a11║身者今所引文總示可觀彼佛色身下文具明端坐繫
D44n8914_p0470b01║念專心想佛必見彼佛應正等覺若於晝時不能見
D44n8914_p0470b02║者若於夜分式睡夢中阿彌陀佛必當現也此等之
D44n8914_p0470b03║文今不引盡故云如是向下又有經言者彼經下文
D44n8914_p0470b04║又有經說明色相觀及無相觀下猶亦有經言不盡
D44n8914_p0470b05║故云向下有經如宗鏡言向下更廣開釋非向下字
D44n8914_p0470b06║為前句未更捐別經云有經言也故彼下明成三昧
D44n8914_p0470b07║人重請問其所見佛言世尊是中云何念佛精勤修
D44n8914_p0470b08║習得生此[剁-几+ㄆ]耶時彼阿彌陀佛復告彼言汝若今欲
D44n8914_p0470b09║正念佛者當如是念今者阿彌陀如來應正等覺具
D44n8914_p0470b10║有如是三十二相八十隨形好身色光明如融金聚
D44n8914_p0470b11║具足成就眾寶輦轝放大光明坐師子座沙門眾中說
D44n8914_p0471a01║如斯法其所說者謂一切法本來不壞亦無壞者如
D44n8914_p0471a02║不壞色乃至不壞識等諸陰故(乃至四大十二入等壞不壞如是)如
D44n8914_p0471a03║是乃至不念彼如來亦不得彼如來彼作如是念如
D44n8914_p0471a04║來已如是次第得空三昧(已上)。 言色已者捐上色觀[乞-乙+、]
D44n8914_p0471a05║色身訖故經云彼作如是念如來已如是次第等者
D44n8914_p0471a06║捐上法身故經曰如是次第得空三昧知彼經對初
D44n8914_p0471a07║後機如次教令色身法身論第七卷引今文竟云以
D44n8914_p0471a08║此准知前是阿彌陀佛色身即是觀報化色身念佛
D44n8914_p0471a09║三昧也後得空三昧即是觀法身念佛三昧也(已上)。 問
D44n8914_p0471a10║得空三昧無有所見何見諸佛如住生法二空觀時
D44n8914_p0471a11║一切境皆不現前荅此人本解色不背空[乞-乙+、]即是色
D44n8914_p0471b01║故雖觀空得見十方諸佛色身無有其妨[工*兄]三力相
D44n8914_p0471b02║加諸佛現前如明眼人清夜觀星故般舟翻而為佛
D44n8914_p0471b03║立彼經亦名現在佛立定經修理觀人不觀色佛[這-言+(素-糸+ㄆ)]
D44n8914_p0471b04║諸聖教不可不慎二空觀時諸境不現者根本智發
D44n8914_p0471b05║證真如時今空三昧非必證位也又觀佛者今所引
D44n8914_p0471b06║文略觀法身經通色相舉後顯初故要集中引今論
D44n8914_p0471b07║已下即註曰觀佛經第九說觀佛一毛乃至觀具足
D44n8914_p0471b08║色身已有所引之十力無畏三昧等文也(已上)。 作此註
D44n8914_p0471b09║意是為顯示今論所引觀佛經文初說色觀後明理
D44n8914_p0471b10║觀故非唯明法身之觀亦通說色身之觀也若無註
D44n8914_p0471b11║文後學恐誤謂所引文唯說法身故註令知應見要
D44n8914_p0472a01║集尋常念相亦有法身者即法身十力等者不共[工*刀]
D44n8914_p0472a02║德是其報身亦名法身以不共法為自體故二身俱
D44n8914_p0472a03║非初心境界故云如是妙處非凡夫境亦下結云後
D44n8914_p0472a04║學之徒念法身佛即此義也如十住論云新發意菩
D44n8914_p0472a05║薩先念佛色相[乞-乙+、]體相業相果相用得下勢力次念
D44n8914_p0472a06║佛力無畏等四十不共法心得中勢力次念實相佛
D44n8914_p0472a07║得上勢力同偈云不貪著色身(應身)法身亦不著(報身)善
D44n8914_p0472a08║知一切法永寂窌如虛空(法身)是於力等立法身名也(相業
D44n8914_p0472a09║者三十二相因如涅槃二十六師子孔問云何得佛三十二相佛因廣荅業各不同智論第五明三十二
D44n8914_p0472a10║相業有共有別相果者四八相如無量義經及彼論第六束而為頌觀佛第一智論第五廣明其相[乞-乙+、]體
D44n8914_p0472a11║者能變心體相用者各利他用四十不共法者彼論第六念生身三十二相已次念法身[工*刀]德法謂四十
D44n8914_p0472b01║不共偈云諸佛是法身非但[冉-工+又]身故佛法雖無量不與諸人共(已上)下以偈言束頌四十謂六神通三波羅
D44n8914_p0472b02║蜜三輪十力四無畏等具如彼論廣分別之地持成就品明一百四十不共謂三十二相八十種好十力
D44n8914_p0472b03║四無畏三念處七無上智論等文十八不共十力四無畏四無[得-彳]大悲三念處為四十不共云云)言
D44n8914_p0472b04║十力者佛有二力一身力二心力言身力者等那羅
D44n8914_p0472b05║延亦有二說如俱舍論今十力者即是心力一處非
D44n8914_p0472b06║處智力處謂道理非處翻此如說善因能感愛果造
D44n8914_p0472b07║不善業能招惡果斯有是處如說善因能感惡果造
D44n8914_p0472b08║不善因能感愛果必無是處佛智能知處非處敁名
D44n8914_p0472b09║處非處智力處智之外說非處智寶疏引正理云為
D44n8914_p0472b10║遮無因外道之計即說處智為遮惡因外道之計說
D44n8914_p0472b11║非處智(略抄)又對法論云處非處智力者謂依止靜慮
D44n8914_p0473a01║於一切種處非處智具足中若定若惠及彼相應諸
D44n8914_p0473a02║心[乞-乙+、]法一切種處非處智具足者謂於一切種因非
D44n8914_p0473a03║因智無著無礙現行中所有三摩地等又云由處非
D44n8914_p0473a04║處智力折伏一切世間無因論者惡因論者宣說無
D44n8914_p0473a05║倒增上生道諸外道等於增上生或謂無因或謂自
D44n8914_p0473a06║性自在等為因故名無因惡因論(已上)。 二業異[就/火]智力
D44n8914_p0473a07║知如是業感如是果顯宗論有兩說初說云謂若分
D44n8914_p0473a08║別如是類業感如是類諸異[就/火]果無罣礙智名業異
D44n8914_p0473a09║[就/火]智力此如俱舍業果俱知即得名為業異[就/火]智次
D44n8914_p0473a10║說云或說名為自業智力謂善分別如是類果是自
D44n8914_p0473a11║所造業力所招非妻子等所能與脫如是類業必招
D44n8914_p0473b01║自果不可貿易無罣[得-彳]智名自業智力此說雖亦似
D44n8914_p0473b02║知業果知業為本故得名為自業智力婆娑論名為
D44n8914_p0473b03║業法集智力業則是因法則是果集通因果業是能
D44n8914_p0473b04║集故集通業法是所集故集通法是故集言通業法
D44n8914_p0473b05║二與俱舍論名異義同又對法論云自業智力者諸
D44n8914_p0473b06║於一切種自業智具足中若定若惠及彼相應諸心
D44n8914_p0473b07║[乞-乙+、]法於一切種自業智無著無礙現行中所有三摩
D44n8914_p0473b08║地等又云由自業智力折伏一切世間不作而得論
D44n8914_p0473b09║者無倒宣說善趣正道諸外道等謂不作業自然得
D44n8914_p0473b10║異[就/火]故名不作而得論(已上)。 三靜慮解脫等持等至智
D44n8914_p0473b11║力光記曰靜慮謂四靜慮解脫謂八解脫等持謂三
D44n8914_p0474a01║[乞-乙+、]摩地等至謂八等至此等並是定之異名智能如
D44n8914_p0474a02║實知靜慮等名靜慮等智力(已上)。 婆娑論云此智通緣
D44n8914_p0474a03║三性諸法所以者何若如緣彼無相定者必緣加行
D44n8914_p0474a04║所起不善或緣障定染無記法故得名為三性之法
D44n8914_p0474a05║又對法論曰靜慮解脫三摩地三摩缽底智力者謂
D44n8914_p0474a06║於一切種靜慮解脫等持等至智具足中若定若惠
D44n8914_p0474a07║及彼相應諸心[乞-乙+、]法於一切種靜慮解脫等持等至
D44n8914_p0474a08║智無著無礙現行中所有三摩地等為體故又云由
D44n8914_p0474a09║靜慮解脫等持等至智力悟入一切有情心行心所
D44n8914_p0474a10║修行故名心行(已上)。 四根上下智力能知眾生等五根
D44n8914_p0474a11║有上下故亦知中根別不言者待對勝劣既知勝上
D44n8914_p0474b01║劣是勝攝豈不得知劣根耶故顯宗云雖有中根而
D44n8914_p0474b02║待勝劣是劣勝攝故不別顯(已上)。 問此智亦緣斷善根
D44n8914_p0474b03║者若言緣者斷善身中無有成就信等五根此智是
D44n8914_p0474b04║名緣信等根何緣斷善若不尒者婆娑論說緣斷善
D44n8914_p0474b05║者荅斷善身中雖現不成信等五根總相續中亦有
D44n8914_p0474b06║過未信等根故彼智能緣去來信等故顯宗云斷善
D44n8914_p0474b07║根者總相續中亦有去來信等善法又對法論云根
D44n8914_p0474b08║上下智力者謂於一切種根上下智無著無礙現行
D44n8914_p0474b09║中所有三摩地等又云由根上下智力悟入一切正
D44n8914_p0474b10║說法器以信等根若善成就能為法器故(已上)。 五種[乞-乙+、]
D44n8914_p0474b11║勝解智力光記云勝解即是心所法故顯宗云若如
D44n8914_p0475a01║實知諸有情類意樂差別無罣[得-彳]智名種[乞-乙+、]勝解智
D44n8914_p0475a02║力又對法論云種[乞-乙+、]勝解智力者謂於一切種差別
D44n8914_p0475a03║勝解智無著無礙現行所有三摩地等又云由種[乞-乙+、]
D44n8914_p0475a04║勝解智力悟入一切勝劣意樂(已上)。 六示種[乞-乙+、]界智力
D44n8914_p0475a05║光引顯宗云若如實知諸有情類前際無始數習所
D44n8914_p0475a06║成志性隨眠及諸法姓種之差別無罣[得-彳]智名種[乞-乙+、]
D44n8914_p0475a07║界智力應知此中界與志性隨眠法性名之差別(已上)。
D44n8914_p0475a08║又對法論云種[乞-乙+、]界智力者謂於一切種差別界智無
D44n8914_p0475a09║著無礙現行中所有三摩地等又云由種[乞-乙+、]界智力
D44n8914_p0475a10║悟入一切可破隨眠諸煩惱性(已上)。 七遍趣行智力光
D44n8914_p0475a11║引顯宗云謂如實知生死因果及知滅道無罣礙智
D44n8914_p0475b01║名遍趣智力(已上)。 一切諸行皆能趣果名遍趣行又對
D44n8914_p0475b02║法論云遍趣行智力者謂於一切種遍趣行智無著
D44n8914_p0475b03║無[得-彳]現行中所有三摩地等又云由遍趣行智力悟
D44n8914_p0475b04║入一切大小乘教法所攝境界(已上)。 八宿住隨念智力
