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【經文資訊】國家圖書館善本佛典 第四十四冊 No. 8914《釋淨土群疑論探要記》
D44n8914_p0568b01║釋淨土群疑論探要記卷第十二(論本第六)
D44n8914_p0568b02║本為一切眾至不平等過是第一問先審次難初文
D44n8914_p0568b03║應知次難兩邊初一邊二若一切眾生悉得生者一
D44n8914_p0568b04║為度盡無窮生故不可佛滅國土壞敗何因極樂有
D44n8914_p0568b05║終盡日阿[方*尒]陀佛有涅槃時二[乞-乙+、]菩薩不應發願菩
D44n8914_p0568b06║薩願云若有眾生往生未盡我先生者不取正覺故
D44n8914_p0568b07║知為先一切往生菩薩不可有後生義而言眾生生
D44n8914_p0568b08║盡我生明一切眾生不可悉生也次一邊三若一切
D44n8914_p0568b09║眾生有不生者一[這-言+(素-糸+ㄆ)]道理謂[這-言+羊]謗者尚得往生有何
D44n8914_p0568b10║罪人更重此者不得往生二[這-言+(素-糸+ㄆ)]經文謂觀經言亦令
D44n8914_p0568b11║一切眾生得生若有不得應非眾生三[這-言+(素-糸+ㄆ)]大悲謂大
D44n8914_p0569a01║悲願普遍法界何隔一數而不令生無限大悲有不
D44n8914_p0569a02║平等過哉。
D44n8914_p0569a03║本此有二釋至一切者也荅第一問文自二義第一
D44n8914_p0569a04║亦二初正弁義一切眾生悉可往生以佛大悲無有
D44n8914_p0569a05║限量普起慈心咸與利樂廣大[方*口]願不[卄/間]怨親平等
D44n8914_p0569a06║攝故次若尒下徵難述成若悉生者前所設之初▆
D44n8914_p0569a07║邊難復云何通荅意說云雖盡令生眾生志願種種
D44n8914_p0569a08║差別不能並生即有五因一不信正法二樂著小乘
D44n8914_p0569a09║三愛處穢方四拔苦住穢五樂求餘國如是種[乞-乙+、]異
D44n8914_p0569a10║行異心雖皆可生無盡生者譬如眾生悉有佛性雖
D44n8914_p0569a11║當成佛未必盡成如也盡成眾生界盡此亦如是於
D44n8914_p0569b01║義無妨且觀一類者下正遮所難謂觀一類樂生西
D44n8914_p0569b02║方機緣略盡菩薩發願如來入滅一切眾生非無生
D44n8914_p0569b03║理第二義意有眾生中不往生者如經說言者引遺
D44n8914_p0569b04║教經說釋迦化顯[方*尒]陀義其義可解雖佛廣大者下
D44n8914_p0569b05║正會難雖無限悲盡眾生界然其受化唯度有緣
D44n8914_p0569b06║故往生等者據理釋成故往生機即有限量如來滅度
D44n8914_p0569b07║菩薩後往觀音補處故往生徒非遍一切者也初義
D44n8914_p0569b08║相似皆成佛宗言佛慈悲所及眾生皆有生理如一
D44n8914_p0569b09║切眾生皆有佛性故次義稍同相宗繫屬言佛慈悲
D44n8914_p0569b10║雖遍法界機緣有分限有不生理故問報佛何滅荅
D44n8914_p0569b11║據授記經且述化邊或報身佛有入滅義本既言淨
D44n8914_p0570a01║土至何有母耶是第二問既言淨土者捐三十種益
D44n8914_p0570a02║無女人如何等者出其相[這-言+(素-糸+ㄆ)]若無女人等者正難謂
D44n8914_p0570a03║彼經云尒時世尊告諸比丘今當為汝宣說西方安
D44n8914_p0570a04║樂世界今現有佛號阿[方*尒]陀若有四眾能正受持彼
D44n8914_p0570a05║佛名號以此[工*刀]德臨命終時阿[方*尒]陀佛即與大眾往
D44n8914_p0570a06║其人所令其得見已尋慶悅倍增[工*刀]德以是因緣所
D44n8914_p0570a07║生之處永離胞胎欲之形純處群寶蓮華中自然化
D44n8914_p0570a08║生具大神通光明[亦/火]赫阿[方*尒]陀與聲聞俱其國號清
D44n8914_p0570a09║[滕-月]聖王所住其城縱廣十千由旬於中死滿[剁-几+ㄆ]利之
D44n8914_p0570a10║種阿[方*尒]陀如來應正遍知父名月上廣說乃至阿[方*尒]
D44n8914_p0570a11║陀佛與大比丘六万人俱問智度論云阿[方*尒]陀佛亦
D44n8914_p0570b01║有嚴淨不嚴淨土如釋迦文誰知清[滕-月]說別穢土故
D44n8914_p0570b02║安樂集明[方*尒]陀國土通淨穢引彼經云尒時阿[方*尒]陀
D44n8914_p0570b03║佛與聲聞眾俱國號清[滕-月]廣說乃至上來所引並是
D44n8914_p0570b04║化身之土若是淨土豈有輪王及城女人等也(已上)。 准
D44n8914_p0570b05║所引意料[卄/間]經文初明極樂阿[方*尒]陀佛與聲聞俱下
D44n8914_p0570b06║別更說穢土清[滕-月]要集亦據安樂集義是應道理何
D44n8914_p0570b07║極樂處有女人義荅者經文勢一具不殊更不可言
D44n8914_p0570b08║別說淨穢故今問荅及第五卷證淨土義又慈恩佛
D44n8914_p0570b09║土章中以彼經說為化淨土玄贊等中[利-禾+(光-兀+天)]為報土海
D44n8914_p0570b10║東亦釋化身淨土小經記云或說聲王中說有父母
D44n8914_p0570b11║是顯彼佛所在穢土者是義不然所以者何彼經既
D44n8914_p0571a01║說寶蓮華中自然化生具大神通光明赫[赤/火]又文言
D44n8914_p0571a02║有二菩薩一名觀世音二名大勢至此二菩薩侍左
D44n8914_p0571a03║右此等皆是淨土相故不異觀經之所說故當知彼
D44n8914_p0571a04║經所說提婆達多及魔王等皆於淨土變化所作(已上)。
D44n8914_p0571a05║同宗要意亦復同之安樂集等人情而已。
D44n8914_p0571a06║本今為二釋至成等正覺荅第二問文自三義第一
D44n8914_p0571a07║釋中即有其二一明佛有受用變化兩經不[這-言+(素-糸+ㄆ)]謂觀
D44n8914_p0571a08║經說第九觀佛是受用身鼓音聲說有父母等是淨
D44n8914_p0571a09║土中變化身也二又受用等者明受用身中化分[暇-日]
D44n8914_p0571a10║變易兩種菩薩故所現既異謂他受用所化眾中有
D44n8914_p0571a11║二菩薩一分[暇-日]身悲增七地已前諸位此諸菩薩三
D44n8914_p0571b01║家受生即有父母親屬等類示同此眾能化亦現父
D44n8914_p0571b02║母王國等種[乞-乙+、]相二變易身智增初地悲增八地已
D44n8914_p0571b03║上諸位此諸菩薩捨穢質身受淨妙報無礙自在為
D44n8914_p0571b04║此類故佛現化生便無見母此一義分可為二義所
D44n8914_p0571b05║以合者觀經所說屬報義同故不別立問他受用身
D44n8914_p0571b06║於色究竟大自在宮成等正覺何為分[暇-日]身現父母
D44n8914_p0571b07║等耶荅諸佛應機如水順器故他受用為化二位現
D44n8914_p0571b08║異種身有何妨[得-彳]謂為變易身諸菩薩示化生身於
D44n8914_p0571b09║色究竟成菩提道為分[暇-日]身現胎生身捨國城等得
D44n8914_p0571b10║究竟果故玄贊七云他受用身有父母等鼓音王經
D44n8914_p0571b11║阿[方*尒]陀佛父名月上母名殊勝妙顏有子有魔等化
D44n8914_p0572a01║七地已前有分[暇-日]死故有父母等為八地已上有變
D44n8914_p0572a02║易生理無此事不生死故三身章云此他受用雖有
D44n8914_p0572a03║父母亦現受生無實女人佛及菩薩化為母等化分
D44n8914_p0572a04║[暇-日]身故現此相化變易身未見誠說又[打-丁+西]復鈔云問
D44n8914_p0572a05║阿[方*尒]陀佛准經所陳乃是報身何有滅度荅是他受
D44n8914_p0572a06║用身他受用身應八地已前悲增菩薩可有滅度示
D44n8914_p0572a07║同所化受分[暇-日]身有生滅故故說[方*尒]陀父名月上母
D44n8914_p0572a08║名殊勝妙顏若對智增八地已上他受用身生滅即
D44n8914_p0572a09║無(已上)。 問佛土章云第三弁因行門云西方通於報化
D44n8914_p0572a10║二土報土文證如前所說化土證者鼓音王經云阿
D44n8914_p0572a11║[方*尒]陀佛父名月上母名殊勝妙顏有子有魔亦有調
D44n8914_p0572b01║達亦有王城若非化身寧有此事故觀經說九品生
D44n8914_p0572b02║中有阿羅漢[泳-永+頁]陀洹等(已上)。 是鼓音經以屬化土一師
D44n8914_p0572b03║解釋何成相[這-言+(素-糸+ㄆ)]荅慈恩即存通報化義故約一義述
