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【經文資訊】國家圖書館善本佛典 第四十四冊 No. 8914《釋淨土群疑論探要記》
D44n8914_p0513b01║釋淨土群疑論探要記卷第十一(論本第五之餘)
D44n8914_p0513b02║本經言有四至生西方耶第十二問文有其二一廣
D44n8914_p0513b03║舉諸業令知五[這-言+羊]順生定業二如何下正難觀經五
D44n8914_p0513b04║[這-言+羊]往生初文先明四業家中前三是定業者准俱舍
D44n8914_p0513b05║論定有三業一順現法受者現法謂現身受謂異[就/火]
D44n8914_p0513b06║謂此生造即此生受若出其體准對法論始從慈定
D44n8914_p0513b07║滅定無諍定預流果阿羅漢果起已於彼造作若損
D44n8914_p0513b08║若益必得現報又於佛為上首僧中造善惡業必得
D44n8914_p0513b09║現果又有餘猛利意樂加行所行善不善業亦得現
D44n8914_p0513b10║異[就/火]二順次生法受者謂此生造第二生受生謂生
D44n8914_p0513b11║處若出其體又對法云五無間業等能得生異[就/火]三
D44n8914_p0514a01║順後法受者謂此生造第三生後受乃至多生皆名
D44n8914_p0514a02║為後在第二生後故并不定業合成四種言不定者
D44n8914_p0514a03║不定受故謂不定受異[就/火]故或於三世時不定故世
D44n8914_p0514a04║不定故立不定名不定受異[就/火]故者時報俱不定故
D44n8914_p0514a05║或於三世時不定故者報定時不定故具此二義故
D44n8914_p0514a06║名不定問若四業家不定之言兼二義者與五業家
D44n8914_p0514a07║有何差別夫五業家者三定業上更開不定以為二
D44n8914_p0514a08║種一異[就/火]定時不定謂果必受時於三世即成不定
D44n8914_p0514a09║二異[就/火]與時俱不定謂果與時俱是不定知四業家
D44n8914_p0514a10║不定業者只是第二不定義非是第一異[就/火]決定時
D44n8914_p0514a11║不定業故俱舍論述四業家不定相云非定受故立
D44n8914_p0514b01║不定名▆▆無諍彼四業家不定業者唯[戶@勺]異[就/火]不
D44n8914_p0514b02║定義也又今論云或感不感報故全同俱舍若
D44n8914_p0514b03║尒者何言具二義非直[這-言+(素-糸+ㄆ)]理必背論文荅[冗-几+已]二
D44n8914_p0514b04║義者即依圓暉非私弁立彼師亦非無其證據
D44n8914_p0514b05║所謂光記四五兩家存其二義一二家各別二
D44n8914_p0514b06║開合不同非各別義此中非別以為正義圓暉師意
D44n8914_p0514b07║依彼正義為顯四五兩家一義就四業家亦許異[就/火]
D44n8914_p0514b08║定時不定業也若尒不可言四業五業更無差別本
D44n8914_p0514b09║是開合非別義故[乞-乙+、]光記云問四業五業為同為異
D44n8914_p0514b10║解云或有同有異若三定業及不定中異[就/火]不定時
D44n8914_p0514b11║不定兩說皆同若不定中異[就/火]定時不定五業說有
D44n8914_p0515a01║四業即無此即異故五業家於不定中開為二種問
D44n8914_p0515a02║何故四業於不定中無異[就/火]定時不定耶解云四業
D44n8914_p0515a03║約時弁定不定時與異[就/火]無別體性若於[就/火]定必於
D44n8914_p0515a04║時定即是定攝故於不定無異[就/火]定時不定者又四
D44n8914_p0515a05║業家解不定云非定受故立不定名以此故知於不
D44n8914_p0515a06║定中所感異[就/火]或受不定五業家言於不定中有異
D44n8914_p0515a07║[就/火]定時不定故知兩說不同又下文評取四業所說
D44n8914_p0515a08║為善明知與五差別不同問若四業家無異[就/火]定時
D44n8914_p0515a09║不定者何故正理論師破例八業家云謂如[就/火]定時
D44n8914_p0515a10║不定業時不定故既共許為順不定受(云云)。 彼論既言
D44n8914_p0515a11║共許不定明知亦有異[就/火]定時不定者解云彼言共
D44n8914_p0515b01║許五業家共許或八業家共許又解云四業五業義
D44n8914_p0515b02║皆相似開合為異五業家於不定中解開兩種一異
D44n8914_p0515b03║[就/火]定時不定二異[就/火]不定時不定雖約異[就/火]開為兩
D44n8914_p0515b04║種若時義邊俱是不定故於不定雖開二種其義不
D44n8914_p0515b05║殊若作此解四業解於不定中亦有兩種凡言造業
D44n8914_p0515b06║於時難定若於時定異[就/火]必定以時離[就/火]無別體故
D44n8914_p0515b07║以時依彼異[就/火]果故自有業於異[就/火]定時不定故異
D44n8914_p0515b08║[就/火]果自有體故以異[就/火]果不依時故由斯理故於時
D44n8914_p0515b09║不定中可說兩種又下文解現業中云於異[就/火]定位
D44n8914_p0515b10║不定者此業必能招現報果又正理論正義家破八
D44n8914_p0515b11║業家云謂如[就/火]定時不定業時不定故既共許為順
D44n8914_p0516a01║不定受(云云)。 彼論既言共許明知正義家同共許也又
D44n8914_p0516a02║正理論但破八業家時定[就/火]不定不破八業家
D44n8914_p0516a03║及五業家[就/火]定時不定以此故知四業五業開
D44n8914_p0516a04║合為異四業家云非定受故立不定名者或非
D44n8914_p0516a05║定受異[就/火]故立不定名此約異[就/火]或受不受名不
D44n8914_p0516a06║定或於三時中非定於此時受異[就/火]故立不定名此
D44n8914_p0516a07║約受異[就/火]三時不定名不定故不相[這-言+(素-糸+ㄆ)]下文評取四
D44n8914_p0516a08║業不言五業者以義同故但言四業即是五業故不
D44n8914_p0516a09║別說雖有兩解後解為勝時依異[就/火]可言時定異[就/火]
D44n8914_p0516a10║亦定異[就/火]不依時立不可說言於異[就/火]定時亦定又
D44n8914_p0516a11║准諸論於不定中皆有兩種更無異說(已上)。 今論言或
D44n8914_p0516b01║感不感報准光記會俱舍論文更可通釋問此四業
D44n8914_p0516b02║中何業勢力強何業劣耶荅若經部意順現受業其
D44n8914_p0516b03║力則強是故亦受順生順後順生受業其力漸劣亦
D44n8914_p0516b04║受順後不受現果順後受業其力[宋-木+取]劣唯受順後不
D44n8914_p0516b05║受現生故順現生二種業感雖不[戶@勺]一世而唯名現
D44n8914_p0516b06║等是約初[就/火]斯乃經部正量部及以大乘亦許一業
D44n8914_p0516b07║感多生多業引一生之故也如雜集論第八云於此
D44n8914_p0516b08║業中從初[就/火]位建立順現法受等名不唯受此一位
D44n8914_p0516b09║異[就/火]若業於此生造即從生已去異[就/火]成[就/火]說名順
D44n8914_p0516b10║現法受業若業於此生造從無間生已去異[就/火]說名
D44n8914_p0516b11║順生受業於此生造度無間生已去異[就/火]成[就/火]說名
D44n8914_p0517a01║順後受業(已上)。 若毗曇意順現非必強順後非必弱而
D44n8914_p0517a02║有感果遲速不同只是生死法尒因果也[(尸@言)*(〦/羊)]如外種
D44n8914_p0517a03║近[就/火]是劣遠[就/火]即勝所謂蔡經三月半[就/火][素-糸+ㄆ]經六月
D44n8914_p0517a04║即能結實蔡豈勝[素-糸+ㄆ][工*兄]佛相業雖順後業其力勝餘
D44n8914_p0517a05║(云云)。 次又有八業者是經量部[(尸@言)*(〦/羊)]喻師義也即有四句
D44n8914_p0517a06║開為八業第一句者於時分定異[就/火]不定此分三種
D44n8914_p0517a07║一順現時定果報不定若現受果即能受得若現不
D44n8914_p0517a08║受更永不受故於時定其果不定二順生時定異[就/火]
D44n8914_p0517a09║不定若順生受方能受得順生不受更永不受三順
D44n8914_p0517a10║後時定其果不定若順後受方能受得彼時不受更
D44n8914_p0517a11║永不受第二句者此但為一謂業報定時分不定彼
D44n8914_p0517b01║五業家果定時不定業即是也第三句者果時俱定
D44n8914_p0517b02║此亦有三一順現時果俱定二順生時果俱定三順
D44n8914_p0517b03║後時果俱定彼四五家三種定業即是也第四句者
D44n8914_p0517b04║此但為一謂時果俱不定彼四五家時報俱不定業
D44n8914_p0517b05║即是也第一句時定果不定兩家共不許時分若定
D44n8914_p0517b06║果亦決定以時離果無別體故是故正理論云理必
D44n8914_p0517b07║無有果[就/火]不定時定不定業時定唯是果[就/火]定中位
D44n8914_p0517b08║差別故非離異[就/火]別有時體如何時定非異[就/火]耶(已上)。
D44n8914_p0517b09║而[(尸@言)*(〦/羊)]喻師所以立者有情業體無盡數故如[剁-几+ㄆ]那定
D44n8914_p0517b10║其時緣闕遂不感果得非擇滅[工*兄]在報定時不定業
D44n8914_p0517b11║何無時定報不定業今第一業彼第二句第二彼第
D44n8914_p0518a01║一第三第四如次彼第三第四耳第一第三是定業
D44n8914_p0518a02║者問今論第一是報定時不定四五業家俱屬不定
D44n8914_p0518a03║何言定業荅報定時不定[利-禾+(光-兀+天)]為不定業約對三業時
D44n8914_p0518a04║報俱定今定業者相望第一句時定報不定第四句
D44n8914_p0518a05║時報俱不定雖時不定報一定故名為定業所望異
D44n8914_p0518a06║故各據一義餘如文解不能[言*爪]釋。
D44n8914_p0518a07║本此四種八至有何疑也荅十二問文有三意一會
D44n8914_p0518a08║所難文屬密意說二於諸下至悉得消滅引證而解
D44n8914_p0518a09║大乘實義不立定業三今觀下釋成念佛消除五[這-言+羊]
D44n8914_p0518a10║第一會難中九部不了教者涅槃第五卷云以諸聲
D44n8914_p0518a11║聞無有惠力是故如來為說半字九部經典而不為
D44n8914_p0518b01║說▆伽羅論方等大乘(已上)。 同第七云九部中不明佛
D44n8914_p0518b02║性法華經云我此九部法隨順眾生說入大乘為本以
D44n8914_p0518b03║故說是經故以九部屬不了教蓋別語耳通而為論
D44n8914_p0518b04║小乘亦有廣問記三謂有記[卄/別]六道因果又阿含中
D44n8914_p0518b05║亦授[方*尒]勒當作佛記是授記經又有自唱善哉無問
D44n8914_p0518b06║而說又阿含中有大空經明是老死誰老死為人法
D44n8914_p0518b07║二空[乞-乙+、]即方廣成論所明實義空者即其義也當知
D44n8914_p0518b08║小乘通具十二故涅槃云先雖彼聞十二部經但聞
D44n8914_p0518b09║名字不聞其義今因涅槃得聞其義又云先雖得聞
D44n8914_p0518b10║十二部經我意猶謂故不如是大涅槃經(捐阿含時言先得聞)
D44n8914_p0518b11║大品經云魔作比丘為菩薩說聲聞十二部經問若
D44n8914_p0519a01║尒何故云小九部荅有十二者小乘中說非大乘義
D44n8914_p0519a02║故別讓三存於九部證得實理身心常住小乘灰斷
D44n8914_p0519a03║無未來化故無廣經縱令法空為方廣文小乘根鈍
D44n8914_p0519a04║說必假緣無任運說故闕無問自說雖有授記[乞-乙+、]作
D44n8914_p0519a05║佛少故小乘中無彼三也又大有九部除因緣[(尸@言)*(〦/羊)]喻
D44n8914_p0519a06║論義大乘之人以根利故不假此三斯亦別論通語
D44n8914_p0519a07║大乘何無此三又涅槃十四云又有說者名十一部
D44n8914_p0519a08║菩薩能說大乘方等同十九云復有十一部經除毗
D44n8914_p0519a09║佛略(已上)。 大乘說如來是常一切眾生皆有佛性正理
D44n8914_p0519a10║為方包[冗-几+屇]為廣又言方等理融無二亦名為等聲聞
D44n8914_p0519a11║所無故但十一若小乘定有九部者不應復有十一
D44n8914_p0519b01║部經既取十一亦通十二為緣別說或讓於三或讓
D44n8914_p0519b02║於一[利-禾+(光-兀+天)]大小一一名義智論三十三對法論第六廣
D44n8914_p0519b03║明(云云)。 第二引證解中涅槃十九說懺悔者父王無
D44n8914_p0519b04║辜撗加[這-言+羊]害因[宋-木+舌]父己心生悔勢心惱熱故遍體生
D44n8914_p0519b05║瘡其瘡臭穢不可附近尋自念言我今此身已受花
D44n8914_p0519b06║報地獄果報將近不遠其母韋提希以種種藥而為
D44n8914_p0519b07║拊之其瘡遂增無有降損王即白母如是瘡者從心
D44n8914_p0519b08║而生非四大起若言眾生有能治者無有是處時有
D44n8914_p0519b09║六臣一日月稱二曰藏德三曰實德四曰悉知義五
D44n8914_p0519b10║曰吉得六曰無所畏各[乞-乙+、]諫王遣六師所王疑不往
D44n8914_p0519b11║時耆婆教令往佛所臣聞佛說智者有二一者不造
D44n8914_p0520a01║諸惡二者作已懺悔愚者亦二一者作罪二者覆藏
D44n8914_p0520a02║雖先作惡後能發露悔已慚愧更不敢作猶如得水
D44n8914_p0520a03║置之明珠以珠威力水即為清如煙雲除月則清明