D44n8914_p0475b05║能知過去宿住事故言隨念者光記云以念強故此
D44n8914_p0475b06║中別摽隨更事念故名隨念(已上)。 又對法論云宿住隨念
D44n8914_p0475b07║智力者謂於一切種宿住隨念智無著無[得-彳]現行中
D44n8914_p0475b08║所有三摩地等又云由宿住隨念智力悟入一切資
D44n8914_p0475b09║糧前生所集聖道因緣是名資糧(已上)。 九死生智力能
D44n8914_p0475b10║知眾生此死生彼又對法論云死生智力者謂於一
D44n8914_p0475b11║切種死生智無著無[得-彳]現行中所有三摩地等又曰
D44n8914_p0476a01║由死生智力悟入一切當來[工*刀]能性(已上)。 第八第九二力差
D44n8914_p0476a02║別者光記引顯宗云謂如實知自他過去宿住差別
D44n8914_p0476a03║無罣[得-彳]智名第八力若如實知諸有情類於未來世
D44n8914_p0476a04║諸有相續無罣[得-彳]智名第九力十漏盡智力言漏盡
D44n8914_p0476a05║者謂涅槃擇滅緣漏盡為境名漏盡智力或漏盡身
D44n8914_p0476a06║所得智故名漏盡智又對法論云漏盡智力者謂於
D44n8914_p0476a07║一切種漏盡智無著無[得-彳]現行中所有三摩地等又
D44n8914_p0476a08║云由漏盡智力悟入一切三界出離由如是悟入已
D44n8914_p0476a09║隨其所應宣說解脫出世聖道(已上)。 此十皆名力者
D44n8914_p0476a10║一善能降伏謂伏薀等四魔故二善能記別一切
D44n8914_p0476a11║問論謂於處非處乃至漏盡一切處所有問論記別
D44n8914_p0476b01║無滯[得-彳]故又光引顯宗云此後三力即是三通以六
D44n8914_p0476b02║通中此三殊勝在無學位立為三明在如來身亦名
D44n8914_p0476b03║為力神境天耳設在佛身亦無大用故不名力且如
D44n8914_p0476b04║天眼能見有情善惡趣中異[就/火]差別由此能引殊勝
D44n8914_p0476b05║智生亦正了知能感彼業由此建立死生智名神境天
D44n8914_p0476b06║耳無此大用是故彼亦不立為力然不別說他心力者
D44n8914_p0476b07║義已攝在根等力中以他根等中有心[乞-乙+、]所故(已上)。 天
D44n8914_p0476b08║眼所引殊勝惠名死生智通三明六通至第七卷具
D44n8914_p0476b09║明之矣四無畏者一正等覺無畏謂佛自言我於諸
D44n8914_p0476b10║法正等覺者而天魔等立難即言如來世尊於如是
D44n8914_p0476b11║法非正等覺佛於是事正見無畏故得安穩無怖無
D44n8914_p0477a01║畏對法論云正等覺無畏者謂依止靜慮由自利門
D44n8914_p0477a02║於一切種所知境正等覺自[禾*尒]德號建立具足中若
D44n8914_p0477a03║定若惠及彼相應諸心[乞-乙+、]法如經言我是正等覺者
D44n8914_p0477a04║說有世間沙門婆羅門若天魔梵依法立難或令憶
D44n8914_p0477a05║念言於是法非等正覺我於是事正見無緣以於此
D44n8914_p0477a06║事正見無由故得安穩住無怖無畏自[禾*尒]我處大仙
D44n8914_p0477a07║尊位於大眾中正師子吼轉大梵輪一切世間沙門
D44n8914_p0477a08║婆羅門若天魔梵所不能轉(已上)。 二漏盡無畏謂佛自
D44n8914_p0477a09║言我於諸漏已得永盡若沙門等立難即言佛於諸
D44n8914_p0477a10║漏未得永盡佛為通釋無怖畏故對法論曰謂依止
D44n8914_p0477a11║靜慮由自利門於一切種漏盡自[禾*尒]德號建立
D44n8914_p0477b01║具足中若定若惠及彼相應諸心[乞-乙+、]法如經言我諸
D44n8914_p0477b02║漏永盡如是等廣說如前(如前正等覺無畏更可例知)三說障法
D44n8914_p0477b03║無畏佛說言染法必能為障覆善若外難言染非能
D44n8914_p0477b04║障佛為通釋無怖畏故對法論云依止靜慮由利他
D44n8914_p0477b05║門於一切種說障[得-彳]法自[禾*尒]德號建立具足中若定
D44n8914_p0477b06║若惠及彼相應諸心[乞-乙+、]法如經言又我為諸第子說
D44n8914_p0477b07║障[得-彳]法染必為障乃至廣說(亦准前無畏應知)四出苦道無
D44n8914_p0477b08║畏謂佛說言於道必能出一切苦若外難言道非出
D44n8914_p0477b09║苦佛為通釋無怖畏故對法論曰謂依止靜慮由利
D44n8914_p0477b10║他門於一切種說出離道法自[禾*尒]德號建立具足中
D44n8914_p0477b11║若定若惠及彼相應諸心[乞-乙+、]法如經言又我為諸弟
D44n8914_p0478a01║子說出離道諸聖修習決定出離決定通達設有世
D44n8914_p0478a02║間沙門婆羅門若天魔梵依法立難或令憶念言修
D44n8914_p0478a03║此道非正出離不正盡苦及證苦邊我於是事正
D44n8914_p0478a04║見無緣乃至廣記(已上)。 舉要言之荅難無懼故名
D44n8914_p0478a05║無畏前二是自利由智斷差別故後二是利他由
D44n8914_p0478a06║遠離所治法修習能治法故光引婆娑云如是所
D44n8914_p0478a07║說十力四無所畏一一力攝四無畏一[乞-乙+、]無畏攝十
D44n8914_p0478a08║力故則有四十力四十無畏然前說初無畏即初力
D44n8914_p0478a09║第二無畏即第十力第三無畏即第二力第四無畏
D44n8914_p0478a10║即七力者依相顯說理實世尊成就四十力四十無
D44n8914_p0478a11║畏依根本說但言成就十力四無畏問何故於惠立
D44n8914_p0478b01║無畏名荅俱舍論云此無畏名目無怯懼由有智故
D44n8914_p0478b02║不怯懼他故無畏名目諸智體(已上)。 無畏即是智所成
D44n8914_p0478b03║故名諸智體非體即智故彼論曰理實無畏是智所
D44n8914_p0478b04║成不應說言體即是智正理論曰應言無畏是智所
D44n8914_p0478b05║成理實應然但為顯示無畏以智為親近因是故就
D44n8914_p0478b06║智出無畏體夫無畏者謂不怯懼由有智故不怯懼
D44n8914_p0478b07║他故智得為無畏因性(已上)。 於如是十力四無畏俱舍
D44n8914_p0478b08║婆娑以智為體對法論通取助伴心[乞-乙+、]所法以為體
D44n8914_p0478b09║性各有其義非互遮也三昧解脫者是三解脫門無
D44n8914_p0478b10║漏三種等持能與涅槃為入門故名解脫門一空三
D44n8914_p0478b11║摩地謂空非我二種行相[乞-乙+、]應等持光記引婆娑一
D44n8914_p0479a01║百四云對治故者謂空三摩地是有身見近對治故
D44n8914_p0479a02║問空三摩地有空非我二行相有身見有我[乞-乙+、]所二
D44n8914_p0479a03║行相此中以何等行相對治何等行相耶荅以非我
D44n8914_p0479a04║行相對治我行相以空行相對治我所行相廣如彼
D44n8914_p0479a05║說(已上)。 二無相三摩地謂緣滅諦四種行相[乞-乙+、]應等持
D44n8914_p0479a06║涅槃離十相故名無相緣彼三摩地得無相名十相
D44n8914_p0479a07║者何謂色等五男女二相三有為相住[冰-水+監]無為故不
D44n8914_p0479a08║說之三無願三摩地謂緣餘苦集道諦十種行相[乞-乙+、]
D44n8914_p0479a09║應等持言十行者苦二行相謂非常苦加集四行及
D44n8914_p0479a10║道四行便成十種苦集二諦皆是有漏可猒患故
D44n8914_p0479a11║道雖無漏加行位中並作是念道如船筏方應捨故
D44n8914_p0479b01║能證彼定得無願名皆為超過現前所對苦集
D44n8914_p0479b02║道境可猒捨故空非我行相非是所猒非是所捨
D44n8914_p0479b03║以與涅槃相[乞-乙+、]似故此二行相不名無願由前期
D44n8914_p0479b04║心不願此故立無願名故光引婆娑云期心故者謂
D44n8914_p0479b05║無願三摩地諸修行者期心不願期心不願三有法
D44n8914_p0479b06║故問彼於聖道亦不願耶荅雖於聖道非全不願而
D44n8914_p0479b07║彼期不願三有聖道依有故亦不願問若尒何故修
D44n8914_p0479b08║聖道耶荅為趣涅槃故修聖道謂修行者作是思惟
D44n8914_p0479b09║究竟涅槃由何趣證思已定知必由聖道故雖不願
D44n8914_p0479b10║而要修之如越暴流要馮船筏廣如彼論(已上)。 大乘明
D44n8914_p0479b11║義唯識章云瑜伽等中明離繫之方便亦名三解脫
D44n8914_p0480a01║門離繫者解脫義即究竟果方便者門義即因位本
D44n8914_p0480a02║後二智清素云能觀之智離繫縛故名解脫門謂此
D44n8914_p0480a03║三智是入淨土之所由處故名為門空者是境解脫
D44n8914_p0480a04║門者能[(乞-乙+小)/見]智名隨境立名故言空解脫門餘二准之
D44n8914_p0480a05║問其空等境體名何物荅此有二義一云若約偏增
D44n8914_p0480a06║所執為空境依他名無願境圓成為無相境遍計所
D44n8914_p0480a07║執體性都無故名空依他不可願求故名無願境圓
D44n8914_p0480a08║成離十相故名無相境此依瑜伽一相義也二云空
D44n8914_p0480a09║等三境各通三性遍計所執無我[乞-乙+、]所故名空境不
D44n8914_p0480a10║可願故名無願境無十相故名無相境依他起性無
D44n8914_p0480a11║我[乞-乙+、]所故名空境不可願故名無願境無遍計執種
D44n8914_p0480b01║[乞-乙+、]相故名無相境圓成實性無我[乞-乙+、]所故名空境離
D44n8914_p0480b02║諸戲論無願求故名無願境無十相故名無相境具
D44n8914_p0480b03║如唯識論第八并疏等弁諸神通者廣指六通非汝
D44n8914_p0480b04║凡夫所學境界者歎德難思非不為境故次文云復
D44n8914_p0480b05║當繫念[乞-乙+、]佛[工*刀]德故知下結觀佛經意同賢護說故
D44n8914_p0480b06║云故言等也二又樂觀下明順機欲謂樂觀理示以
D44n8914_p0480b07║無相欲念事佛說以相好佛陀化物必任機情若[這-言+(素-糸+ㄆ)]
D44n8914_p0480b08║機欲能成利益無有是處鳧脛雖短續之則憂鵠脛
D44n8914_p0480b09║雖長斷之則悲[鑒-(罩-卓)]性長短法王神德耳若互毀者獲
D44n8914_p0480b10║罪無窮如二人洗父之腳便令損折寧真子耶。
D44n8914_p0480b11║本十方淨土至示世界耶是第二問文相分明不[泳-永+頁]