D44n8914_p0572b04║經文耳彼下釋曰其土通報化二土若依前解此是
D44n8914_p0572b05║他受用身示現亦有父母王國實即無之實無女人
D44n8914_p0572b06║惡道怖等九品生中阿羅漢等借彼名說實是菩薩
D44n8914_p0572b07║二釋任情取捨隨情(已上)。 無垢稱疏全同之矣准此等
D44n8914_p0572b08║釋若約化土父母等是實業所生若約報土父母等
D44n8914_p0572b09║是佛假示現第二義二一者略解二言國下一[乞-乙+、]廣
D44n8914_p0572b10║釋初略解中先釋次例後結應知例中如維摩經說
D44n8914_p0572b11║者彼經上云尒時會中有菩薩名普現色身問維摩
D44n8914_p0573a01║詰言居士父母妻子親戚眷屬吏民知識悉為是誰
D44n8914_p0573a02║奴婢僮僕褭馬車乘皆何所在於是維摩詰以偈荅
D44n8914_p0573a03║智度菩薩母方便以為父一切眾導師無不由是生
D44n8914_p0573a04║法喜以為妻慈悲心為女善心誠實男畢竟空寂舍
D44n8914_p0573a05║弟子眾塵勞隨意之所轉道品善知識由是成正覺
D44n8914_p0573a06║諸度法等侶四攝為妓女歌詠誦法言以此為眾樂
D44n8914_p0573a07║總持之園林無漏法林樹覺意淨妙花解脫智惠果
D44n8914_p0573a08║八解之浴池定水湛然滿布以七淨花浴此無垢人
D44n8914_p0573a09║象馬五通馳大乘以為車調御以一心遊於八正路
D44n8914_p0573a10║相具以嚴客眾好飾其姿慚愧之上服深心為花鬘
D44n8914_p0573a11║富有七財寶教授以滋恩如所說修行迴向為大利
D44n8914_p0573b01║四禪為床坐從於淨命生多聞增智惠以為自覺者
D44n8914_p0573b02║甘呂法之食解脫味為漿淨心以澡浴戒品為塗香
D44n8914_p0573b03║又梁攝論云一方便為父二般若為母三禪定為胎
D44n8914_p0573b04║四慈悲為眷育五信樂大乘為種子(已上)。 經論意同
D44n8914_p0573b05║故引而合如文殊等者重引花嚴說顯示物名是[工*刀]
D44n8914_p0573b06║德法六十花嚴四十六云尒時文殊師利菩薩建立
D44n8914_p0573b07║彼諸比丘菩提心已與眷屬漸遊南方至覺城東住
D44n8914_p0573b08║莊嚴幢娑羅林中大塔廟處過去諸佛所遊止處(已上)。
D44n8914_p0573b09║雖不顯說覺城東者是法門名准下偈文定應表法
D44n8914_p0573b10║所謂文云尒時善財童子從文殊師利聞佛如是諸
D44n8914_p0573b11║[工*刀]德專求菩提以偈頌曰三有為城墎高慢為圍墉
D44n8914_p0574a01║諸趣為劫[敵-ㄆ+欠]漸愛為塗塹故探玄記云准下文城山
D44n8914_p0574a02║處等所有名義皆是法門之所表也謂覺者表於生
D44n8914_p0574a03║死有覺察故城者防[敵-ㄆ+欠]外難內守法故即覺用也東
D44n8914_p0574a04║者開明之始表是覺發之初[卄/間]終位之覺故云也(已上)。
D44n8914_p0574a05║又上四十四云無上轉輪王勝妙三昧城空觀妙宮
D44n8914_p0574a06║殿慈悲大莊嚴(已上)。 准知城者必所表耳二言國下廣
D44n8914_p0574a07║解釋中雖有諸法之所表等不出理智禪定慈悲如
D44n8914_p0574a08║其所應詳審觀察於中性淨曰清者真如法界其性
D44n8914_p0574a09║明白無垢無染故云清淨體寬稱泰者泰是大也理
D44n8914_p0574a10║體廣大稱曰泰也佛界所有過恒沙德皆依真理[(尸@言)*(〦/羊)]
D44n8914_p0574a11║如万物依止大地故國表理鏡智亦依圓成實性如
D44n8914_p0574b01║城依國故城表顯大圓鏡智真智含十智者其圓鏡
D44n8914_p0574b02║智現十智影一世俗智二法智三類智四苦智五集
D44n8914_p0574b03║智六滅智七道智八他心智九盡智十無生智若約
D44n8914_p0574b04║二乘束十為二有漏無漏性差別故若鏡智影十智
D44n8914_p0574b05║無漏如來無有[乞-乙+、]漏種故問何佛俗智荅後得無漏
D44n8914_p0574b06║能緣世間俗事轉故問何法類等荅法類二種如其
D44n8914_p0574b07║次第以欲上界四諦為境法智類智由境差別分為
D44n8914_p0574b08║苦集滅道四智他心智者如通中弁言盡智者謂無
D44n8914_p0574b09║學位若正自知我已知苦我已斷集我已證滅我已
D44n8914_p0574b10║修道由此所有智見明覺解惠光觀是名盡智(智謂決斷
D44n8914_p0574b11║或謂重知見謂推度或謂觀照明謂照明覺謂覺悟解謂達解惠謂[卄/間]擇光謂惠光觀謂觀察智等八種
D44n8914_p0575a01║並惠異名)又雜集論十云盡智者謂由因盡所得智或緣
D44n8914_p0575a02║盡為境所以者何由有盡故而起此智名為盡智或
D44n8914_p0575a03║緣盡為境故名盡智此義意言於此位中由永斷集
D44n8914_p0575a04║令無有餘所得智名盡智或緣因盡為境故名盡智
D44n8914_p0575a05║(由因盡所得智者集諦名因由集諦斷所得勝智名為盡智緣因盡為境者煩惱滅盡名為因盡緣此滅
D44n8914_p0575a06║理而為境智名為盡智)無生智者謂正自知我已知苦不應更
D44n8914_p0575a07║知我已斷集不應更斷我已證滅不應更證我已修
D44n8914_p0575a08║道不應更修由此所有智見明等名無生智又雜集
D44n8914_p0575a09║論十云謂由果斷所得智或緣果不生為境所以者
D44n8914_p0575a10║何由有無生故所得智名無生智或緣無生為境名
D44n8914_p0575a11║無生智此義意言由有當來一切苦果畢竟不生法
D44n8914_p0575b01║性故而得此智雖緣餘諦為境亦名無生智或緣苦
D44n8914_p0575b02║諦無生為境故名無生智(准前盡智可解文意)能有十力者一
D44n8914_p0575b03║智各有一力用故合曰十力或准俱舍處非處等十
D44n8914_p0575b04║力即以十智為體故曰十智能有十力具如第五卷
D44n8914_p0575b05║記因十度成者十智十力皆依施等十波羅蜜而得
D44n8914_p0575b06║成就如是多十悉具足故名為十千鏡智中有法王
D44n8914_p0575b07║種子者鏡智相應第八淨識執持如來法王恒沙無
D44n8914_p0575b08║漏[工*刀]德諸法種子無缺減故如第一記金[(罩-卓+止)*寸]喻定勝
D44n8914_p0575b09║餘三昧者此定能居修道[宋-木+取]後斷結道位准對法論
D44n8914_p0575b10║具四義故勝餘三摩地一無間二堅固三一味四遍
D44n8914_p0575b11║滿無間者謂此相續流非世間行所間缺故堅固者
D44n8914_p0576a01║非一切障所壞能壞一切障[打-丁+亟]堅固故一味者無分
D44n8914_p0576a02║別性純一味故遍滿者緣一切所知法共相真如為
D44n8914_p0576a03║境故彼論引經云為顯此義薄伽梵說如大石山無
D44n8914_p0576a04║缺無隔無[宋-木+儿]一[暇-日][打-丁+亟]善圓滿十方猛風所不動轉(已上)。
D44n8914_p0576a05║平等性智常觀鏡智者果位性智常觀大圓鏡智[工*刀]
D44n8914_p0576a06║德能為利益所謂[(共-八+隹)*見]知鏡智[工*刀]德能擊發垂利他益
D44n8914_p0576a07║也此三智居鏡智之後者轉識三智隨順本智如世
D44n8914_p0576a08║間第從舍兄後故曰居後三智影從鏡智種生如世
D44n8914_p0576a09║間子從父母生故曰生子觀諸煩惱即是涅槃者智
D44n8914_p0576a10║能觀達煩惱即息是名為寂煩惱若寂妙智此顯言
D44n8914_p0576a11║即菩提非謂煩惱體即菩提性宗明義惑體即智不
D44n8914_p0576b01║足▆釋問若依此義自受用身必由智度及方便等
D44n8914_p0576b02║應有父母若許即有莫大過失荅憬[奐-(色-巴)+├]所難非必盡
D44n8914_p0576b03║理就化他土說有此相作表示釋經不說自受用土
D44n8914_p0576b04║故釋亦不釋餘文可解不[泳-永+頁]重詳第三義二一先明
D44n8914_p0576b05║菩薩成道不同二今阿下依例釋成初文中二先總
D44n8914_p0576b06║摽次別釋釋中亦二一廣明因行果成依願不同二
D44n8914_p0576b07║別明末後出家成道不同一廣明中或有菩薩至亦
D44n8914_p0576b08║無有異如悲花經第三卷說勢至成道觀音成道名
D44n8914_p0576b09║[工*刀]德山王彼佛在世勢至輔翼請轉法輪隨其說法
D44n8914_p0576b10║所經時節於其中閒行菩薩道佛涅槃後正法滅已