D44n8914_p0520a04║作惡能悔亦復如是王若懺悔壞慚悔者罪則除滅
D44n8914_p0520a05║清淨如本又臣聞等者經云臣聞佛說修一善心破
D44n8914_p0520a06║百種惡大王如少金[(罩-卓+止)*寸]能壞[泳-永+頁][方*尒]亦如少火能燒一
D44n8914_p0520a07║切如少毒藥能[宋-木+舌]眾生少善亦尒能破大惡雖名小
D44n8914_p0520a08║善其實是大何以故破大惡故乃至廣說又三十一
D44n8914_p0520a09║等者師子吼菩薩舉諸經說業果決定疑有善惡定
D44n8914_p0520a10║受業者不應見佛性及以成阿耨菩提所謂世尊如
D44n8914_p0520a11║經中說若施畜生得百倍報施一闡提得千倍報施
D44n8914_p0520b01║持戒者得百千倍報施外道斷煩惱者得無量報施
D44n8914_p0520b02║不退菩薩及[宋-木+取]後身諸大菩薩如來世尊所得福報
D44n8914_p0520b03║無量無邊不可稱計不可思議純陀大士若受如是
D44n8914_p0520b04║無量報者是報盡何時當得阿耨菩提世尊經中復
D44n8914_p0520b05║說若人重心造善惡業必得果報若現世受若次生
D44n8914_p0520b06║受若後世受純陀善業慇重心作故當知是業必定
D44n8914_p0520b07║受報若定受報云何得成阿耨菩提世尊經中復記
D44n8914_p0520b08║一切眾生若無三界業者即得菩薩如法句偈非空
D44n8914_p0520b09║非海中非入山石間無有地方所脫之不受業又阿
D44n8914_p0520b10║泥樓馱言世尊我憶往昔以一食施八万劫中不墮
D44n8914_p0520b11║三惡一食之施尚得是報何[工*兄]純陀信心施佛具足
D44n8914_p0521a01║成就檀波羅蜜若善果報不可盡者謗方等經犯五
D44n8914_p0521a02║[這-言+羊]罪毀四重禁一闡提罪云何可盡若不可盡云何
D44n8914_p0521a03║能得見於佛性成阿耨菩提佛會彼說故云如是說
D44n8914_p0521a04║謂師子吼所舉諸經為於業緣心輕不信欲度彼故
D44n8914_p0521a05║作如是說重業既有定不定義知一切業皆是不定
D44n8914_p0521a06║問何業定受何不定受耶荅經自釋云有智之人以
D44n8914_p0521a07║智惠力能令地獄極重之業現世輕受愚癡之人現
D44n8914_p0521a08║世輕業地獄重受廣說乃至以是義故一切諸業不
D44n8914_p0521a09║名決定(已上)。 又言或有重業可得作輕等者同經三十
D44n8914_p0521a10║二云[(尸@言)*(〦/羊)]如蒼蠅為唾所粘不能自出是人亦尒於小
D44n8914_p0521a11║罪中不能自出心初無悔不能修善覆藏瑕疵雖有
D44n8914_p0521b01║過去一切善業悉為罪之所垢汙是人所有現受輕
D44n8914_p0521b02║報轉屬地獄極重惡業善男子如小器水[日/直][土*益]一斗
D44n8914_p0521b03║其味[酉*咸]苦難可得飲是人罪業亦復如是善男子[(尸@言)*(〦/羊)]
D44n8914_p0521b04║如有人[尸@貝]他一錢不能得償故身被繫縛多受眾苦
D44n8914_p0521b05║是人惡業亦復如是師子吼菩薩言世尊是人何故
D44n8914_p0521b06║令現輕報轉地獄受佛言一切眾生若具五事令現
D44n8914_p0521b07║輕報轉地獄受何等為五一者愚癡故二者善根微
D44n8914_p0521b08║少故三者惡業深重故四者不懺悔故五者不修本
D44n8914_p0521b09║善業故復有五事一者修集惡業故二者無戒財故
D44n8914_p0521b10║三者遠離諸善根故四者不修身戒心惠故五者親
D44n8914_p0521b11║近惡知識故善男子是故能令現世輕地獄重受師
D44n8914_p0522a01║子吼言世尊何等人能轉地獄報現世輕受善男子
D44n8914_p0522a02║若有修習身戒心惠如上所說能觀諸法同如虛空
D44n8914_p0522a03║不見智惠不見智者不見愚癡不見愚者不見修集
D44n8914_p0522a04║及修集者是名智者如是之人則能彼集身戒心惠
D44n8914_p0522a05║是人能令地獄果報現世輕受是人設作極重惡業
D44n8914_p0522a06║思惟觀察能令輕微作是念言我業雖重不如善業
D44n8914_p0522a07║[(尸@言)*(〦/羊)]如疊華雖復百斤終不能[敵-ㄆ+欠]真金一兩如恒河中
D44n8914_p0522a08║投一斗鹽水無[酉*咸]味飲者不覺如大香象能壞鐵鎖
D44n8914_p0522a09║自在而去智惠之人亦復如是常思惟言我善力多
D44n8914_p0522a10║惡業羸弱我能發露懺悔除惡能修智惠[乞-乙+、][乞-乙+、]力多
D44n8914_p0522a11║無明力少如是念已親近善友修集正見(已上)。 阿闍世
D44n8914_p0522b01║王不入地獄者問普超經說阿闍世王入賓[阿-可+(施-方)]羅地
D44n8914_p0522b02║獄何云不入荅言不墮者依涅槃經所謂彼經第二
D44n8914_p0522b03║十云尒時佛告諸大眾言一切眾生為阿耨多羅三
D44n8914_p0522b04║藐三菩提近因緣者莫先善友何以故阿闍世王若
D44n8914_p0522b05║不隨順耆婆語者來月七日必定命終墮阿鼻地獄
D44n8914_p0522b06║是故近因莫若善友又二十云阿闍名為不生世者
D44n8914_p0522b07║名怨以不生佛性故則煩惱怨生[乞-乙+、][乞-乙+、][乞-乙+、][乞-乙+、]故不見
D44n8914_p0522b08║佛性以不生煩惱故則見佛性以見佛性故則得安
D44n8914_p0522b09║住大般涅槃是名不生是故名為阿闍世(已上)。 明知闍
D44n8914_p0522b10║王順耆婆諫免於地獄安住涅槃普超即是一機所
D44n8914_p0522b11║見不[泳-永+頁]會通又雖墮尋出不遭苦患速生上方莊嚴
D44n8914_p0523a01║國故名為不入如第四記具引彼經鴦崛摩羅得阿
D44n8914_p0523a02║羅漢者新言鴦宴利摩邏此云指鬘舊曰鴦崛摩羅
D44n8914_p0523a03║訛也准賢愚等所邪師教殺於千人而取一指以為
D44n8914_p0523a04║鬘[肆-聿+希]冠首必得天上勝報將欲害母以死指數世尊
D44n8914_p0523a05║悲愍方行道化遙見世尊竊自喜曰我欲生天此事
D44n8914_p0523a06║決定師教在茲[宋-木+舌]佛[煞-(烈-列)]母當生梵天謂其母曰老今
D44n8914_p0523a07║且止先當[宋-木+舌]彼大沙門尋拔[金*刃]往[這-言+羊]世尊如是於是
D44n8914_p0523a08║徐[乞-乙+、]而行凶人捐鬘疾驅不逯即彼唱曰住[乞-乙+、]大沙
D44n8914_p0523a09║門淨飯王太子我是鴦啒摩今當裁一捐時世尊言
D44n8914_p0523a10║何守鄙志捨於善本激惡根源此人聞誨悟所行非
D44n8914_p0523a11║求入法中精勤不怠證羅漢果涅槃十九說即得滅
D44n8914_p0523b01║地獄因緣發阿耨多死三藐三菩提心是經異說不
D44n8914_p0523b02║[泳-永+頁]和會瑜伽論說未得解脫等者玄贊云瑜伽第六
D44n8914_p0523b03║十說依未解脫者建立定受業故言解脫者謂世道
D44n8914_p0523b04║伏斷乃至得聖成無學等即同涅槃經未入佛法名
D44n8914_p0523b05║決定業若入佛法名不定業(已上)。 [打-丁+西]復鈔大同之此據
D44n8914_p0523b06║大分自因而說若約別緣之所加者我等所修亦滅
D44n8914_p0523b07║定業若不尒者今何引成觀經說乎如是等下結餘
D44n8914_p0523b08║如文解要集引今文證五[這-言+羊]不定業訖註曰轉重輕
D44n8914_p0523b09║受具出放缽經(云云)。
D44n8914_p0523b10║本如諸論中至何業攝耶第十三問先引文次正問
D44n8914_p0523b11║引文中諸論者大小乘諸論中廣明四種業先小乘
D44n8914_p0524a01║者俱舍十六云又經中說業有四種謂或有業黑[乞-乙+、]
D44n8914_p0524a02║異[就/火]或復有業白[乞-乙+、]異[就/火]或復有業黑白[乞-乙+、][乞-乙+、]異[就/火]
D44n8914_p0524a03║或復有業非黑非白無異[就/火]又云佛依業果性類不
D44n8914_p0524a04║同所治能治殊說黑[乞-乙+、]等四光記云佛依業不同所
D44n8914_p0524a05║治殊能治殊隨其所能說黑[乞-乙+、]等四又解佛依異[就/火]
D44n8914_p0524a06║因異[就/火]果性類不同說前三業依有漏所治無漏能
D44n8914_p0524a07║治殊說後一業又解依業不同通立四種依果不同
D44n8914_p0524a08║說前三種依所治殊說前三種依能治殊說後一種
D44n8914_p0524a09║(已上)。 三尺差別其相可知欲界不善名黑[乞-乙+、]業者非直
D44n8914_p0524a10║業黑其果亦黑故云黑[乞-乙+、]俱舍論云諸不善業一向
D44n8914_p0524a11║名黑染汙性故異[就/火]亦黑不可意故(已上)。 此論意說業
D44n8914_p0524b01║染汙故名黑果不可意為黑若據實論業亦可通不
D44n8914_p0524b02║可意黑向不可意境作不善業故[乞-乙+、]婆沙云黑有二
D44n8914_p0524b03║種一染汙黑二不可意黑此中業由二黑故說名為
D44n8914_p0524b04║黑異[就/火]但由不可意黑故亦名黑光法師依此婆沙
D44n8914_p0524b05║說會俱舍云諸不善業亦應名不可意影現可知略
D44n8914_p0524b06║而不說故婆沙一百一十四云黑有二種(已上)。 色無色
D44n8914_p0524b07║善業名白[乞-乙+、]者論云色界善業一向名白不雜惡故
D44n8914_p0524b08║異[就/火]亦白是可意故(已上)。 准黑可知無色之善攝不攝
D44n8914_p0524b09║義至下可弁欲界善業名雜業者欲界善業雖是善
D44n8914_p0524b10║性而惡雜故名為雜業異[就/火]亦雜非愛果雜非唯愛
D44n8914_p0524b11║故俱舍論名為黑白業義與今同謂欲善性白而非
D44n8914_p0525a01║惡他黑交來淩雜善故名黑白業故論云此黑白名
D44n8914_p0525a02║依相續立非據自性所以者何以無一業及一異[就/火]
D44n8914_p0525a03║是黑是白互相[這-言+(素-糸+ㄆ)]故問五趣善俱得黑白名荅光記
D44n8914_p0525a04║云於欲界中不善業果非必應為善業果雜如斷善
D44n8914_p0525a05║人造諸惡業及地獄中受異[就/火]果欲界善業果必定
D44n8914_p0525a06║應以惡業果雜如五趣中造善業及四趣中受異[就/火](已上)。
D44n8914_p0525a07║於五趣中所造善業及除地獄外四趣中所受異[就/火]
D44n8914_p0525a08║必應以惡業果間雜知黑白名不限人天問不善業
D44n8914_p0525a09║果非必應為善業果雜善業果何必為不善業果雜
D44n8914_p0525a10║荅圓暉疏云不善業果非必應善業果雜如闡提身
D44n8914_p0525a11║即無善業於地獄中無可意果欲善業果必為惡雜
D44n8914_p0525b01║以欲界中惡勝善故欲邪見能斷善根欲界善業不
D44n8914_p0525b02║能斷惡故欲界惡強於善也(已上)。 問欲界善業為惡雜
D44n8914_p0525b03║者已離欲未離欲善俱得此名耶荅光記云欲善業
D44n8914_p0525b04║果名為雜者據未斷說若細分別已離欲者作欲善
D44n8914_p0525b05║業非惡業雜雖為因時非惡業雜受果之時必惡果
D44n8914_p0525b06║雜以因從果總名為雜或相雜類故名為雜以欲界
D44n8914_p0525b07║中惡勝善故惡名黑[乞-乙+、]不名白黑善名黑白不名白
D44n8914_p0525b08║[乞-乙+、](已上)。 無漏業名非黑白無異[就/火]業者彼非有漏黑白
D44n8914_p0525b09║業曰非黑白再論之者無漏亦白其體清淨離垢縛
D44n8914_p0525b10║故能壞有故名無異[就/火]次大乘者對法論第八云復
D44n8914_p0525b11║次有四種業差別謂黑[乞-乙+、]異[就/火]業白[乞-乙+、]異[就/火]業黑白
D44n8914_p0526a01║[乞-乙+、][乞-乙+、]異[就/火]業非黑白無異[就/火]業能盡諸業黑[乞-乙+、]異[就/火]
D44n8914_p0526a02║業者謂不善業由染汙故不可愛異[就/火]故白[乞-乙+、]異[就/火]
D44n8914_p0526a03║業者謂三界善業不染汙故可愛異[就/火]故黑白[乞-乙+、][乞-乙+、]
D44n8914_p0526a04║異[就/火]業者謂欲界繫雜業善不善雜故云何一業亦
D44n8914_p0526a05║善亦不善此中不約生[剁-几+ㄆ]那相說一種業亦善不善
D44n8914_p0526a06║然約意樂及方便總說一業是此經意約此二種若
D44n8914_p0526a07║黑若白互不相似建立一種黑白業故或有業意樂
D44n8914_p0526a08║故黑方便故白或有業方便故黑意樂故白意
D44n8914_p0526a09║樂故黑方便故白者猶如有一為欲誑他先現
D44n8914_p0526a10║其相令信已故行於惠施乃至出家方便故黑意樂
D44n8914_p0526a11║故白者猶如有一欲令子及門徒遠危處安由憐愍
D44n8914_p0526b01║心現發種[乞-乙+、]身語麤惡遂於此時發生雜染非黑白
D44n8914_p0526b02║無異[就/火]業能盡諸業者謂於加行無間道中諸無漏
D44n8914_p0526b03║業以加行無間道是彼諸業斷對治故非黑者離煩
D44n8914_p0526b04║惱垢故白者一向清淨故無異[就/火]者生死相[這-言+(素-糸+ㄆ)]故能
D44n8914_p0526b05║盡諸業者由無漏業力永拔黑等三有漏業與異[就/火]
D44n8914_p0526b06║習氣故(已上)。 今同俱舍對法半異白[乞-乙+、]業通三界善業
D44n8914_p0526b07║黑白業名意樂方便故也次未知下正問應知。