D44n8914_p0481a01║重釋。
D44n8914_p0481a02║本此有三尺至修淨業也荅第二問文有其二一約
D44n8914_p0481a03║勸不勸分別二又經下就了不了解釋第一文中二
D44n8914_p0481a04║先摽次釋[乞-乙+、]自三義起盡可見一明有說無勸中如
D44n8914_p0481a05║涅槃曰過四十二恒河沙世界者或本云三十二恐
D44n8914_p0481a06║字闕一點安樂集亦云四十二是釋迦佛所現報土
D44n8914_p0481a07║故般舟讚曰釋迦如來真報土清淨莊嚴無勝是綽
D44n8914_p0481a08║禪師亦屬報身土問第二第三許有勸文何忽相[這-言+(素-糸+ㄆ)]
D44n8914_p0481a09║荅是與奪義機小文略奪而屬無雖機緣小勸文不具
D44n8914_p0481a10║有其義故與而亦許又今第一所引淨土不勸生故
D44n8914_p0481a11║言無勸文何以第二第三為難二明有勸機小中遠
D44n8914_p0481b01║接妙喜世界安置此土者維摩經下云是時大眾渴
D44n8914_p0481b02║[仁-二+印]欲見妙喜世界不動如來及其菩薩聲聞之眾於
D44n8914_p0481b03║是維摩誥心念吾當不起千座接妙喜國上至阿迦
D44n8914_p0481b04║尼天下至水際右手斷取如陶家輪入此世界猶持
D44n8914_p0481b05║花鬘示一切眾作是念已入於三昧現神通力以其
D44n8914_p0481b06║手斷取妙喜世界雖入此土而不增減於是世界亦不
D44n8914_p0481b07║迫隘如本無異現此妙喜國時娑婆世界十四那由
D44n8914_p0481b08║他人發阿耨菩提心皆願生於妙喜佛土釋迦牟尼
D44n8914_p0481b09║佛即記之曰當生彼國時妙喜世界於此國土所應
D44n8914_p0481b10║饒益其事訖已還復本處舉眾皆見(略抄)既言十四億
D44n8914_p0481b11║那由他故不攝一切亦言饒益其事訖已故不通未
D44n8914_p0482a01║來故知無機緣可勸也三明勸文不具中二先隨願
D44n8914_p0482a02║及藥師經勸餘方淨土者隨願經中廣明往生十方
D44n8914_p0482a03║淨土其義可解藥師經者即彼經云諸有信心善男
D44n8914_p0482a04║子善女人等應當願生彼佛世界斯等經中雖摽餘
D44n8914_p0482a05║方不如西方教文委悉次何者下徵只如下解文有
D44n8914_p0482a06║五義成周悉相一顯凡夫者諸佛淨土凡類難生但
D44n8914_p0482a07║吾彌陀由本願故不[卄/間]凡聖齊導淨[剁-几+ㄆ]如明王之任
D44n8914_p0482a08║人不棄賢愚二明未來者處[乞-乙+、]宣說為未來世所未
D44n8914_p0482a09║曾見諸餘經中令勸未來欣於餘土但此淨教遙潤
D44n8914_p0482a10║遐代[工*兄][至*力]松寒日不凋矣三彰造罪者十惡五逆闡
D44n8914_p0482a11║提謗法無不迴生高妙淨[剁-几+ㄆ]地前尚憚[工*兄]於造惡但
D44n8914_p0482b01║極樂界能攝善惡類良近之制木不論曲直四諸佛
D44n8914_p0482b02║證者舌相盛證獨在此會蓋是大善名號[工*刀]德不輕
D44n8914_p0482b03║非一佛說諸聖亦讚猶太平之[工*刀]非一人之略五多
D44n8914_p0482b04║本說者大師釋迦開渲諸典專明彌陀早依多典說
D44n8914_p0482b05║莫執一兩文若三人占則從二人之言以有如斯之
D44n8914_p0482b06║多義故西方淨業易可依行諸經既無前件等文者
D44n8914_p0482b07║結文不具捐前五義名前件文如言上件謂諸經中
D44n8914_p0482b08║無如前之五義文也或件是分諸經無如前分義第
D44n8914_p0482b09║二明可依了教中經文勸依等者先總顯示依了義
D44n8914_p0482b10║經不依不了義所言經者涅槃第六說法四依一依
D44n8914_p0482b11║法不依人二依義不依語三依智不依識四依了義
D44n8914_p0483a01║經不依不了義經言依法者即是法性不依人者即
D44n8914_p0483a02║是聲聞法性者即是如來聲聞者即是有為聲聞之
D44n8914_p0483a03║人不說如來常住不變不應依止若有人說如來常
D44n8914_p0483a04║住即名如來應當依止依義不依語者義名覺了[乞-乙+、]
D44n8914_p0483a05║義者名不羸劣[乞-乙+、][乞-乙+、][乞-乙+、]者名曰滿足[乞-乙+、][乞-乙+、]義者曰如
D44n8914_p0483a06║來常住不變故應依止何等語言所不應依所謂諸
D44n8914_p0483a07║論綺飾文辭如佛所說無量諸經貪求無猒多姦諭
D44n8914_p0483a08║[言*舀]現親附現相求利又復唱言佛聽比丘畜諸奴婢
D44n8914_p0483a09║不淨之物金銀珍寶寶穀米倉庫牛羊象馬敗賣利如
D44n8914_p0483a10║是等語所不應依依智不依識者所言智者即是如
D44n8914_p0483a11║來若有聲聞不能善知如來[工*刀]德如是之識不應依
D44n8914_p0483b01║止若知如來法身如是真智所應依止若見如來方
D44n8914_p0483b02║便之身即是陰界諸入所攝食所長養亦不應依是
D44n8914_p0483b03║故知識不可依止若復有人作是說者及其經書亦不
D44n8914_p0483b04║應依依了義經不依不了義經者名為菩薩具實智
D44n8914_p0483b05║惠隨於自心無[得-彳]大智猶如大人無亦不知是名了
D44n8914_p0483b06║義不了義經者謂聲聞乘聞佛如來深密藏處悉生
D44n8914_p0483b07║疑怪不知是藏出大智海猶如嬰兒無所別知是名
D44n8914_p0483b08║不了義也又聲聞所說應證知者名不了義菩薩所
D44n8914_p0483b09║說應證知者名了義若言如來食所長養是不了義
D44n8914_p0483b10║若言常住是名了義若言如來入於涅槃如薪盡火
D44n8914_p0483b11║滅名不了義若言如來入法性者是名了義聲聞乘
D44n8914_p0484a01║法則不應依猶如初耕未得果實故不應依大乘之
D44n8914_p0484a02║法則應依止以方便力究竟度生是故應依經以多
D44n8914_p0484a03║義雖說四法意即不出聲聞乘法名不依止菩薩乘
D44n8914_p0484a04║法為依止義(已上涅槃經意維摩經亦略說)三藏法師釋等者彼觀
D44n8914_p0484a05║經疏未知誰造文亦未見若是論主所製憬興觀經
D44n8914_p0484a06║疏云感法師於三福業開為十三句(云云)。 若是論主所造觀
D44n8914_p0484a07║經疏中明此義歟有人云淨土章疏目錄云觀經疏
D44n8914_p0484a08║二卷惠感師作是論主造惠字借音(云云)。 四重了不義
D44n8914_p0484a09║委釋四分律鈔(江東杬洲花嚴寺沙門大覺撰)依涅槃經聲聞乘法
D44n8914_p0484a10║猶如初耕未得果實是故不應依聲聞乘門如是名
D44n8914_p0484a11║不了義也大乘之法即應依止是名了義若依此理
D44n8914_p0484b01║諸大乘經名了義聲聞乘名不了義然瑜伽論三十
D44n8914_p0484b02║五說豈諸大乘皆為了義如契經說[婬-壬+(工/山)]欲即是道恚
D44n8914_p0484b03║癡亦復然故大乘經非皆了義今以義解了義略有
D44n8914_p0484b04║四重一法印非法印門二詮常非常門三顯了隱密
D44n8914_p0484b05║門四言略語廣門第一法印非印門者法印有三一
D44n8914_p0484b06║者諸行無常二涅槃寂靜三諸法無我若一切教為
D44n8914_p0484b07║此三種理印所印名為了義[這-言+(素-糸+ㄆ)]三法印即非了義由
D44n8914_p0484b08║此道理三藏十二分教無非了義不[這-言+(素-糸+ㄆ)]三法印[乞-乙+、]理
D44n8914_p0484b09║非顛倒能捨煩惱與業及諸苦故諸外道教皆非了
D44n8914_p0484b10║義非三印印非不顛倒不能永捨感苦果故涅槃云一
D44n8914_p0484b11║切外道所可言說悉是[巳/女]語故唯有佛語是了義經
D44n8914_p0485a01║順三法印可歸依故其佛所說毘奈耶亦可歸依第
D44n8914_p0485a02║二詮常非常門者如涅槃云聲聞乘者名不了義無
D44n8914_p0485a03║上大乘乃名了義若言如來無常變易名不了義若
D44n8914_p0485a04║如來常住不變是名了義瑜伽決擇七十五說世尊
D44n8914_p0485a05║往昔唯為發趣聲聞乘者以四諦相轉正法輪雖是
D44n8914_p0485a06║希奇然是有上是未了義即是大乘是了義經聲聞
D44n8914_p0485a07║乘名非了義此中一往依乘所明非諸大乘無不了
D44n8914_p0485a08║義非聲聞乘離無了義第三顯了隱密門者瑜伽論
D44n8914_p0485a09║曰諸菩薩於如來所深植清淨一向澄清准依如來了
D44n8914_p0485a10║義經典非不了義了義經典為所依故於佛所說法
D44n8914_p0485a11║毘奈耶不可引集以佛所說不了義經依種[乞-乙+、]門弁
D44n8914_p0485b01║本性義由未決定當生疑惑非了義故即依此文於
D44n8914_p0485b02║大乘中顯了言教名了義隱密言教名非了義言名
D44n8914_p0485b03║顯了所詮究竟名為了義言非顯了所詮之理又無
D44n8914_p0485b04║究竟名不了義第四言略語廣門者雖是大乘明顯
D44n8914_p0485b05║之教初但略說詮理未盡所明未周名為不了不是
D44n8914_p0485b06║所詮非究竟理名不了也由此即顯諸聲聞等亦有
D44n8914_p0485b07║了義其言廣者名了義經此依說義言有廣略名了
D44n8914_p0485b08║不了非約所詮理是究竟非是究竟名了不了若
D44n8914_p0485b09║准此義大乘經中亦有了不了義小乘經中亦有了
D44n8914_p0485b10║不了也此上四門初門為令眾生捨邪歸正離生死
D44n8914_p0485b11║名了不了一切佛經皆名了義外道所說名不了義
D44n8914_p0486a01║第二門者為捨小歸大名了不了一切大乘皆名了
D44n8914_p0486a02║教諸小乘教名為不了第三門者為令捨隱歸顯一
D44n8914_p0486a03║切大乘顯了言教皆名了義雖是大乘說法隱密名
D44n8914_p0486a04║為不了第四門者為令知廣略名了不了諸重煩雜
D44n8914_p0486a05║言略不盡皆為不了非重煩雜言廣盡故名為了義
D44n8914_p0486a06║(已上)。 次今此下正明觀經等具有四義了義經故可依
D44n8914_p0486a07║此說謂內外中即是內法大小相望亦是大乘非是
D44n8914_p0486a08║第二未了教故顯了義經廣說依正離頌雜失故應
D44n8914_p0486a09║言廣是故淨教能具四義得了教名足可依行餘經
D44n8914_p0486a10║雖說餘佛淨土四義不具名不了義非可依行。