D44n8914_p0576b11║次得成佛其界莊嚴及國劫名與前佛世等無有異
D44n8914_p0577a01║或有菩薩至更別立稱如同經說阿彌陀佛正覺已
D44n8914_p0577a02║前尊音王佛不可思議[工*刀]德王佛等無量佛次第出
D44n8914_p0577a03║世[乞-乙+、]界常住無有變異然國劫名與前各異如或名
D44n8914_p0577a04║[方*尒]樓光明或名尊善無垢等也問一[乞-乙+、]世界名各別
D44n8914_p0577a05║者經文分明劫名異者經未說何荅界名已轉劫何
D44n8914_p0577a06║不然[工*兄]無量無邊諸佛出世佛[乞-乙+、]壽命各[乞-乙+、]久遠定
D44n8914_p0577a07║非同劫故云尒也或有菩薩至經中具說案授記經
D44n8914_p0577a08║悲華第三觀音成道彼土轉名一切珍寶所成就世
D44n8914_p0577a09║界所有種[乞-乙+、]莊嚴無量無邊安樂世界之所不及故
D44n8914_p0577a10║云皆轉或有菩薩至悲花經說悲花經明無上念一
D44n8914_p0577a11║千王子八万四千諸小王等往他方界成等正覺此
D44n8914_p0577b01║▆等者結二又如下別明中菩薩童子出家成道者
D44n8914_p0577b02║如梵網言釋迦菩薩七歲出家但[這-言+(素-糸+ㄆ)]常途更勘餘說
D44n8914_p0577b03║菩薩納妻等者如智論云釋迦菩薩十九踰城捨國
D44n8914_p0577b04║王位三十成道教化眾生大通佛等亦此例也龍女
D44n8914_p0577b05║作佛鶖子成道及餘文明不能更解。
D44n8914_p0577b06║本如舍利弗至所能生也是第三問難五通超舍利
D44n8914_p0577b07║弗等非是凡夫聲聞五通不越三千大千界者問俱
D44n8914_p0577b08║舍論云即此五通於世界境作用廣狹諸聖不同謂
D44n8914_p0577b09║大聲聞麟喻大覺不[打-丁+亟]作用如次能於一二三千諸
D44n8914_p0577b10║世界境起行化等自在作用若[打-丁+亟]作意如次能於二
D44n8914_p0577b11║千三千無數世界智論九云弟子中天眼第一阿泥
D44n8914_p0578a01║盧豆暫觀見小千國土諦觀見二千國土辟支佛暫
D44n8914_p0578a02║觀見三千大千國土地持論三十住論九亦復同此
D44n8914_p0578a03║若准此說應言聲聞五通境界不過二千何言不越
D44n8914_p0578a04║三千大千荅今約二乘總云三千等者等取餘羅漢
D44n8914_p0578a05║及麟喻覺故故至荅文通以二乘挍量大乘又智論
D44n8914_p0578a06║五云小羅漢小用心見一千國土大用心見二千國
D44n8914_p0578a07║土大羅漢小用心見二千國土大用心見三千國土
D44n8914_p0578a08║辟支佛亦尒(言亦尒者大小支佛各有大小用心差故)若據此說舍利因
D44n8914_p0578a09║連等大聲聞通至三千故今無失前解為正順常途
D44n8914_p0578a10║故合荅文故。
D44n8914_p0578a11║本此義不定至有漏善根荅第三問文有其二先質
D44n8914_p0578b01║次釋初文可知第二只如下正釋亦二初引例釋次
D44n8914_p0578b02║引證成例中亦二先舉人閒北鬱單越定無中犮有
D44n8914_p0578b03║頂八万還有中夭以例淨土雖是凡夫緣力勝故
D44n8914_p0578b04║通力超過此方聖者言緣勝者即有五種一業力
D44n8914_p0578b05║勝發菩提心修定散行一念[工*刀]德深廣難測二乘修
D44n8914_p0578b06║[工*刀]之所不及此之勝業為增上緣往生淨土故曰業
D44n8914_p0578b07║勝二果報勝謂淨土報乘佛願力五通自然豈同小
D44n8914_p0578b08║乘自力熏習三威靈勝謂佛菩薩大威神德加備力
D44n8914_p0578b09║故發通[打-丁+亟]強非二乘境四資緣勝謂淨土生大乘法
D44n8914_p0578b10║味之所潤持故資緣好法能發惠[乞-乙+、]能起通故勝二
D44n8914_p0578b11║乘五妙定勝謂大乘定[工*刀]力難思故所發通超過二
D44n8914_p0579a01║乘所緣通境不可說倍據此五勝淨土凡夫勝此方
D44n8914_p0579a02║聖何所怪也次又五趣等者舉業通疾超二乘通以
D44n8914_p0579a03║例淨土凡夫神通勝於此聖中有業通過二乘者俱
D44n8914_p0579a04║舍論九釋中有行速門云一切通中業通[宋-木+取]疾今文
D44n8914_p0579a05║依斯問業通雖疾何過二乘神境通力故婆娑[利-禾+(光-兀+天)]
D44n8914_p0579a06║神境通力行勢迅速勝諸中有荅光記云問此論
D44n8914_p0579a07║中說一切通中業通[宋-木+取]疾是即中有行[宋-木+取]疾何故
D44n8914_p0579a08║婆娑第七十云如是說者神境通力行勢迅速非諸
D44n8914_p0579a09║中有解云此論言疾者是無[得-彳]義謂無能[得-彳]疾往受
D44n8914_p0579a10║生故言[宋-木+取]疾非謂行疾婆娑據行疾故言神境通速
D44n8914_p0579a11║非諸中有故婆娑通經云經說業力勝神通者依無
D44n8914_p0579b01║障礙說業力勝凡欲受生上至佛等亦不能遮若依
D44n8914_p0579b02║行勢而作論者應說神通勝於中有謂獨覺等佛能
D44n8914_p0579b03║[得-彳]佛不作意不能出三千界亦有所礙此中有去無
D44n8914_p0579b04║能[得-彳]者若作此說同婆娑論又解神境通有三種謂
D44n8914_p0579b05║意勢勝解運身此論言一切通中業通[宋-木+取]疾者約運
D44n8914_p0579b06║身而說據少分一切謂此中有望彼運身速疾婆娑
D44n8914_p0579b07║約意勢勝解故言神境通疾非諸中有各據一義亦
D44n8914_p0579b08║不相[這-言+(素-糸+ㄆ)](已上)。 問初解不明俱舍明中有行速門言業通
D44n8914_p0579b09║疾何無[得-彳]義[工*兄]無[得-彳]門第四別門似二門混次解不
D44n8914_p0579b10║明既言一切豈唯運身荅若言不約無[得-彳]邊者[這-言+(素-糸+ㄆ)]婆
D44n8914_p0579b11║娑過故者俱舍上述一切通中[宋-木+取]疾下結上至世尊
D44n8914_p0580a01║無能遮抑是非兼無[得-彳]明行速義耶第四無[得-彳]與此
D44n8914_p0580a02║義異謂五根五塵[打-丁+亟]微成有對質[得-彳]然中有身其體
D44n8914_p0580a03║虛薄不遮金[(罩-卓+止)*寸]故據此義立第四門第一無[得-彳]佛力
D44n8914_p0580a04║法力不能留難速至生處名為無[得-彳]故雖同言
D44n8914_p0580a05║無[得-彳]義異耳次解意者業通雖速[估-口+(田/寸)]識受生可
D44n8914_p0580a06║經多時全不可等勝解意勢極以速迅故約運
D44n8914_p0580a07║身釋少分義二故經下引證成中經說等者寶
D44n8914_p0580a08║梁經云若發菩提心求一切智是人受衣敷大地受
D44n8914_p0580a09║揣食若[泳-永+頁][方*尒]山亦能畢報施主之恩當知小乘之極
D44n8914_p0580a10║果不及大乘之初心(已上)。 又涅槃對小乘天眼讚菩
D44n8914_p0580a11║薩肉眼如第三記問小乘人空無漏善根即是菩薩
D44n8914_p0580b01║生空真如何彼生空比類初心有漏善根荅大小所
D44n8914_p0580b02║證生空妙理雖是義等能顯之人心品有異謂小乘
D44n8914_p0580b03║者意樂狹少上不求菩提下不化有情是故不及大
D44n8914_p0580b04║乘初心菩薩一念菩提心也故花嚴云菩薩於生死
D44n8914_p0580b05║[宋-木+取]初發心時一向求菩提堅固不可動彼一念[工*刀]德
D44n8914_p0580b06║深廣無涯底。
D44n8914_p0580b07║本未知往生至變易生死是第四問文意可知分[暇-日]
D44n8914_p0580b08║變易如前。
D44n8914_p0580b09║本彼土菩薩至微妙難思荅第四問文即有二一直
D44n8914_p0580b10║解問二然壽下會通伏難初文中八地已上是變易
D44n8914_p0580b11║者彼位無漏相續不斷不起煩惱無潤生義故離分
D44n8914_p0581a01║[暇-日]唯受變易唯識義六如第四記七地已還初果已
D44n8914_p0581a02║上或是分[暇-日]或是變易者悲增分[暇-日]七地已前猶分
D44n8914_p0581a03║[暇-日]故智增變易初地已上成變易故言初果者即捐
D44n8914_p0581a04║初地始得無漏證生空故大莊嚴論初地見道名法
D44n8914_p0581a05║眼淨是初果名今亦如是又七地已還者顯示直往
D44n8914_p0581a06║七地已還初地已上依有智增悲增差別而有變易