D44n8914_p0526b08║本有說四業至攝業不盡荅十三問文有二說如次
D44n8914_p0526b09║三界攝不攝義初說四中二業所攝先摽二業攝次
D44n8914_p0526b10║遮非餘二業若未得上等者釋二業攝謂若未得上
D44n8914_p0526b11║界定心以欲生得聞思心修西方業者此用雜業往
D44n8914_p0527a01║生淨土若伏欲惑得上界定生西方者此白[乞-乙+、]業生
D44n8914_p0527a02║極樂也次說中有說不然者先非前義此三種業等
D44n8914_p0527a03║者總示此業約穢土業非淨土前四業中除無漏業
D44n8914_p0527a04║但論有報故云此三且雜業等者別明淨業非雜業
D44n8914_p0527a05║攝謂雜業者名因果俱雜不可意往生淨土無有眾
D44n8914_p0527a06║苦一向安樂寧容雜果一向安樂[卄/間]其憂苦是名報
D44n8914_p0527a07║土喜樂圓滿如第一記引攝大乘及佛地論若唯白
D44n8914_p0527a08║等者明白[乞-乙+、]業非淨土因謂其雜業有上失故白[乞-乙+、]
D44n8914_p0527a09║業淨土因者未得靜慮未離欲人是因何業方生西
D44n8914_p0527a10║方故知下結謂雜業名感其雜果唯白[乞-乙+、]業非一切
D44n8914_p0527a11║得故知淨業非前業攝前之四業缺淨因故攝法不
D44n8914_p0527b01║盡於理何妨又無色等者引例證成四業攝業不盡
D44n8914_p0527b02║謂有處文以無色業四業不攝以此例知淨業亦非
D44n8914_p0527b03║四業所攝問指於何文言有文耶荅俱舍論所引契
D44n8914_p0527b04║經文即有二說一無色業四業不攝上所引論言又
D44n8914_p0527b05║經中說文是也二無色業四業所攝彼論亦言然契
D44n8914_p0527b06║經中有處亦說文是也然今問中言白[乞-乙+、]者色無色
D44n8914_p0527b07║業已依次說以無色業白[乞-乙+、]業攝望於此說指無色
D44n8914_p0527b08║業四業不攝而言有文故論第十六云何故不言無
D44n8914_p0527b09║色界善傳說若處有二異[就/火]謂中生有具三種業謂
D44n8914_p0527b10║身語意則說非餘然契經中有處亦說光記云
D44n8914_p0527b11║毗婆師傳說若處有二異[就/火]謂中有生有具身語意
D44n8914_p0528a01║業則說非餘於無色界有生無中有意無身語是故
D44n8914_p0528a02║不說契經中有處亦說無色善業名白[乞-乙+、]異[就/火]業彼
D44n8914_p0528a03║據善業可意果故(已上)。 俱舍論兼攝不攝義對法論偏
D44n8914_p0528a04║白[乞-乙+、]業攝今亦已存四業攝義故知即捐相[這-言+(素-糸+ㄆ)]所說
D44n8914_p0528a05║言有文也。
D44n8914_p0528a06║本又大小乘至極樂國也第十四問先引文次正問
D44n8914_p0528a07║所言大小乘論等者先言小乘俱舍十五引契經所
D44n8914_p0528a08║說三種業而作頌云福非福不動欲善業名福不善
D44n8914_p0528a09║名非福上界善不動招愛非愛善惡報故欲善不善
D44n8914_p0528a10║名福非福上界善名不動業者次頌述曰約自地處
D44n8914_p0528a11║所業果無動故光記云非如欲界有動轉故立不動
D44n8914_p0528b01║名謂欲界中有餘異趣異處滿業由別緣力資助彼
D44n8914_p0528b02║故令於異趣異處中受以或有業能感外財官位內
D44n8914_p0528b03║身形量顏色身及受樂等滿業於天等四趣中此業
D44n8914_p0528b04║應[就/火]由別緣力所引轉故於人等四趣中此業便[就/火]
D44n8914_p0528b05║(已上)。 次言大乘對法第七引契經說三種業云謂福業
D44n8914_p0528b06║非福業不動業福業者謂欲界繫善業非福業者謂
D44n8914_p0528b07║不善業不動業者謂色無色繫善業問何故色無色
D44n8914_p0528b08║繫善業名不動耶荅如欲界繫中餘趣圓滿善不善
D44n8914_p0528b09║業遇緣轉得餘趣異[就/火]非色無色繫業有如是事所
D44n8914_p0528b10║受異[就/火]界地決定故是故約與異[就/火]不可移轉名為
D44n8914_p0528b11║不動又定地攝故說為不動唯識疏云福者勝義自
D44n8914_p0529a01║體及果俱可愛樂相殊勝故非福者不可愛樂自體
D44n8914_p0529a02║及果俱不可樂相鄙劣故不動者不可改轉義其業
D44n8914_p0529a03║多少住一境界不可移動故(已上)。 問上界業果無動轉
D44n8914_p0529a04║者何故聖者依無雲等三天故業生淨居天又中間
D44n8914_p0529a05║定小修習者生梵輔天四禪比丘第四靜慮中有現
D44n8914_p0529a06║前謗釋涅槃生奈落迦此豈非有動轉義耶荅大小
D44n8914_p0529a07║乘論俱無動者約有漏業論不移動更所不遮無漏
D44n8914_p0529a08║雜修殊勝勢力助彼故業令生淨居例如無漏增上
D44n8914_p0529a09║緣力資助漏業感成變易若依小乘許聖者方造引
D44n8914_p0529a10║業故修習五品雜修靜慮生五淨居非據故業彼中
D44n8914_p0529a11║間禪小修習者同一處故生梵輔天故光記云不多
D44n8914_p0529b01║修習便為梵輔同一處故四禪比丘非以彼業直生
D44n8914_p0529b02║地獄謗釋種法邪見等故乘此惡業墮在地獄是故
D44n8914_p0529b03║諸文更非相[這-言+(素-糸+ㄆ)]。
D44n8914_p0529b04║本有說於三至非業也荅十四問即有二說如次三
D44n8914_p0529b05║界攝不攝義初說中十六觀若得上界定者若聞思
D44n8914_p0529b06║惠修十六觀亦福業攝若依修惠行十六觀即不動
D44n8914_p0529b07║業為令知此別故云若得次說可知。
D44n8914_p0529b08║本未知得生至而往生也第十五問文意可詳。
D44n8914_p0529b09║本案稱讚淨至有彼益耶荅十五問文有其三一據
D44n8914_p0529b10║經而摽其益數二何者下列一[乞-乙+、]益三略舉下結嘆
D44n8914_p0529b11║第二列中有三十益一受用妙土益謂彼淨土阿[方*尒]
D44n8914_p0530a01║陀佛後得無漏大悲薰成故淨土論云正道大慈悲
D44n8914_p0530a02║出世善根生言正道者無分別智大慈悲者無分別
D44n8914_p0530a03║後得智相應[工*刀]能拔憂苦之因果名悲與喜樂之因
D44n8914_p0530a04║果名慈此二種智同無漏故名為出世彼無漏善因
D44n8914_p0530a05║而起故名為生也攝大乘明因圓淨云出世法[工*刀]德
D44n8914_p0530a06║所生釋曰二乘善名出世從八地已上乃至佛地名
D44n8914_p0530a07║出[乞-乙+、]世出世法為世法對治出[乞-乙+、]世法為出世法對
D44n8914_p0530a08║治[工*刀]能以四緣為相從出出世善法[工*刀]能生起此淨
D44n8914_p0530a09║土施不以集諦為因此句明因圓淨何者為出[乞-乙+、]世
D44n8914_p0530a10║善法無分別智無分別後智所生善根名出[乞-乙+、]世善
D44n8914_p0530a11║法佛地論云勝出世間善根所起或諸聲聞獨覺智
D44n8914_p0530b01║道名出世間如來善根過彼名勝此佛淨土如來識
D44n8914_p0530b02║中無漏善根為因而生與攝論同出勝顯示超過二
D44n8914_p0530b03║乘出世善根淨土論但言出世善不云出勝是文略
D44n8914_p0530b04║耳或直[卄/間]漏言出世善若[卄/間]二乘如攝論等可謂出
D44n8914_p0530b05║[乞-乙+、]斯乃三大阿僧祇劫所修習諸利他無漏純淨佛
D44n8914_p0530b06║土因緣成就為土生因故云種[乞-乙+、][工*刀]德莊嚴今此娑
D44n8914_p0530b07║婆諸惡煩惱集諦為因所生起故到處唯聞愁歎之
D44n8914_p0530b08║聲六道同然無安身地彼安養界阿[方*尒]陀佛無漏願
D44n8914_p0530b09║智巧能莊嚴不以有漏業惑集諦為因緣故適得往
D44n8914_p0530b10║生受用如是[工*刀]德莊嚴清淨佛[剁-几+ㄆ]快樂非一其德下
D44n8914_p0530b11║顯自下諸益從此益成故為第一二受用法樂益謂
D44n8914_p0531a01║得往生唯以受用大乘法味能任持身長養善法無
D44n8914_p0531a02║有偏小塵坌身故淨土論云愛樂佛法味禪三昧為
D44n8914_p0531a03║食愛樂即是受用之義大乘法味名為佛味[卄/間]
D44n8914_p0531a04║二乘法禪三昧者應一乘相應定攝大乘明持
D44n8914_p0531a05║圓淨云大法味喜樂所持釋曰大乘十二部經名大
D44n8914_p0531a06║法真如解脫等為味緣此法味生諸菩薩喜樂長養
D44n8914_p0531a07║諸菩薩五分法身此句明持圓淨佛地論云如是淨
D44n8914_p0531a08║土眷屬圓滿於中止住以何任持廣大法味喜樂所
D44n8914_p0531a09║持謂於此中大乘法味喜樂所持食能令住是任持
D44n8914_p0531a10║義問淨土超過三界行處云何有食又無漏法不應
D44n8914_p0531a11║名食[乞-乙+、]能長養三有眾生此斷有故應不名食荅是
D44n8914_p0531b01║佛地問全依小乘論自會云是任持因故亦名食如
D44n8914_p0531b02║汝宗中生色界等入無漏定亦應名食非過去食應
D44n8914_p0531b03║名為食過去無故此亦應尒是任持因故說為食如
D44n8914_p0531b04║有漏法雖障無漏然持有漏得名為食無漏亦尒雖
D44n8914_p0531b05║斷有漏然持無漏云何非食此淨土中諸佛菩薩後
D44n8914_p0531b06║得無漏能說能受大乘法味生大喜樂又正體智受
D44n8914_p0531b07║真如味生大喜樂能任持身令不斷壞長養善法故
D44n8914_p0531b08║名為食(已上)。 上受用字應流至此今此娑婆無量劫間
D44n8914_p0531b09║希遇佛法[(尸@言)*(〦/羊)]如一[泳-永+商]入大海中歷歲流轉然後得之
D44n8914_p0531b10║極難可得藥王燒臂普明刎首儒童捨身常啼割肝
D44n8914_p0531b11║蓋皆表難值之志也故法花云是諸罪眾生以惡業因
D44n8914_p0532a01║緣過阿僧祇劫不聞三寶名而生彼國與諸菩薩等
D44n8914_p0532a02║無有異恒受大乘一味法樂豈非勝益三奉事佛尊
D44n8914_p0532a03║益無量壽佛其土教主常為法王攝受住持故淨土
D44n8914_p0532a04║論云正覺阿[方*尒]陀法王善住持正覺[卄/間]因覺[方*尒]陀[卄/間]
D44n8914_p0532a05║餘佛言法王者[卄/間]不自在住持者名不散不壞攝大
D44n8914_p0532a06║乘明主圓淨云如來所鎮尺曰如此相淨土如來恒
D44n8914_p0532a07║居其中[宋-木+取]為上首故言鎮此句明主圓淨佛地論云
D44n8914_p0532a08║宮殿定有主依持故如來所都謂大宮殿諸佛世尊
D44n8914_p0532a09║為主非餘以殊勝故唯屬世尊或唯世尊住持攝受
D44n8914_p0532a10║非餘所能自受用土雖遍法界一[乞-乙+、]自變各自為主
D44n8914_p0532a11║不相障礙他受用土雖諸佛變然一合相亦一相身
D44n8914_p0532b01║攝受為主不相障[得-彳](已上)。 佛常為主人恒可奉今此娑
D44n8914_p0532b02║婆有羅[剁-几+ㄆ]為君則率土相噉有愚暗為主則民煙奪
D44n8914_p0532b03║稼適雖值堯舜禹湯之化亦非無[(夕*寸)/木]紂皇武之夭無
D44n8914_p0532b04║為不厚不足為鎮又見聖尊親近供養[宋-木+取]以為難師
D44n8914_p0532b05║子吼言我等無數百千劫修四無量三解脫今見大
D44n8914_p0532b06║聖牟尼尊猶如盲龜值浮木菩薩尚尒何[工*兄]凡夫佛
D44n8914_p0532b07║在舍衛二十五年一城中居三億眾生不見不聞在
D44n8914_p0532b08║世尚尒何[工*兄]滅後故法華云諸佛興出世懸遠值遇
D44n8914_p0532b09║難正使出亍世說是法復難而彼極樂佛住持國主
D44n8914_p0532b10║而恒鎮護值遇非難見聞甚易故為妙益四供養諸
D44n8914_p0532b11║佛益彼土眾生非直供養無量壽佛又能任意供養
D44n8914_p0533a01║他方諸佛如來謂每日晨朝或三時六時等中各以
D44n8914_p0533a02║衣[袖-由+戒]盛眾妙花飛到八方上下無尖數諸佛所前而
D44n8914_p0533a03║作禮供養恭敬衣服伎樂名香飲食等諸供具隨意
D44n8914_p0533a04║出生供養亦尒或以食時還到本國飯食經行受諸
D44n8914_p0533a05║法樂或平且往及晚暮來或[泳-永+頁]臾去亦[泳-永+頁]臾還故淨
D44n8914_p0533a06║土論云兩天樂花衣妙香等供養所餘經論其文極
D44n8914_p0533a07║廣今此娑婆所有人天志趣不廣神通不備不能遍
D44n8914_p0533a08║至十方世界供養諸佛如來大眾或耽己土穢濁不
D44n8914_p0533a09║敢往詣淨域或顧我身鄙賤不伺嚴淨境界而彼眾
D44n8914_p0533a10║生[酉*羽]願乘通面奉諸佛鎮致供讚豈非希奇故為勝
D44n8914_p0533a11║事五諸佛授記益於如上諸佛如來前次第蒙記決
D44n8914_p0533b01║定當得大菩提事故觀經云於諸佛前次第授記成
D44n8914_p0533b02║等正覺菩薩所期縱行佛道未來時事尚未決定甚
D44n8914_p0533b03║為不審而一一佛面以示捐豈非熙怡故立為益六
D44n8914_p0533b04║福智疾圓益五度名福第六為智乘此福智能至道
D44n8914_p0533b05║場故云資糧彼土菩薩現前修習普賢之德超出於
D44n8914_p0533b06║常倫諸地之行故云疾滿淨土論云能令速滿足[工*刀]