D44n8914_p0486a11║本諸論中說至如何捨命是第三問言諸論者通指
D44n8914_p0486b01║大小阿毘達磨先小乘者俱舍十云死生唯許捨
D44n8914_p0486b02║受想應捨想應心不明利故餘受明利不順生死光
D44n8914_p0486b03║引正理云非明利識有死生義以死生時必昧劣故
D44n8914_p0486b04║由此故說下三靜慮近分心有死生理以根本地無
D44n8914_p0486b05║捨受故又婆娑九十八云梵捕梵眾依未至地心命
D44n8914_p0486b06║終結生大梵依靜慮中間心命終結生所以者何命
D44n8914_p0486b07║終結生心唯捨受想應捨受唯在初靜慮近分地有
D44n8914_p0486b08║非根本地故准正理婆娑根本地中無有捨受(已上)。 次
D44n8914_p0486b09║大乘意唯識許死生之位唯第八識然第八識唯捨
D44n8914_p0486b10║相應故知大乘命終受生但是捨受但今所論似小
D44n8914_p0486b11║乘說約喜捨受而為論故是隨轉說問三受相望喜
D44n8914_p0487a01║樂強故不在死生三性相望善染是強死生亦不可
D44n8914_p0487a02║在善染荅光記尺云二受望捨強不得有生死捨體
D44n8914_p0487a03║通三性善染容死生。
D44n8914_p0487a04║本有一師釋至不相妨也荅第三問文自二義第一
D44n8914_p0487a05║義許喜受往生先直釋義次會論說問此義何證若
D44n8914_p0487a06║依歡喜踊躍文者誰知彼文說將命終何以彼文為
D44n8914_p0487a07║喜受命終證據耶[工*兄]大乘意以第八識為死生識今
D44n8914_p0487a08║經大乘寧許六識喜受位命終乎若無誠證何輒會
D44n8914_p0487a09║諸論屬穢土受生荅第十九來迎願是為令其行者
D44n8914_p0487a10║住歡喜心不起顛倒預此儀後何棄喜受轉捨受心
D44n8914_p0487a11║故觀經說歡喜踊躍即得往生[禾*尒]讚經明慈悲加祐
D44n8914_p0487b01║令心不亂即得往生若轉異受何非心亂靈芝云所
D44n8914_p0487b02║感聖境故必歡喜軀留神去如蟬蛻十万億[剁-几+ㄆ][乞-乙+、]那
D44n8914_p0487b03║即至彼佛願力與眾生業力替身改報如反掌(矣)要
D44n8914_p0487b04║記云彼見聖眾來歡喜勇猛住喜受心不待捨受忽
D44n8914_p0487b05║捨身命是故經說命欲終時不說命終彼懷玉禪師
D44n8914_p0487b06║含笑而終教信髑髏眼口似笑若非喜受彼何尒耶
D44n8914_p0487b07║此解極妙古今而絕(已上)。 經說歡喜將命終者第二義
D44n8914_p0487b08║意不可為難次大乘許命終受生第八識者淨土往
D44n8914_p0487b09║生意識現在喜相應時本識同滅非異時故不可同
D44n8914_p0487b10║此穢土受生轉識先去本識後滅雖同時去意識與
D44n8914_p0487b11║喜受相應善心本識與捨受相應無記經說意識邊
D44n8914_p0488a01║言歡喜踊躍今亦依經不述本識命終義也第二義
D44n8914_p0488a02║許捨受往生先直釋義次會經說將命終者多在五
D44n8914_p0488a03║識現之時亦通意識獨在之時有意識殘多時住故
D44n8914_p0488a04║正命終者命盡[剁-几+ㄆ]那委論臨終便有三位如第四記
D44n8914_p0488a05║餘文易了本觀經之中至專行念佛是第四問文即
D44n8914_p0488a06║有二先引三經次若盡下正問相[這-言+(素-糸+ㄆ)]若壽經盡形為
D44n8914_p0488a07║本者小經一日等觀經一念等便為虛談若觀經十
D44n8914_p0488a08║念為本者小經七日壽經壽盡形亦復何為小經時
D44n8914_p0488a09║分縱容不定若望大經短同觀經攝若望觀經長同
D44n8914_p0488a10║大經攝所望異故為兩邊難問壽經盡形念佛者是
D44n8914_p0488a11║何文耶荅指三輩文捨家棄欲而作沙門一向專念
D44n8914_p0488b01║等者盡形相故又總明一世勤修即其義也。
D44n8914_p0488b02║本一念十念至由斯意也荅第四問文有其二一總
D44n8914_p0488b03║明三經所說長短時俱非虛謬二然念下正釋難意
D44n8914_p0488b04║第一總釋中如語實語者言應所說名為如語謂若
D44n8914_p0488b05║說事如事說理如理無有謬說言是真實無有虛假
D44n8914_p0488b06║故名實語其義可解第二正釋中亦二初明往生機
D44n8914_p0488b07║類發心有[田/十]晚壽命有長短故三說異聞淨土教早
D44n8914_p0488b08║晚等者總述三經說異意聞法發心時節不別早晚
D44n8914_p0488b09║遲速義亦惟同而所以兩重舉者准兩邊難謂初壽
D44n8914_p0488b10║經為本難小經觀經為通彼故言聞淨教有早有晚
D44n8914_p0488b11║早是大經晚即小經觀經先舉早者壽經為本
D44n8914_p0489a01║能致難故次觀經為本難小經壽經為通彼故言發
D44n8914_p0489a02║心時有遲有速遲是觀經速即小經大經先舉遲者觀
D44n8914_p0489a03║經為本能致難故小經時分縱容不定或屬晚或屬
D44n8914_p0489a04║速准前應知若臨終者此下別明三經說異相先述
D44n8914_p0489a05║觀經中若臨終之日等者觀經說對臨終始聞善知
D44n8914_p0489a06║識教發心念佛往生淨土故下文云故觀經對臨終
D44n8914_p0489a07║之者有命未盡等者次述小經此經說對有命未盡
D44n8914_p0489a08║經日始已故下文云阿彌陀經對經日死歷日類多
D44n8914_p0489a09║故有一日七日等別如其壽命等者述大經說此經
D44n8914_p0489a10║說對多時不夭能盡長壽故下文云無量壽經對長
D44n8914_p0489a11║壽不死者不可命促等者重述三經各隨一義初十
D44n8914_p0489b01║二字述大經意謂不可命促斯項長命之機[泳-永+頁]令其
D44n8914_p0489b02║人長時念佛後十二字述小經意謂不可壽終百歲
D44n8914_p0489b03║短命之機[泳-永+頁]令其人一日[禾*尒]名不明觀經是文略也
D44n8914_p0489b04║或小經攝故觀經下廣結三經或長時長日修念者
D44n8914_p0489b05║顯示大經機類多種謂上長修[工*刀]德者盡百年人今
D44n8914_p0489b06║長時者一二年等長日者十百日等復長時者一二
D44n8914_p0489b07║時等長日者一二日等雖有二義共顯大經機多類
D44n8914_p0489b08║也二又此三別下顯示盡形一日二日一念十念如
D44n8914_p0489b09║次上中下輩之業謂九品中各有多種故花開時有
D44n8914_p0489b10║早晚別悟道亦尒一往大分即為九品然其品數千
D44n8914_p0489b11║差萬別故云九品各有多種經說有殊等者結釋而
D44n8914_p0490a01║已。
D44n8914_p0490a02║本此娑婆世至生西方耶是第五問先引維摩明娑
D44n8914_p0490a03║婆界所有勝事諸佛淨土所無有彼經下云維摩誥
D44n8914_p0490a04║言此土菩薩於諸眾生大悲堅固誠如所言照其一
D44n8914_p0490a05║世饒益眾生多於彼國百千劫行所以者何此娑婆
D44n8914_p0490a06║世界有十事善法饒益眾生諸餘淨土之所無有何
D44n8914_p0490a07║等為十以布施攝貧窮以淨戒攝毀禁以忍辱攝嗔
D44n8914_p0490a08║恚以精進攝懈怠以禪定攝亂意以智惠攝愚癡說
D44n8914_p0490a09║除難法度八難者以大乘法度樂小乘者以諸善根
D44n8914_p0490a10║渡無德者常以四攝成就眾生是為十(已上)。 次又此下
D44n8914_p0490a11║引大經說文意可見准此等經於此穢土修道還勝
D44n8914_p0490b01║淨土起行何故能勸捨此生彼。
D44n8914_p0490b02║本若如所難至勸生淨土荅第五問文有其三一豫
D44n8914_p0490b03║反質二今此下至生淨土也正釋所難三如大集下
D44n8914_p0490b04║引證而勸生第一反質者若如所難一切淨教皆不
D44n8914_p0490b05║合說如上所引維摩經十種勝事雙卷經一日修道
D44n8914_p0490b06║此等利益淨土無故而淨土教慇懃勸生有何意也
D44n8914_p0490b07║第二正釋中亦二先會維摩說謂維摩等讚住此界
D44n8914_p0490b08║不退菩薩雖居穢土不為世著猶如鵝鴨雖在水中
D44n8914_p0490b09║不為水波之所濕溺菩薩亦尒雖處生死不為生死
D44n8914_p0490b10║之所惱害不失自行化他自然是故能讚觀經等中
D44n8914_p0490b11║勸生淨土退性菩薩自居穢土逢於惡緣廣造諸惡
D44n8914_p0491a01║被縛聲色自他俱沒迫雞入水安有所作是故能勸如
D44n8914_p0491a02║俗典云臨淵而羨[魚-(烈-列)+大]不如退而結網初心菩薩機解
D44n8914_p0491a03║耎弱直臨生死淵羨濟人天[魚-(烈-列)+大]不如退詣諸佛淨土
D44n8914_p0491a04║長法性身結方便網能作救拔故智論中寄於多喻
D44n8914_p0491a05║明初發心菩薩可欣淨土如次下文別廣分別菩薩根
D44n8914_p0491a06║性兩類不同如何乃引維摩經讚大人志幹居在穢
D44n8914_p0491a07║土饒益眾生文即言我但於此穢土可修佛道何[泳-永+頁]
D44n8914_p0491a08║生淨次雖知下會大經說雖知穢土一日修行其[工*刀]
D44n8914_p0491a09║莫大當彼百年以逢善希遇惡退多故勸往生問淨
D44n8914_p0491a10║土聖眾根性明利堪修道法彼百年行寧齊此間一
D44n8914_p0491a11║日修行荅穢土中有十種勝事立大悲行得其便宜
D44n8914_p0491b01║故一日行實勝淨土百年之行所謂苦惱眾生多故
D44n8914_p0491b02║大悲即應成菩薩行淨土快樂無苦可論既闕悲境
D44n8914_p0491b03║不能成立菩薩勝行如天下無害雖有聖人無所施
D44n8914_p0491b04║才邦中無為雖有賢者無所立[工*刀]故維摩云此土菩
D44n8914_p0491b05║薩大悲堅固照其一世饒益眾生多於彼國百千[工*刀]
D44n8914_p0491b06║行乃至廣說(上具引之)大經下曰汝等於是廣植德本布
D44n8914_p0491b07║恩施惠勿犯道禁忍辱精進一心智惠轉相教化為德
D44n8914_p0491b08║立善正心正意齊戒清淨一日一夜勝在無量壽國
D44n8914_p0491b09║為善百歲所以者何彼佛國土無為自然皆積眾善
D44n8914_p0491b10║無毛髮之惡(已上)。 此乃由境有無差別論淨穢修行勝
D44n8914_p0491b11║劣故要決云修行之機泛有兩位未登不退難居穢