D44n8914_p0581a07║分[暇-日]不同初果已上者顯示迂迴預流已上支佛已
D44n8914_p0581a08║前智增機類異故或是分[暇-日]或是變易論言巧便互
D44n8914_p0581a09║顯而已直往三賢及十信等皆分[暇-日]者羅漢迴心十
D44n8914_p0581a10║信三賢猶有變易為[卄/間]彼類別云直往也次然壽下
D44n8914_p0581a11║通伏難者伏難意云若分[暇-日]身一壽命短促此死生
D44n8914_p0581b01║彼二形色卑穢血肉質[得-彳]三心智擁滯應不自在故
D44n8914_p0581b02║會通云雖分[暇-日]身然合佛願壽命遐長若非願者無
D44n8914_p0581b03║捨壽死(會初難)亦佛願力顏容端正色相具足虛無無
D44n8914_p0581b04║[打-丁+亟]壽經上云顏貌端正超世希有容色微妙非天非
D44n8914_p0581b05║人皆受自然虛無之身無[打-丁+亟]之體憬興釋云虛無[乞-乙+、]
D44n8914_p0581b06║[打-丁+亟]者無障故希有故(通二難)復佛願故得神通身心自
D44n8914_p0581b07║在微妙難思(解二難)此等義如三十種益。
D44n8914_p0581b08║本淨土之中至無何苦也是第五問文意分明三苦
D44n8914_p0581b09║者俱舍二十二釋諸有漏合三苦故皆是苦諦云有
D44n8914_p0581b10║三苦性一苦[乞-乙+、]性二行苦性三壞苦性諸有漏行如
D44n8914_p0581b11║其所應與此三種苦性合皆是苦諦亦無有失(由三苦合
D44n8914_p0582a01║名苦無失)此中可意有漏行法與壞苦合故名為苦諸非
D44n8914_p0582a02║可意有漏行法與苦[乞-乙+、]合故名為苦除此所餘有漏
D44n8914_p0582a03║行法與行苦合故名為苦(與壞苦合總名壞苦與苦[乞-乙+、]合總名苦[乞-乙+、]與行苦合
D44n8914_p0582a04║總名行苦)謂樂等三受如其次第由三受力令順樂受等
D44n8914_p0582a05║諸有漏行得可意等名(由樂受力令順樂受相應俱有等諸有漏行得可意名由
D44n8914_p0582a06║苦受力令順苦受相應俱有等諸有漏行得不可意各由捨受力令順捨受相應俱有等諸有漏行得非
D44n8914_p0582a07║可意非不可意名)又論云若諸樂受由壞成苦性如契經言
D44n8914_p0582a08║諸樂受生時樂住時樂壞時苦(正理五十七尺經云樂受生時住持樂者
D44n8914_p0582a09║由彼樂受性是樂故壞時苦者謂諸有情未離染時心求樂壞位起憂愁等故說樂受為壞苦性樂受壞
D44n8914_p0582a10║時設無苦受似苦顯現亦名為苦)若諸苦受由體成苦性如契經言
D44n8914_p0582a11║諸苦受生時住時苦(若諸苦受由體成苦性經言苦受生時苦住時苦故名為苦壞
D44n8914_p0582b01║時樂故正理釋經云苦受生時住時苦者由彼苦受性是苦故壞時樂者受壞時設無樂受由苦受息似
D44n8914_p0582b02║樂顯現故亦名樂於相續息位立以壞名故苦受息時名苦受壞)不苦不樂受由行
D44n8914_p0582b03║成苦性眾緣造故如契經言若非常即是苦(捨受由生滅無
D44n8914_p0582b04║常行成苦性眾緣造故其性不安念[乞-乙+、]生滅如契經言若非常即是苦故正理云不苦不樂受生時住時
D44n8914_p0582b05║皆非苦非樂性是捨故即彼壞時苦樂隨一容現前故可言俱有苦樂壞時無容有二故佛於此作異說)
D44n8914_p0582b06║雜集論五云云何苦[乞-乙+、]性幾是苦[乞-乙+、]行為何義故觀
D44n8914_p0582b07║苦[乞-乙+、]性耶謂苦受自相故隨順苦受法自相故是苦
D44n8914_p0582b08║[乞-乙+、]性義苦受自相者謂苦受即用苦體為自相故名
D44n8914_p0582b09║苦[乞-乙+、]性隨順苦受法自相者謂能生此受根境及相
D44n8914_p0582b10║應法隨順苦受故名苦[乞-乙+、]性一切一分是苦[乞-乙+、]性為
D44n8914_p0582b11║捨執著有苦我故觀察苦[乞-乙+、]性(薀界處三科一分名一切一分)云何
D44n8914_p0583a01║壞苦性幾是壞苦性為何義故觀壞苦性耶謂樂受
D44n8914_p0583a02║變壞自相故隨順樂受變壞法自相故於彼愛心
D44n8914_p0583a03║變壞故是壞苦性義此中樂受及隨順樂受法於
D44n8914_p0583a04║變壞位能生憂惱故此變壞是壞苦性又由愛故
D44n8914_p0583a05║令心變壞亦是壞苦如經中說入變壞心一切一
D44n8914_p0583a06║分是壞苦性為捨[狂-王+丸]著有樂我故觀察懷苦性云
D44n8914_p0583a07║何行苦性幾是行苦性為何義故觀行苦性耶謂
D44n8914_p0583a08║不苦不樂受自性故隨順不苦不樂受法自相故
D44n8914_p0583a09║彼二麤重所攝受故不離二無常所隨不安隱故
D44n8914_p0583a10║是行苦性義不苦不樂受者謂阿賴耶識相應受隨
D44n8914_p0583a11║順不苦不樂受者謂順此受諸行彼麤重所攝受者
D44n8914_p0583b01║謂苦壞二苦麤重所隨故不離二無常所隨不安穩
D44n8914_p0583b02║者謂不解脫二苦故或於一時墮在苦位或於一時
D44n8914_p0583b03║墮在樂位非一切時唯不苦不樂位是故無常所隨
D44n8914_p0583b04║不安穩義是行苦性除三界二處諸薀一分一切行
D44n8914_p0583b05║苦性三界者謂意界法界意識界二處者謂意處法
D44n8914_p0583b06║處一分者除無漏相為捨執著有不苦不樂我觀察
D44n8914_p0583b07║行苦性(已上)。 若約界分別者摳要下云若依生苦相初
D44n8914_p0583b08║二唯欲後一通三若據其性苦[乞-乙+、]唯欲有迫緣故壞
D44n8914_p0583b09║苦通色界有樂受故如經中說變壞心後一通三界
D44n8914_p0583b10║(已上)。 次八苦者婆娑七十八云生是一切苦安足處苦
D44n8914_p0583b11║之良由故名生苦老能衰變可愛盛年故名老苦病
D44n8914_p0584a01║能損壞可愛安適故名病苦死能斷滅可愛壽命故
D44n8914_p0584a02║名死苦不可愛境與身合時引生眾苦故名非愛會
D44n8914_p0584a03║苦諸可愛境遠離身時引生眾苦故名愛別離苦永
D44n8914_p0584a04║如意事不果遂時引生眾苦故名求不得苦如是諸
D44n8914_p0584a05║苦皆是有漏取薀所攝故名略說一切五取薀苦雜
D44n8914_p0584a06║集論六云生眾苦所逼故餘苦所依故眾苦所逼者
D44n8914_p0584a07║謂曾於母胎生[就/火]藏間具受種種[打-丁+亟]不淨物所逼迫
D44n8914_p0584a08║苦正出胎時復受支體通切大苦餘苦所依者謂有
D44n8914_p0584a09║生故老病死等眾苦隨逐老時分變壞苦故病大種
D44n8914_p0584a10║變異苦故死壽命變壞苦故怨增會合會生苦故愛
D44n8914_p0584a11║別離[乞-乙+、][乞-乙+、]生苦故求不得所希不果生苦故略攝一
D44n8914_p0584b01║切五取薀麤重苦故如是八種略攝為六謂逼迫苦
D44n8914_p0584b02║轉變苦合會苦別離苦所希不果苦麤重苦如是六
D44n8914_p0584b03║種廣開為八轉變苦中分三種故若六若八平等[乞-乙+、]
D44n8914_p0584b04║[乞-乙+、](已上)。
D44n8914_p0584b05║本若依小乘至苦壞苦也荅第五問文即有二一解
D44n8914_p0584b06║佛果苦有無相二十地下明因位苦有無相第一解
D44n8914_p0584b07║果苦中亦二先小次大初小中若依小乘者指示
D44n8914_p0584b08║所依佛身猶有三苦等者摽列苦數於中先明三
D44n8914_p0584b09║苦皆具次明具八苦中五苦三苦具者准有五苦
D44n8914_p0584b10║可知其相謂佛前十五界一向有漏後三界亦通
D44n8914_p0584b11║有漏故次明有五中以如來等者述有八苦中五
D44n8914_p0585a01║苦由謂如來身十八界法前十五界唯是有漏道
D44n8914_p0585a02║諦無為所不攝故謂五根五境是色法無了別故
D44n8914_p0585a03║非道諦無漏亦有為故非無為無漏故唯有漏五
D44n8914_p0585a04║識雖心無強[卄/間]擇故非道諦無滿道諦能[卄/間]擇故
D44n8914_p0585a05║亦有為故非無為法是故凡聖前十五界皆是有
D44n8914_p0585a06║漏非無漏也復三界法通漏無漏所謂意界及意
D44n8914_p0585a07║識界唯有二類道諦所攝即是無漏不漏增故
D44n8914_p0585a08║餘唯有漏[乞-乙+、]隨增故法界有三一有為無漏道諦所
D44n8914_p0585a09║攝二無為無漏虛空非擇滅二漏不緣故名為無漏