D44n8914_p0533b07║德大寶海案十地經及彼論等菩薩進修階級不輒
D44n8914_p0533b08║[這-言+至]多塵劫積無量勳然後乃成一地[工*刀]行縱相續修
D44n8914_p0533b09║三祇時遠計[竺-二+卞]難及[工*兄]生退崛輪迴無窮而[方*尒]陀[剁-几+ㄆ]
D44n8914_p0533b10║以佛願故一[乞-乙+、][工*刀]德無速不滿[(尸@言)*(〦/羊)]如好堅一日生長
D44n8914_p0533b11║超過百丈七速證菩提益如上資糧圓滿故道場之
D44n8914_p0534a01║處豈遙耶故稱讚經云速證無上正等菩提如卷初
D44n8914_p0534a02║弁八大集會益極樂世界普賢文殊觀音勢至花聚
D44n8914_p0534a03║山海等久住遊方諸大薩埵[剁-几+ㄆ]土死滿猶如盛市佛
D44n8914_p0534a04║地論明輔翼圓滿云諸大菩薩眾所雲集諸大宮殿
D44n8914_p0534a05║常有無量大菩薩僧共所雲集諸來朝者名為輔翼
D44n8914_p0534a06║既有無數大菩薩僧常來輔翼故無怨[敵-ㄆ+欠]能為[這-言+(素-糸+ㄆ)][宋-木+舌]
D44n8914_p0534a07║(已上)。 此等大士一聞其名尚非少緣[工*兄]得一席然彼眾
D44n8914_p0534a08║生常會一處更互交接俱得相見問訊恭敬親近羕
D44n8914_p0534a09║習大悲[估-口+(田/寸)]風大智成熏豈不勝利故小經云諸上善
D44n8914_p0534a10║人俱會一處即其義也九常無退轉益退[癈-殳+矢]所得必
D44n8914_p0534a11║依因緣因謂內因即諸煩惱緣謂外緣即天魔等淨
D44n8914_p0534b01║土之中無有此事故不退轉佛地論明攝益圓滿云
D44n8914_p0534b02║滅諸煩惱災撗纏垢謂於此中遠離一切煩惱纏垢
D44n8914_p0534b03║及諸災撗即諸煩惱名為纏垢如是即名諸災撗因
D44n8914_p0534b04║煩惱纏垢此中無故所作災撗此中亦無又煩惱者
D44n8914_p0534b05║謂一百二十八根本煩惱纏者即是無慚愧等垢者
D44n8914_p0534b06║即是諂誑憍等災撗即是彼所發業及所得果若所
D44n8914_p0534b07║知障或諸隨眠名為煩惱即彼現起說名纏垢本惑
D44n8914_p0534b08║名纏隨惑名垢所知障等名為災撗此中何法名為
D44n8914_p0534b09║攝益即離煩惱災撗纏垢名為攝益如世封主雖不
D44n8914_p0534b10║攝受且不為災對戶亦言主攝益我此亦如是又現
D44n8914_p0534b11║證得解脫煩惱災撗纏垢殊勝福智故名攝益又次
D44n8914_p0535a01║明無畏圓滿云如是淨土離內災撗攝益圓滿亦應
D44n8914_p0535a02║無有外怖畏因故次示現無畏圓滿遠離眾魔謂於
D44n8914_p0535a03║此中遠離一切煩惱蘊死及以天魔或能令他遠離
D44n8914_p0535a04║四魔如是四種是怖畏因由是能生諸怖畏故此中
D44n8914_p0535a05║無彼故無怖畏煩惱魔者謂一百二十八煩惱并隨
D44n8914_p0535a06║煩惱薀魔者謂五取薀死魔者謂有漏內法諸無常
D44n8914_p0535a07║相天魔者謂欲界第六自在天子如是四種皆損害
D44n8914_p0535a08║諸善法故說名為魔由離是四魔故無諸怖畏初地
D44n8914_p0535a09║已上諸大菩薩在淨土中離麤四魔無五怖畏(已上)。 淨
D44n8914_p0535a10║土中無內外因緣不生退崛又要集中舉五種因釋
D44n8914_p0535a11║不退義一佛悲願力常攝持故二佛光常照增菩提
D44n8914_p0535b01║心故三水鳥樹林風鈴等聲常令生念佛念法念僧
D44n8914_p0535b02║之心故四純諸菩薩以為善友外無惡緣內伏重惑
D44n8914_p0535b03║故五壽命永劫共佛齊等修習佛道無有生死之間
D44n8914_p0535b04║隔故(已上)。 今此娑婆修道得果極難成就煩惱內催令
D44n8914_p0535b05║心擾濁惡緣外[去/(冗-几+牛)]令行退轉或發二乘心或還三惡
D44n8914_p0535b06║道魚子難長菴果少[就/火]如瓔珞經說諸退行菩薩等
D44n8914_p0535b07║即是也而淨土人觸事增道於物進行畢竟不退必
D44n8914_p0535b08║至補處乃至證得無上菩提故十住論云彼尊無量
D44n8914_p0535b09║方便境無有諸趣惡知識往生不退至菩提故我頂
D44n8914_p0535b10║禮[方*尒]陀佛有此利故今立斯益十行願增進益無如
D44n8914_p0535b11║上生退轉故念[乞-乙+、]增進無有間斷無退有進翻例可
D44n8914_p0536a01║知十一鳥群宣法益無量壽等諸經中廣說鸚鵡等
D44n8914_p0536a02║諸鳥宣揚如來正法佛地論明眷屬圓滿云次說
D44n8914_p0536a03║言無量天龍人非人等常所翼從謂大宮殿惟有天
D44n8914_p0536a04║等眷屬無有餘類等者等取藥刃揵達縛阿素洛揭
D44n8914_p0536a05║路茶堅捺洛莫呼洛伽等莫呼洛伽即攝大蟒云何
D44n8914_p0536a06║淨土超過三界所行之處而有天等以為眷屬天等皆
D44n8914_p0536a07║是三界攝故淨識如是攝受變現為嚴淨土故不相[這-言+(素-糸+ㄆ)]
D44n8914_p0536a08║或有成就所化有情示現如是變化種類如為調伏劫
D44n8914_p0536a09║比拏王現化無量轉輪王眾眷屬圍遶或諸菩薩化作
D44n8914_p0536a10║無量天龍等身住淨土中以供養佛或自化身為天龍
D44n8914_p0536a11║等翼從如來故無有過(已上)。 八部眾中揭洛茶者金翅鳥
D44n8914_p0536b01║是也推餘鳥類亦應眷屬如來等變若小經意偏[方*尒]
D44n8914_p0536b02║陀佛變化所作又攝大乘云淨土中實無此眾生欲
D44n8914_p0536b03║令不空故佛化作如此雜類此句明眷屬圓淨准多
D44n8914_p0536b04║說者可以佛變為其正義或佛菩薩各變作故佛地
D44n8914_p0536b05║論中隨廣舉之餘且偏述故不相[這-言+(素-糸+ㄆ)]十二風樹說法
D44n8914_p0536b06║益小經云微風吹動諸寶行樹及寶羅網出微妙音
D44n8914_p0536b07║[(尸@言)*(〦/羊)]如百千種樂同時俱作聞是音者皆自然生念佛
D44n8914_p0536b08║念法念僧之心無量壽經說道場樹云微風徐動吹
D44n8914_p0536b09║諸技葉演出無量妙法音聲其聲流布遍諸佛國其
D44n8914_p0536b10║聞音者得深法忍住不退轉至成佛道又云第六天
D44n8914_p0536b11║万種音樂不如無量壽國諸七寶樹一種音聲千億
D44n8914_p0537a01║倍也智論九十三淨佛國土品云風吹七寶之樹隨
D44n8914_p0537a02║所應度而出聲者是菩薩欲使眾生易聞法故七寶
D44n8914_p0537a03║之樹出法音聲寶樹遍滿國土故眾生便聞法餘心
D44n8914_p0537a04║不生但生法心准此等說今作樂者暢法為樹樂益
D44n8914_p0537a05║問佛有無量神通之力化無量身若令說法何[泳-永+頁]樹
D44n8914_p0537a06║林音聲說法荅智論會云眾生甚多若佛處[乞-乙+、]現身
D44n8914_p0537a07║眾生不信謂為幻化心不敬重如有眾生從人聞法
D44n8914_p0537a08║心不開悟若從畜生聞法則便信受如本生經說菩
D44n8914_p0537a09║薩受畜生身為人說法人以希有故無不信受(已上)。 此
D44n8914_p0537a10║文亦應證次上益明知變化畜生樹木演暢正法皆
D44n8914_p0537a11║示希奇也十三池水說法益觀經云其摩尼水流注
D44n8914_p0537b01║花間尋樹上下其聲微妙演說苦空無常無我諸波
D44n8914_p0537b02║羅蜜今此娑婆麤惡尋伺業惑相應能感成故若依
D44n8914_p0537b03║若正所出音聲無一可意鴟梟鵰鷲鳴梢團風旋嵐
D44n8914_p0537b04║響峰洪濤大波迴海聞無安悅之情臨有厭背之慮
D44n8914_p0537b05║上之三益如次翻斯學者可詳不能廣述十四諸樂
D44n8914_p0537b06║奏法益無量壽云亦有自然万種妓樂又其樂聲無非
D44n8914_p0537b07║法音清揚哀亮微妙和雅十方世界音聲之中[宋-木+取]為
D44n8914_p0537b08║第一觀經云無量樂器以為莊嚴八種清風從光明
D44n8914_p0537b09║出鼓此樂器演說苦空無常無我之音彼大樹緊那
D44n8914_p0537b10║洛琴音長老迦業亂威儀舞是天帝釋外樂之眾雖
D44n8914_p0537b11║有妙曲而不可及第六天上妓樂逸韻以自轉輪王
D44n8914_p0538a01║乃至他化自在天上所有音樂一[乞-乙+、]轉勝千億倍故
D44n8914_p0538a02║有漏劣天僅彈孝養一曲尊者大聖尚起振舞[工*兄]第
D44n8914_p0538a03║六天万種妓樂尚所不及之無漏節宮商相調說種
D44n8914_p0538a04║[乞-乙+、]法愛習凡夫聞而敢哉問第十二與今益差別如
D44n8914_p0538a05║何荅前別明林樹說法今總明諸樂奏法故開為二
D44n8914_p0538a06║更不混亂十五永絕三塗益第一本願云設我得佛
D44n8914_p0538a07║國有地獄餓鬼畜生者不取正覺三途名出四解脫
D44n8914_p0538a08║經地獄名火塗猛火成苦故雖有寒獄從主名火正
D44n8914_p0538a09║地獄在地下二万其傍地獄或在山林河海或在鐵
D44n8914_p0538a10║圍山間從本處故名為地獄若翻苦具可名一切畜
D44n8914_p0538a11║生名血塗食噉血肉故略有三種水陸虛空陸有三
D44n8914_p0538b01║品重者土內不見光明中者山林輕者人養種類極
D44n8914_p0538b02║多苦相非一餓鬼名刀塗加以刀杖故此有三品重
D44n8914_p0538b03║者飢餓火節[乞-乙+、]炎不聞漿水之名猶如地獄中者伺
D44n8914_p0538b04║求蕩滌膿血糞穢輕者時薄一飽塞海填河驅加刀
D44n8914_p0538b05║杖故從其輕名為刀塗三途受苦壽命等別不遑具
D44n8914_p0538b06║盡廣如經論彼土之中永絕此趣諸佛淨業之所令
D44n8914_p0538b07║致攝大乘明處圓淨云出過三界行處釋曰三界集
D44n8914_p0538b08║諦為行三界苦諦為處淨土非三界苦集所攝故言
D44n8914_p0538b09║出過三界行處此句明處圓淨引總證別其義揭焉
D44n8914_p0538b10║龍樹讚云若人生彼國終不墮惡趣及與阿修羅我
D44n8914_p0538b11║今歸命禮問何故別云四十八願荅上諸益多依小
D44n8914_p0539a01║經觀經自下多依壽經本願為顯此義別言本願故
D44n8914_p0539a02║摽文云案稱讚淨土經觀經及無量壽經四十八願
D44n8914_p0539a03║中略舉三十益甚合此文問若尒第二十五六七八
D44n8914_p0539a04║九益本願不載荅初之三願依悲花經後之二願推
D44n8914_p0539a05║尋本願成立願義至文當弁十六真金色身益第三
D44n8914_p0539a06║本願云設我得佛國中人天不悉真金色者不取正
D44n8914_p0539a07║覺觀經云行者身作紫磨金色彼土眾生其身金色
D44n8914_p0539a08║內外清淨設第六天王比彼土眾生光顏容色不相
D44n8914_p0539a09║及逯猶如乞凶在帝王邊今此娑婆論顯色者黑白
D44n8914_p0539a10║優劣者形色者好醜是非以優劣故愛憎忽起以是
D44n8914_p0539a11║非故見慢即生三有苦海為此范范六道嶮山因之
D44n8914_p0539b01║峨峨是故菩薩興大悲心立平等願[乞-乙+、]我國土身色
D44n8914_p0539b02║純金第一無比不如人天身色優卑展轉相奪故龍
D44n8914_p0539b03║樹云人天身相同猶如金山頂諸勝所歸處是故頭
D44n8914_p0539b04║面禮問准智論等四八相中有金色相何故別願荅
D44n8914_p0539b05║三十二相經論異說所謂廣長舌相及金色相不攝
D44n8914_p0539b06║四八等且依無量義示為丈六紫金[目*軍]者總明顯形
D44n8914_p0539b07║二色[工*刀]德次豪相月旋等者別明三十二相中不宣
D44n8914_p0539b08║金相明知金色非四八攝今本願文亦復如是先悉
D44n8914_p0539b09║皆金色無有好醜者總願顯形後三十二相者別願
D44n8914_p0539b10║一[乞-乙+、]相其相中不可有金相若尒何難四八相願有
D44n8914_p0539b11║金色相別不可立十七形無美醜益第四本願云設
D44n8914_p0540a01║我得佛國中人天形色不同有好醜者不取正覺前
D44n8914_p0540a02║是顯色此則形色同異德失准向可知毛[女*(生/(面-(百-日)))]西施為
D44n8914_p0540a03║頻呻增好嫫母倭傀[(來*力)/止]容儀[方*尒]醜薰蕕不同器梟鸞
D44n8914_p0540a04║不接翼不如淨[剁-几+ㄆ]有情一類無異狀容色端正非天
D44n8914_p0540a05║非人皆受自然虛無之身無極之體十八具足五通
D44n8914_p0540a06║益第五六七八九本願一[乞-乙+、]如文不可具載彼土人
D44n8914_p0540a07║天皆具神通妙用難測隨心自在夫不運步見十方
D44n8914_p0540a08║色又不起座聞一切聲知六趣心如向明鏡計宿世
D44n8914_p0540a09║事似者手掌無數佛[剁-几+ㄆ][泳-永+頁]臾往來法界眾生[剁-几+ㄆ]那濟
D44n8914_p0540a10║渡撗度十方豎[一/旦]三世無處不通無時不應今此娑
D44n8914_p0540a11║婆於五神通誰得一通非燈日無以照非行步無以
D44n8914_p0540b01║至雖一紙不見其外雖一念不知其後焚籠未出隨
D44n8914_p0540b02║事有[得-彳]而彼眾生無有一人不具神德不於百大劫
D44n8914_p0540b03║中而種相好業不於四靜慮中而修神通因只是彼
D44n8914_p0540b04║土任運生得之果報不亦樂乎(要集之意)龍樹讚云其有