D44n8914_p0492a01║土欲修自行多有退緣[這-言+(素-糸+ㄆ)]順觸情便生憂喜愛境競
D44n8914_p0492a02║發惡業復興無法自安還沇惡趣若也修因万劫法忍
D44n8914_p0492a03║已成穢土堪居方能益物既成自行已免輪迴十事
D44n8914_p0492a04║利他諸方不及依餘佛土依報精花眾具莫虧所[泳-永+頁]
D44n8914_p0492a05║應念既無乏少施欲何人自餘九事准斯可委所以
D44n8914_p0492a06║自知不退住此無妨廣業益他勝諸佛國當今學者
D44n8914_p0492a07║去聖時遙三毒熾燃未能自在若生淨土託彼勝緣
D44n8914_p0492a08║藉佛加威方得不退(已上)。 故知大經等中所讚穢土修
D44n8914_p0492a09║行即是不退菩薩六度勝行非是鈍根小福智行夫
D44n8914_p0492a10║代大近斲者必傷其手行人未得不退位地樂住穢
D44n8914_p0492a11║土能損二利何不思量都無去意故下誡云行者今
D44n8914_p0492b01║日未是不退菩薩而即欲住娑婆世界修道不願往
D44n8914_p0492b02║生西方甚為失也第三引證而勸生中二先引大集
D44n8914_p0492b03║明他方菩薩猶怖暫時來至此界[工*兄]初心人無由久
D44n8914_p0492b04║住善男子彼佛世界等者先說娑婆惡相言彼佛者
D44n8914_p0492b05║即指釋迦經上文云尒時世尊為頻婆羅王說是法
D44n8914_p0492b06║已東方有國名曰無量彼中有佛名五[工*刀]德常說妙
D44n8914_p0492b07║法教化眾生有一菩薩名曰日蜜至心聽法(已上)。 故知
D44n8914_p0492b08║五[工*刀]德佛對日蜜菩薩宣娑婆相預示大眾隨女人
D44n8914_p0492b09║語故斷絕善根等者若人順女壞滅善根墮在惡趣
D44n8914_p0492b10║非必言成斷善闡提如在經說女人失云一[乞-乙+、]毛孔
D44n8914_p0492b11║中恒出於欲火念[乞-乙+、]燒善根故不可親近智度論曰
D44n8914_p0493a01║女人見一度永結輪迴業何[工*兄]犯一度定墮無間獄
D44n8914_p0493a02║玄贊亦引智論云清風無形猶可捉蚖蛇含毒猶可
D44n8914_p0493a03║觸女人之心難可得執[金*刃]向[敵-ㄆ+欠]猶可勝女賊害人難
D44n8914_p0493a04║可禁(已上)。 是故有女人穢土中必有三途若無女人諸
D44n8914_p0493a05║淨土中無有惡道法花經說富樓那尊者成佛土云
D44n8914_p0493a06║無有諸女人亦無諸惡道道暹釋曰無有女人故亦
D44n8914_p0493a07║無諸惡道計知惡趣洪基莫先女人毒蛇僅損一世
D44n8914_p0493a08║之身女人能壞多生之身毒蛇唯害有待之身女人
D44n8914_p0493a09║即滅法性之身蓋此謂也又准娑婆四州之人一期
D44n8914_p0493a10║行[婬-壬+(工/山)]度數不同若南州人不可勝計西州若多十二
D44n8914_p0493a11║度小或十度東州若多七八度小四五度北州若多
D44n8914_p0493b01║三四度小一二度故四州中多欲唯在此閻浮提此
D44n8914_p0493b02║州之下獨有地獄非餘三州其理在斯悲哉我等生
D44n8914_p0493b03║在閻浮欲境盈眼深著色塵愛染纏情將去無處為
D44n8914_p0493b04║天為地望截無力非定非惠何時永絕胞胎之緣速
D44n8914_p0493b05║得託寶蓮之臺矣乃至云[乞-乙+、]者彼佛說咒名隨如真
D44n8914_p0493b06║忍陀羅尼日蜜菩薩受此神咒向娑婆界宣說彼咒
D44n8914_p0493b07║乃至廣說尒時日蜜菩薩者此下顯示菩薩將來此
D44n8914_p0493b08║生怖畏想猶如生聾等者本在胎內耳不聞聲眼不
D44n8914_p0493b09║見色名生聾盲以[(尸@言)*(〦/羊)]眾生闇冥無惠言生癡者生即
D44n8914_p0493b10║眾生癡是愚癡且舉其癡顯餘貪等或生得癡名為
D44n8914_p0493b11║生癡非是由邪師等力起任運方起名生所得或生
D44n8914_p0494a01║癡者能生愚癡隨女人意雖有三義初解為正佛言
D44n8914_p0494a02║善男子等者明菩薩不可生怖畏汝今不為現在利
D44n8914_p0494a03║益後生利益當為饒益一切眾生汝非彼娑婆界中
D44n8914_p0494a04║維摩誥耶何故生怖尒時日密菩薩嘿然不對善男
D44n8914_p0494a05║子何故嘿然日密菩薩言世尊彼維摩誥即我身是
D44n8914_p0494a06║也世尊我於彼土現白衣像為諸眾生宣說法要或
D44n8914_p0494a07║時示現婆羅門像或剎利像或毘舍像等復有無量
D44n8914_p0494a08║無數菩薩等者明日密菩薩所將眷屬同欲來此欲
D44n8914_p0494a09║說大事者菩薩退事名為大事彼眷屬眾其心未定
D44n8914_p0494a10║若往彼界近惡知識生諸顛倒豈非菩薩一大事耶
D44n8914_p0494a11║言不定下述於經意明彼土菩薩恐[斬/口]來至此界行
D44n8914_p0494b01║者今下[工*兄]顯謂他土菩薩猶恐[斬/口]來[工*兄]今日眾生未
D44n8914_p0494b02║昇位地欲住娑婆修道不願往生西方甚為大失彼
D44n8914_p0494b03║神龍不居網罟之池鳳凰不翱維羅之里禽獸無識
D44n8914_p0494b04║猶察於安危人倫有情寧不覺昇沉好惡難述得失
D44n8914_p0494b05║應弁尤足可猒何不願求次引瑜伽明穢土中惡事
D44n8914_p0494b06║易得善事難得淨土中與此相[這-言+(素-糸+ㄆ)]為是多勸往生淨
D44n8914_p0494b07║土文在彼經第五卷末義可解耳本淨土中無至如
D44n8914_p0494b08║說法不是第六問先舉例次正難而有化鳥說法者
D44n8914_p0494b09║彌陀經云彼佛國土無三惡趣欲令法音宣流變化
D44n8914_p0494b10║問化佛菩薩等能說法何故鳥樹等亦說法荅智論
D44n8914_p0494b11║九十三云問曰諸佛有無量不可思議神通力何以
D44n8914_p0495a01║不變化作無量說法度眾生何[泳-永+頁]樹林音荅曰眾生
D44n8914_p0495a02║甚多若佛處[乞-乙+、]現身眾生不信謂為幻化心不敬重
D44n8914_p0495a03║有眾生從人聞法心不開悟若從畜生則便信受如
D44n8914_p0495a04║本生經說菩薩受畜生身為人說法以希有故無不
D44n8914_p0495a05║信受又謂畜生心直不誑故有人謂畜生是有情之
D44n8914_p0495a06║物皆有欺誑以樹水無心而有音聲則皆信受。
D44n8914_p0495a07║本有二尺一至不相[這-言+(素-糸+ㄆ)]也荅第六問文自二義第二
D44n8914_p0495a08║無義中亦一先直立無義以經不說有論亦遮無故
D44n8914_p0495a09║淨佛剎中應無化女難日下難前說唯有難言即釋
D44n8914_p0495a10║荅文恐脫落也或第二解是正義故為顯前義更非
D44n8914_p0495a11║盡理不救而已第二有義中觀音授記經說化無量
D44n8914_p0495b01║女人者彼經曰尒時觀世音及得大勢至菩薩摩訶
D44n8914_p0495b02║薩與四十億菩薩前後圍遶於彼世界以神通力各
D44n8914_p0495b03║為眷屬化作四十億莊嚴寶臺是諸寶臺縱廣十二
D44n8914_p0495b04║由旬端嚴微妙諸寶臺上有化玉女八万四千或執
D44n8914_p0495b05║箜[竺-二+隻]琴瑟[玨/(爭-(采-木)+(色-巴))]笛琵琶鼓[口*(且/八)]如是無量眾樂器奏微妙
D44n8914_p0495b06║音儼然而住或有玉女執赤栴檀香沇水香或執黑
D44n8914_p0495b07║沇水栴檀香儼然而住尒時觀世音及得大勢菩薩
D44n8914_p0495b08║與其眷屬八十億眾諸菩薩俱莊嚴寶臺悉皆同等
D44n8914_p0495b09║[(尸@言)*(〦/羊)]如力士屈伸臂項從彼國沒至此世界時此菩薩
D44n8914_p0495b10║及聲聞眾見此寶臺歎未曾有各作是念此諸寶臺
D44n8914_p0495b11║從安樂國至此世界為是佛力菩薩力耶尒時花德
D44n8914_p0496a01║藏菩薩羕佛神力白佛言是誰威力佛言是觀音及
D44n8914_p0496a02║得大勢神通之力於此世界現大莊嚴時花德藏即
D44n8914_p0496a03║以菩薩種[乞-乙+、]天眼觀子東方恒河沙等諸佛世界彼
D44n8914_p0496a04║佛前皆有觀世音及得大勢莊嚴如前恭敬供養皆
D44n8914_p0496a05║[禾*尒]阿彌陀佛南西北方四維上下亦復如是(略抄)鼓音
D44n8914_p0496a06║聲王經說者下卷之中作多解釋其一尺云又受用
D44n8914_p0496a07║土中化分[暇-日]身諸位菩薩現胎生身有父母等化變
D44n8914_p0496a08║易位現化生身便無父母可合今義但佛意難測故
D44n8914_p0496a09║或敘化淨土或約受用土或作法門釋或作穢土釋
D44n8914_p0496a10║不可定[利-禾+(光-兀+天)]屬一途也為化下位等者正會相[這-言+(素-糸+ㄆ)]鼓音
D44n8914_p0496a11║經說有父母等為化下位[乞-乙+、][乞-乙+、]即是七地已前分[暇-日]
D44n8914_p0496b01║身位為化彼故示有女人或以愛欲引初心人而為
D44n8914_p0496b02║令入離欲三昧示現女人如悲花說阿[門@(人/(人*人))]佛土中有
D44n8914_p0496b03║化女(上已引之)維摩經曰以欲[金*刃]引令入佛道即此義也
D44n8914_p0496b04║化上位者亦有二義一八地已上變易菩薩名為上
D44n8914_p0496b05║位為化彼故現化生身不樂父母故無有女二不退
D44n8914_p0496b06║菩薩便名上位非必八地彼已離欲不可示有女人
D44n8914_p0496b07║攝引說無女人者總捐淨土論等說淨土無女人故
D44n8914_p0496b08║經論說女人有無非相[這-言+(素-糸+ㄆ)]也。
D44n8914_p0496b09║本如彌勒發至結使念耶是第七問初先引經云何
D44n8914_p0496b10║下難彼經說即淨業念言非凡愚念不雜結使念若准
D44n8914_p0496b11║之者今時凡愚未登聖位不除結使云何往生此乃
D44n8914_p0497a01║經意捐慈等念雖名為非凡愚念等今難意者廣疑
D44n8914_p0497a02║一切念佛之人非聖雜結不得往生要[(暴-(日/共))/又]疑云准此
D44n8914_p0497a03║經說夫念佛者非是凡愚不雜結使方成淨業今修
D44n8914_p0497a04║行者聖位未登結使不除如何得往如今念佛[工*刀]不
D44n8914_p0497a05║狂施疑網稍淹請垂割折(已上)。 全同今論非偏約彼經
D44n8914_p0497a06║機問起也所言十念至下具引要集所引似小相[這-言+(素-糸+ㄆ)]。