D44n8914_p0585a10║非道諦因非滅諦果故染不緣三有漏法謂除前二
D44n8914_p0585a11║餘名有漏[乞-乙+、]隨增故此與大乘經部等異如來身心
D44n8914_p0585b01║是有漏故有生等五苦性也然斷貪嗔等者述無八
D44n8914_p0585b02║苦中三苦由謂以佛斷貪愛等故能得遠離愛別等
D44n8914_p0585b03║三愛別離苦是愛結故斷愛即離怨增會苦是恚結
D44n8914_p0585b04║故斷嗔能離求不得苦是貪結故斷貪亦離佛雖愍
D44n8914_p0585b05║諸等者顯示如來離三苦相琉璃王誅諸釋種者顯
D44n8914_p0585b06║因果集引增一云波斯匿王太子毗琉璃登王位後
D44n8914_p0585b07║集四兵眾向迦毗羅取諸釋種九千九百九十万人
D44n8914_p0585b08║放醉象令踏[煞-(烈-列)]於諸種竟還歸本國過七日後王及
D44n8914_p0585b09║兵眾身壞命終墮阿鼻獄比丘問佛釋種往昔有何
D44n8914_p0585b10║因緣今受此報佛告比丘過去久遠此羅閱城有捕
D44n8914_p0585b11║魚[打-丁+寸]時世飢儉有大池水又多饒魚城中人民捕魚
D44n8914_p0586a01║食之時有二魚一名[牛*勾]璅二名兩舌各相謂言我等
D44n8914_p0586a02║無咎人民[煞-(烈-列)]食若我等身中有微少善者必於將來
D44n8914_p0586a03║當報此怨昔捕魚者今釋種是昔[牛*勾]璅魚今琉璃王
D44n8914_p0586a04║是昔兩舌魚今好共梵士是此諸釋種由[煞-(烈-列)]魚故無
D44n8914_p0586a05║數劫中墮獄受苦餘殃未盡今受此報以此因緣一
D44n8914_p0586a06║切眾生勿行[煞-(烈-列)]生(已上)。 涅槃經說[煞-(烈-列)]多釋種切割諸釋
D44n8914_p0586a07║女手足等如第五記非愛別離苦者涅槃卜四云琉
D44n8914_p0586a08║璃太子[煞-(烈-列)]諸釋氏壞迦毗羅城阿難尒時心懷愁惱
D44n8914_p0586a09║發聲大[(口*〡*人)/大]來至我所作如是言我與如來俱生此城
D44n8914_p0586a10║同一尺種云何如來光顏如常我則憔悴我時荅言
D44n8914_p0586a11║阿難我修空定故不同汝(已上)。 誠知世尊斷除諸愛等
D44n8914_p0586b01║證得我空故無此苦下之二苦無准知[ㄙ/天]調達出血
D44n8914_p0586b02║者諸經說是五[這-言+羊]中第五之[這-言+羊]亦九惱中第三之惱
D44n8914_p0586b03║栴遮繫盂者興起行經下云佛告舍利弗往昔阿僧
D44n8914_p0586b04║祇劫前尒時有佛名盡勝如來尒時有兩種比丘一
D44n8914_p0586b05║名無勝一名常歎尒時波羅[木*奈]城有長者名大愛有
D44n8914_p0586b06║婦名曰善幻兩種比丘往於其家以為擅越善幻婦
D44n8914_p0586b07║者供養無勝四事無乏供養常歡至為微薄何以故
D44n8914_p0586b08║無勝比丘斷於諸漏六通具足常歡比丘結使未盡
D44n8914_p0586b09║未成道故也常歡自言無勝比丘與善幻通不以道
D44n8914_p0586b10║法供養自以恩愛耳汝知尒時盡勝如來弟子常歡
D44n8914_p0586b11║者則我身是善幻婦人者則今波羅門女名栴遮者
D44n8914_p0587a01║是我尒時無故誹謗無勝羅漢以是罪故無數千歲
D44n8914_p0587a02║在地獄中受諸苦痛今雖為佛為諸大眾說法要時
D44n8914_p0587a03║以餘殃故多舌童女舞盂起腹來至我所曰沙門何
D44n8914_p0587a04║故不自說家事乃說他事為汝今獨自樂不知我苦
D44n8914_p0587a05║耶何以故汝先共我通使我有身今當臨月事[泳-永+頁]蘇
D44n8914_p0587a06║油養於小兒盡當給我尒時眾會皆[但-日+弓]頭默然時釋
D44n8914_p0587a07║提桓因侍後扇佛以神力化作一鼠入其衣裏嚙於
D44n8914_p0587a08║舞盂忽然落地尒時諸四部弟子及六師徒等見盂
D44n8914_p0587a09║墮地皆大歡喜揚聲稱慶欣笑無量(已上)。 西域記云眾
D44n8914_p0587a10║中一人起持木盂示彼女曰汝兒耶是時也地自開
D44n8914_p0587a11║圻今身墜陷入無間獄及受其殃火坑毒飯者十輪
D44n8914_p0587b01║經云眾魔外道於我自身及我徒眾深生憎嫉為害
D44n8914_p0587b02║我故假設珍膳雜以毒藥暗[日/直]火坑偽敷林座西域
D44n8914_p0587b03║記云摩羯陀國有大深坑室利鞠多(唐言勝蜜)以火坑毒
D44n8914_p0587b04║飯[宋-木+舌]佛處勝密者宗信外道深著邪見諸梵志曰喬
D44n8914_p0587b05║荅摩國人尊敬遂令我徒無恃賴汝今可請至家飯
D44n8914_p0587b06║食門穿火坑滿中縱火[打-丁+戔]以杇木覆以燥土凡諸飯
D44n8914_p0587b07║食皆雜毒藥若[兔-、+ㄙ]火坑當遭毒食勝密羕命設毒食
D44n8914_p0587b08║城中之人皆知勝密於世尊所起惡害心咸皆勸請
D44n8914_p0587b09║願佛勿往世尊告曰無得懷憂如來之身物莫能害
D44n8914_p0587b10║於是受請而往足履門閫火坑成池清瀾澄[鑒-(罩-卓)]蓮華
D44n8914_p0587b11║[方*尒]漫勝勝密見已憂惶無措謂其徒曰以術免火尚
D44n8914_p0588a01║有毒食世尊飯食已訖為說妙法勝密聞已謝咎歸
D44n8914_p0588a02║依(已上)。 增一四十一說同斯乞食空缽者智度論云婆
D44n8914_p0588a03║羅門城王作制限法若有與佛食聽佛語者輸五百
D44n8914_p0588a04║金錢其後佛到其國入城乞食眾人閉門缽空而歸
D44n8914_p0588a05║是時有一老女持破瓦器盛[白/(夕*匕)]潘涳出門將棄見佛
D44n8914_p0588a06║缽空漸來思惟如是神人降身行乞愍一切故信心
D44n8914_p0588a07║清淨慚愧白佛且欲設供更不能得今此[敞/廾]食[泳-永+頁]者
D44n8914_p0588a08║可取佛知其心受其施食微笑出五色光普照天地
D44n8914_p0588a09║告阿難言是老女施佛食故十五劫間天上人中受
D44n8914_p0588a10║福快樂後得男身出家學道成[(尸@言)*(〦/羊)]支佛尒時佛邊波
D44n8914_p0588a11║羅門立設偈云汝是日種[剁-几+ㄆ]利性淨飯國王之太子
D44n8914_p0588b01║而以食故大妄語如是臭食報何重是時世尊出廣
D44n8914_p0588b02║長舌覆面上至髮際時婆羅門忽然合掌白佛若人
D44n8914_p0588b03║舌能覆鼻言不虛妄何[工*兄]髮際心開意解五體投地
D44n8914_p0588b04║悔過甚深時佛為種[乞-乙+、]說法得初道果即舉手大聲
D44n8914_p0588b05║言一切眾人甘露門開如何不出城中一切婆羅門
D44n8914_p0588b06║皆送五百金錢與王[這-言+((留-田)-刀+ㄗ)]佛供養破制限法永歸佛法
D44n8914_p0588b07║(尼[牛*句]陀樹[(尸@言)*(〦/羊)]成小因大果義今略抄)遇飢饉世者出[(尸@言)*(〦/羊)]喻經如序分義
D44n8914_p0588b08║凡佛生身現受如此種[乞-乙+、]苦惱必依宿業有此事故
D44n8914_p0588b09║[乞-乙+、]智論明受九罪報一者梵士女[歹*糸]陀利謗五百阿
D44n8914_p0588b10║羅漢亦被謗二者旃遮婆羅門女繫大杵作腹謗佛
D44n8914_p0588b11║三者提婆達推山壓佛傷足大指四者迸木[利-禾+(光-兀+天)]腳五
D44n8914_p0589a01║者毗樓璃王興兵[煞-(烈-列)]諸釋子佛時頭痛六者受阿耆
D44n8914_p0589a02║達多婆羅門請而食馬[素-糸+ㄆ]七者冷風動故脊痛八者
D44n8914_p0589a03║六年苦行九者入婆羅門聚落乞食不得空缽而還
D44n8914_p0589a04║復有冬至前後八夜寒風破竹索三衣禦寒又復患
D44n8914_p0589a05║熱阿難在後扇佛如來等世界小事佛皆受之(已上)。 興
D44n8914_p0589a06║起行經說有十緣上卷說六下卷宣四一[歹*糸]陀利謗
D44n8914_p0589a07║二耆奢[方*尒]跋謗三頭痛四者節煩疼五背痛六木搶
D44n8914_p0589a08║[利-禾+(光-兀+天)]腳七提婆達多擲石八婆羅門女栴遮謗九馬[素-糸+ㄆ]
D44n8914_p0589a09║十苦行舍利弗請問經說七緣云云次大乘明義者
D44n8914_p0589a10║以佛三科皆無漏故一切不善皆悉斷除一切善法
D44n8914_p0589a11║畢竟成就云何今實有不善報方可受得感生死等
D44n8914_p0589b01║諸苦患耶但為眾生方便示現塵土坋身[皮-(〡/又)+(王/巾)]狼畏心