D44n8914_p0540b05║生彼國具天眼耳通十方並無[得-彳][秋/首]首聖中尊其國
D44n8914_p0540b06║諸眾生神變及身通亦具宿命智是故歸命禮釋神
D44n8914_p0540b07║通名及漏盡通有無如第四記釋五通相如第七記
D44n8914_p0540b08║十九住正定聚益第十一願云設我得佛國中人天
D44n8914_p0540b09║不住定聚必至滅度者不聚正覺成就文云生彼國
D44n8914_p0540b10║者皆悉住於正定之聚所以者何彼佛國中無諸邪
D44n8914_p0540b11║聚及不定聚正定名義階位不同如第四記然今論
D44n8914_p0541a01║意約處不退釋正定義迦才等師亦正定願屬處不
D44n8914_p0541a02║退由此義故異第九益彼約聞法得不退智如觀經
D44n8914_p0541a03║說生於七日得不退轉和尚釋云證得不退入三賢
D44n8914_p0541a04║亦其義也問處不退者名不還生惡趣中如智論云
D44n8914_p0541a05║不生惡趣名阿鞞跋致若尒與十五益有何差別荅
D44n8914_p0541a06║第十五益狹偏[戶@勺]三途故今正定廣若生淨土不還
D44n8914_p0541a07║生六趣四生及二乘中故二十無諸不善益第十六
D44n8914_p0541a08║願云設我得佛國中人天乃至聞有不善名者不取
D44n8914_p0541a09║正覺第四論釋淨土不起不善云生彼凡夫雖具煩
D44n8914_p0541a10║惱由闕惡境不起何妨縱有惡境既佛本願不可生
D44n8914_p0541a11║惡[工*兄]闕其境不可起理[方*尒]顯明也二十一壽命長遠
D44n8914_p0541b01║▆言十五願云設我得佛國中人天壽命無能限量
D44n8914_p0541b02║除其本願[修-(仁-二)+彳]短自在若不尒者不取正覺成就文云
D44n8914_p0541b03║聲聞菩薩人天之眾壽命長久不可勝計往生眾生
D44n8914_p0541b04║壽命無量無生死苦若有別願雖生他方自在生滅
D44n8914_p0541b05║非是業報今此娑婆所有苦中以生死苦甚為大矣
D44n8914_p0541b06║大梵天王處高臺閣也泣一劫半滅於三朱之袂釋
D44n8914_p0541b07║提桓因居喜見城也憂億千歲別於五衰之露[工*兄]於
D44n8914_p0541b08║下界[工*兄]於人間故彼劫初諸大王頂生喜見照明王
D44n8914_p0541b09║等有三十二大人相莊嚴其身七寶導從人天敬愛
D44n8914_p0541b10║王四天下皆歸於死復有蛇提羅等諸小轉輪王自
D44n8914_p0541b11║以威力王閻浮提身色端正自恣無乏善通射術所
D44n8914_p0542a01║向背伏是等諸王悉不免死又諸仙聖迦業香▆摩
D44n8914_p0542a02║等行諸苦行得五神通捫摸天地造作經書皆不免
D44n8914_p0542a03║死又諸佛辟支佛阿羅漢心得自在離垢得道皆為
D44n8914_p0542a04║死王之所磨滅其餘凡夫推而可量一切眾生無能
D44n8914_p0542a05║過者嗚呼命念[乞-乙+、]去甚於山水形步[乞-乙+、]衰危於槿花
D44n8914_p0542a06║且趍朝市夕歸泉原昨撫玄鬢今成白骨一息不追
D44n8914_p0542a07║千歲永逝香[乞-乙+、]長夜[耳*少][乞-乙+、]苦輪無常為基誰不猒乎
D44n8914_p0542a08║而彼人天金剛之力無有夭死遐長之壽無有別離
D44n8914_p0542a09║乃至證得無上菩提未得變易如捨分[暇-日]猶處有漏
D44n8914_p0542a10║似得無漏遍是[方*尒]陀願力豈非眾生[耜-耒]益二十二衣
D44n8914_p0542a11║食自然益三十八願云設我得佛國中人天欲得衣
D44n8914_p0542b01║服隨念即至如佛所讚應法妙服自然在身若有裁縫
D44n8914_p0542b02║檮染浣濯者不取正覺成就文云衣服飲食眾妙花
D44n8914_p0542b03║香莊嚴之具猶第六天自然之物若飲食時七寶缽
D44n8914_p0542b04║器自然在前等願唯舉衣然依此文合立一益若准
D44n8914_p0542b05║論者有三種食今應三昧所現嘉餚今此娑婆衣不
D44n8914_p0542b06║[卄/敞]形食難支命飢寒二困人理殆盡至冬八夜求短
D44n8914_p0542b07║褐而臥霜盛夏三旬趍麤餐而奔炎垂[鉤-口+匕]於蒼海催
D44n8914_p0542b08║蹄於高山終日心痛通夜身疲蓋在想二事豈非顧
D44n8914_p0542b09║一瞬哀哉繫衣食之獄墮名利之坑矣是坐前世不
D44n8914_p0542b10║殖德本積財不施貪求無猒縱適求得亦長年難保
D44n8914_p0542b11║或為王賊奪或為水火壞縱[這-言+(七-一+比)]此災無常忽來彼子
D44n8914_p0543a01║方著溫裘也猶抱生死之羞猗道嚐滋味也未養法
D44n8914_p0543a02║性之身矣而安樂國万種綺綌百味飲食自然盈滿
D44n8914_p0543a03║隨意而現身心[弟/木]濡無有味著微妙快樂次至無為
D44n8914_p0543a04║具如經說不能一二問香味觸三為[暇-日]食性唯在欲
D44n8914_p0543a05║界不通上界令心昏昧故令身沇重故睡眠性故長[婬-壬+(工/山)]
D44n8914_p0543a06║等故穢土三界猶有不受[工*兄]淨土中有香飯等成[暇-日]
D44n8914_p0543a07║食乎荅淨土五塵皆是如來後得無漏大悲流現實
D44n8914_p0543a08║非[暇-日]食而未離欲分[暇-日]身者託佛所變[乞-乙+、]為有漏色
D44n8914_p0543a09║香味觸以能受用雖是有漏亦[暇-日]食性不同穢土引
D44n8914_p0543a10║起眠等增益穢質如來方便令其初心觸無漏境破
D44n8914_p0543a11║[癈-殳+矢]有故若變易身及如來地勿假[暇-日]食住持於身自
D44n8914_p0543b01║在報故[乞-乙+、]攝釋云如來及八地已上菩薩實不受食
D44n8914_p0543b02║不假食自身安住然順世間示現受食示現假食其
D44n8914_p0543b03║身安住名示現食(已上)。 問按佛地論但約佛果說
D44n8914_p0543b04║示現食云何麤說八地已上荅攝釋會云論據
D44n8914_p0543b05║果滿略不明因實尒八地亦不假[暇-日]決定已受
D44n8914_p0543b06║變易身故(已上)。 二十三唯受眾樂益三十八願云
D44n8914_p0543b07║設我得佛國中人天所受快樂不如漏[書-曰+皿]比丘者不
D44n8914_p0543b08║取正覺新舊攝論明淨土中但有樂受無餘二受至
D44n8914_p0543b09║第六記當弁其相今此娑婆憂苦非一身心無安廣
D44n8914_p0543b10║明之者其相雖多略而論者四苦八苦經論具說不
D44n8914_p0543b11║[泳-永+頁]勞解而彼世界無有三塗苦難之名但有自然快
D44n8914_p0544a01║樂之音是故其國名曰安樂第六論釋無眾苦相二
D44n8914_p0544a02║十四三十二相益第二十一願云設我得佛國中人
D44n8914_p0544a03║天不悉成滿三十二大人相者不取正覺眾生[乞-乙+、]者
D44n8914_p0544a04║妙相具足端正殊妙人中輪王雖有此相非是明圓
D44n8914_p0544a05║若比之彼土人天者甚為鄙陋無以為類[工*兄]其餘人
D44n8914_p0544a06║缺無一相穢質塵垢醜惡卑賤豈同彼邦菩薩聲聞
D44n8914_p0544a07║人天一摡俱備妙相表裏映徹清淨無垢濁水莫染
D44n8914_p0544a08║不能受塵豪相月旋項有圓光旋髮紺青頂有完髻
D44n8914_p0544a09║淨眼明鏡上下齊眴脣舌赤好猶若[舟-(白-日)]果[(匋-山+止)/月]表万字
D44n8914_p0544a10║趺具千輪手足[弟/木]軟皮膚細滑如是等相一[乞-乙+、]難述
D44n8914_p0544a11║蓋非如菩薩百劫修百福亦如輪王世[乞-乙+、]作世福只
D44n8914_p0544b01║是佛願任運所成行者住心可思此益二十五無實
D44n8914_p0544b02║女人益悲花本願云願我世界無有女人及其名字
D44n8914_p0544b03║又准和尚及興師解三十五願可為淨土無女人證
D44n8914_p0544b04║彼法花說不得五果大集經明是三塗因淨土妙處
D44n8914_p0544b05║[宋-木+取]應嫌卻非其道器如已上弁二十六無有小乘益
D44n8914_p0544b06║悲花本願云令我世界無有聲聞[(尸@言)*(〦/羊)]支佛乘所有大
D44n8914_p0544b07║眾純諸菩薩無量無邊無能數者除一切智天親偈
D44n8914_p0544b08║云女人及根缺二乘種不生國若有濁分一說三安
D44n8914_p0544b09║養清淨無有五濁故皆大乘問壽經本願明有聲聞
D44n8914_p0544b10║觀經小經及十住論智度論中亦說有小云何相[這-言+(素-糸+ㄆ)]
D44n8914_p0544b11║荅無二乘者無根敗二乘故有聲聞者有大乘聲聞
D44n8914_p0545a01║故至下當弁二十七離諸八難益悲花本願云無三
D44n8914_p0545a02║惡道八難之名無有受苦之名及不善不樂名言八
D44n8914_p0545a03║難者如第三記已上三益非壽經願悲化亦是一佛
D44n8914_p0545a04║願故兼引證也二十八得三法忍益第四十八願云
D44n8914_p0545a05║設我得佛他方國土諸菩薩眾聞我名字不即得至
D44n8914_p0545a06║第一第二第三法忍於諸佛法不能即得不退轉者
D44n8914_p0545a07║不取正覺三法忍者興師疏云即伏忍三位名為三
D44n8914_p0545a08║法忍瑜伽亦說勝解行地有下中上品三忍故餘說
D44n8914_p0545a09║多為深位得益此義不尒聞名益故若謂聞名漸次
D44n8914_p0545a10║得者何但三忍問三十種益生淨土後於自土中之
D44n8914_p0545a11║所得益而三法忍攝他方益何證極樂得三法忍荅
D44n8914_p0545b01║他方菩薩尚聞名益自國人天寧無此益故依第四
D44n8914_p0545b02║十八願意立此益也又此依第二十八道場樹願用
D44n8914_p0545b03║立此益若彼國人天見此樹者得三法忍一者音響
D44n8914_p0545b04║忍二者[弟/木]順忍三者無生忍此是自國人天所得彼
D44n8914_p0545b05║即他國菩薩利益明知今益依二十八願開立也問
D44n8914_p0545b06║此三忍何忍位乎荅興師疏云有說初二三地尋聲
D44n8914_p0545b07║得悟聲如響故云音響忍四五六地捨詮趣實故云
D44n8914_p0545b08║[弟/木]順忍七地已去捨相證實故云無生忍[乞-乙+、]者惠心
D44n8914_p0545b09║安法故此必不然初地已上皆已證實應無尋聲赴
D44n8914_p0545b10║實故有說初在十信尋聲悟解故次在三賢伏業惑
D44n8914_p0545b11║故後證實絕相故云無生忍此亦非也未入十信若
D44n8914_p0546a01║生彼土不得法忍[這-言+(素-糸+ㄆ)]本願故今即尋樹音聲從風而
D44n8914_p0546a02║有[乞-乙+、]而非實故得音響忍[弟/木]者無乖甬義順者不[這-言+(素-糸+ㄆ)]
D44n8914_p0546a03║空義悟境無性不[這-言+(素-糸+ㄆ)]於有而順空故云[弟/木]順忍觀於
D44n8914_p0546a04║諸法生絕四句故云無生法忍二十九身常光明益
D44n8914_p0546a05║壽經云此諸眾生於七寶花中自然化生跏趺而坐
D44n8914_p0546a06║[泳-永+頁]臾之頃身相光明智惠[工*刀]德如諸菩薩具足成就
D44n8914_p0546a07║雖彼願中不說此事願成就中既說光明故知本願
D44n8914_p0546a08║亦含此義所謂三十二相之中項有圓光又按觀佛
D44n8914_p0546a09║經一[乞-乙+、]相皆有種[乞-乙+、]光明如經說云完髻相光白毫
D44n8914_p0546a10║相光乃至額廣平正相面上三輪相髮際相如是眾
D44n8914_p0546a11║相一[乞-乙+、]相中皆出金光等准此等說讓四八相不別
D44n8914_p0546b01║願▆▆▆身力堅固益二十六願云設我得佛國中
D44n8914_p0546b02║菩薩不得金剛那羅延身者不取正覺那羅延者即
D44n8914_p0546b03║是神名此云人種真諦師翻為天力矣俱舍論明其
D44n8914_p0546b04║力量云謂凡象香象摩訶諾健那缽羅塞建提伐浪
D44n8914_p0546b05║伽遮怒羅那羅延後[乞-乙+、]力增前[乞-乙+、]十倍有說前六十
D44n8914_p0546b06║[乞-乙+、]倍增[敵-ㄆ+欠]那羅延半身之力比一倍成那羅延光記
D44n8914_p0546b07║云於凡像等十[乞-乙+、]倍增故說後[乞-乙+、]力增前[乞-乙+、]十倍一
D44n8914_p0546b08║凡象謂西國凡受用象二香象西國別有一類好象
D44n8914_p0546b09║名為香象擬戰時用三摩訶諾健那(是神名此云大露形)四缽
D44n8914_p0546b10║羅塞建提(亦是神名缽羅此云勝塞建提此云薀)五伐浪伽(亦是神名此云妙支)
D44n8914_p0546b11║六遮努羅(亦是神名此云執持)七那羅延有說可知(已上)。 寶記▆
D44n8914_p0547a01║正理云有餘師此量如千藹羅伐拏天象王力此象
D44n8914_p0547a02║王力其量云何三十三天將遊戲菀象王知已化作
D44n8914_p0547a03║諸頭種[乞-乙+、]莊嚴往天宮所諸天眷屬數有多千乘已
D44n8914_p0547a04║騰空如持[打-丁+華]葉速至戲菀隨意歡娛天人大象王力
D44n8914_p0547a05║勢如是此力千倍等那羅延(已上)。 又按涅槃第十一說
D44n8914_p0547a06║小牛大牛青牛凡象野象二牙象四牙象雪山白象
D44n8914_p0547a07║香象青象黃象赤象白象山象優缽羅象[牛*勾]物頭象
D44n8914_p0547a08║分[阿-可+(施-方)]利象人中力士缽揵提八臂那羅延十住菩薩
D44n8914_p0547a09║一支節後[乞-乙+、]力增前[乞-乙+、]十倍一切凡夫者身中諸節
D44n8914_p0547a10║[乞-乙+、]不相到人中力士節頭相到缽揵提身諸節相接