D44n8914_p0497a07║本非凡愚念至類可知也荅第七問文即為二一先
D44n8914_p0497a08║顯問非二此經意下正釋經旨三如大下引例而成
D44n8914_p0497a09║第二正釋中二初總明經意謂彼非凡愚念不雜結
D44n8914_p0497a10║使念者非謂聖人念及斷惑念但是欲顯此之十念
D44n8914_p0497a11║[這-言+(素-糸+ㄆ)]肖生死順生出世次凡愚下曲釋今十念永異世
D44n8914_p0497b01║凡愚念雜結使念謂凡愚眾生多樂穢土順生死流
D44n8914_p0497b02║今修十念背生死流順涅槃路故言非凡愚念又凡
D44n8914_p0497b03║愚人增長煩惱及結使業今修十念趣賢聖法順斷
D44n8914_p0497b04║惑門故言不雜結使念也此中順生即是因義順引
D44n8914_p0497b05║當果故名為順例如彼言順解脫分順[(暴-(日/共))/又]擇分第三
D44n8914_p0497b06║引例中名聖所受戒者受大戒者必為證聖以此義
D44n8914_p0497b07║故凡夫受持名聖所受是則因中說果名聖問要[(暴-(日/共))/又]
D44n8914_p0497b08║疑同今之問意釋亦同耶荅不尒遙異故要[(暴-(日/共))/又]云今
D44n8914_p0497b09║欲往生淨土作業之人知此娑婆苦切死滿特生猒
D44n8914_p0497b10║背不可久居聞說西方勝樂無極專誠注想誓往無
D44n8914_p0497b11║疑既能永滅苦流長辭染界即非薄淺汎尒隨生但
D44n8914_p0498a01║能念佛求往彼方道悟無生當來作佛意專廣度法
D44n8914_p0498a02║界眾生能運此心定生妙剎有斯勝解故非愚也言
D44n8914_p0498a03║不雜結使者使謂十使結謂九結念佛之心即第六
D44n8914_p0498a04║識心王正起欲作惡業結使煩惱容可得生正念佛
D44n8914_p0498a05║時具遍行五所及善十一所不動諸結無因起故心
D44n8914_p0498a06║緣異境結使爰生注想佛時結使眠伏故言不雜結
D44n8914_p0498a07║使念佛也廣說乃至念佛淨心性乖結使心正念佛
D44n8914_p0498a08║諸結不行有間斷時無妨趣起非說滅盡言不雜也
D44n8914_p0498a09║聖人惑盡此界足安不勞念佛求生彼土也。
D44n8914_p0498a10║本若念阿彌至長時苦行是第八問提懈怠心難精
D44n8914_p0498a11║進行文相分明不[泳-永+頁]重釋。
D44n8914_p0498b01║本此有數意至宣[泳-永+頁]用心荅第八問文有其三一略
D44n8914_p0498b02║明聞淨教後不可待終方始念佛二一即下至一念
D44n8914_p0498b03║即生廣釋三宜應下約勸進門明發精進對治懈怠
D44n8914_p0498b04║其益弘深第二廣釋中即立三因明不可待終方始
D44n8914_p0498b05║念佛初至豈成道理明發心求菩提者適聞淨法[泳-永+頁]
D44n8914_p0498b06║能精進是為初因[卄/間]二三因故摽云一即汝欲願等
D44n8914_p0498b07║者先明問意但縱六情不志菩提推汝問難之意但
D44n8914_p0498b08║欲避斯苦得彼土快樂更不求無上菩提道若據此
D44n8914_p0498b09║義就終一念是設許也若為志佛等者正明發心求
D44n8914_p0498b10║淨土者不可期終謂若為志菩提雖愍諸有情於
D44n8914_p0498b11║此穢土恐退菩提就彼淨土登不退位方欲無間長
D44n8914_p0499a01║時修万行者何為今聞淨土妙法不肯修行返事放
D44n8914_p0499a02║逸期終時念若欲下述空流生死徒沇苦海恨聞此
D44n8914_p0499a03║法晚至今生而[泳-永+頁]晝夜發勤精進大[冗-几+(舄-臼+中)]不遊[少/兔]侄大
D44n8914_p0499a04║志不拘小節若能志求無上大果為度法界一切眾
D44n8914_p0499a05║生願生淨土欲證不退如何所[去/(冗-几+牛)]有漏小樂棄捨縱
D44n8914_p0499a06║情更造十惡讓千終日不縡修行無愧慚言豈成道
D44n8914_p0499a07║理傳聞前禪林寺常傷歎曰十劫正覺之日久照生
D44n8914_p0499a08║死之雲九品淨剎之月高晴安養之空引一念之誓
D44n8914_p0499a09║甚於疾風攝十惡之德喻於巨海我在何處晚至今
D44n8914_p0499a10║生泄此之益徒輪迴矣斯言妙苻今恨歎勸甚以甘
D44n8914_p0499a11║心[乞-乙+、][乞-乙+、][乞-乙+、][乞-乙+、]二又若下至深[泳-永+頁]覺察明長修短修福
D44n8914_p0499b01║德惟別多念一念次位不同何捨長時多行偏期臨終少
D44n8914_p0499b02║行是為二因於中若乘終念等者正明長時短時念
D44n8914_p0499b03║佛[工*刀]行不齊悟道亦別所謂若人常能念佛一[乞-乙+、]念者
D44n8914_p0499b04║悉熏成自己第八識種[工*刀]德積集故云念[乞-乙+、]增道[乞-乙+、]
D44n8914_p0499b05║若增長罪用損減故云罪業轉微福多罪少成其上
D44n8914_p0499b06║輩豈同臨終僅唱一念得生下品且麤衣下舉於俗
D44n8914_p0499b07║欲[工*兄]念長短謂彼衣食麤細雖異蓋形除飢而尒取
D44n8914_p0499b08║捨[工*兄]此念佛多少[工*刀]行利益不同何棄長修即就短
D44n8914_p0499b09║念貪好衣食曾無此言今聞淨法捨長取短是汝煩
D44n8914_p0499b10║惱令狂其心若亦鬼魔壞亂佛法實推心底曾無一
D44n8914_p0499b11║念願生之心二利俱失深[泳-永+頁]覺察三又汝下至一念
D44n8914_p0500a01║即生明臨終念雖亦能生多遇[這-言+(素-糸+ㄆ)]緣難終於[工*刀]是為
D44n8914_p0500a02║三因於中汝今時者先明平生聞說淨教不肯修行
D44n8914_p0500a03║臨終念佛万難一往身心調適內無苦惱起居輕利
D44n8914_p0500a04║外具善緣猶以不修臨終一念雖知亦生然諸因緣
D44n8914_p0500a05║缺恐万不一往或善友下正出十緣誡偏待終初一
D44n8914_p0500a06║顯順緣難值後九弁[這-言+(素-糸+ㄆ)]緣易逢九[這-言+(素-糸+ㄆ)]緣中初二如次
D44n8914_p0500a07║身語意[這-言+(素-糸+ㄆ)]即為內緣後六外緣逢水火乃至墜高巖
D44n8914_p0500a08║等皆外災故且據少分略述十緣廣論繁多故云難
D44n8914_p0500a09║周諸難[乞-乙+、]迴勿[天/心]待後懈怠比丘期明日者蓋此謂
D44n8914_p0500a10║也今者世上諸願生類皆欲夢後必生淨土雖有此
D44n8914_p0500a11║想未致其勤在家妄執吉祥憍奢不[牛*句]出家追求資
D44n8914_p0500b01║緣邪命無絕哀哉朝露貪名利夕陽憂浮生可慚佛
D44n8914_p0500b02║陀知見可悲冥眾照[鑒-(罩-卓)]夫富與貴人之所欲然而以
D44n8914_p0500b03║其道不招不來貧與賤人之所惡然而以其道不退
D44n8914_p0500b04║不去行者猒欣亦復如是數猒苦域疑探湯之思懇
D44n8914_p0500b05║志樂邦專渴水之念[泳-永+頁]本自頎莫欲俄倒第三勸門
D44n8914_p0500b06║中永離蓋纏者蓋謂五蓋一欲貪蓋二嗔恚蓋三惛
D44n8914_p0500b07║眠蓋四掉悔蓋五疑蓋入阿毘達磨論曰欲界五部
D44n8914_p0500b08║嗔名第二蓋欲界惛沇及不善睡眠名第三蓋欲悼
D44n8914_p0500b09║舉及不善惡作名第四蓋欲界四部疑名第五蓋(已上)。
D44n8914_p0500b10║俱舍論云如是五種純是圓滿不善聚故色無色界
D44n8914_p0500b11║無有不善然此五種純不善故唯在欲界非色無色
D44n8914_p0501a01║(已上)。 問惛眠掉悔各有別體何故立為二蓋耶荅俱舍
D44n8914_p0501a02║論云食治用同故合立一食謂所食亦名資糧治謂
D44n8914_p0501a03║能治亦名非食用謂事用二名[工*刀]能由此經中作如
D44n8914_p0501a04║是說惛眠雖二食非食同何等名為惛眠蓋食謂五
D44n8914_p0501a05║種法一[夢-夕+登]瞢(眠之先兆)二不樂(情不欲也)三頻申(由勞事身業疲倦所生能
D44n8914_p0501a06║起頻申因從果名)四食不平等(飲食過差身心沇昧果從因名)五心昧劣性
D44n8914_p0501a07║(所境不明為昧能取力微為劣從用為名)何等為此蓋非食謂光明想(起光
D44n8914_p0501a08║明想心即發悟惛眠不生非益彼故名為非食)如是二種之事用亦同謂俱
D44n8914_p0501a09║能令心性沇昧掉悔雖二食非食同何等名為掉悔
D44n8914_p0501a10║蓋食謂四種法一親里尋(或時尋思諸親里事)二國土尋(或時尋思
D44n8914_p0501a11║諸國土事)三不死尋(或時尋思我不死來當作如是[乞-乙+、][乞-乙+、]事業)四隨念昔種[乞-乙+、]
D44n8914_p0501b01║所更戲笑歡娛羕奉等事(或時隨念往昔所更事緣親里等由散亂故而增悼
D44n8914_p0501b02║舉有不[禾*尒]情而生憂悔)何等名此蓋非食謂奢摩他如是(以由定故
D44n8914_p0501b03║悼舉及悔而不得生)二種事用亦同謂俱能令心不寂靜由此說
D44n8914_p0501b04║食治用同故惛眠掉悔二合為一(已上)。 問蓋者覆障為
D44n8914_p0501b05║義謂障善法令不生起故雜集七云能令善品不得
D44n8914_p0501b06║顯了即是蓋義覆[卄/敞]其心障諸善品不令轉故(已上)。 若
D44n8914_p0501b07║尒諸煩惱等皆有此義何故如來唯說此五荅俱舍
D44n8914_p0501b08║論云唯此於五薀能為勝障故謂貪恚蓋能障戒薀
D44n8914_p0501b09║惛沇睡眠能障惠薀悼舉惡作能障定薀定惠無故
D44n8914_p0501b10║於四諦疑[乞-乙+、]故能令乃至解脫[乞-乙+、][乞-乙+、]知見皆不得起
D44n8914_p0501b11║故唯此五建立為蓋(已上)。 論文載經部立破不能廣述
D44n8914_p0502a01║又准對法論於樂出家覺邪行奢摩他毘缽舍那修
D44n8914_p0502a02║捨五位為障故別立五蓋謂於樂出家時貪欲蓋為
D44n8914_p0502a03║障希求受用外境界門於彼出家不欣樂故於覺邪
D44n8914_p0502a04║行時嗔恚蓋為障於所犯學處同行者正發覺時由
D44n8914_p0502a05║心嗔恚不正覺故於止舉兩位惛眠掉悔蓋為障謂
D44n8914_p0502a06║修止時惛沇睡眠為障於內引沇沒故若修舉時悼
D44n8914_p0502a07║舉惡作為障於外引散亂故於修捨時疑蓋為障遠
D44n8914_p0502a08║離[(暴-(日/共))/又]定不能捨故纏謂十纏俱舍二十頌曰纏八無
D44n8914_p0502a09║慚愧嫉[女*堅]并悔眠及悼舉惛沉或十加忿覆無慚慳