D44n8914_p0589b02║故智論云阿泥盧豆與一[(尸@言)*(〦/羊)]支佛食故受無量世樂
D44n8914_p0589b03║心念飲食應意即得何[工*兄]佛世[乞-乙+、]割肉出髓以施眾
D44n8914_p0589b04║生而乞食不得空缽而歸以是事故知佛方便為度
D44n8914_p0589b05║眾生故受此諸罪云何方便憐愍未來世五眾佛弟
D44n8914_p0589b06║子施福薄故乞種[乞-乙+、]自活之具不能得諸白衣言汝
D44n8914_p0589b07║衣食不能得有病不除何能得道以益於人是五眾
D44n8914_p0589b08║當荅我等雖無活身小事有行道福德我等今日眾
D44n8914_p0589b09║苦是先身罪報今之[工*刀]德利在將來我等大師入婆
D44n8914_p0589b10║羅門聚落乞食尚亦不得空缽而還佛亦有諸病釋
D44n8914_p0589b11║子畢罪時佛亦頭痛何[工*兄]我等薄福下人諸白衣聞
D44n8914_p0590a01║已嗔心則息便以四種供養佛供給比丘身得安穩
D44n8914_p0590a02║坐禪得道是為方便故非實受罪乃至廣說諸罪因
D44n8914_p0590a03║緣皆亦如是(已上)。 故涅槃等者引證而顯諸佛所得常
D44n8914_p0590a04║住無有生死等苦言法常者涅槃法是自性常故餘
D44n8914_p0590a05║五薀是或不斷常三常住如第二卷記次引維摩總
D44n8914_p0590a06║證佛身無漏故無三苦八苦佛三科是皆無漏者如
D44n8914_p0590a07║第一記引瑜伽等第二明因位苦相中先摽次釋[乞-乙+、]
D44n8914_p0590a08║自二義第一義二一初至諸報身故略明有八苦一
D44n8914_p0590a09║三苦中二[乞-乙+、]又於下廣明三苦八苦有無相初文中
D44n8914_p0590a10║二先摽苦數次以十下明有苦所由謂若分[暇-日]若變
D44n8914_p0590a11║易皆是有漏業異[就/火]報故未得免五取薀苦及行壞
D44n8914_p0590b01║苦變易生死實是有漏三界攝者如第一記次廣釋
D44n8914_p0590b02║中二初至唯無苦[乞-乙+、]明三苦有無又於行苦等者明
D44n8914_p0590b03║有行苦[卄/間]無漏行有為無漏雖是[遷-(大/(夗-夕))+冬]流非行苦故問
D44n8914_p0590b04║道諦有為何非行苦荅俱舍二十二云道諦非苦[這-言+(素-糸+ㄆ)]
D44n8914_p0590b05║害聖心是行苦相非聖道起[這-言+(素-糸+ㄆ)][這-言+羊]聖心由此能引眾
D44n8914_p0590b06║苦盡故(已上)。 有漏樂生等者明有壞苦[卄/間]無漏樂無漏
D44n8914_p0590b07║快樂無退壞故又無漏能破眾苦故彼無逼迫等者
D44n8914_p0590b08║顯無苦[乞-乙+、]既稱極樂何有逼迫身心憂苦次初受下
D44n8914_p0590b09║明八苦有無於中初受彼身等者明無生苦即有二
D44n8914_p0590b10║因一非眾苦依故二無逼迫受故生苦有二因一眾
D44n8914_p0590b11║苦逼迫故二眾苦所依故如向已引雜集論說今翻
D44n8914_p0591a01║彼耳命極長遠等者明無死苦壽命長久不可勝言
D44n8914_p0591a02║縱雖凡夫終成變易究竟成佛無有死苦以本願故
D44n8914_p0591a03║修短自在雖捨彼命生於餘國而非業報受苦之死
D44n8914_p0591a04║此五薀等者明有薀苦若分[暇-日]若變易報從惑生體
D44n8914_p0591a05║是有漏故五取薀苦也行壞二苦取薀一苦有漏為
D44n8914_p0591a06║因故略廣中明有三苦由皆有[乞-乙+、]漏言問要集云金
D44n8914_p0591a07║[(罩-卓+止)*寸]之報無五盛苦與今何[這-言+(素-糸+ㄆ)]荅作者本宗是各別故
D44n8914_p0591a08║謂今論者位登十地身成變易未捨異[就/火]體是有漏
D44n8914_p0591a09║故言猶有漏故言猶有五取薀苦要集意者許變易
D44n8914_p0591a10║實無漏色質無漏金[(罩-卓+止)*寸]更無[癈-殳+矢]壞故約終得法性法
D44n8914_p0591a11║身言無陰苦此相宗義彼台家意以由斯故二義異
D44n8914_p0591b01║耳導和尚云淨土之中一切聖人皆以無漏為體大
D44n8914_p0591b02║悲為用畢竟常住離於分[暇-日]之生滅恐與要集其義
D44n8914_p0591b03║同焉淨佛國土者明無病苦夫發病緣略有其五一
D44n8914_p0591b04║四大不順故二飲食不節故三坐禪不調故四鬼魔
D44n8914_p0591b05║得便故五前業所感故四大不順者地水火風其性
D44n8914_p0591b06║各殊鴟梟共棲蟒鼠同[宋-木+儿]更互侵毀無時有安外勢
D44n8914_p0591b07║助火火強破水是增火病外寒助水[乞-乙+、]增害火是為
D44n8914_p0591b08║水病外風助氣吹火火動水是為風病或三大增傷
D44n8914_p0591b09║[宋-木+舌]於地名等分病或身分增[宋-木+舌]餘三大亦是等分屬
D44n8914_p0591b10║地大病此四既動眾病競生力均暫和不生惱患淨
D44n8914_p0591b11║佛國土四大調適無有增減所以者何寒暑外調不
D44n8914_p0592a01║冷不熱善業內[就/火]是妙是勝內外因緣能相應故令
D44n8914_p0592a02║其四大而安穩也今文偏表四大安穩為無病由若
D44n8914_p0592a03║廣論則非無餘緣飲食不節者或有不計多少成病
D44n8914_p0592a04║或有不節時候生惱或噉不安食俄起急患或食不
D44n8914_p0592a05║應藏漸為宿痾千病万病無不依食故要攬云夫病
D44n8914_p0592a06║從口入禍從口出故君子慎言語節飲食彼安養[剁-几+ㄆ]
D44n8914_p0592a07║若欲食時百味飲食自然盈滿雖有此食實無食者
D44n8914_p0592a08║見色聞香自然飽足身心[弟/木]懦無所味著此是[方*尒]陀
D44n8914_p0592a09║後得大悲之所變現無漏妙味寧生有患坐禪不調
D44n8914_p0592a10║者或身儀不正或心增怠慢魔得其便使人身體背
D44n8914_p0592a11║瘠骨節疼痛或止觀不平若上若下若急若緩悉成
D44n8914_p0592b01║病患而極樂界定水湛然八解浴池能洗塵勞惠日
D44n8914_p0592b02║赫[赤/火]三明朗光方卷翳膜定惠克調寧結病根鬼魔
D44n8914_p0592b03║得便者惡鬼邪魔令人[((身-(白-日))-(必-心))*此]時心忽狂亂撗發勞惱修
D44n8914_p0592b04║道病累多依於斯諸淨土中無有鬼魔縱令雖有或
D44n8914_p0592b05║是應現護持正法無作事業如何發病業所發者前
D44n8914_p0592b06║世犯罪今生必感多病短命或現破戒動先世業之
D44n8914_p0592b07║故成病身口意病三業罪生根藏腑疾從五戒犯起
D44n8914_p0592b08║彼西方者佛願風扇罪障塵[扠-、]淨業花開妙果實結
D44n8914_p0592b09║有何所催招業疾乎故知淨土諸緣悉缺無病苦也
D44n8914_p0592b10║形無衰損等者已下明無老等四苦其義可知第二
D44n8914_p0592b11║義中二初明八苦同前次三苦下明三苦中唯有行
D44n8914_p0593a01║苦無餘二苦於中由受等者述有行苦所由分[暇-日]變
D44n8914_p0593a02║易體是有為有漏報故未離念[乞-乙+、][遷-(大/(夗-夕))+冬]流行苦故有行
D44n8914_p0593a03║苦也雖有樂受等者述無壞苦由淨土快樂相續無
D44n8914_p0593a04║斷究竟永證寂滅真樂若轉捨受雖有少息不生苦
D44n8914_p0593a05║受非壞苦也文不解無苦[乞-乙+、]所由同前義故[乞-乙+、]彼下
D44n8914_p0593a06║結也。
D44n8914_p0593a07║本既彼淨土至為極樂也重難第二義意兼第一義
D44n8914_p0593a08║謂彼淨土雖無三苦中苦壞二及八苦中生等七苦
D44n8914_p0593a09║而猶得有三中行苦八中陰苦如何名為極樂國土
D44n8914_p0593a10║故上等[乞-乙+、]三中壞苦八中七苦下等[乞-乙+、]取八中陰苦
D44n8914_p0593a11║問何故知但難第二義荅下解文唯第二義故或又
D44n8914_p0593b01║總問前之二義然荅文者為少屬無偏述第二非不
D44n8914_p0593b02║會前若會一義前一義亦能被會故。
D44n8914_p0593b03║本三苦之中至為極樂也救其重難文自二義第一
D44n8914_p0593b04║義者[糸*(免/免)]雖有三八中餘一以少歸無名為極樂如涅
D44n8914_p0593b05║槃者下引例而成其義可知又逼迫下為第二義通
D44n8914_p0593b06║迫身心令不安穩憂苦彼無名為極樂不可以有行
D44n8914_p0593b07║陰致難行陰兩苦雖名為苦非重逼故在身在心者