D44n8914_p0547a11║那羅延身節頭相[牛*句]十住菩薩諸節骨解墦龍相結
D44n8914_p0547b01║是故菩薩其力[宋-木+取]大問何故立此願荅色心二法相
D44n8914_p0547b02║依而住淨土眾生心力強勝如本願云國中菩薩智
D44n8914_p0547b03║惠弁才若可限量者不取正覺成就文云其諸聲聞
D44n8914_p0547b04║菩薩天人智惠高明神通洞達咸同一類身力若弱
D44n8914_p0547b05║應不能持堅固心力例如大德法救說言諸佛如來
D44n8914_p0547b06║身力無邊猶如心力若異此者則諸佛身應不能持
D44n8914_p0547b07║無邊心力況身力堅於事自在何不立願問何此中
D44n8914_p0547b08║不立利生益攝論明業圓淨云一切眾生一切利益
D44n8914_p0547b09║事為用尺曰凡夫二乘名一切眾生隨其所能為說
D44n8914_p0547b10║正教令如說修行離四惡道離生死離二乘自愛行
D44n8914_p0547b11║名一切利益此句明業圓淨佛地論云如是淨土▆
D44n8914_p0548a01║持圓滿作何事業作諸眾生一切義利謂於此中自
D44n8914_p0548a02║能現作一切有情一切義利或令一切有情自作一
D44n8914_p0548a03║切義利現益名義當益名利世間名義出世名利離
D44n8914_p0548a04║惡名義攝善名利福德名義智惠名利如是等別雖
D44n8914_p0548a05║在寂定由先所修加行願力任運能作一切有情一
D44n8914_p0548a06║切義利(已上)。 此乃飧受大乘法味任持力故世作一切
D44n8914_p0548a07║利益事業此益為大何不開立是故要集立引接結
D44n8914_p0548a08║緣樂荅三十種益皆約自利略而不論化他益耳凡
D44n8914_p0548a09║淨土益不可勝計示一察万故云略舉。
D44n8914_p0548a10║本[方*尒]勒所問至豈不借矣第十六問初引次難[乞-乙+、]之
D44n8914_p0548a11║意說慈等十念一[乞-乙+、]別念而行亦勝如何十聲稱彌
D44n8914_p0548b01║陀佛一種劣行而得往生。
D44n8914_p0548b02║本往生西方至無異類者荅十六問文即有二一明
D44n8914_p0548b03║淨土行業非一二子[泳-永+頁]下還破謬計第一正明中文
D44n8914_p0548b04║亦有一先法[(尸@言)*(〦/羊)]合次故定散下重[指-匕+ㄙ]證釋成初明法
D44n8914_p0548b05║中往生西方行門非一者總摽或有三福等者正示
D44n8914_p0548b06║諸行謂觀經三福等也所問經十種法各得往生共
D44n8914_p0548b07║是聖教互說淨業何因是非而失二利[(尸@言)*(〦/羊)]如入流等
D44n8914_p0548b08║者舉奉公道非一喻往生業異品吾朝儒者無能知
D44n8914_p0548b09║者然值宋僧令諮決時引斑朝錄而[指-匕+ㄙ]授[(尸@言)*(〦/羊)]如入流
D44n8914_p0548b10║九品(大唐官有九品自一品至九品[乞-乙+、]者官位入流者從七流入仕流猶自凡流入聖流也)縣
D44n8914_p0548b11║尉(乃九品官[宋-木+取]下位也)後官(其次已上縣羕主薄知縣以至中品太守及上品羕相者也)或
D44n8914_p0549a01║能精[就/火]一經(大唐儒書即有九經然七人或精[就/火]一經奏試文場可以入官九經者尚書毛
D44n8914_p0549a02║詩周易周禮禮記春秋論語孟子孝經)或為進士之學(試經及第出官謂之進士及第也)
D44n8914_p0549a03║或為流外勳品(流外者非試九經之流因有[工*刀]勳於朝[這-言+(序-予+手)]特賜官品也)或為七
D44n8914_p0549a04║色出身(七色者非試經而出官或父祖有官以恩例蔭序而出官謂之恩澤官或百姓富聸以家
D44n8914_p0549a05║賊入朝[這-言+(序-予+手)][乞-乙+、][乞-乙+、]賜以官品謂之納粟官或邊淮戰鬥有[工*刀]朝賜官謂之賞[春-日+貝]官如是等類則有七色[乞-乙+、]者
D44n8914_p0549a06║色目此七色非進士及第而得出身也)或作十年品子(大唐七人三年一次試科舉或
D44n8914_p0549a07║有士人一次試中科舉朝[這-言+(序-予+手)]恩例許三年後特賜於官故謂十年品子也)皆得入流悉為
D44n8914_p0549a08║羕尉(言進士出身七[施-方]出身十年品子雖有多品皆可入仕流羕尉者乃下品官之位也)豈限
D44n8914_p0549a09║一業作文林郎業(文林即乃下品官之極位言為士人豈可以一經一業而不作文林
D44n8914_p0549a10║郎業耶)往生亦復等者合法應知二重釋成中定散兩
D44n8914_p0549a11║門等者廣捐三經所說諸行謂觀經說定散兩門悉
D44n8914_p0549b01║得往生無量壽明三輩修福皆淨[剁-几+ㄆ]因小經中述唯
D44n8914_p0549b02║念佛名終感佛[這-言+((留-田)-刀+ㄗ)]又上舉兩經顯示釋迦所說定散
D44n8914_p0549b03║淨業非一唯念佛名者顯示[方*尒]陀本願唯是稱名非
D44n8914_p0549b04║餘[方*尒][阿-可+(施-方)]教者即指本願[乞-乙+、][乞-乙+、]生因[戶@勺]在稱名故云唯
D44n8914_p0549b05║念此乃明總搜二尊教往生之道非只一徹雖有兩
D44n8914_p0549b06║義後義為正蓋教兩字非捐小經學者思擇或持大
D44n8914_p0549b07║乘等者別出兩經所說行體受持大乘在上輩生孝
D44n8914_p0549b08║養二親在中輩生稱念佛名在下輩生今文略舉上
D44n8914_p0549b09║中輩善具應言或偏稱佛名是示一行影顯諸業以
D44n8914_p0549b10║三輩各有諸善故世出世者此下三門束述諸行一
D44n8914_p0549b11║世出世間門孝養等是世間善受持等是出世善二
D44n8914_p0550a01║定非定行門十六觀定三福等散三[乞-乙+、]業分別門而
D44n8914_p0550a02║作沙門等身業善讀誦大乘等口業善且從麤者只
D44n8914_p0550a03║云身口應舉意善所謂觀察菩提心等如是諸善俱
D44n8914_p0550a04║生淨土豈[戶@勺]彼經十念一門第二子[泳-永+頁]下結破中亦
D44n8914_p0550a05║二先明眾經說殊唯執一說不可非餘次又修下明
D44n8914_p0550a06║因果万品限是一類不可無異如迦才云眾生起行
D44n8914_p0550a07║機有千殊往生見土亦有万別(已上)。 又總明因果種種
D44n8914_p0550a08║相令知淨土行業非一非必別述極樂因果万差相
D44n8914_p0550a09║也。
D44n8914_p0550a10║本夫菩薩修至願陳斯旨第十七問此問意說菩薩
D44n8914_p0550a11║慈悲在苦者門[(尸@言)*(〦/羊)]如父母不離病子猶如獵者不離
D44n8914_p0550b01║獸山復如海人不出[魚-(烈-列)+大]淵理[泳-永+頁]身遊穢界常救沇淪
D44n8914_p0550b02║眾生而何捨此願生於彼無始繫屬今在牢獄菩薩
D44n8914_p0550b03║大象寧棄群徒。
D44n8914_p0550b04║本夫發菩提至以喻得解荅十七問文有其二一總
D44n8914_p0550b05║明菩薩有二類其第二類不堪居穢二為此下明退
D44n8914_p0550b06║行菩薩生淨土理第一文中夫發菩提心等者先附
D44n8914_p0550b07║問端明菩提行[泳-永+頁]愍含識廣興濟度然行有淺深者
D44n8914_p0550b08║此下正述菩薩根行不同先摽次釋後證起盡應知
D44n8914_p0550b09║行有淺深者准正釋文已得不退名為深行末得不
D44n8914_p0550b10║退名為淺行前堪處穢後可生淨如十疑云一者久
D44n8914_p0550b11║行菩薩道得無生忍者實當所責二者未得無生忍
D44n8914_p0551a01║已還及初發心凡夫菩薩者要[泳-永+頁]常不離佛忍成就
D44n8914_p0551a02║方堪處三界內於惡世中救苦眾生根有上下者深
D44n8914_p0551a03║名上根淺名下根淺深上下是文相對非必別類謂
D44n8914_p0551a04║位不退其根必勝位猶在退其機必劣故雖摽淺深
D44n8914_p0551a05║上下正釋淺深顯是一類也又根上下不可必依次
D44n8914_p0551a06║位淺深案十住論十信惟越致菩薩有二種一漸[乞-乙+、]
D44n8914_p0551a07║轉進二敗壞怯弱前名大人志軡信等五根極堅固
D44n8914_p0551a08║故次名儜弱怯劣翻向應知[乞-乙+、]未至不退上根者不
D44n8914_p0551a09║退今摽雖俱舉行淺深及根上下唯釋淺深影顯上
D44n8914_p0551a10║下又智論云新發意菩薩機解軟弱雖言發心多
D44n8914_p0551a11║願生淨等機是機根解謂惠解二俱軟弱不可居穢
D44n8914_p0551b01║聲色所縛失二利故解至不退根自勇銳此之二類
D44n8914_p0551b02║宜在穢土處穢不染逢惡不變如鵝鴨入水[乞-乙+、]不能
D44n8914_p0551b03║濕故若深學等者此下正釋深學摽位大悲弁性不
D44n8914_p0551b04║退顯惠力得不退故不思已損大悲增上唯欲益他
D44n8914_p0551b05║如斯菩薩多在穢方廣行利物少生淨土者如彼天
D44n8914_p0551b06║親及龍樹等不退菩薩願生淨土親羕[方*尒][阿-可+(施-方)]淺行摽
D44n8914_p0551b07║位大智弁性退轉顯惠分智增菩薩雖非無悲不如
D44n8914_p0551b08║悲增偏為於他隨位在退若遇惡緣失菩提心造眾
D44n8914_p0551b09║惡業自利[乞-乙+、]他俱得損壞廣如等者引現證[乞-乙+、]如第
D44n8914_p0551b10║四記廣引本業問大悲增故得不退大智增故有退
D44n8914_p0551b11║轉荅不尒為顯居在穢土昇生淨土二種性類論其
D44n8914_p0552a01║悲智增上義也非謂悲故能得不退大智增故生退
D44n8914_p0552a02║轉也問若尒何故摽章中不摽此二荅是摽文略或
D44n8914_p0552a03║攝機根不別摽耳第二明生淨土中亦二先立理次
D44n8914_p0552a04║會難初文言為此者淺行菩薩若居穢界為此損故
D44n8914_p0552a05║願生淨土離彼惡緣等者明不退緣即有六因一離
D44n8914_p0552a06║惡境緣二親近聖尊故三恒聞正法故四與勝友會
D44n8914_p0552a07║一處故五歷事諸佛散花供養聞法增進故六無二
D44n8914_p0552a08║乘闡提外道等類[公*且]壞故雖復拔苦等者正會所難
D44n8914_p0552a09║雖生淨土非捨眾生自利之行利他之本自利之本
D44n8914_p0552a10║若不堅固利他之未亦軟弱故如維摩云自疾不能
D44n8914_p0552a11║救而焉能救諸疾人即此義也於安樂等者捐示廣
D44n8914_p0552b01║釋文依智論故云已引彼集下云如智度論曰[(尸@言)*(〦/羊)]如
D44n8914_p0552b02║二人俱見父母眷屬沒在深淵一人直往盡力救之
D44n8914_p0552b03║力所不及相與俱沒一人遙走趣一舟船乘來濟接
D44n8914_p0552b04║得出難菩薩亦尒若未發心時生死流轉與眾生無
D44n8914_p0552b05║別但已發菩提心時先願往淨土取大悲船乘無礙弁
D44n8914_p0552b06║才入生死海濟運眾生又引同論云菩薩生淨土具
D44n8914_p0552b07║大神通弁才無[得-彳]教化眾生時尚不能令眾生[乞-乙+、]善
D44n8914_p0552b08║滅惡增道進位稱菩薩意若即在穢土拔濟者闕無
D44n8914_p0552b09║此益如似逼雞入水豈能不濕也又同上引智論云
D44n8914_p0552b10║若凡夫發心即願在穢土拔濟眾生者聖意不許何
D44n8914_p0552b11║意然者龍樹菩薩釋云[(尸@言)*(〦/羊)]如四十里冰如有一人以
D44n8914_p0553a01║一殊熱湯投之當時似如少減若經夜至明乃高於
D44n8914_p0553a02║餘者凡夫在此發心救苦亦復如是以貪嗔境界[這-言+(素-糸+ㄆ)]
D44n8914_p0553a03║順多故自起煩惱返墮惡道也(已上)。 嬰兒不離母鳥子
D44n8914_p0553a04║未成翅等諸喻如十疑引論先事不忘者後事師也
D44n8914_p0553a05║先王所瑩者後王鏡也諸德懃誨不可不據誠具縛
D44n8914_p0553a06║出離秘術之門重病除愈[矢*見]摸之良藥也百世万
D44n8914_p0553a07║代正欣道者宜赴侄路勿永異轍往生用心唯在斯
D44n8914_p0553a08║矣。
D44n8914_p0553a09║本淨土論云至羅漢等耶第十八問[乞-乙+、]意之說淨土
D44n8914_p0553a10║論云二乘不生若准論者彼界云何得有聲聞而經
D44n8914_p0553a11║中說有阿羅漢若依經者非彼界無二乘弟子經論
D44n8914_p0553b01║相[這-言+(素-糸+ㄆ)]如何會釋。
D44n8914_p0553b02║本此有四尺至亦如是也荅十八問文自有四第一
D44n8914_p0553b03║義意論言二乘種不生者非三乘中聲聞緣覺瑜伽
D44n8914_p0553b04║論明法尒五性中緣覺乘及人天乘緣覺乘者生無
D44n8914_p0553b05║佛世獨證菩提若聞佛出先入無餘如花嚴中掌光
D44n8914_p0553b06║滅智淨土常有佛不滅故不可生也又不信有十方
D44n8914_p0553b07║淨土何因願生人天乘者無性有情斷三乘種無菩
D44n8914_p0553b08║提牙生死流轉畢無出故不可得生淨土決定成菩
D44n8914_p0553b09║提處問瑜伽論中不說五姓今何依[馮-(烈-列)+大]所以彼論第
D44n8914_p0553b10║二十一聲聞地中說有般涅槃法無般涅槃法二類
D44n8914_p0553b11║不說餘類第六十七決擇分中說四種姓缺不定姓
D44n8914_p0554a01║依斯他宗難瑜伽論都無此文荅雖一處並無說
D44n8914_p0554a02║五姓一論前後明說五姓謂彼本地分說二種
D44n8914_p0554a03║補特伽羅於中般涅槃種姓內可有四姓第三十七
D44n8914_p0554a04║五十二說三乘定姓畢竟無姓六十七明聲聞菩薩