D44n8914_p0502a10║悼舉皆從貪所生無愧眠惛沇從無明所起嫉忿從
D44n8914_p0502a11║嗔起悔從疑覆諍(已上)。 然品類足說纏有八不說忿覆
D44n8914_p0502b01║毘婆沙宗說纏有十纏纏縳有情置生死獄故名為
D44n8914_p0502b02║纏論文云根本煩惱亦名為纏經說欲貪纏為緣故
D44n8914_p0502b03║[乞-乙+、]知纏名非[戶@勺]隨惑又雜集七云數[乞-乙+、]增盛纏繞於
D44n8914_p0502b04║心故名為纏由此諸纏數[乞-乙+、]增盛纏繞一切觀行者
D44n8914_p0502b05║心於修善品為障礙故謂修止時惛沇睡眠為障於
D44n8914_p0502b06║內引沇沒故修舉時悼舉惡作為障於外引散亂故
D44n8914_p0502b07║修捨時嫉慳為障由成就此於自他利吝妒門中數
D44n8914_p0502b08║[乞-乙+、]搖動心故修淨尸羅時無慚無愧為障由具此二
D44n8914_p0502b09║犯諸學處無羞恥故(已上)。 是為八纏繞善心相故別立
D44n8914_p0502b10║纏也無慚愧者俱舍論云於諸[工*刀]德及有德者無敬
D44n8914_p0502b11║無崇無所忌難無所隨屬說名無慚即是恭敬所[敵-ㄆ+欠]
D44n8914_p0503a01║對法(尺無慚)為諸善士訶猒法說名為罪中不見怖畏
D44n8914_p0503a02║說名無愧(尺無愧)又正理論云有說獨處造罪無恥名
D44n8914_p0503a03║曰無慚若處眾中造罪無恥名為無愧廣如彼尺嫉
D44n8914_p0503a04║慳等者俱舍論云嫉謂於他諸興盛事令心不喜慳
D44n8914_p0503a05║謂財法巧施相[這-言+(素-糸+ㄆ)]令心吝著悔即惡作如前已弁(指第
D44n8914_p0503a06║四卷緣惡作法說名惡作謂緣惡作心追悔性惡作在昔追悔在今)眠謂令心昧略無
D44n8914_p0503a07║有巧力執持於身悔眠二纏唯取染汙悼舉惛沇亦
D44n8914_p0503a08║如前尺(亦捐第四身心重性身心無堪任性名為惛沇令心不靜名為悼舉)除嗔及害
D44n8914_p0503a09║於情非情令心憤發說名為忿隱藏自罪說名為覆
D44n8914_p0503a10║(已上)。 覆諍者論云有說覆是貪等流有說是無明等流
D44n8914_p0503a11║有說是俱等流有知無知如其次第(已上)。 言等流者是
D44n8914_p0503b01║彼本惑近等流果若有知人覆貪等流貪等流貪著
D44n8914_p0503b02║名利而覆藏故若無知人覆是無明等流愚癡不解
D44n8914_p0503b03║而覆藏故如其次第委諸心所體性作業如對法第
D44n8914_p0503b04║一及唯識第六餘隨煩惱不立纏者如光記解傍故
D44n8914_p0503b05║略耳。
D44n8914_p0503b06║本[禾*尒]讚淨土至大菩提耶是第九問准大經說疑[禾*尒]
D44n8914_p0503b07║讚文[乞-乙+、]意易弁。
D44n8914_p0503b08║本計此苦中至速證菩提荅第九問即有其二初略
D44n8914_p0503b09║明穢土修行生退轉故遲淨土二彼雖下泛述中亦
D44n8914_p0503b10║二先明淨土唯不退速證菩提次於此下明穢土行
D44n8914_p0503b11║多退轉故不說速證各有法[(尸@言)*(〦/羊)]文相可了。
D44n8914_p0504a01║本念佛言少至有何義耶是第十問念佛言少僅逕
D44n8914_p0504a02║六字習[常-吊+子]不難其命終人一時極迅速二加以苦逼
D44n8914_p0504a03║不能修餘戒定惠等是故偏勸[禾*尒]念義足未臨終者
D44n8914_p0504a04║一修習時長二無苦迫以惱神慮何意不觀空無相
D44n8914_p0504a05║等三[乞-乙+、]昧及修餘道品唯勸念佛有何義耶三[乞-乙+、]昧
D44n8914_p0504a06║義如前已釋。
D44n8914_p0504a07║本行者一生至故勸行也荅第十問文有其三一初
D44n8914_p0504a08║至亦生淨土明為不能廣行唯勸念佛二又念佛下
D44n8914_p0504a09║至亦成其行明為散心眾生偏勸[禾*尒]名三又修諸行
D44n8914_p0504a10║已下明念佛說多故偏讚勸第一明為不堪教念佛
D44n8914_p0504a11║中二一先明機類不同勸行不一於中行者一生等
D44n8914_p0504b01║者總摽機根不同故觀經中分定散兩門及散善中
D44n8914_p0504b02║成九品別利根心靜等者別明設定散事理教門謂
D44n8914_p0504b03║為利根心靜教修有相無相之觀其無相觀者諸法
D44n8914_p0504b04║實相故云平等甚深法門若為鈍根散亂唯行三福
D44n8914_p0504b05║九品之業故云唯行三福之業問觀經不明無相定
D44n8914_p0504b06║觀何無相觀以屬定行荅雖觀經偏明有相觀同定
D44n8914_p0504b07║善故探餘經說攝在觀中於義無失又經分定散兩
D44n8914_p0504b08║門者通捐諸經故知如所應定中攝在有無相觀非
D44n8914_p0504b09║獨觀經名為經也[迋-土+非]唯偏勸等者結經廣勸二如其
D44n8914_p0504b10║下正明唯[泳-永+頁]念佛之意第二明為散機勸念佛中亦
D44n8914_p0504b11║二一總明念佛通於定散或深或淺者深即定通有
D44n8914_p0505a01║無相之觀以次文云定即甚深故淺即散[戶@勺]口[禾*尒]之
D44n8914_p0505a02║念以次文云不妨諸務故斯乃深淺定散相對上下
D44n8914_p0505a03║明之非體異故各別摽示是且消文若論通相定有
D44n8914_p0505a04║淺深淺即事定深即理定散有淺深淺是生得深是
D44n8914_p0505a05║聞思問口[禾*尒]念佛本願妙行能除重罪何屬淺
D44n8914_p0505a06║耶荅且據行相以屬淺近所謂不假甚深觀惠
D44n8914_p0505a07║不用殊勝方軌只是散[乞-乙+、]口[禾*尒]不論時處其相似淺
D44n8914_p0505a08║非以[工*刀]少故名為淺若不尒者今論何存七義勝耶
D44n8914_p0505a09║或依常教散心念佛且屬淺近謂諸教談望甚深理
D44n8914_p0505a10║以事相行為淺近法今且順彼更非盡理若約本願
D44n8914_p0505a11║等別緣力口[禾*尒]名號利益難思何名淺矣二定即下
D44n8914_p0505b01║別明念佛通定散初定念中凡夫十地同名甚深對
D44n8914_p0505b02║淺散故花嚴等者引五部經證事理念先花嚴明事
D44n8914_p0505b03║理念佛三昧者如彼經云淨業念佛三昧門見一切
D44n8914_p0505b04║眾生業如鏡中像普照念佛三昧門悉能睹見一切
D44n8914_p0505b05║諸佛第七論云花嚴經多觀佛色身名念佛二昧是
D44n8914_p0505b06║為事定又彼經云現在非和合去來亦復然一切法
D44n8914_p0505b07║無相是即佛真體又云一切法不生一切法不滅若
D44n8914_p0505b08║能如是解諸佛當現前是為理定次涅槃經者即彼
D44n8914_p0505b09║經云若人但能至心常修念佛三昧者十方諸佛恒
D44n8914_p0505b10║見此人如現目前是事三昧又廣明如來常住觀是
D44n8914_p0505b11║理三昧次文殊般若者即彼經云繫緣法界一念法
D44n8914_p0506a01║界等義通事理是故天台引證無相和尚[利-禾+(光-兀+天)]屬有相
D44n8914_p0506a02║念佛第七論云文殊般若多明觀色身名念佛三昧
D44n8914_p0506a03║次大集賢護者彼經初明觀佛色身後明空三昧第
D44n8914_p0506a04║七論引證事理念次觀佛經者彼經中初廣明觀色
D44n8914_p0506a05║身後略明觀法身如上引之如善賊等者摽五經中
D44n8914_p0506a06║且出花嚴述深念相[工*刀]德雲比丘為善賊童子廣明
D44n8914_p0506a07║二十五種念佛三昧至第七卷委可釋之次正明散
D44n8914_p0506a08║念中一切眾生者顯口[禾*尒]念不嫌其機若行若坐者
D44n8914_p0506a09║顯四威儀中應修念文舉行坐影顯住臥時處雖廣
D44n8914_p0506a10║不出四儀故云一切時處不妨諸務乃至命終亦成
D44n8914_p0506a11║其行者顯示非直平生易修乃至臨終亦得成就第
D44n8914_p0506b01║三明念佛說多故偏讚勸中亦三初直明諸行往生
D44n8914_p0506b02║經說惟少念佛往生其教多二略申下粗證念佛說
D44n8914_p0506b03║多三如是下結三引證中略舉八經載十四文觀經
D44n8914_p0506b04║有四文是下三品為三加第九觀文故壽經有四文
D44n8914_p0506b05║三輩說為三加第十八願故餘之六經唯出一文故
D44n8914_p0506b06║文十四小經其始故摽云一不云二等是文略耳問
D44n8914_p0506b07║所引諸文為通觀[禾*尒]唯[戶@勺][禾*尒]名荅多應[禾*尒]名非是觀
D44n8914_p0506b08║念先小經及觀經壽經四處文者悉是口[禾*尒]說散善
D44n8914_p0506b09║故言名號故般舟賢護兩經同是[禾*尒]念彌陀自荅言
D44n8914_p0506b10║當念我名故鼓音聲經亦應[禾*尒]名故彼經云若有四
D44n8914_p0506b11║眾能正受持彼佛名號以此[工*刀]德臨欲終時阿彌陀
D44n8914_p0507a01║即與大眾往此人所令其得見見已尋生要集念佛
D44n8914_p0507a02║證據中引十經已云此中觀經下[乞-乙+、]品阿彌陀經鼓
D44n8914_p0507a03║音聲經但以念名號為往生業與今同矣花嚴經說
D44n8914_p0507a04║非亦觀念臨終示像即勸念佛感得光明豈非[禾*尒]念
D44n8914_p0507a05║攝取光明偏在[禾*尒]故臨命終時率尒勸定義不應故
D44n8914_p0507a06║[乞-乙+、]清[冰-水+(京-口+日)]云依西域法有欲捨命者令面向西於前安
D44n8914_p0507a07║一立像亦面向西以[憐-舛+田]頭掛像手指令病人手投[憐-舛+田]
D44n8914_p0507a08║腳口[禾*尒]佛名作隨佛往生淨土之意兼與燒香鳴聲
D44n8914_p0507a09║助[禾*尒]佛名若能行之非直己者得生佛前抑亦終成
D44n8914_p0507a10║見佛光(已上)。 占察經說唱諸佛名生彼國故必是[禾*尒]名
D44n8914_p0507a11║故彼經下云復次欲生他方現在淨國者應隨彼世
D44n8914_p0507b01║界佛之名號專意誦念一心不亂如上觀察者[(暴-(日/共))/又]定
D44n8914_p0507b02║得生彼佛淨國善根增長速證不退(已上)。 如上觀察者
D44n8914_p0507b03║[指-匕+ㄙ]上為利鈍二機說真如唯識二種觀十方國中應
D44n8914_p0507b04║有西方故引而證故元照引彼經訖云[工*兄]我彌陀獨
D44n8914_p0507b05║在本願問觀經四文非皆[禾*尒]名下品中生聞佛十力