D44n8914_p0593b08║逼迫之受在五識苦在心識憂五識必屬有根身起
D44n8914_p0593b09║故名為身憂強思起故唯在心。
D44n8914_p0593b10║本觀經言分至苦眾生耶是第六問先引次難文易
D44n8914_p0593b11║可了。
D44n8914_p0594a01║本今言度苦至土苦眾生文即有二一自反徵二自
D44n8914_p0594a02║通會經言度苦通度自土他土苦也或今言下至苦
D44n8914_p0594a03║眾生耶猶是問餘謂上正難今因問其自他土苦荅
D44n8914_p0594a04║通度等者先荅自他土若尒釋日兩字恐增是[冗-几+(舄-臼+(〡*日))]誤
D44n8914_p0594a05║也。
D44n8914_p0594a06║本自土既無至他方苦耶徵難通度自他土苦難意
D44n8914_p0594a07║易了。
D44n8914_p0594a08║本自國眾生至多怒[宋-木+舌]處正救難通自他土苦兼會
D44n8914_p0594a09║本難弁通自他土相則度苦之義自顯故也文有二
D44n8914_p0594a10║[暇-日]一明度自二明度他第一度自土者自國眾生雖
D44n8914_p0594a11║無麤苦然非無彼二種生死微細行苦其相已弁如
D44n8914_p0594b01║來同集為說妙法令速出離故名度苦二他國下述
D44n8914_p0594b02║度他土苦即有三相一化佛菩薩自往他方親為救
D44n8914_p0594b03║拔故分身佛遍滿十方如此土人淨業成就臨命終
D44n8914_p0594b04║時化佛菩薩來[這-言+((留-田)-刀+ㄗ)]往彼或宜身下至來[這-言+((留-田)-刀+ㄗ)]往彼文是
D44n8914_p0594b05║也如此土者舉於一方顯餘九方示於一土令知多
D44n8914_p0594b06║土二遍十方界分身佛等歸還本土遠為利益故集
D44n8914_p0594b07║本國救他方沇或宜歸下文是也遠為益者於極樂
D44n8914_p0594b08║界遙談利生方便事故又於本國遙為加備成利益
D44n8914_p0594b09║故三化佛菩薩雲集極樂化諸菩薩令興大悲捨自
D44n8914_p0594b10║土樂度他方苦或言度下文是也救他方苦雖出三
D44n8914_p0594b11║相次二正會集極樂文初一身往成救濟故更非雲
D44n8914_p0595a01║集本國義也如經論者引例而成覺動大悲如十地
D44n8914_p0595a02║經論第十說八地菩薩[身*尤]寂滅樂上不見菩提可求
D44n8914_p0595a03║下不見眾生可利諸佛七勸令趣利他言七勸者第
D44n8914_p0595a04║一勸為成就諸佛十力無畏十八不共等[工*刀]德故勤
D44n8914_p0595a05║求精進乃至第七勸觀十方無量眾生無量法差別
D44n8914_p0595a06║通達彼事說七勸已云若諸佛不為此菩薩起智惠
D44n8914_p0595a07║門轉者是菩薩尒時即入涅槃棄捨利益一切眾生
D44n8914_p0595a08║以諸佛與此菩薩無量無邊起智惠門故於一念中
D44n8914_p0595a09║所起智業比從初發心以來乃至竟第七地百分不
D44n8914_p0595a10║及乃至無量無邊阿僧祇分亦不及一(已上)。 又本業下
D44n8914_p0595a11║云菩薩無生觀捨三界報變易果用入中忍無相惠
D44n8914_p0595b01║出有入無化現無常自見己身當果諸佛摩頂說法
D44n8914_p0595b02║身心別行不可思議故名不動地問唯識三云又不
D44n8914_p0595b03║動地以上菩薩一切煩惱永不行故法[馬*尺]流中任運
D44n8914_p0595b04║轉故能諸行中起諸行故[剁-几+ㄆ]那[乞-乙+、][乞-乙+、]轉增進故此位
D44n8914_p0595b05║方名不退菩薩(已上)。 真俗雙行二利任運何沇無相海
D44n8914_p0595b06║棄濟度計耶荅疏釋法駃流中任運轉故引十地論
D44n8914_p0595b07║云八地已去菩薩於無相海任運而轉諸佛勸等乃
D44n8914_p0595b08║至廣說[剁-几+ㄆ]那真俗雙運以無[工*刀]用故任運轉又餘處
D44n8914_p0595b09║疏云第八地中得無相樂[身*尤]著寂滅不肯進修諸佛
D44n8914_p0595b10║七勸方能進起撲揚法華攝釋云問案十地論云八
D44n8914_p0595b11║地菩薩[身*尤]寂滅酒十方諸佛摩頂七勸唯識亦云於
D44n8914_p0596a01║利他中不欲行障如何今說任運而行七勸有障皆
D44n8914_p0596a02║據利他不能任運非依自利[乞-乙+、][乞-乙+、]實能任運進故又
D44n8914_p0596a03║八地中有入住出勸為創入任運據後(已上)。 初釋意者
D44n8914_p0596a04║第八地中未斷利他中不欲行障故利他[工*刀]德不任
D44n8914_p0596a05║運行是故諸佛勸令利生自行[工*刀]德任運增進不假
D44n8914_p0596a06║[工*刀]用故說八地任運而轉次釋意者第八地中有入
D44n8914_p0596a07║住出七勸在入任運在後住出已去二尺俱許自利
D44n8914_p0596a08║任運於利他行作異尺故不[這-言+(素-糸+ㄆ)]任運轉論文也問論
D44n8914_p0596a09║注云菩薩於七地中得大寂滅上不見諸佛可求下
D44n8914_p0596a10║不見眾生可度欲捨佛道證於實際尒時若不得十
D44n8914_p0596a11║方諸佛神力加勸即便滅度與二乘無異今言八地
D44n8914_p0596b01║豈非相[這-言+(素-糸+ㄆ)]荅七地滿心八地創故論註約七地終言
D44n8914_p0596b02║於七地中攝釋就八地始言勸為創入故准撲揚一
D44n8914_p0596b03║義意者論註不[這-言+(素-糸+ㄆ)]今八地文又智論十云七住菩薩
D44n8914_p0596b04║觀諸法空無所有不生不滅如是觀已於一切世界
D44n8914_p0596b05║中心不著欲放捨六波羅蜜入涅槃尒時十方諸佛
D44n8914_p0596b06║皆放光明照菩薩身以右手摩其頭語言善男子勿
D44n8914_p0596b07║生此心汝當念汝本願欲度眾生汝雖知空眾生不
D44n8914_p0596b08║解汝當集諸[工*刀]德教化眾生共入涅槃汝未得金色
D44n8914_p0596b09║三十二相八十種好無量光明三十三業汝今治得
D44n8914_p0596b10║一無生法門莫便大喜是時菩薩聞諸佛教誨還生
D44n8914_p0596b11║本心行六波羅蜜以度眾生(已上)。 言七住者即是七地
D44n8914_p0597a01║所以知者僧[仁-二+品]疏會十地經[這-言+(素-糸+ㄆ)]言十地就終云在八
D44n8914_p0597a02║地智論剋實說七地終心惠影同之故知論註依智
D44n8914_p0597a03║論說智論若不[這-言+(素-糸+ㄆ)]十地者今亦何乖曇師所解故維
D44n8914_p0597a04║摩等者初文顯示淨土菩薩化佛等勸令興大悲謂
D44n8914_p0597a05║彼經言穢土菩薩於苦眾生大悲堅固知淨土中不
D44n8914_p0597a06║見受苦故於眾生大悲不堅由斯義故化佛菩薩雲
D44n8914_p0597a07║集本國令捨自樂救拔他苦次文顯示諸佛所勸大
D44n8914_p0597a08║悲起故棄淨[剁-几+ㄆ]來至穢處故此二文釋成第三。
D44n8914_p0597a09║本阿[方*尒]陀經至受相應乎是第七問[乞-乙+、]意可覺。
D44n8914_p0597a10║本八識之中至捨受相應荅第七問文有其二一明
D44n8914_p0597a11║七八兩識恒與捨受相應二餘六轉下明三受相應第一
D44n8914_p0597b01║明七八識中亦二先總顯示因果七八恒捨相應次
D44n8914_p0597b02║令准知極樂七八亦捨相應初文中言一類相續等者
D44n8914_p0597b03║明因七八唯捨相應唯識論三尺因八云此識行相
D44n8914_p0597b04║極不明了不能分別[這-言+(素-糸+ㄆ)]順境相微細一類相續而轉
D44n8914_p0597b05║是故唯與捨受相應疏云一極不明了是捨受相若
D44n8914_p0597b06║苦樂受必明了故[乞-乙+、]此中憂喜入苦樂中依三受門
D44n8914_p0597b07║不言憂喜二不能分別[這-言+(素-糸+ㄆ)]順境相取中容境是捨受
D44n8914_p0597b08║相若是餘受取順[這-言+(素-糸+ㄆ)]境故三由微細若是餘受行相
D44n8914_p0597b09║必麤四由一類若是餘受必是易脫此行相定故成
D44n8914_p0597b10║一類五相續而轉若是餘受必有間斷此恒相續故
D44n8914_p0597b11║唯捨受若許明了行相可知便應不能攝益相續若
D44n8914_p0598a01║能分別[這-言+(素-糸+ㄆ)]順境相非真異[就/火]真異[就/火]者取境定故若
D44n8914_p0598a02║麤動者應如餘心非異[就/火]主顯行相難知異餘識也