D44n8914_p0554a05║不定無姓四種[乞-乙+、]姓聲聞地獨覺地菩薩地各述三
D44n8914_p0554a06║乘法尒種姓第八十出迴向大菩提聲聞又菩薩地
D44n8914_p0554a07║說住無種姓補特伽羅等畢竟無姓總讀一論上下
D44n8914_p0554a08║首尾五姓分明不可致疑是故佛地論第二云由法
D44n8914_p0554a09║尒故無始時來一切有情有五種姓一聲聞種姓二
D44n8914_p0554a10║獨覺種姓三如來種姓四不定種性五無有出世[工*刀]
D44n8914_p0554a11║德種姓如餘經論廣說其相分別建立前四種姓雖
D44n8914_p0554b01║無時限然有畢竟得滅度期諸佛慈悲巧方便故第
D44n8914_p0554b02║五種姓無有出世[工*刀]德因故畢竟無有得滅度期諸
D44n8914_p0554b03║佛但可為彼方便示現神通說離惡趣生善趣法彼
D44n8914_p0554b04║雖依教勤修善因得生人趣乃至非想非[乞-乙+、]想處必
D44n8914_p0554b05║還退下墮諸惡趣(已上)。 所捐餘論即是瑜伽及莊嚴論
D44n8914_p0554b06║據斯疏云依瑜伽等有五種姓摳要亦同請邁等師
D44n8914_p0554b07║捐上下文弁五種姓蓋皆此意[宋-木+取]澄所難且依一處
D44n8914_p0554b08║不列而已問楞伽二說五姓中云大惠何者無性乘
D44n8914_p0554b09║謂一闡提[乞-乙+、][乞-乙+、][乞-乙+、]者無涅槃性何以故於解脫中不
D44n8914_p0554b10║生信心不生信心不入涅槃即有二種一焚燒一切
D44n8914_p0554b11║善根二憐愍一切眾生作盡一切眾生界願大惠云
D44n8914_p0555a01║何焚燒善根謂謗菩薩藏作如是言彼非隨一修多
D44n8914_p0555a02║羅毗尼解脫說是故不入涅槃大惠憐愍眾生作盡
D44n8914_p0555a03║眾生願者是為菩薩方便作願若諸眾生不入涅槃
D44n8914_p0555a04║者我亦不入涅槃大惠白佛言此二種中何等一闡
D44n8914_p0555a05║提常不入涅槃佛告大惠菩薩一闡提常不入涅槃
D44n8914_p0555a06║何以故能善知一切諸法本來涅槃是故不入涅槃
D44n8914_p0555a07║非捨一切善根闡提何以故大惠彼捨一切善根闡
D44n8914_p0555a08║提若值諸佛善知識等發菩提心生諸善根便證涅
D44n8914_p0555a09║槃(已上)。 此經意者五姓皆成三乘菩提論何相[這-言+(素-糸+ㄆ)]荅莊
D44n8914_p0555a10║嚴論第一種姓品中說五種姓四同瑜伽第五性中
D44n8914_p0555a11║出時邊畢竟二種無性時邊有四頌曰 向行惡行
D44n8914_p0555b01║(惡律儀人伏滅善根)普斷諸白法(斷滅善根人)無有解脫分(無小乘解脫分
D44n8914_p0555b02║善根)善少(無大乘解脫分善人已七四人名時邊四)亦無因(畢竟無者無涅槃因故)樞要
D44n8914_p0555b03║云此中時邊應云暫時梵云涅迦羅阿波利[目*匿]縛喃
D44n8914_p0555b04║達磨涅者暫也迦羅時也阿名無波利圓也[目*匿]縛喃
D44n8914_p0555b05║寂也達磨法也則暫時無圓寂法若時邊等者應云
D44n8914_p0555b06║迦羅案多阿波利[目*匿]縛喃案多是邊故餘義同前(已上)。
D44n8914_p0555b07║會楞伽說摳要上云楞伽所說二種闡提初是斷善
D44n8914_p0555b08║根具邪見者後是菩薩具大悲者初者有入涅槃之
D44n8914_p0555b09║時後必不尒以眾生界無盡時故無姓有情不成佛
D44n8914_p0555b10║故大悲菩薩無成佛期然第五性合有三種一名闡
D44n8914_p0555b11║底迦二名阿闡底迦三名阿顛底迦一闡底迦是樂
D44n8914_p0556a01║欲義樂生死故阿闡底迦是不欲義不樂涅槃故此
D44n8914_p0556a02║二通在斷善根人不信愚癡所覆[卄/敞]故亦通大悲菩
D44n8914_p0556a03║薩大智大悲所薰習故阿顛底迦名為畢竟[乞-乙+、][乞-乙+、]無
D44n8914_p0556a04║涅槃性故此無性人亦得前二名也前二久[乞-乙+、]當會
D44n8914_p0556a05║成佛後必不成楞伽但說具前二名有性闡提莊嚴
D44n8914_p0556a06║通說有性無性二種闡提(已上)。 故知楞伽焚燒善者名
D44n8914_p0556a07║斷善根非畢竟無由斯本疏弁教所被云依楞伽經
D44n8914_p0556a08║被五種姓依大般若被四種姓莊嚴論等與此稍異
D44n8914_p0556a09║溜州釋云楞伽五性皆有性又瑜伽六十七決擇分
D44n8914_p0556a10║中設五難六荅決[利-禾+(光-兀+天)]建立畢竟無性具如摳要又佛
D44n8914_p0556a11║地論所捐經論畢竟無性決定而有何懷疑心問若
D44n8914_p0556b01║論定業二乘俱不可生淨土若不定姓獨覺亦生故
D44n8914_p0556b02║仁王說八百万億大仙緣覺來至佛所佛頂經明無
D44n8914_p0556b03║量無邊[辟-辛+(〦/羊)]支佛人來入佛會既至佛所何不生淨荅
D44n8914_p0556b04║緣覺即是無佛世證果故多取灰斷作世無二佛之
D44n8914_p0556b05║想不遮小分故云多生無佛世界第二義中二先難
D44n8914_p0556b06║第一義次今二下述正義初難中前義不然者總非
D44n8914_p0556b07║若以二乘者牒計即聲聞等者正難有二一緣覺不
D44n8914_p0556b08║生聲聞生者何故言大乘善根界大義門土唯嫌緣
D44n8914_p0556b09║覺非聲聞耶二非但無女人根缺二乘三種體亦無
D44n8914_p0556b10║彼三種譏嫌名若所嫌二乘緣覺人天者更亦不可
D44n8914_p0556b11║有人天名如無有餘女人等名然淨土盛有人天名
D44n8914_p0557a01║明二乘者聲聞緣覺非緣覺與人天也問若尒淨土
D44n8914_p0557a02║有聲聞名豈非譏嫌荅第二義意淨土聲聞名不定
D44n8914_p0557a03║姓雖有其名定非譏嫌或從古號亦曰聲聞如論註
D44n8914_p0557a04║云仍本立名又要決云小乘之人要生大志乘此為
D44n8914_p0557a05║業即得往生從彼舊名號聲聞也疑曰小乘之目[利-禾+(光-兀+天)]
D44n8914_p0557a06║作譏嫌何因彼方必稱斯號荅曰聲聞愚自利過深
D44n8914_p0557a07║不解益他謂譏嫌耳雖存古號即大聲聞益物既弘
D44n8914_p0557a08║乃為良稱故法花云我等今者真是聲聞以佛道聲
D44n8914_p0557a09║令一切聞西方亦尒雖有小乘並是真聲聞故無譏
D44n8914_p0557a10║嫌等過也(曇鸞仍本直名慈恩從彼舊名同異如何)次今二乘下正述義
D44n8914_p0557a11║中二先正釋可知次問曰下重問荅問意易詳荅中
D44n8914_p0557b01║亦二先正述義論言二乘種不生者約於定姓經
D44n8914_p0557b02║說有聲聞者是不定姓迴心向大漸悟類也次天
D44n8914_p0557b03║親菩薩等者引例尺成謂准攝論天親菩薩依
D44n8914_p0557b04║瑜伽論釋攝大乘是天親依瑜伽證據今淨土論
D44n8914_p0557b05║亦應依彼[利-禾+(光-兀+天)]五性義故就定性而言不生言攝論者
D44n8914_p0557b06║梁論序云披閱決定藏以釋攝大乘唐世親攝論序
D44n8914_p0557b07║頌云從廣決擇▆少分言略釋攝大乘故決定藏決
D44n8914_p0557b08║擇分名也第三義中言愚法者未迴心類此不可生
D44n8914_p0557b09║故論言二乘種不生不愚法者已迴心類此即可生
D44n8914_p0557b10║故經述有聲聞弟子異淨影愚法不愚法雖修小行
D44n8914_p0557b11║者非謂迴心復修小行謂此之人雖本修小以今信
D44n8914_p0558a01║大願生淨土或雖迴心猶由本執修行小行以為往
D44n8914_p0558a02║生業如中品類為生淨土修小法等雖有二義後義
D44n8914_p0558a03║為正第四義者文有其二一略明淨土聲聞羅漢非
D44n8914_p0558a04║是小乘一阿羅漢名下廣引例釋成第一略釋中彼
D44n8914_p0558a05║以迴心等者顯彼聲聞非實小乘謂彼土小以迴心
D44n8914_p0558a06║向大所修聖道斷惑證理皆為無上大菩提故不名
D44n8914_p0558a07║二乘也所謂此人以必定[泳-永+頁]斷人法執正習雙亡證
D44n8914_p0558a08║得二空究竟滿足方得名佛果既大果因何小因二
D44n8914_p0558a09║執具如第一記證二無我名得二空二障種子名正
D44n8914_p0558a10║二障麤重號習此二隨應初地乃至金剛心位並能
D44n8914_p0558a11║斷盡故云雙己彼為先是等者弁彼從舊得小乘名
D44n8914_p0558b01║謂彼聲聞為本小乘欲斷人執證於人空乘舊執
D44n8914_p0558b02║故亦於淨土先斷人執取彼四果名阿羅漢亦曰聲
D44n8914_p0558b03║聞然非實小也第二阿羅漢下引例釋成中即亦有
D44n8914_p0558b04║二一明聲聞羅漢名通大乘而成淨土聲聞羅漢亦
D44n8914_p0558b05║非小乘二然直下明頓漸類斷惑證理次第前後而
D44n8914_p0558b06║成淨土漸悟菩薩先斷人執立四果名初文中先引
D44n8914_p0558b07║四分別明羅漢名通唯識第三雜集十四對法第七
D44n8914_p0558b08║智度論等二乘無學及如來地立羅漢名問更有何
D44n8914_p0558b09║義佛名羅漢荅以佛亦具[煞-(烈-列)][貝*戒]不生應供義故
D44n8914_p0558b10║智論二云[乞-乙+、]何名阿羅訶阿羅名[貝*戒]訶名[煞-(烈-列)]是名
D44n8914_p0558b11║[煞-(烈-列)][貝*戒]如偈說佛以忍為鎧精進為[鋼-山+止]錍持戒為大馬
D44n8914_p0559a01║禪定為良弓智惠為好箭外破魔王軍內滅煩惱[貝*戒]
D44n8914_p0559a02║是名阿羅訶復次阿名不羅呵名生是名不生佛心
D44n8914_p0559a03║種子後世田中不生無明糠脫故復次阿羅呵名應
D44n8914_p0559a04║受供養佛諸結使除盡得一切智惠故應受一切天
D44n8914_p0559a05║地眾生供養以是故名阿羅呵唯識論云此中所說
D44n8914_p0559a06║阿羅漢者通攝三乘無學果位皆已永盡煩惱[貝*戒]故
D44n8914_p0559a07║應受世間妙供養故永不復受分[暇-日]生故疏釋云阿
D44n8914_p0559a08║羅漢者此正云應契當之義應斷煩惱故應受供故
D44n8914_p0559a09║應不復受分[暇-日]生故若但言應即通三義故言如來
D44n8914_p0559a10║應不言應供若著供字唯得一義便失二義(已上)。 問何
D44n8914_p0559a11║故離所知障不名羅漢耶荅疏云所知障體不障解
D44n8914_p0559b01║脫無能發業潤生用故問何故離變易死不名羅
D44n8914_p0559b02║漢耶荅疏云二乘無學有變易生此非由煩惱所招
D44n8914_p0559b03║起故已離繫縛得解脫故無分[暇-日]死(已上)。 次引法花通
D44n8914_p0559b04║明二名通大謂我等今者真是聲聞者證其聲聞名
D44n8914_p0559b05║通大乘昔聞佛說四諦聲教信受精進而出三界名曰
D44n8914_p0559b06║聲聞迴心不然以佛道聲令一切聞故名聲聞謂依
D44n8914_p0559b07║迴心安住佛乘以佛乘聲[估-口+(田/寸)]令利他異彼自度故名
D44n8914_p0559b08║為真斷障章中引今文釋大乘聲聞與今全同[打-丁+西]復
D44n8914_p0559b09║抄云四十年前不得名真聲聞今日方得名真聲聞
D44n8914_p0559b10║以佛道聲[乞-乙+、]屬於佛令一切聞[乞-乙+、]屬眾生此聲聞二
D44n8914_p0559b11║字全取他名有財釋也(已上)。 我等今者真阿羅漢者證
D44n8914_p0560a01║其羅漢名通大乘文舉一因成羅漢義法花處[乞-乙+、]說
D44n8914_p0560a02║佛十號亦與今同舉二彰餘涅槃經等言如來應不
D44n8914_p0560a03║著供字其義即同今淨土等者依例尺成淨土二乘
D44n8914_p0560a04║悉皆趣求無上菩提非二乘種等者離體離名[乞-乙+、]為
D44n8914_p0560a05║種名種者種子二乘心種不生現行無漏種子為二
D44n8914_p0560a06║乘體故種是體為已發等者結釋應知如法花經
D44n8914_p0560a07║者此下重引證決定大乘聲聞羅漢阿難授記在彼
D44n8914_p0560a08║經第四人記品至結集時取羅漢者智論二云時大
D44n8914_p0560a09║迦[葉-廿+卄]與千人俱到王舍城耆闍崛山中苦語阿闍世王
D44n8914_p0560a10║給我等食日[乞-乙+、]送來今我等結集經藏不得他行是
D44n8914_p0560a11║中夏安居三月初十五日說戒時集和合僧大迦[葉-廿+卄]
D44n8914_p0560b01║入禪定以天眼觀今是眾中誰有煩惱未盡應逐出
D44n8914_p0560b02║者唯有阿難一人不盡餘九百九十九人諸漏已盡清
D44n8914_p0560b03║淨無垢大迦[葉-廿+卄]從禪定起眾中手[去/(冗-几+牛)]阿難出言今清
D44n8914_p0560b04║淨眾中結集經藏汝結未盡不應住此斷汝漏盡然
D44n8914_p0560b05║後來入殘結未盡汝勿來也如是語竟便自閉門阿
D44n8914_p0560b06║難思惟諸法永盡殘漏其夜坐禪經行慇懃求道是
D44n8914_p0560b07║阿難智惠多定力少是故不即得道定智等者乃可
D44n8914_p0560b08║速得後夜欲過疲極偃息卻臥就[木*尤]頭未至[木*尤]廓然
D44n8914_p0560b09║得悟如電光出暗者見道阿難如是入金剛定破一
D44n8914_p0560b10║切諸煩惱山得三明六神通共解脫作大力阿羅漢
D44n8914_p0560b11║即夜到僧堂門敲門而喚大迦[葉-廿+卄]問言敲門者誰荅
D44n8914_p0561a01║言我是阿難大迦[葉-廿+卄]言汝何以來阿難言我今夜得