D44n8914_p0507b06║威德及戒定惠等除罪往生又第九觀光明遍照文
D44n8914_p0507b07║非必[禾*尒]名誰知彼念佛者觀念行人荅下品中生雖
D44n8914_p0507b08║經不說念佛名號今證念佛非[禾*尒]念何故第七論云
D44n8914_p0507b09║如下輩三人生來造惡垂終[禾*尒]念彼佛名號豈能作
D44n8914_p0507b10║彼無相念耶又和尚云聞彌陀名號即除罪多劫五
D44n8914_p0507b11║會讚中亦述[禾*尒]名故一家相羕而[利-禾+(光-兀+天)]下三品是[禾*尒]名
D44n8914_p0508a01║往生次第九觀念佛眾生是[禾*尒]名者京師定[利-禾+(光-兀+天)]今與
D44n8914_p0508a02║彼同[工*兄]案論意名義相應光照[禾*尒]名問本願念佛[禾*尒]
D44n8914_p0508a03║名念者有何證耶荅今論定[利-禾+(光-兀+天)]不可致疑第三卷云
D44n8914_p0508a04║壽經含此三品總合而言乃至十念得生淨土經意
D44n8914_p0508a05║說言若不造逆人不論念之多少一聲十聲俱生淨
D44n8914_p0508a06║土(三品者觀經下三品也)第七卷云法藏比丘以少至多而發
D44n8914_p0508a07║願言臨終之者忽遇勝緣方勸[禾*尒]佛往生淨土或得
D44n8914_p0508a08║[禾*尒]佛一聲已從後世或得[禾*尒]佛兩口即就命終或更
D44n8914_p0508a09║得[禾*尒]三四五六乃至七八及與九十隨少隨多皆生
D44n8914_p0508a10║淨土又第六卷[利-禾+(光-兀+天)]七義勝引十念願以成[禾*尒]義是等
D44n8914_p0508a11║其證問別發一願其意如何荅六八願中不立餘生
D44n8914_p0508b01║因本願唯念佛門別發生因一種本願故云別發和
D44n8914_p0508b02║尚[利-禾+(光-兀+天)]云弘誓多門四十八偏摽念佛[宋-木+取]為親要集下
D44n8914_p0508b03║云四十八願中於念佛門別發一願此等同今問般
D44n8914_p0508b04║舟賢護所明念佛是[禾*尒]名者其義不明三卷般舟經
D44n8914_p0508b05║云阿彌陀佛語是菩薩言欲來生我國者常念我數
D44n8914_p0508b06║[乞-乙+、]常當守念莫有休息如是來生我國佛言是菩薩
D44n8914_p0508b07║用是念佛故當得生阿彌陀佛國常念如是佛身有
D44n8914_p0508b08║三十二相悉具足光明徹照端正無比賢護經曰因
D44n8914_p0508b09║此三昧得見佛故遂請問彼阿彌陀佛言世尊諸菩
D44n8914_p0508b10║薩等成就何法而得生此佛剎中耶尒時阿彌陀佛
D44n8914_p0508b11║語是菩薩言若人發心求生此者常當繫心正念相
D44n8914_p0509a01║續阿[方*尒]陀佛便得生也廣說乃至時彼菩薩復向阿
D44n8914_p0509a02║彌陀佛言世尊是中云何念佛得生此剎耶時彼阿
D44n8914_p0509a03║彌陀佛告彼言諸善男子若汝今欲正念佛者當如
D44n8914_p0509a04║是念今者阿彌陀佛如來應正覺具有如是三十二
D44n8914_p0509a05║相八十隨形好色身光明如融金眾智論三十九云
D44n8914_p0509a06║復次菩薩常善修念佛三昧因緣故所生常值諸佛
D44n8914_p0509a07║如般舟三昧中說菩薩入是三昧即見生阿彌陀佛
D44n8914_p0509a08║國便問其佛何業因緣故得生彼國佛即荅言善男
D44n8914_p0509a09║子以常修念佛三昧憶念不[癈-殳+矢]故得生我國問曰何
D44n8914_p0509a10║者念佛三昧得生彼國荅曰念佛者念佛三十二相
D44n8914_p0509a11║八十隨形好金色身[乞-乙+、]出光明遍照十方如融閻浮
D44n8914_p0509b01║檀金其色明淨(已上)。 故知兩經念佛三昧即是色觀荅
D44n8914_p0509b02║一卷般舟經云阿彌陀佛報言欲來生者當念我名
D44n8914_p0509b03║莫有休息則得往生佛言專念故往生常念佛身三
D44n8914_p0509b04║十二相八十種好巨億光明徹照端正無比在菩薩
D44n8914_p0509b05║僧中和尚及今論依一卷經云念我名是故異[言*尺]三
D44n8914_p0509b06║卷般舟及賢護亦應通[禾*尒](一卷般舟三卷般舟拔陂經亦曰拔波賢護分已上
D44n8914_p0509b07║四經同品異[言*尺])三卷經始說彼佛荅言當念我賢護經言正
D44n8914_p0509b08║念相續拔波經言常念佛意准一卷本應是[禾*尒]名以
D44n8914_p0509b09║今文深存此意故上搮般舟賢護兩經下言常念我
D44n8914_p0509b10║名莫有休息諸[言*尺]經同下明觀念是顯觀念亦得生
D44n8914_p0509b11║行故知佛荅包含觀[禾*尒]智論偏依下明色觀非遮[禾*尒]
D44n8914_p0510a01║名若尒諸文不相[這-言+(素-糸+ㄆ)]也三結中今勸等者正結若行
D44n8914_p0510a02║下舉易修德為多勸由將為穩便者穩謂安穩便謂
D44n8914_p0510a03║便宜要集下文全摸之耳。
D44n8914_p0510a04║本生彼淨土至如何會釋第十一問彼土凡夫若言
D44n8914_p0510a05║不起不善方[這-言+(素-糸+ㄆ)]道理未斷隨眠如何不起諸不善業
D44n8914_p0510a06║若言起者即[這-言+(素-糸+ㄆ)]本願第十六願曰國中人天乃至聞
D44n8914_p0510a07║有不善名者不取正覺故。
D44n8914_p0510a08║本生彼凡夫至諸惡不起荅十一問文即有三一初
D44n8914_p0510a09║至已不現行略釋二然不下至作佛事等廣釋三為
D44n8914_p0510a10║此下結也第二廣釋中亦三初不善不行自有多意
D44n8914_p0510a11║者摽示二或緣下正釋文舉六所由一已斷隨眠謂
D44n8914_p0510b01║聖道已起斷惑種子故不善諸業更不起也二已伏
D44n8914_p0510b02║現行謂修聖道方便力故伏煩惱現不令業發此二
D44n8914_p0510b03║如次以由能發惑斷伏故所發不善不現起也三無
D44n8914_p0510b04║隨應境謂見聞覺知增進佛道缺惡境故令諸不善
D44n8914_p0510b05║而不現前四逢遇善友謂以常值遇觀音勢至等善
D44n8914_p0510b06║緣故五殊勝資具謂飲食衣服等諸勝資具令過不
D44n8914_p0510b07║生故六本願威德謂依彼佛本願力故雖有惑種不
D44n8914_p0510b08║得現行者結成荅義謂上問難以具煩惱為不善因
D44n8914_p0510b09║故今結釋雖有惑種由此等緣不得現行也問今約
D44n8914_p0510b10║煩惱具足凡夫成其問難何故第一立已斷由荅義
D44n8914_p0510b11║便總顯淨土不起惡行之由若約凡夫實如所責問
D44n8914_p0511a01║第四卷中已解不善煩惱不起行相煩惱若不起業
D44n8914_p0511a02║亦不起理在絕言何故煩重耶荅彼解煩惱道此[利-禾+(光-兀+天)]
D44n8914_p0511a03║業道門是故二文更非繁雜三故[禾*尒]讚下總證淨土
D44n8914_p0511a04║歷諸境時不生貪濁增長善根於中[禾*尒]讚二文正證
D44n8914_p0511a05║自土次如香積等者舉例比[工*兄]彼經下云於是經摩
D44n8914_p0511a06║誥不起千座居眾會前化作菩薩相好光明威德殊
D44n8914_p0511a07║勝[卄/敞]於眾會而告之曰汝往上方界分度如四十二
D44n8914_p0511a08║恒河沙佛土有國名眾香佛號香積(上說曰其界一切皆以香作樓
D44n8914_p0511a09║閣經行香地菀園皆香其食香氣周流十方無量世界時彼佛與諸菩薩方共坐食)與諸菩薩
D44n8914_p0511a10║方共坐食汝往到彼如我詞曰維摩誥[秋/首]首世尊足
D44n8914_p0511a11║下致敬無量問訊起居少病小惱氣力安不願得世
D44n8914_p0511b01║尊所食之餘當於娑婆世界施作佛事令此樂小法
D44n8914_p0511b02║者得弘大道亦使如來名普聞時化菩薩即於會前
D44n8914_p0511b03║昇于上方舉眾皆見其去到眾香界禮彼佛足又聞
D44n8914_p0511b04║其言廣說乃至於是香積如來以眾香缽盛滿香飯
D44n8914_p0511b05║與化菩薩時彼九百万菩薩俱發聲言我欲詣娑婆
D44n8914_p0511b06║世界供養釋迦牟尼佛菩薩欲見維摩誥等諸菩薩
D44n8914_p0511b07║眾佛言可往攝汝身香無令彼諸眾生起惑著心又
D44n8914_p0511b08║當捨汝本形勿使彼國求菩薩者而自鄙恥又汝於
D44n8914_p0511b09║彼莫懷輕賤而作礙想所以者何十方國土皆如虛
D44n8914_p0511b10║空又諸佛為欲化諸樂小法者不盡現其清淨土耳
D44n8914_p0511b11║時化菩薩既受缽飯與彼九百万菩薩俱羕佛威神
D44n8914_p0512a01║及維摩誥力於彼世界忽然不現[泳-永+頁]臾之間至維摩
D44n8914_p0512a02║誥舍即化作九百萬師子之座嚴好如前諸菩薩皆
D44n8914_p0512a03║坐其上化菩薩以滿缽香飯與維摩誥飯香普熏毘
D44n8914_p0512a04║耶離城及三千大世界時毗舍離婆羅門居士等聞此
D44n8914_p0512a05║香氣身意快然歎未曾有於是長者主月蓋從八万
D44n8914_p0512a06║四千人來入維摩誥舍見其室中菩薩甚多諸師子
D44n8914_p0512a07║座高廣嚴好皆大歡喜諸地神虛空神及欲色界諸
D44n8914_p0512a08║天聞此香氣亦皆來入維摩誥舍時維摩誥語舍利弗
D44n8914_p0512a09║等諸大聲聞仁者可食如來甘露味飯大悲所熏無
D44n8914_p0512a10║以限意食之使不消也有異聲聞念是飯少而此大
D44n8914_p0512a11║眾人[乞-乙+、]當食化菩薩曰勿以聲聞小德小智[禾*尒]量如
D44n8914_p0512b01║來無量福惠四海有竭此飯無盡使一切人食椯若
D44n8914_p0512b02║[泳-永+頁]彌乃至一劫猶不能盡所以者何無盡戒定智惠
D44n8914_p0512b03║解脫知見[工*刀]德具足者所食之餘終不可盡於是缽
D44n8914_p0512b04║飯悉飽眾會猶故不賜其諸菩薩聲聞天人食此者
D44n8914_p0512b05║身安快樂[(尸@言)*(〦/羊)]如一切樂莊嚴國諸菩薩也又諸毛孔
D44n8914_p0512b06║皆出妙香亦如眾香國土諸樹之香(已上)。
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D44n8914_p0512b11║釋淨土群疑論探要記卷第十
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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