D44n8914_p0598a03║若許易脫即善惡趣皆悉不能互攝彼種許是善識
D44n8914_p0598a04║能持惡種與理相[這-言+(素-糸+ㄆ)]攝論第三亦有此解若有間斷
D44n8914_p0598a05║便非彼生亦不受熏已捨壽故性非堅故如餘心等
D44n8914_p0598a06║由此五義必具有故便能受熏持種相續(已上)。 准之今
D44n8914_p0598a07║論亦具五義一類第四相續第五緣境微細是彼第
D44n8914_p0598a08║三難可了知是第一二謂難可了第一不了難知第
D44n8914_p0598a09║二不能分別論文言巧妙含五義但第七識有三師
D44n8914_p0598a10║義第一師云唯有喜受恒內執我生喜受故我既欣
D44n8914_p0598a11║行故唯喜俱第二師云前義不然應許喜受乃至有
D44n8914_p0598b01║頂[這-言+(素-糸+ㄆ)]聖言故謂此識受一類而轉若許喜俱此喜應
D44n8914_p0598b02║通三界九地若言通者[這-言+(素-糸+ㄆ)]瑜伽第十二說初定出憂
D44n8914_p0598b03║第二定出苦第三定出喜第四定出樂於無想中出
D44n8914_p0598b04║捨根等若許喜樂通在有頂應許憂苦通三界有應
D44n8914_p0598b05║說第七四受相應謂生惡趣憂受相應緣不善業所
D44n8914_p0598b06║引果報第八識故生人欲天初二靜慮喜受相應緣
D44n8914_p0598b07║有喜地善業果報第八識故第三靜慮樂受相應緣
D44n8914_p0598b08║有樂地善業果報第八識故第四靜慮乃至有頂捨
D44n8914_p0598b09║受相應緣唯捨地善業果報第八識故第三師云前
D44n8914_p0598b10║第二說亦不應理此無始來任運一類緣內執我恒
D44n8914_p0598b11║無轉易與變異受不相應故謂任運故恒一類故無
D44n8914_p0599a01║變故唯捨受非是捨受可名變異有易脫故瑜伽六
D44n8914_p0599a02║十三證俱生捨受第八識俱非可起餘憂喜等受亦
D44n8914_p0599a03║證此義然樂憂等皆思惟引發此識任運如何不起
D44n8914_p0599a04║捨(已上)。 (三說由論疏抄)。 今據第三正義故言第七識與捨相應
D44n8914_p0599a05║縱處阿鼻等者顯示極苦極樂之處此識同唯捨受
D44n8914_p0599a06║想應三界九地一類而轉無變易故乃至佛果等者
D44n8914_p0599a07║明果七八亦捨相應唯識論三釋佛果第八識云此
D44n8914_p0599a08║亦唯與捨受相應任運恒時平等轉故疏云亦如本
D44n8914_p0599a09║識因中唯與捨受相應任運轉故不作分別故非有
D44n8914_p0599a10║易脫故不可動搖故如佛地論說不可動搖非如餘
D44n8914_p0599a11║智(已上)。 同論五尺佛果第七識云如第八識已轉依位
D44n8914_p0599b01║唯捨受俱任運轉故恒於平等轉故(已上)。 明知七八至
D44n8914_p0599b02║佛果位亦唯捨受准如是因果七八捨極樂世界七
D44n8914_p0599b03║八二識亦應恒與捨受相應第二明六識俱受中餘
D44n8914_p0599b04║六轉識三受相應者總明彼六識喜樂相應於中在
D44n8914_p0599b05║意與喜樂受相應者若小乘說意有樂者第三禪樂
D44n8914_p0599b06║若大乘說適悅之受意識相應或名樂受謂悅五根
D44n8914_p0599b07║名為樂受悅意名喜[工*兄]第三禪根本近分意地適悅
D44n8914_p0599b08║皆名樂受若與五識相應適悅恒名樂受故唯識論
D44n8914_p0599b09║五云諸適悅受五識相應恒名為樂意識相應若在
D44n8914_p0599b10║欲界初二靜慮近分名喜但悅心故若在初二靜慮
D44n8914_p0599b11║根本名樂名喜悅身心故若在第三靜慮近分根本
D44n8914_p0600a01║名樂安靜尤重無分別故疏云大乘初二近分有喜
D44n8914_p0600a02║瑜伽五十七未至地十一根有喜故顯揚第二亦然
D44n8914_p0600a03║何以無樂以彼適悅不遍五根故但適意識及身處
D44n8914_p0600a04║少分彼論自言不充遍悅故五十七中亦尒如下當
D44n8914_p0600a05║知根本初二名喜樂者適悅五根故由動勇故復名
D44n8914_p0600a06║為喜欲界可知(已上)。 憂苦二受亦通意識謂人天中意
D44n8914_p0600a07║地不悅恒名為憂非尤重故傍生鬼趣重名為苦輕
D44n8914_p0600a08║名為憂捺落迦中唯名苦受純受尤重無分別故[乞-乙+、]
D44n8914_p0600a09║唯識五云諸逼迫受五識相應恒名為苦意識俱者
D44n8914_p0600a10║有義唯憂逼迫心故有義通二人天中者恒名為憂
D44n8914_p0600a11║非尤重故傍生鬼界名憂名苦雜受純受有輕重故
D44n8914_p0600b01║捺落迦中唯名為苦純受尤重無分別故(已上)。 後護法
D44n8914_p0600b02║義大異小乘俱舍等說捨受通與一切相應者捨受
D44n8914_p0600b03║通與六識俱故▆於六識名為一切非如餘受[戶@勺]分
D44n8914_p0600b04║相應也以稱讚等者證有喜樂無有憂苦無妨有捨
D44n8914_p0600b05║者此下別述有捨受理喜樂二受在彼[玉-王+土]者理不應
D44n8914_p0600b06║疑捨可思慮故別立理即有三由一喜樂終必住捨
D44n8914_p0600b07║故如俱舍云勢力衰歇必住捨受二捨受體善業感
D44n8914_p0600b08║故瓔珞下云是名三受三苦苦[乞-乙+、]行苦壞苦苦受樂
D44n8914_p0600b09║受捨受二受善緣因果苦[乞-乙+、]惡因果俱舍論云捨行
D44n8914_p0600b10║微細順於善故故唯善感光記引婆娑云問何故捨
D44n8914_p0600b11║根唯善業感非不善耶荅捨根行相微細寂靜智者
D44n8914_p0601a01║所樂故善業感諸不善業性是麤動故不能感捨受
D44n8914_p0601a02║異[就/火](已上)。 三未至等諸定捨故問瑜伽顯揚唯識等論
D44n8914_p0601a03║初二近分皆是喜受如何今言未至定捨荅且依小
D44n8914_p0601a04║乘而作此說俱舍等許八近分皆捨故大乘不然如
D44n8914_p0601a05║向所弁以此准知者據理釋成以此三理得准例知
D44n8914_p0601a06║雖名極樂亦有捨也若謂不然者遮計重釋若謂名
D44n8914_p0601a07║極樂故不可捨相應者亦不得與喜相應以彼土名
D44n8914_p0601a08║極樂界故雖名極樂與喜相應何妨名極樂亦捨受
D44n8914_p0601a09║相應問依三受門樂攝喜故可名極樂何例捨受荅
D44n8914_p0601a10║稱讚經云無有憂苦唯有喜樂故名極此約五受
D44n8914_p0601a11║立極樂名故今論釋於義無失問若許有捨[這-言+(素-糸+ㄆ)]諸聖
D44n8914_p0601b01║說悲花本願云山陵[土*追]阜大小鐵圍[泳-永+頁][方*尒]大海亦無
D44n8914_p0601b02║陰蓋及諸障礙煩惱之聲無三惡道八難之名無有
D44n8914_p0601b03║受苦之名及不苦不樂名寶積十八云彼極樂世界
D44n8914_p0601b04║亦無苦受不苦不樂受名尚無假說何[工*兄]實苦是故
D44n8914_p0601b05║彼國名為極樂世親攝論十云受用如是清淨佛土
D44n8914_p0601b06║一向淨妙者謂淨土中無有不淨糞穢等事唯有樂
D44n8914_p0601b07║受無有苦受無[乞-乙+、]記受一向無罪者謂淨土中無有
D44n8914_p0601b08║不善亦無[乞-乙+、]記一向自在者謂淨土中不待外緣一
D44n8914_p0601b09║向所欲隨自心故梁論十五云但受妙樂無苦無捨
D44n8914_p0601b10║故言一向樂(已上)。 悲花寶積別說極樂前後攝論總明
D44n8914_p0601b11║淨土故知一切淨妙土中無有捨受荅可有捨受道
D44n8914_p0602a01║理分明唯識論意七八兩識至佛果位尚恒捨受如
D44n8914_p0602a02║前引論前六轉識猶佛果位與三受俱謂喜樂捨故
D44n8914_p0602a03║論五云得自在位唯樂喜捨諸佛已斷憂苦事故(已上)。
D44n8914_p0602a04║佛果八識與捨相應淨土眾生寧無捨受但會經論
D44n8914_p0602a05║適悅之受恒可得起見聞覺知皆順心故捨受不然
D44n8914_p0602a06║起希有故若喜樂心歇減之位若入捨定雖暫得起
D44n8914_p0602a07║而非恒時故少屬無以為無捨。
D44n8914_p0602a08║
D44n8914_p0602a09║
D44n8914_p0602a10║
D44n8914_p0602a11║群疑論探要記卷第十二
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