D44n8914_p0561a02║盡諸漏大迦[葉-廿+卄]言不與汝開門汝從門[竺-二+侖]孔中來阿
D44n8914_p0561a03║難即以神力從門[竺-二+侖]孔中入禮拜僧足大迦[葉-廿+卄]手摩
D44n8914_p0561a04║阿難頭言我故為汝使汝得道汝無嫌恨(略抄)迦[葉-廿+卄]言
D44n8914_p0561a05║等者彼經上云大迦[葉-廿+卄]入貧里乞食時維摩詰來謂
D44n8914_p0561a06║尊者言大迦[葉-廿+卄]有慈悲心而不能普捨豪[冗-几+(眉-目+田)]從貧乞
D44n8914_p0561a07║迦[葉-廿+卄]住平等法應次行乞食為不食故應行乞食為
D44n8914_p0561a08║壞和食相故應取揣食為不受故應受彼食以空聚
D44n8914_p0561a09║想入於聚落所見色與盲等所聞聲與響等所嗅香
D44n8914_p0561a10║與風等所食味不分別受諸觸如智證知諸法如幻
D44n8914_p0561a11║相無自性無他性乃至一食以施一切供養諸佛及
D44n8914_p0561b01║眾賢聖然後可食如是食者非有煩惱非離煩惱非
D44n8914_p0561b02║入定意非起定意非住世間非住涅槃其有施者無
D44n8914_p0561b03║大福無小福不為益不為損是為正入佛道不依聲
D44n8914_p0561b04║聞若如是食為不空食人之施也時大迦[葉-廿+卄]聞說是
D44n8914_p0561b05║語得未曾有即於一切菩薩深起敬心復作是念斯
D44n8914_p0561b06║有家名弁才智惠乃能如是其誰不發阿耨菩提心
D44n8914_p0561b07║我從是來不復勸人以聲聞辟支佛行(已上)。 迦[葉-廿+卄]既發
D44n8914_p0561b08║如是誓願何結集日令阿難勸取小乘果故知阿羅
D44n8914_p0561b09║漢等者結阿難所證之果即非小果阿難從佛等者
D44n8914_p0561b10║結阿難所修之行是大乘行若不尒者兩故知言即
D44n8914_p0561b11║繁重過二然直下明頓漸斷惑證理相成淨土漸悟
D44n8914_p0562a01║四果名中先舉例次今此下依例釋成初中直往先
D44n8914_p0562a02║斷法執煩惱者明頓悟類先斷法執直往迂迴斷二
D44n8914_p0562a03║執義如第一記本求佛道名為直往[卄/間]別行迴二乘
D44n8914_p0562a04║之道法執能障菩提實智故彼菩薩作意先斷如本
D44n8914_p0562a05║疏云若求佛者先斷法執但今文約俱生二障分別
D44n8914_p0562a06║二障初地入心並頓除盡不可言先斷於法執故以
D44n8914_p0562a07║修道人執煩惱金剛心斷[卄/間]異先斷法執之義俱生
D44n8914_p0562a08║法執於十地中地[乞-乙+、]先除故云先斷俱生我[狂-王+丸]至金
D44n8914_p0562a09║剛心方頓斷除即得成佛故為後斷故本疏云或有
D44n8914_p0562a10║先斷煩惱障不斷所知障如二乘等求涅槃故或有
D44n8914_p0562a11║先斷所知障不斷煩惱障▆住出初地等菩薩此依
D44n8914_p0562b01║種說不依麤重趣一切智故或有亦斷煩惱所知二
D44n8914_p0562b02║障謂入初地金剛心菩薩此依種說若依麤重十地
D44n8914_p0562b03║皆得(已上)。 准之故知言先斷者應是俱生法執煩惱法
D44n8914_p0562b04║執名煩惱如第四記從本已來者下弁直往菩薩先
D44n8914_p0562b05║斷法執所由菩薩從本期一切智法執能覆三菩提
D44n8914_p0562b06║果故作意欲斷其智障望聲聞是無覆無記不障道
D44n8914_p0562b07║故不可斷之若望菩薩有覆無記能覆道法是故偏
D44n8914_p0562b08║猒故梁論十云復次此無明應知於二乘非染汙於
D44n8914_p0562b09║菩薩是染汙釋曰二乘修行不為入十地此無明不
D44n8914_p0562b10║障二乘非二乘道所破故不染汙二乘菩薩修行為
D44n8914_p0562b11║入十地此無明障菩薩十地為菩薩道所破故染汙
D44n8914_p0563a01║菩薩佛地論七云若法執等所知障體亦在無覆無
D44n8914_p0563a02║記心中二乘無學亦現行故無學位中無有不善有
D44n8914_p0563a03║覆無記此就二乘名為無覆若望菩薩是染汙故亦
D44n8914_p0563a04║名有覆故所知障亦名無覆亦名有覆一體二名所
D44n8914_p0563a05║望別故若所知障就二乘說無覆無記四無記中何
D44n8914_p0563a06║無記攝異[就/火]生攝以從異[就/火]識生起故(已上)。 言有覆者
D44n8914_p0563a07║俱舍論云覆於聖道[乞-乙+、][乞-乙+、]加行令不現故名為有覆
D44n8914_p0563a08║唯識論云覆謂染法障聖道故又能[卄/敞]心令不淨故
D44n8914_p0563a09║無覆翻之不待言矣故攝論等者證所知障染汙菩
D44n8914_p0563a10║薩既言極盲暗豈非障惠日故梁論歸敬序云智障
D44n8914_p0563a11║[打-丁+亟]盲闇謂真俗別執由如理如量無分別智光
D44n8914_p0563b01║破成無等覺人執煩惱鄣於涅槃者明聲聞人先斷
D44n8914_p0563b02║我執夫煩惱者擾濁有情能縛而在生死牢獄不令
D44n8914_p0563b03║方至涅槃之城然二乘人唯求自利深猒生死不能
D44n8914_p0563b04║修習一切解脫是故偏求斷煩惱障無心欣慕斷除
D44n8914_p0563b05║法執[乞-乙+、][乞-乙+、]不障涅槃故[乞-乙+、]唯識云二乘但能斷煩惱
D44n8914_p0563b06║障求解脫故所知之障不障彼故菩薩俱二果別故
D44n8914_p0563b07║(已上)。 諸二乘人[糸*(冬-ㄆ+免)]斷人執得般涅槃名為解脫非真解
D44n8914_p0563b08║脫以未能證法空真如而得一切解脫故也如義燈
D44n8914_p0563b09║云今二乘人不能證彼真如理體但能悟此理體
D44n8914_p0563b10║上離煩惱障染覆義邊名證解脫以二乘人不能證
D44n8914_p0563b11║悟法空真理但名解脫非真解脫(已上)。 次今此下依例
D44n8914_p0564a01║成中此聲聞在七方便中等者明淨土聲聞依本執
D44n8914_p0564a02║先證小果七方便中七方便前者顯中三品本位分
D44n8914_p0564a03║限總論不定性本位者玄贊有二義一者若曾得二
D44n8914_p0564a04║乘果發心向大名為漸悟二者但從曾發二心曾修
D44n8914_p0564a05║二行來未能證果然歸大者皆名漸悟又法花義決
D44n8914_p0564a06║云設是凡夫未求於小即求大乘但不定性亦名漸
D44n8914_p0564a07║悟以必不能一往超故必中退故[打-丁+西]復抄云設是凡
D44n8914_p0564a08║夫具二乘性或行彼行及聖迴心皆名漸悟(已上)。 知慈
D44n8914_p0564a09║恩意漸悟本位非必證果七方便中及方便前具二
D44n8914_p0564a10║乘性發心求大亦名漸悟今亦可然故云七方便中
D44n8914_p0564a11║等文不舉果不定性者為述中品往生果故此中三
D44n8914_p0564b01║品先求聲聞深猒人執後雖發心生大乘土還依本
D44n8914_p0564b02║習為說四諦先令斷除人執煩惱見修兩惑其斷見
D44n8914_p0564b03║惑名曰預流非住彼道名預流也如雜集論十四云
D44n8914_p0564b04║何緣菩薩超昇離生位而非預流耶由得不住道一
D44n8914_p0564b05║向預流行不成就故何緣亦非一來耶故受諸有無
D44n8914_p0564b06║量生故何緣亦非不還耶安住靜慮還生欲界故(已上)。
D44n8914_p0564b07║斷修惑已名阿羅漢如阿羅漢無諸惑故如唯識論
D44n8914_p0564b08║三云十地菩薩雖未永斷一切煩惱猶如咒藥所伏
D44n8914_p0564b09║諸毒不起一切煩惱過失一切地中如阿羅漢已斷
D44n8914_p0564b10║煩惱故亦說彼名阿羅漢(引對法第一雜集第十四)雖有此名只
D44n8914_p0564b11║是菩薩位行而已問所說四諦大小乘中是何法耶
D44n8914_p0565a01║若言小乘許所得益是大乘益能說之法何小乘法
D44n8914_p0565a02║若言大乘還依本習所說四諦何大乘法荅小乘四
D44n8914_p0565a03║諦以依本習為所說故大小人空體雖無異大乘即
D44n8914_p0565a04║依非安立諦證得真如小乘即據安立諦觀開悟人
D44n8914_p0565a05║空入門異故非理亦同若尒淨土所說四諦安立有
D44n8914_p0565a06║作四諦觀故不可言大但至得益若論體性小乘人
D44n8914_p0565a07║空所以者何大乘人空真見道中並證二空非前後
D44n8914_p0565a08║得四諦理故[乞-乙+、]所聞法所得利益雖可屬小而發大
D44n8914_p0565a09║心離灰斷情唯求菩提為彼所作皆是大乘漸次行
D44n8914_p0565a10║攝如彼漸次止觀修行(云云)。 或四諦者是大乘法
D44n8914_p0565a11║四諦六度十二因緣皆通大小名目雖同其義有別
D44n8914_p0565b01║如十六心相見道中菩薩亦用四諦觀等發菩提心
D44n8914_p0565b02║趣求佛果所聞之法所得之益不可言小故般若云
D44n8914_p0565b03║若智若斷是菩薩無生法忍又云念處道品是摩訶
D44n8914_p0565b04║衍法花經云汝等所行是菩薩道豈非迴心小乘道
D44n8914_p0565b05║法皆會一乘得大乘名故下文云生彼淨土通聞漸
D44n8914_p0565b06║頓二種大乘會三歸一之教明漸頓法俱是大乘問
D44n8914_p0565b07║若尒何云依本習說荅直尒不說二空一實亦先不
D44n8914_p0565b08║令得法空理說安立諦先斷人執此皆准依宿習之
D44n8914_p0565b09║法非謂四諦是小乘法後義為勝文理有故迂迴等
D44n8914_p0565b10║者正述經名聲聞別名菩薩所由謂迂迴人通得二
D44n8914_p0565b11║名直往菩薩但名菩薩不得小名佛以一名[卄/間]彼漸
D44n8914_p0566a01║頓二眾弟子故言有無量聲聞菩薩亦尒也。
D44n8914_p0566a02║本眾香世界至非小乘耶難第四義例眾香難極樂
D44n8914_p0566a03║聲聞非是大乘謂眾香國與[打-丁+亟]樂[剁-几+ㄆ]俱大乘清淨佛
D44n8914_p0566a04║土者何因眾香無有二乘唯有菩薩而極樂[剁-几+ㄆ]乃有
D44n8914_p0566a05║聲聞豈非二乘土而有小乘耶眾香世界香積佛土
D44n8914_p0566a06║出維摩經如第二記。
D44n8914_p0566a07║本此二佛土至二眾別也救第四義此二佛土等者
D44n8914_p0566a08║總會相[這-言+(素-糸+ㄆ)]眾香世界等者別會相[這-言+(素-糸+ㄆ)]眾香世界唯直
D44n8914_p0566a09║往生謂於娑婆修行八法無有瘡[序-予+尤]願生彼故唯聞
D44n8914_p0566a10║頓教悟大乘法故經說彼唯有菩薩無二乘名言八
D44n8914_p0566a11║法者如第三記極樂世界廣攝頓漸其漸悟者迴心
D44n8914_p0566b01║向大願▆▆故通聞漸頓二種之法發起大心行菩
D44n8914_p0566b02║薩行依前宿修先斷人執雖行菩薩道然先斷煩惱
D44n8914_p0566b03║名為聲聞號曰羅漢雖得二名非實小乘其義如向
D44n8914_p0566b04║故俱並者此下結成。
D44n8914_p0566b05║本如小乘四至而不生也第十九問[乞-乙+、]難意說若准
D44n8914_p0566b06║小乘三祇行滿百劫修相下品忍位方證不生若約
D44n8914_p0566b07║大乘為利眾生不受變易地上菩薩猶未能得惡趣
D44n8914_p0566b08║非擇滅二乘暖等亦復如是如俱舍云暖必至涅槃
D44n8914_p0566b09║頂終不斷善忍不墮惡趣第一入離生如何凡夫一
D44n8914_p0566b10║生淨土永絕惡趣而不生也一生[卄/間]自在極惡顯非
D44n8914_p0566b11║器一聲示小行如何此人以此微[工*刀]即得永閉三途
D44n8914_p0567a01║門戶問初地斷異生障得惡趣非擇滅如何地上不
D44n8914_p0567a02║得不生荅智力結生非由業力謂地上位故起煩惱
D44n8914_p0567a03║雖生惡趣利益有情自故意力非繫縛生故云猶自
D44n8914_p0567a04║如本疏云七地已前代諸有情受三途苦乃是實身。
D44n8914_p0567a05║本決擇分善至其義不妨荅十九問文即有二一會
D44n8914_p0567a06║所難二述正義第一會難亦二初決擇分善等者明
D44n8914_p0567a07║小乘人居在退處三乘暖頂是退位次然薩婆多等
D44n8914_p0567a08║者明薩婆多亦許忍前得惡不生[乞-乙+、][乞-乙+、]得位然不決
D44n8914_p0567a09║定何強拒難忍位前得惡趣非擇滅者大論七十四
D44n8914_p0567a10║舉所破迦栴延義云毗尼阿婆[阿-可+(施-方)]那中說從見燃燈
D44n8914_p0567a11║佛以來名阿毗跋致(已上)。 釋迦菩薩值燃燈佛第二僧
D44n8914_p0567b01║祇滿第三僧祇初頂法位也此時既得阿毗跋致非
D44n8914_p0567b02║忍前得惡趣不退又婆沙第七云問若尒菩薩為九
D44n8914_p0567b03║十一劫不墮惡趣是何力耶荅能障惡趣不必要由
D44n8914_p0567b04║順決擇分所以者何或施或戒或暖或頂能障惡趣
D44n8914_p0567b05║若鈍根者得忍方離(已上)。 此等即是薩婆多許忍位前
D44n8914_p0567b06║得惡趣不生分明證也加之優婆塞戒經說初僧祇
D44n8914_p0567b07║離五種障一不生三惡趣二不生邊地三諸根完具
D44n8914_p0567b08║四不受女身五常識宿命明知經論共許忍前得非
D44n8914_p0567b09║擇滅第二今生下正述義如文解矣。
D44n8914_p0567b10║
D44n8914_p0567b11║釋淨土群疑論探要記卷第十一
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